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Magazine, Past Issue

May/June 2025 issue

WHAT'S INSIDE: If businesses tithed / Pierre Poilievre: sometimes access comes with too high a cost / Being thrifty and finding hope / A principled (and practical) guide to tithing / 5 things I'd like my kids to learn about money / God love a cheerful giver: 6 ways to restore the joy of giving / How to lock your phone from pornography... 101  / A Church response is needed to stop the porn crisis / RP's 10-day screen-fast challenge / Signing on the dotted line? A creative approach to boundaries in dating / Becoming Chinada? - a look at our country, from the eyes of a recently arrived Chinese family / Books: education littles will love (including "5 on our feathered friends") / 7,000 pages in, and now this? Another popular series, Keepers of the Lost Cities, takes a turn... in book 11 / Write down your story: sharing your history is sharing His history / What kind of Prime Minister could he still be? 5 things you might not have known about Pierre Poilievre / Upheld: a widow's story of love, grief & the constancy of God / Morning and Evening: a teen offers up a different sort of book review for Spurgeon's classic devotional / 3 on comforting suffering Christians / Stockholm Syndrome Christianity / Get to know John Calvin / Christian films for families / Come and Explore: Bald Eagle / Don't follow your heart / A word for a new mother... as given at her first baby shower / Our family's trip to the Ark / Ruth de Vos is quilting kids and creation / Wise and Innocent / Coming soon: RP's merch store! / and more!

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News

Saturday Selections – May 3, 2025

Be Present 

Reformed rapper Propaganda with a message that'll hit everyone hard:

"I guess you could say I've been through a divorce now – me and my phone are no longer married."

p.s. "finna" means "going to"

An encouraging message for Canadian Christians after election night

The same God who promises to turn everything to our good (Romans 8:28) was sovereignly in control when Mark Carney got voted in. So we know this is right, and to our benefit, even if we don't understand... at least in full.

One possible benefit – an evident silver lining – is the 90 pro-life MPs that RightNow says were elected. Pro-life candidates are banned from the NDP and Liberals, so these must all be Conservative, and 90 out of the 144 elected Conservatives is quite the sizeable segment. And being in opposition can be freeing, as it may allow these MPs to speak against government abuses more openly than they'd ever be allowed if they were government. Maybe some will start talking about the unborn, not just to fellow pro-lifers, but to the muddled middle who might yet be convicted of the wickedness of this slaughter.

Encouraging coverage of ARPA Canada

This week ARPA Canada got to make a presentation in the BC legislature with around 20 MLAs present, and this mainstream media account covered it straight up.

Want to improve your life?

"Open the Bible at least four times a week."

Stop valorizing doubt! (10-minute read)

As Trevin Wax notes, "Honesty about our doubt is a virtue, but it’s the honesty that’s commendable, not the doubt itself."

Syncretism is a pressing temptation

As Pastor John Van Eek notes in the video below, syncretism is the mixing of any two (or more religions) to form a completely new religion. Or to put it another way, Christianity plus anything isn't Christianity anymore.

In the past God's people might have mixed their true religion with Baal worship, but today's syncretistic temptation involves a very different religion: secularism. In the public square, the demand is that Christians limit ourselves to sharing a logical, scientific, or maybe "common sense" perspective, but never an explicitly Christian one. Now, Christianity is logical, and lines up with science (when properly understood) so this might seem a demand we could accommodate.

But when we understand that the secularism making these demands holds that man's reasoning is the source of all knowledge, including what is good, right, and meaningful, then we can see how secularism is another religion. And then we can also start to see the syncretistic element here. If Christians agree to act and argue as secularists do – with no mention of the God we were created to glorify (WSC Q&A 1) – then even when we are pursuing good ends, like fighting a trans agenda or trying to stop abortion, we are doing so by mixing secularism with our Christianity.

And then is that Christianity still?


