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Daily devotional

April 25 - The crown of life

“Be faithful unto death, and I will give you the crown of life.” - Revelation 2:10c Scripture reading: Revelation 2:8-11 Though Christ’s...

Daily devotional

April 24 - Faithful but frigid

“I know you are enduring patiently and bearing up for my name's sake, and you have not grown weary. But I have this against you, that you have aband...

Daily devotional

April 23 - The hand of Christ

“When I saw him, I fell at his feet as though dead. But he laid his right hand on me, saying, “Fear not, I am the first and the last, and the livi...

Daily devotional

April 22 - Redeeming time

“Walk in wisdom toward outsiders, making the best use of the time.” - Colossians 4:5 Scripture Reading: Colossians 4:2-6 There are two asp...

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Daily devotional

April 21 - Working for the Lord

“Whatever you do, work heartily, as for the Lord and not for men.” - Colossians 3:23 Scripture reading: Colossians 3:22-4:1 Work for many people, then and now, is drudgery and therefore performed grudgingly. The apostle Paul doesn’t want us to work mindlessly, much less reluctantly. He wants us to be personally engaged and focused. Whereas Paul uses the word “heart” in verse 22, he uses the word “soul” in verse 23, saying literally, “And whatever you do, from the soul, work, as to the Lord and not men.” Many Greeks famously regarded the soul as an entity imprisoned by the body. For the Jews, however, the soul was a person animated by God himself. God breathed into Adam the breath of life and he became a living soul. When Paul says, “From the soul, work!” he’s not only recalling creation; he's echoing the central commandment of the entire Bible: “Love the Lord your God with all your heart and with all your mind and with all your soul.” We must put ourselves into our work fully. Why? Because we work “as for the Lord and not for men.” Labour today, as grim slavery then, generated the benefits of housing and food. Our ultimate motivation, however, must not be earthly. We serve a heavenly master, the Lord Jesus Christ, on Whom we must set our hearts and minds. We work for the Lord Who assigned us our vocations. Our earthly managers may not always be looking, but our heavenly Master is. Everything we do—whether answering the phone, washing dishes, operating a machine, turning in an essay, selling a product—everything must be done from the soul for the Lord. Suggestions for prayer Ask the Lord to renew your sense of vocation in life so that you increasingly invest yourself in your work to please the Lord. Dr. Bill DeJong is the lead pastor of Blessings Christian church in Hamilton, ON and adjunct professor of Religion and Theology at Redeemer University in Ancaster, ON. Get this devotional delivered directly to your phone each day via our RP App. It is also available in print, for purchase, at NTGDevotional.com. ...

Daily devotional

April 20 - Eyes on the Lord

“Wives, submit to your husbands, as is fitting in the Lord. Husbands, love your wives, and do not be harsh with them. Children, obey your parents in everything, for this pleases the Lord. Fathers, do not provoke your children, lest they become discouraged.” - Colossians 3:18-21 Scripture reading: Colossians 3:18-21 What is striking for me about this passage are the messages embedded in the text’s grammatical structure. Notice first how the callings of husbands and fathers, unlike those of wives and children, are restrained by the prohibition, “do not.” Husbands, love your wives and “do not be harsh with them.” Similarly, fathers, “do not provoke your children.” Because Paul recognizes that the positions of power husbands and fathers occupy are easily misused, he is essentially saying to such parties: “you’re susceptible to abusing authority, so restrain yourself!” Notice secondly that the callings of wives and children, unlike those of husbands and parents, are uniquely described with reference to the Lord. Wives must submit to their husbands, “as is fitting in the Lord.” Children must obey their parents in everything, “for this pleases the Lord.” Unlike husbands and parents, wives and children are in vulnerable positions. They are required to submit and to obey, respectively. Not better than their wives and their children, husbands and parents are not worthy of the submission and obedience they should receive. Though submission and obedience are part of an order the Lord has designed, they are never deserved and should never be given absolutely. You can’t talk about submission and obedience, Paul is saying, without reference to the Lord. You’re not ultimately serving your husbands or your parents; you’re serving the Lord. When you submit or obey, remember who the Lord is: not your husband, not your parents, but Jesus. Your eyes must always be on Him. Suggestions for prayer Pray that husbands and fathers (parents) would be prevented from misusing power/authority and that they would enable wives and children to live to honour the Lord especially. Dr. Bill DeJong is the lead pastor of Blessings Christian church in Hamilton, ON and adjunct professor of Religion and Theology at Redeemer University in Ancaster, ON. Get this devotional delivered directly to your phone each day via our RP App. It is also available in print, for purchase, at NTGDevotional.com. ...

