At their annual synod this earlier year, the Christian Reformed Church (CRC) took a stand for biblical sexuality. They officially accepted – by a majority vote of about 70% – a 2020 report from the Committee to Articulate a Foundation-laying Biblical Theology of Human Sexuality. The Human Sexuality Report affirmed the traditional Biblical teaching that homosexual sex is sinful and clearly forbidden by Scripture.

The report also recommended that Synod 2022 declare that this traditional stance already has confessional status within the CRC. In other words, the committee’s report stated that the Three Forms of Unity currently declare homosexual sex (along with all other forms of unchastity such as premarital sex, extramarital sex, adultery, pornography, and polyamory) to be sinful and against God’s Word. In a separate vote the next day, Synod 2022 accepted this recommendation with just slightly less support: about 69% of delegates voted in favor.

This decision by a relatively small (in North American terms) denomination received much attention within and outside the CRC. More liberal-leaning CRC members – including a large group of Calvin University professors who had signed a petition urging non-acceptance of the report – expressed dismay at the decision. Some publicly stated that this may be the impetus for them to leave the federation or their current role at Calvin.

Outside the CRC, orthodox Christians rejoiced that sound Biblical teaching was upheld, and that the Bible was used as the main authority by which to arrive at thoughtful conclusions. Writing for “World Opinions,” Steven Wedgeworth, an Anglican rector from Indiana, called the decision “a valiant stand… The CRC has defended moral orthodoxy.” Albert Mohler, president of Southern Baptist Theological Seminary, also lauded the decision:

“All those who have a Biblical understanding of sexuality (should be) celebrating what the CRC has done!  It has taken the bold and convictional step of confessionalizing what it knows the Bible to teach on homosexuality.”

Many readers are familiar with past CRC Synod’s decisions that went against traditional interpretations of Scripture. My own family left a CRC in the 1980s when Synod allowed women to serve as ministers, elders, and deacons. We pray that this may be a sign of an increasingly faithful view of Scripture and the Confessions in the CRC.