Today's Devotional

May 8 - An unbreakable covenant

“While the earth remains, seed time and harvest, cold and heat, summer and winter, day and night, shall not cease.” - Genesis 8:22 

Scripture reading: Jeremiah 33:14-26; 2 Peter 3:8-13

Many “experts” predict that the world will end due to a great calamity from climate change or a meteor striking the earth. But the Lord assures us that the sun will rise and set >

Today's Manna Podcast

Manna Podcast banner: Manna Daily Scripture Meditations and open Bible with jar logo

The Enduring Word of God

Serving #836 of Manna, prepared by Greg Bylsma, is called "The Enduring Word of God".











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News

Saturday Selections – September 7, 2024

The importance of "social trust" What can we do when people stop trusting? One common approach is to outsource trust to the government. Get the government to inspect, certify, and license folks to prove they are trustworthy. The problem here is that this makes trust an expensive commodity: licenses, inspections, and certifications all cost money and time. And it also presupposes that the one entity we can trust is our government, and their competence to be able to assess everyone else. The video supposes we can turn the tide by being trustworthy ourselves. That's a start, certainly, but while that would benefit your customers, it wouldn't benefit your interactions with the rest of your untrustworthy society. What this video is calling for then (though it doesn't know it) is revival. Only God can change hearts en masse! It's a young world after all On offer here, four evidences of a young solar system. 11 things to know when Jehovah’s Witnesses are at the door They might present themselves as Christian, but they believe in a very different God. How do we give hope and help to women who struggle with postpartum depression? Two biblical counselors offer hope in this 30-minute podcast that's also available as a 15-minute read. Are the "5 Love Languages" real? Gary Chapman's 1992 bestseller The Five Love Languages proposed that there are 5 very different ways that people express love, and that we could all get along better if we understood each other's primary love language. I had a friend who benefitted from the book when she realized that while she appreciated physical affection – she was a hugger – her mom just wasn't. But, she'd often buy her daughter presents. Chapman's book helped my friend realize how often her mom was thinking of her, how much her mom did indeed love her, even though her mom never gave her an encouraging hug. So, for some the book was quite impactful. But further study finds that while we might have different tendencies, our "love languages" aren't as distinct as the book made them seem. Even my friend's dear ol' mom, who wasn't a hugger, might have appreciated a hug. Why Christians need to stop using the term "same-sex attracted" English professor and former homosexual Rosario Butterfield explains that we should not identify with our sins. She is not speaking primarily to Christians who are simply using this term for the sin they are struggling with (though she has thoughts for them too). Rather, this is directed more at Christians who, though they might be remaining chaste, are claiming same-sex attraction as a part of their identity. ...

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Documentary, Movie Reviews, Religion - Mormons, Watch for free

The Bible vs. the Book of Mormon

Documentary 66 minutes Rating: 8/10 Which is the true sacred text: the Book of Mormon, or the Bible? That's quite the question, and this is quite the documentary, with narrator Joel Kramer tracking down experts, Christian and Mormon, to compare and contrast the two books. Kramer and his partner in this effort, Scott Johnson, are members of the Living Hope Christian Fellowship in Brigham City, Utah which has made a concerted effort to reach out to the Mormons all around them. They attempt to do so here by showing how the Bible is backed by history in a way that the Book of Mormon simply is not. The Book of Mormon is said to be a translation of ancient Egyptian, as it was set down on golden plates. It has different books in it, with the main narrative about ancient Israelites who ended up in the Americas before Christ, and were later visited by Him after his resurrection. These Israelites were divided into two groups, the Lamanites and the Nephites, who fought one another. That is a historical claim, but in contrast to the abundant archeological evidence for the historicity of the Bible, there isn't the same to back the Mormon account of ancient Israelites in the Americas. Now, a Mormon might note that absence of evidence isn't evidence of absence – just because we haven't found anything yet isn't definitive proof that we never will. That's true enough. However, the sheer weight of evidence – literally tons of it – on the biblical side still stands in stark contrast to the lack thereof for the Book of Mormon. If you like this film, you'll also appreciate this same group's documentaries DNA vs. the Book of Mormon, and The Bible vs. Joseph Smith, which you can purchase on DVD at Sourceflix.com. This one, though, you can watch for free, below. ...

