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Assorted

How to be happier

Keep long lists, and short accounts

*****

As I pad down the hallway to my home office, sometimes I’ll look down and remember that the laminate planking I’m walking on was laid down with the help of friends. I’m not the best with a hammer or saw, so while I did some of the sweating, my friends brought the skill. I was so very thankful at the time, and now whenever I remember it’s a warm feeling still.

As of late I’ve been remembering these friends more often because of a curious book. It’s about a guy who set out to personally thank every person involved in getting him his morning brew. There’s the barista, of course, but a farmer had to grow the beans, and then there’s all the people in between – it turns out there are an astonishing number of people involved in a simple cup of coffee. Who picks the blend? How many are involved in the actual roasting? Someone had to design the lid (there’s quite some engineering to it), and then there’s the coffee cup sleeve – there wasn’t always a sleeve – and when we remember that coffee is about 1 percent beans and 99 percent water, then there’s a whole municipal water department to thank too. And who makes the pipes that carry the water? We haven’t even gotten into the boats and trucks involved and all the crews who man and make them.

A long list to be thankful for

This guy wanted to personally thank everyone involved but quickly realized that might amount to millions. So he narrowed it down to the one thousand most directly involved.

G.K. Chesterton said that, “When it comes to life the critical thing is whether you take things for granted or take them with gratitude,” and this book was an eye-opener for just how many blessings I’ve been taking for granted. If thousands – millions – are involved in making a cup of coffee, how many could I thank for everything I find even on my short journey from bed to shower each morning? How many designers, engineers, miners, and factory workers were involved in making the Kindle that wakes us up each morning? And what about our bedding, the bedroom carpet, bathroom tiles and that long-shower necessity, our tankless water heater? I normally clomp past it all, but I could choose to start each day just looking around in amazement. As Chesterton reminds us, “gratitude is happiness doubled by wonder.”

The author of this book is a sometimes-blasphemous atheist (which is why I’m not sharing his name - I don’t want to promote him) but even as an atheist he recognizes that his disposition to grumpy ingratitude isn’t good… for him.

“…gratitude is the single-best predictor of well-being and good relationships, beating out twenty-four other impressive traits such as hope, love, and creativity. As the Benedictine monk David Steindl-Rast says, ‘Happiness does not lead to gratitude. Gratitude leads to happiness.’”

But why is thankfulness next to joyfulness? He doesn’t seem to know, but we do. God created us to glorify Him and then gave us innumerable reasons to do just that. And because He loves us, He so fashioned mankind that when we do what we were made to do, it is good for us. And He’s so gracious that even when we do a half measure, thanking the people around us, but forgetting the God Who made us, it is good for us still.

Sometimes we need a Jordan Peterson or Elon Musk – someone outside the Church – to remind us of what we have, and what unbelievers don’t. I was struck by that here, when this author shared,

“…I’ll occasionally start a meal by thanking a handful of people who helped get our food to the plate. I’ll say, ‘Thank you to the farmer who grew the carrots, to the truck driver who hauled them, to the cashier at Gristedes grocery story who rang me up.’”

This fellow is “praying” to people he knows will never hear him because he feels such a need to express gratitude. To quote Chesterton again, “The worst moment for an atheist is when he is really thankful and has no one to thank.” When I look around the dinner table at the food that’s there once again, and the family gathered around, and when I really stop to think of all I’ve been given here, my heart can’t help but swell, but now there’s another blessing I can bring to my giving, loving Father – I can thank God that I can thank God!

Keeping short accounts

But if Christians have so much to be thankful for, why aren’t we more joyful? Why am I too often grumpy, sullen, and short to the people God has gifted me?

Part of it is that we take so much for granted. We easily forget what we have, so there’s something to keeping a thankful journal. Around Thanksgiving each year my wife gets some notecards and encourages us each day to draw something we’re grateful for, and then we put the cards up on the hallway wall. It’s quite the display by month’s end.

But even more of it is taking for granted the biggest gift we’ve been given: forgiveness.

In his booklet How to Maintain Joy in Your Life, Jim Wilson shares how, upon his conversion, he experienced joy liked he’d never had chasing after the world’s substitutes. But as this Navy midshipman set out on his Christian journey, he found that joy diminishing. And it continued diminishing for the next three years. Sitting in the stateroom of an American destroyer stationed in the Sea of Japan, he was struck that for the 3 years since his conversion he hadn’t really been confessing his sins. Oh, sure, he’d confessed some sins, but there were many he hadn’t taken to God for all sorts of reasons. When he confessed his sins, God forgave him, and once again he started feeling that same joy.