Daily devotional

April 19 - The peace of Christ

“And let the peace of Christ rule in your hearts.” - Colossians 3:15 Scripture reading: Colossians 3:15-17 The Roman empire was famously characterized by a period of peace, the so-called Pax Romana that spanned two centuries, representing the longest period of stability Europe has experienced in recorded history. Both Jesus and Paul were born and died within the Pax Romana. By His death, Jesus had secured a deeper peace in relations between God and humanity and within humanity, and He summoned us to a banquet of peace and harmony. So called to peace, we must let peace dominate (v.15): “Let the peace of Christ rule in your hearts.” The verb “to rule” here was used by referees in sporting events who must make judgments. The peace of Christ, in short, must be our heart’s umpire. I’ve discovered that peace can sometimes be idolized, as if there were no higher objective to pursue. The Canadian author Rudy Wiebe captured this of the Mennonite community in his novel, Peace Shall Destroy Many. We do not pursue peace at all costs, certainly not at the expense of charity or purity. Conflict is sometimes good and necessary. To let the peace of Christ arbitrate is to accept all those Christ accepts and to accept them in the way Christ accepts them. Jesus has decisively dismantled barriers between all people groups, not least between Jew and Gentile. Don’t erect barriers where Christ hasn’t. This way of life becomes possible for those who seek the things above and set their minds on Christ, ruling at God’s right hand. Suggestions for prayer Pray that the peace of Christ would arbitrate in your heart so that your life is increasingly characterized by His loving judgements. Dr. Bill DeJong is the lead pastor of Blessings Christian church in Hamilton, ON and adjunct professor of Religion and Theology at Redeemer University in Ancaster, ON. Get this devotional delivered directly to your phone each day via our RP App. It is also available in print, for purchase, at NTGDevotional.com. ...

Daily devotional

April 18 - Dress the part

“Put on then, as God's chosen ones, holy and beloved, compassionate hearts, kindness, humility, meekness, and patience.” - Colossians 3:12 Scripture reading: Colossians 3:12-14 For their baptisms on Easter Sunday, converts in the early church would wear an old outer garment to church, remove it for baptism, be baptized, and then receive a new garment. It symbolized the putting off of the old and the putting on of the new. By faith we are united to Christ. We have died with Him, been buried with Him, but we’ve also been risen with Him to new life. We have become new men and new women in Christ. God now wants us to dress the part, to showcase our new identity in Christ: “Put on then, as God's chosen ones, holy and beloved, compassionate hearts, kindness, humility, meekness, and patience.” Unlike personal virtues like discipline or courage, these are relational virtues which envision other people and how we interact with them. Such virtues are what David Brooks categorizes as eulogy virtues. They are not the virtues you feature on your resume; they are virtues you want recited at your eulogy. Significantly, they are also virtues that characterized Christ, and that’s the point. If you are a new person in Christ, you need to relate to others the way Jesus did. Do these clothes fit? Do they suit you? If they don’t, is it perhaps because you have not yet been touched by the gospel? Is it perhaps because you have not been humbled by the love of Christ? Suggestions for prayer Pray that God would so transform you that the new clothes of Christ fit you well. Dr. Bill DeJong is the lead pastor of Blessings Christian church in Hamilton, ON and adjunct professor of Religion and Theology at Redeemer University in Ancaster, ON. Get this devotional delivered directly to your phone each day via our RP App. It is also available in print, for purchase, at NTGDevotional.com. ...

Daily devotional

April 17 - Remove the grave clothes!

“Put to death therefore what is earthly in you: sexual immorality, impurity, passion, evil desire, and covetousness, which is idolatry.” - Colossians 3:5 Scripture reading: Colossians 3:5-11 Our strongest desires are those sensual desires we share with animals—desires for food, sex, sleep, safety—and they are easily gratified. They are also easily mistaken for our deepest desires, but are intended, in fact, to point us to our deepest desires. Our deepest, most important desires are for fellowship with our Creator, for Whom we are made, and these desires are not easily gratified. If you excise God from your worldview, you will necessarily be blind to your deepest desires. You will live as if the only desires you have are those strong and sensual desires we share with animals, as if this earth—the realm of King Sin—is all that matters. It is this orientation that Paul wants us to crucify and mortify when he says (v.5), “Put to death therefore what is earthly in you.” Through His resurrection, Jesus has launched a new creation in which the powers of sin and death are defeated. Christian believers do not live under King Sin, whose realm is this earth without heaven, but under King Jesus, whose realm is earth and heaven. To pursue the vices Paul lists in our text for today is to live an earthly life which denies one’s union with Christ in His resurrection. Since you were raised with Christ, get rid of the old grave clothes. Don’t live as though this earth is all that matters! To do so is to be guilty of worshipping the creation rather than the Creator, and that’s, as Paul says, idolatry. Suggestions for prayer Pray for God to give you the strength to put to death those vices that are generated by a perspective that denies the reality of heaven and the authority of Christ Who is seated there. Dr. Bill DeJong is the lead pastor of Blessings Christian church in Hamilton, ON and adjunct professor of Religion and Theology at Redeemer University in Ancaster, ON. Get this devotional delivered directly to your phone each day via our RP App. It is also available in print, for purchase, at NTGDevotional.com. ...

Daily devotional, Uncategorised

April 16 - Set your mind on Christ!