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Documentary, Movie Reviews, Theology, Watch for free

The Marks of a Cult: a biblical analysis

Documentary 2005 / 115 minutes Rating: 8/10 How would you define a cult? Some think of them as being deadly, like the 900 followers of Jim Jones who, in 1978, committed suicide en masse by drinking cyanide-laced kool-aid (this is the origin of the phrase "drinking the kool-aid"). What this documentary focuses on are religious groups that have some connections to biblical Christianity, but which have departed so far from it, that they are worshipping another God. Overview One of the film's objectives is to give Christians an easily understandable way of spotting those departures. And to make it memorable, host Eric Holmberg uses the four common math symbols: +– x ÷. As he explains it, "A group can be classified as a cult when they: Add to the 66 books of the bible... Subtract from the triunity of God by either denying the personhood or the deity of one or more members of the Godhead Multiply works necessary for salvation Divide the loyalties of their followers from God..." These math symbols are then used as the documentary's four "chapters" and serve as logical breaks for any who might prefer to digest this 2-hour documentary in chunks. 1. Additions (starting at 24:50) Holmberg explains that the first sign of a cult is that it will add to God's Word, "relying on some new, so-called revelation, either new scriptures, or by the discovery of some new interpretive key to the Bible that has somehow been hidden from the historic church." But why would such additions be needed? As Dr. Curtis Crenshaw notes: "If anything is contrary to Scripture, it is wrong. If anything is the same as Scripture, it is not needed. If anything goes beyond Scripture, it has no authority." 2. Subtraction (starting at 47:30) Cults will also subtract from the "triunity of God." Sometimes this involves denying the Holy Spirit's deity, but more often, it involves a denial of Jesus as being fully God. 3. Multiplication (starting at 1:11:35) Another sign of a cult is that they multiply the works needed to be saved. This springs directly from the subtraction or undermining of Christ's deity because, as Jerry Johnson highlights, when Christ is no longer God (or at least fully God), then his sacrifice will no longer suffice. And then Man will have to step in and do his own "share." "To downplay the divinity of Christ is ultimately to surrender the doctrine of justification. Now, why is that? We must remember that God is holy, holy, holy. He is a thrice-holy God. Our mildest sin offends Him greatly....God doesn't wink at our sin. God is offended by it. He doesn't even want to look on us because we are not reflecting the character of being made in His Image. And when we think about that, and think about the fact that Christ came as deity to die in our place, that's because our sins are an infinite offense to the infinite nature of God, and therefore an infinite payment had to be made, and we couldn't make it. So to take away the deity of Christ does what? It opens up the door. You have got a satisfaction that isn't a full satisfaction. It's a partial satisfaction. And therefore, something else has to be added to it. And that's what the cults always do. None of them believe in justification by grace alone through faith alone. They always add some works to salvation. Christ's work is not complete, because Christ is not deity." 4. Division (starting at 1:35:40) A fourth sign of a cult is that they will divide their followers from God so that their first loyalty belongs to the group or to the group leader, rather than to God. Conclusion Marks of a Cult is a lot of things: a history of how some of the biggest cults began; a rebuttal to some of their aberrant theology; an explanation of how they have different definitions for key theological terms like grace and justification; and a primer on the beliefs that Christendom hold in common. It is also entertaining – this is education made, if not easy, then at least engaging. But it's also important to mention what this is not: this is not a film you'd show your Mormon or Jehovah's Witness friend to convince them they are worshipping a false god. This is a film for Christians, intended to clarify the conflict more than argue for the historic Christian side. That makes it a great introduction to the topic of cults. Those who want to go deeper can turn to the resources suggested throughout the film, including the likes of Dr. James White's The Forgotten Trinity and Dr. E. Calvin Beisner's God in Three Persons. Overall, Marks of a Cult is an outstanding documentary, and what's even better, you can watch it for free below! ...