Guilt is a weight. But, thanks to Jesus, it’s one we don’t have to carry. Guilt is also God’s way of getting our attention. As it says in Hebrews 12:11:

“No discipline seems pleasant at the time, but painful. Later on, however, it produces a harvest of righteousness and peace for those who have been trained by it.”

Jim Wilson was trained by that discipline, but like the rest of us, he was a slow learner.

“I would again disobey, get disciplined, and lose my joy. This time, instead of not confessing, I would confess after a while… ten hours, a week, 2 weeks.”

Eventually he realized that he didn’t have to wait to confess his sins – he could “keep short accounts.” Then, instead of a series of ups when he was forgiven, and downs when he wouldn’t go to God (or at least not yet), he started to experience ongoing joy.

“Sometimes I went for a while before confessing, but generally I would confess right away or within a couple of hours. I’m not saying I have not sinned in those years…. But I have a low tolerance for discipline. I do not like it. As long as I am unrepentant, the discipline stays on me, the hand of the Lord is heavy. I can remove the discipline of the Lord by repenting now.”

For those of us who’d prefer to stay miserable, he concludes his booklet with a list of what you can do instead of confessing your sin. You can justify, excuse, or hide it. You can blame someone else, procrastinate, or stand on pride. A favorite for many is “generalization,” where you readily admit “mistakes were made” without really getting into the dirt of what you did. But tricking yourself doesn’t trick God, and you can’t enjoy Him if you are hiding from Him.

Conclusion

If you want to be happier, it isn’t complicated.

Open your eyes wide, and see the world as it really is. There are troubles, but then there is God, and He continues to bless us beyond any measuring. And the biggest of those blessings is that we can know for certain – we can count on Him – that when we come to our Father with our sins, He will always and forever forgive.

That’s got me a little verklempt but I can assure you, they are happy tears.



News

Saturday Selections – Jan. 11, 2025

Music as the fingerprints of God (6 min)

George Steiner here is lecturing on the wonder of music and is not trying to argue that music points us to God. But he does believe it points us beyond materialism – our response to music shows that we are more than what we are made of.

" speaks to us that there is something else which, paradoxically, belongs to us profoundly but somehow touches on a universal meaning and possibility that we are not only an electrochemical and neuro-physiological assemblage; that there is more in consciousness than electronic wiring."

Evolution can't explain eggs

This is a bit of a technical one, but even if you get only the gist, you'll understand just how amazing the seemingly simplest things around us really are. It's only because we take God's engineering for granted that we can overlook the wonder that is an egg shell.

Evolution has to explain how they could come to be in some step-by-step evolutionary process? As if.

Trudeau is gone, so who is going to replace him?

The Liberals are about to run a leadership campaign, but have this worry:

"One of the key concerns that is out there is that the party could be prone to something approaching a takeover, or could be prone to a lot of people who don't give a hoot about the Liberal party who might be termed single-interest activists signing up and having a very real impact on the selection of our next leader."

Is anyone plotting a pro-life takeover? Should we be?

Abortion was the leading cause of death worldwide in 2024. And it wasn't even close.

45 million unborn babies were aborted last year – so relayed Jonathon Van Maren. That number is more than the population of all of Canada.

In the US abortion accounts for 60% of all African American deaths.

To put this number in a different context, COVID killed approximately 7 million in total over 4 years and in response we shut down the world. Six times more die each year from abortion and no notice is paid.

Who will stand up for the unborn? Will you? Will any politician? Will you vote for a politician who won't?

The danger of being a sermon critic

As Tim Challies explains, if you focus on what you think should have been there, you run the risk of missing the fruit that is there.

Amazing information packed inside you (12 min)

This video makes the point your DNA coding is more incredible than even the most complicated computer code, but it also kind of reduces us to just that information.... as if we could make a human if we only managed this same level of programming. So, as you watch, recall that we are more than our matter, being both body and an immaterial, eternal soul.

 


Today's Devotional

January 14 - Power over fear

“Do not be afraid, little flock, for your Father has been pleased to give you the kingdom.” - Luke 12:32 

Scripture reading: Luke 12:22-34

So many in the world today begin this New Year with fear in their hearts. This life and the things of this world are all they care about and all they have. Consequently, they're afraid that their life might be >

Today's Manna Podcast

Manna Podcast banner: Manna Daily Scripture Meditations and open Bible with jar logo

Jesus' work continues: Acts

Serving #722 of Manna, prepared by William Den Hollander, is called "Jesus' work continues" (Acts).











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Drama, Movie Reviews, Watch for free

Hidden Blessings

Drama / Christian 2024 / 107 min Rating: 8/10 Gregory Davidson is kind of like Willy Wonka of chocolate factory fame. Both men are creative artists, with Davidson being the painter behind the series of "Hidden Blessings" canvases that were so popular not so long ago. Like Willy Wonka, he stepped away from the public eye entirely, even as everyone was dying to get a glimpse in to his "factory" to see how the product is made. Now, for the very first time Davidson has invited a documentarian into his house, a young filmmaker, Lydia Drake, who contacted Davidson about a painting gifted to her in her mom's will. The canvas had Davidson's signature, so, she was initially only hoping to find out if the painting was genuine. But then the two started texting back and forth and, eventually, Davidson put out the invite to do a documentary on his work. Like Wonka, Davidson is a quirky, frantic, oddball, bouncing across the room, breaking into song, doing impressions. He is quite the character, and you'll want to get to know him. And like Wonka, he's entirely fictitious. That is not clear at the start – this is a drama convincingly presented as a documentary. To the film's credit, it was about 50 minutes in before my girls started suspecting this might be fiction rather than fact. Only when the storyline started aligning with some key points from the Prodigal Son parable were their suspicions raised, so it was impressive and entertaining how the film pulls off this genre subterfuge for so long. While there are a few different mysteries that documentarian Lydia Drake is trying to solve, the biggest relates to the "Hidden Blessing" series of paintings that brought Davidson to public attention. Each one involves a "painting of a painting" but with the interior painting always somehow obscured – a married couple stands in front contemplating, a couple of passersby just happen to be in the way, a repairman is replacing the bulb just above it, or maybe a whole crowd has gathered to see what we can never quite glimpse. It's a gimmick Davidson plays out innumerable ways, and while the public loved the series it left them with questions. What was the painting in the painting? Was it the same one in each instance? Might it be a picture of his wife? What was the "hidden blessing"? It's a lot of fun to see this mystery played out, and you're going to love the final reveal! Cautions Part of this story addresses the problem of pain: why does God allow bad things to happen to good people? That's such a tough question there is probably no entirely satisfactory answer – when you are suffering, you might know intellectually that God is going to turn this to your good, as we are promised in Romans 8:28, but it is hard to emotionally grasp it to the same degree. That promise is a big part of the answer on offer here, with Davidson's sister pointing to God's faithfulness and trustworthiness to make that transformation. But the film also offers an Arminian take, trying to divorce God from responsibility for our pain by blaming free will instead. Not to give too much away, but when one of Davidson's sons takes a Prodigal turn, we can see how his choices – his "free will" – leads directly to the pain he experiences. His injuries are self-inflicted. However, the most painful cut of all for the Davidsons – still impacting them two decades later – is the death of Gregory's wife. Her death was not the consequence of choices she made so "free will" doesn't suffice as an answer. A part of the answer to pain is that, as RC Sproul might note, there are actually no good people since if it was up to us we would all be rebels against our Creator. Thus any pain we experience is merely what we deserve, and any goodness, undeserved. But that's too edgy and too Calvinist an answer for most evangelicals to consider. One other warning would be for younger audiences – one character dies. While it happens offscreen, it is unexpected, and therefore might be quite jarring to the under ten set. Conclusion This is an incredibly creative film, and the credit there is due to the star, James Arnold Taylor, a long-time Hollywood voice actor, who does the heavy lifting, offering up a memorable performance. And while he's onscreen 90% of the time, that isn't the limit of his involvement. He was also the writer, producer, co-director, and he even created many of the dozens of paintings we see throughout – those are his works. Hidden Blessings will be too preachy for some. These kinds of sermons-wrapped-in-cinema stories always have their contrived moments. But if you can appreciate a Kendricks brothers' Facing the Giants or Courageous then that a little subtlety is sacrificed for the sake of the sermon won't put you off. I waffled between giving this a 7 or 8, because as much as I enjoyed it, it would have been better about 15 minutes shorter, and those cuts could have also helped it make its point more subtly. But I settled on 8 because it is just so creative. This is James Arnold Taylor showing us all his gifts... and they are a multitude. Seeing him offer up his best to the glory of his God is such a delight to experience. Check out the trailer below, and watch it for free at RedeemTV.com. ...