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Internet

Stop swiping, start serving

Romans 13:13 in the age of online escapism ***** I’m going to go out on a limb and suggest that in the past few weeks, you have probably not gotten rip-roaring drunk nor participated in a debauched drinking party. You have probably not given yourself over to rampant sexual immorality or a life obsessed with sensuality. At least, I hope not. I raise these particular issues because Paul raises them in his letter to the Romans. As he helps the Christians in Rome understand how the gospel is meant to work itself out in life, he lists three pairs of sins that are unfitting for Christians. “Let us walk properly as in the daytime,” he says, “not in orgies and drunkenness, not in sexual immorality and sensuality, not in quarreling and jealousy” (Rom. 13:13). It seems to me that if he went to the trouble of listing such sins, we should go to the trouble of considering them – and not only as vague representative sins that other people may be tempted to commit, but as actual sins that may be present in your life and mine, whether subtly or explicitly. Using rather than loving It is my understanding that what binds these sins together is that they are a failure to love. After all, Paul makes clear that the great implication of the gospel he has outlined in the opening chapters of Romans is love! Your duty, your calling, your responsibility, your privilege is to love others as a display of God’s love for you. And each of these sins represents a failure to do so. And so you can’t love others when your life is marked by drunkenness or partying. And what stands behind these sins is a desire for escapism. It could be bingeing on alcohol or on Netflix, on video games, or on social media – whatever causes you to lose control of your time and devote too much of it to pursuits that are ultimately vain and distracting. If you are utterly devoted to addictive substances or addictive entertainment, that will necessarily diminish your willingness and ability to love others. You also can’t love others when you’re given over to sexual immorality and sensuality. By definition, when you commit sexual immorality you are using other people instead of loving them. You become captivated by that sin so that your focus in life becomes satisfying yourself instead of blessing others. Quarrelsome much? And then you can’t love others when you are quarrelsome or jealous. That’s because you are failing to love others with your words and attitude. I think I’ve met more quarrelsome people in Reformed churches than anywhere else in the world. Quarrelsome people usually think they are wise or discerning or otherwise gifted by God, but more often they are prideful and rebellious. They get pleasure from an argument, they gain satisfaction from playing devil’s advocate. And often at the root of it is jealousy – they are jealous of what other people are or what other people have. If that’s you, you need to consider that being quarrelsome is not some minor peccadillo, but a major transgression that is listed alongside drunkenness and adultery. You need to put such sins to death and direct your passion, your time, and your intensity to loving other people and devoting yourself to their good. Wasted potential I recently found myself pondering this: How many men could be serving as elders in any given church, except that they have sold themselves out to sexual immorality? Or how many men and women could be serving as deacons in any given church (if that church opens the office of deacon to women), except that they’ve devoted vast amounts of time to hobbies or games that just don’t matter that much? Or how many church members could be leading important ministries, except that they spend hours on social media thinking that some daft controversy on Twitter in any way impacts the real world? And all the while there are people right before them who need to be loved and cared for and shepherded. The local church desperately needs qualified elders, committed deacons, and faithful ministry leaders, but so many have disqualified themselves. What does it say about you if you know more about the controversies in the wider church than the needs in your local church? Hear it from me: the real troubles of the real people in your real church have nothing to do with what happens on Twitter or YouTube. The more time you spend clicking and scrolling and swiping, the less you’ve got to give to the people you have covenanted with, the people you can actually impact, the people who need to be loved. Your church needs people who are experts in love, not experts in controversy and celebrity. Put away whatever is captivating you when you should be captivated by Christ. Stop swiping and start serving! Indulgent sins, sexual sins, social sins – all these are a failure to love. If you’re in bondage to any of these sins, plead with God for his help in putting it to death. But don’t stop there. Consider how as you labor to diminish the power of that sin in your life, you will at the same time increase love in your life. Consider how you can replace self-indulgence with expressing love to others, self-centeredness with a life of blessing and serving others. For this is why God made you, why he called you, and why he saved you – so you could live a life of doing good to others for the glory of his name. This first appeared on Challies.com and is reprinted here with the author’s permission....

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Adult non-fiction, Book Reviews

seasons of sorrow: the pain of loss and the comfort of God

by Tim Challies 2022 / 199 pages Nick Challies was just 20 years old when he died. He was involved in a dorm activity, playing a game along with his sister, fiancee, and other college students when he suddenly fell to the ground, never to get up. Nick's dad is Tim Challies, a blogger known to many in Reformed circles. This book covers the year – the four seasons – that followed Nick's death, as his father turned to writing to figure out what he was thinking and feeling about God's decision to take his son now, and not the much later that Tim, his wife, family, fiancee, and friends, had anticipated and hoped for. The gift Challies gives here is that in his struggles to articulate his loss, he gives his readers the words to express their own. Like Job, he knows God's ways are best, so he can echo, "The Lord gave and the Lord has taken away. Blessed be the Name of the Lord" (Job 1:21). He trusts that even as he can't understand why God did this, it was somehow for his good, and that of his whole family. But Challies also expresses his fear of the Lord – not the holy sort of fear that is the beginning of wisdom (Prov. 1:7) but just the downright afraid sort, because if God has taken one child from him, what might God have planned for him next? It's this back and forth that I found the most helpful. Challies is trusting the Lord, but that doesn't keep him from expressing his doubts too. He's comforted by God's promises, but that doesn't leave him any less devastated. He has all sorts of questions, and finds many answers in the Psalms and in the writings of Christians who have wrestled with loss in ages past, but he doesn't find all the answers he'd like. Over the last two decade, Challies has made a name for himself as a discerning Christian leader. In laying open his broken heart for us all to see, I think his example will help dispel any "peer pressure" that might have some grieving men thinking that enough is enough, and it's time for me to get over it now. Challies speaks of the need for getting on with things, but is sure there'll be no getting over the loss of his son. At one point Challies worries that he may be making an idol of Nick. When he thinks of heaven, he's anticipating his reunion with his son more than meeting Jesus face to face. Again, this openness gives voice to a feeling I think many wrestle with, but maybe haven't even thought or dared to put into words. I found it helpful too when Challies shared a prayer he continues to offer up to the Lord, that he himself doesn't understand. He's asking the Lord to give him sons. His only son has died, and he and his wife are too old to have more children. He does hope and anticipate that his two daughters will bring a couple of good Christian young men into their family one day, but that is not what this prayer is about. He loved being the father of a son. And so he brings that desire to God still, not even sure what he is asking of God. And yet he comes to his Heavenly Father with his confusion and deepest longings. Seasons of Sorrow will be an impactful book for anyone who has experienced loss themselves, but the best time to read this might be before you ever need it....

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Adult non-fiction, Book Reviews, Children’s non-fiction