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Adult biographies, Book Reviews

Come Back, Barbara

by C. John Miller & Barbara Miller Juliani 182 pages / 1997 This is the true story of a prodigal that came back. Barbara Miller, seemingly out of the blue, tells her parents that she is not going to church and doesn't want any part of the Christian life anymore. As her parents look back, they can see signs of her stubbornly self-justifying attitude much earlier, and they spend time trying to see what went wrong – more specifically, what they did wrong. Of course, such a question is futile, and in seeking to place blame and guilt, especially on their wandering child, the Millers were, as they admit, approaching her with an attitude of shame instead of love. By God's grace, this story continues with her parents' journey toward recognizing that any straying child has been sinned against herself, including by her parents. This movement toward humility, toward the acknowledgment of their own need for God's grace, leads toward other necessary changes – a life of persistent prayer, the willingness to seek their daughter's forgiveness, the ability to show unconditional love for an often self-centered child, and the willingness to give up control over a child who is daily rejecting her parents' upbringing. What makes this story especially compelling is the fact that Barbara answers each chapter of her father's story with her perception of what her conflict with her parents looked like from her point of view. Too often, parents of prodigals can not understand what their outreach to their children looks like to them – how easy it is to for any child to see through our confident or indignant exterior to our need for control or our smug sense of superiority. At the same time, her responses also show just how great is the power of humble unconditional love. Although you could read this book in an evening or two (and you may well do so), don't stop there. Read it again, a chapter at a time, with the study questions at the end as a guide, and incorporate some of the Bible passages quoted in the questions into your own devotions. It will reward the effort. This review first appeared on ReallyGoodReads.com and is reprinted here with permission....

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Adult non-fiction, Book Reviews

Prodigal God

by Timothy Keller 2009 / 240 pages My pastor recently concluded a series of sermons on a single 21-verse passage of Scripture. I was delighted to discover just how much God has to tell us in the Parable of the Prodigal Son. I felt that same delight while reading Tim Keller’s Prodigal God, which is also on Luke 15:11-32. Keller begins by explaining why he doesn’t call this passage the Parable of the Prodigal Son. He notes that the word “prodigal” means “recklessly spendthrift” and the term is “therefore as appropriate for describing the father in the story as his younger son” since the father “was literally reckless because he refused to ‘reckon’ or count his sin against him or demand repayment.” Thus Keller arrives at his book’s title, Prodigal God. But that is still not what he calls the parable. He calls it the parable of “The Two Lost Sons.” Two lost sons? Wasn’t there just one? After all, the older brother never left home! But as Keller explains, the older son was just as lost as the younger. The younger son’s rebellion was more obvious, but the older son shows that he isn’t interested in his father’s happiness either. If he had been, he would have rejoiced when his father rejoiced. Instead it becomes clear that he has only been obedient with the expectation of reward, so when that reward doesn’t come to him like he expected, he gets bitter. Keller argues there are a lot of older brothers in the Church. We all know we are sinners, but because we don’t fully understand how all we receive is a matter of grace, we still find ourselves looking down on “younger brothers” caught up in “big sins” like homosexuality or prostitution (we may be sinners, but at least we don’t sin like that!). This is rebellion of a more subtle kind – it is a form of works righteousness, because even as we acknowledge we aren’t sinless, our gracelessness to those caught in “big sins” shows we think ourselves in some way deserving of the goodness God has showered on us. Prodigal God is very engaging and quick read. I believe it is a very relevant and challenging book for our churches and would recommend it to anyone 16 and up. The only caution I would note is that Pastor Keller is a leading proponent of theistic evolution. That doesn't impact this book, but in his other writings Keller doesn't treat Genesis 1-2 with the same care, rigor and reverence with which he plumbs the depths of Luke 15 here. But a very enthusiastic two thumbs up for Prodigal God....