Visual theology for young and old

VISUAL THEOLOGY: Seeing and understanding the truth about God by Tim Challies and Josh Byers 2016 / 155 pages I’ve read and reviewed several systematic theologies. These books were geared towards pastors, theologians, or theological students. They follow the same basic structure and, because they’re Reformed, they tend to say the same things in mostly the same way. Visual Theology has “theology” in the title, and it generally steers in the Reformed direction, but that’s where the similarities end. Visual Theology is decidedly not directed at the ivory tower – though scholars will certainly reap spiritual benefits if they read it. Instead, it’s for regular people in the pew. It also recognizes that some of those regular people are more visual in their learning style. So, Tim Challies delivers clear prose and Josh Byers illumines with effective infographics. All up, it’s not only a beautiful book, but also pedagogically powerful. Conventional systematic theologies cover such topics as God, creation, salvation, and the last things. Visual Theology is different; it has four parts: grow close to Christ understand the work of Christ become like Christ live for Christ. It’s Christ-centered and relationally oriented. It’s theology that, as Challies says, “is about growing in godliness.” You can only grow in godliness in a healthy relationship with Christ. Visual Theology shows why and how. I found valuable insights new to me (especially in the third section on hating and fighting sin), but also many familiar truths expressed or illustrated freshly. As I mentioned, generally this book leans Reformed. For example, the use of creeds is affirmed; the Westminster Shorter Catechism’s definition of sin is quoted; the real spiritual presence of Christ in the Lord’s Supper is affirmed; and justification is properly defined as a declaration of righteousness. Commendably, Visual Theology teaches a monergistic view of salvation which includes unconditional election. By the authors’ own admission, the book “is not a thorough introduction to Christian doctrine.” Some readers will detect gaps. Allowing for the intent of the authors, but also for full disclosure to readers of this review, let me mention two. Visual Theology is almost completely positive in its presentation of biblical teachings. That means there’s not much, if anything, in the way of exposure or addressing of errors. Next, its relational framework is a plus, but it is surprising that the biblical framework for a healthy relationship between God and humanity is missing. There’s no explicit mention of the covenant of grace. I have one noteworthy concern: the authors are Baptists and this becomes evident in the description of baptism: “The water of baptism represents the washing away of sin, while going into the water and coming back out represents death and new life.” The first part of that sentence is true, and the second part can be true, but more needs to be said. The authors assume immersion of the believer as the norm for baptism. As one would expect from Baptists, the sprinkling of babies is not even in the picture, nor is the relationship between baptism and the covenant of grace. However, this is one short paragraph in an otherwise great book and it is far from being a polemic for the Baptist position. This book could be useful as edifying reading for a Sunday afternoon. Perhaps it could also be used as a textbook for an adult education class. For those who might use it in an educational setting, there’s also a website with the infographics available as PowerPoint slides and more: visualtheology.church. Visual Theology is innovative in its approach, almost entirely reliable in its content, and attractive in its presentation. You’ll find it both enjoyable and edifying! And you can view dozens of samples of what's in the book on Tim Challies' Pinterest page here. – Wes Bredenhof ***** GOD'S TIMELINE: The big book of Church history by Linda Finlayson 80 pages / 2018 This book will be a well-used treasure for Christian families and classrooms. It combines text, color, symbols, visuals, infographic timelines and photographs to illustrate how Christ has been building His Church since AD 33. Finlayson divides the time from AD 33 to 2010 into five periods: Early (33-500), Medieval (497-1500), Reforming (1500-1685), Missionary (1700-1900), and Modern (1900-2010). These are further divided into sub-periods on the timelines. This book is intended for ages 9-15, but it is helpful for any learner including adults. Within each chapter there are definitions of special terms: heresy, council, creed, canon, Islam, crusade, the five “solas,” ecumenical, etc. The history ranges over all the major denominations and leading personalities of each of the smaller timelines. Some minor criticisms: The maps could be a little larger, and there is little or no mention of the Black Church, Martin Luther King Jr., etc – the ending of the slave trade is there but not their churches or history. The Missionary and Modern chapters need to be expanded to reflect the building of the church of Christ in Africa, Asia, and Latin America. Overall, the book covers all the major events, issues, and personages that are always recounted. This is helpful for the intended audience. And the bibliography gives great resources for further study. You can find a couple sample pages here. – Dennis A. Bratcher   ***** JUST THINKING: 95 doodles to noodle over by Jason Bouwman 2017 / 188 pages If you’re a regular reader of Reformed Perspective you may recall some of the Just Thinking “cartoons that have appeared in our pages over the last few years. Author Jason Bouwman, a graphic designer by trade, and a theologian by inclination, has collected 95 of these “theological doodles” and paired each with an appropriate quote, or a few words of explanation, and made the most remarkable book out of them all. Every two-page is a complete though – doodle on one side, reflection on the other, and together they grab the readers’ attention and then hold it. This is a book that can’t be read through quickly – each spread is worth contemplating. To put it another way, this is theology with an artistic flair, and a devotional of sorts. This is that rare book that would make the perfect high school grad gift, as well as a fantastic birthday present for a seminary professor; we’ve given copies to our teenage nephews as well as to our 80-year-old aunt. Bouwman has crafted something remarkable here, somehow managing to package “insightful and challenging” with “accessible and creative.” I can’t recommend it enough. You can order a copy and see sample pages at JustThinkingBook.com. – Jon Dykstra *****...





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News

Young men building a home for the Reformed confessions

Some ambitious young men can fix their own vehicles, and others can help frame a home or build an impressive app. But two young men from Southern Alberta, who have impressive tech and video skills, have channeled their energy towards advancing something else entirely – the Reformed confessions, including the Heidelberg Catechism, Belgic Confession, Canons of Dort, and Westminster Standards. The Reformed creeds and confessions aren’t owned by any particular person or church. That is a good thing, but it comes with a challenge for those looking to read and understand them better online. Although there are many sites that list the text of the confessions, or provide commentary on various aspects of these confessions, it can be a dizzying experience. “These documents are at the core of our Reformed faith and yet they have no true home. No location with everything you could want on our confessions,” explain David Visser and Kyle Vasas, the men behind Faith to Film which is working to change this with an impressive new project: ReformedConfessions.org. Not only does the site include the confessions in an easy-to-navigate layout, it also provides extended commentary and sermon libraries on these confessions. The project is just the latest from Faith to Film. They have also done a documentary on Calvinism and a large video series on the “essential truths” of the Christian faith. As well, they have produced some excellent videos for Reformed Perspective. And this website is just the start of their vision for the Reformed Confessions project. Faith to Film’s next goal is to create a high-quality video series on the Heidelberg Catechism, with one short video introducing each Lord’s Day, utilizing animation and featuring different pastors from different denominations. The two young men behind Faith to Film have the ability and the drive and but rely on others who have the financial means to sponsor these videos. If you are interested in helping, check out ReformedConfessions.org or FaithToFilm.ca....

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Book Reviews, Children’s non-fiction

Contending for the Faith: the story of the Westminster Assembly

by William Boekestein and Joel R. Beeke 2022 / 40 pages I love the first question and answer of the Westminster Shorter Catechism ("What is the chief end of Man? ...to glorify God, and to enjoy Him forever") but didn't know anything about the assembly that crafted it, the Larger Catechism, and the Westminster Confession of Faith. I have a Dutch Reformed heritage, whereas these were birthed by the English Reformation. That's why I was happy to discover that United Reformed pastor William Boekestein had teamed up with Heritage Reformed professor Joel R. Beeke to give us this fantastic, accessible overview. While it's for kids, it's also a great presentation for adults who want to know a little, but might not have the time or interest to dive all that deep. This Assembly is worth at least a dip. This was a pivotal moment in Church history, and quite the encouragement to see some of what God wrought in the lives of kings and queens, and pastors and persecutors that resulted in these documents. Contending for the Faith is really well done, with wonderful pictures and clear text. That said, I don't know that this will be the sort of book kids are going to pick up on their own – they might need a bit of encouragement. That means this would work best as a homeschool or institutional Christian school resource. Boekestein has also done three books, all very good, on the confessions which make up the Three Forms of Unity: The Quest for Comfort: the story of the Heidelberg Cathechism (2011, 40 pages), The Glory of Grace: the story of the Canons of Dort (2012, 40 pages), and Faithfulness under Fire: the story of Guido de Bres (2010, 40 pages), who authored the Belgic Confession. All are recommended! ...