“If then you have been raised with Christ, seek the things that are above, where Christ is, seated at the right hand of God.” - Colossians 3:1 Scripture reading: Colossians 3:1-4 Easter isn’t just a historical event in the life of Jesus; Easter is a personal event in the life of every believer. Faith unites us to Christ so intimately that in some sense we died with Him and were raised with Him. We died to the world and its values and were raised by the power of the risen Son of God to a new life. “If then you have been raised with Christ,” Paul writes, “seek the things that are above, where Christ is, seated at the right hand of God. Set your minds on things that are above, not on things that are on earth.” “Earth” here is the realm of sin, and to seek earthly things is to live as though this earth were all that mattered and so to entertain idolatry. To seek the things above is to seek Christ Who is at the right hand of God, occupying the highest position in the universe. Through His resurrection, Jesus has launched a new creation in which the powers of sin and death are decisively defeated. He reigns, not from an urn or coffin, but from a throne. Do you sometimes think about things you shouldn’t? Here’s Paul’s pastoral counsel: set your mind on things above, where Christ is. If this is what you’re doing, you can’t be setting your mind on other things. You can concentrate on only one thing at a time. To seek the things above is to be oriented toward Christ, to make it your goal to please Christ. Suggestions for prayer Pray that God would enable you to live beyond the horizon of the earth and to fix your thoughts on Christ who reigns over all. Dr. Bill DeJong is the lead pastor of Blessings Christian church in Hamilton, ON and adjunct professor of Religion and Theology at Redeemer University in Ancaster, ON. Get this devotional delivered directly to your phone each day via our RP App. It is also available in print, for purchase, at NTGDevotional.com. ...

Daily devotional

April 15 - Mystery

“Behold! I tell you a mystery. We shall not all sleep, but we shall all be changed.” - 1 Corinthians 15:51 Scripture reading: 1 Corinthians 15:50-58 A mystery for us is something enigmatic or puzzling. In the Bible, however, mystery is a truth that can be known, but only by revelation. Mysteries are truths once concealed and now revealed. The mystery Paul reveals here is that this radical transformation we must undergo to inherit the kingdom of God will take place on the last day when Christ returns. “We shall not all sleep, but we shall all be changed.” A friend of mine once saw this line cleverly adorning the wall of a church’s infant nursery. It embeds a serious truth, however. Not all will die before Christ returns; some will be alive. All, however, will be changed in a moment, “in a flash, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, the dead will be raised imperishable and we will be changed.” The transformation will not be a slow metamorphosis; it will be instantaneous. At the trumpet sound heralding the end of this world, the dead will be raised with imperishable bodies. Our loved ones who believed in Jesus are in heaven, absent from the body, but present with the Lord. Though preferable to earth, heaven is not their or our final destination. Those who are in heaven are still waiting—for the trumpet sound, for the return of Christ. Then their earthly bodies, presently vacated by the soul, will be resurrected and transformed in a flash, in the twinkling of an eye and so perfectly suited to inhabit the fullness of the kingdom. Suggestions for prayer Pray for the return of Christ today, for the resurrection of the dead, and for the unveiling of the new creation in which sin and sickness, sadness and suffering, are finally absent. Dr. Bill DeJong is the lead pastor of Blessings Christian church in Hamilton, ON and adjunct professor of Religion and Theology at Redeemer University in Ancaster, ON. Get this devotional delivered directly to your phone each day via our RP App. It is also available in print, for purchase, at NTGDevotional.com. ...

Daily devotional

April 14 - A spiritual body

“Just as we have borne the image of the man of dust, we shall also bear the image of the man of heaven.” - 1 Corinthians 15:49 Scripture reading: 1 Corinthians 15:42-49 There is continuity between the body buried and the body raised and yet, as Paul indicates, “what is sown a natural body, will be raised a spiritual body.” Spiritual body for Paul doesn’t mean non-physical body, but a body perfectly animated by the Spirit to inhabit the new creation. Paul explains this in terms of a contrast between Adam and Christ. Adam was formed from the dust of the earth and became a living being. The gift of life, however, could be taken from him, in which case he would return to the dust, as he did. Jesus, however, does not receive life as a gift; He is the author of life. His life is the eternal, immortal life of heaven which cannot disintegrate into the dust of the earth. We are united to Adam as humans and so we bear his likeness—the likeness of a mortal being. If we are born again and belong to Jesus the second Adam, we share in His life and bear His likeness—the likeness of the heavenly Man. This means that our resurrection life will be incorruptible and immortal! This is what precludes despair in the face of death. Christian hope is distinguished from mere wishful thinking because it is grounded in the past. Because Jesus rose from the dead, we by faith in Jesus will rise from the dead. This joyful expectation of the future, based on a real event of the past, should transform the present with hope! Suggestions for prayer Ask the Lord to give you faith in the risen Christ and hope for a future resurrection, not least in the face of death. Dr. Bill DeJong is the lead pastor of Blessings Christian church in Hamilton, ON and adjunct professor of Religion and Theology at Redeemer University in Ancaster, ON. Get this devotional delivered directly to your phone each day via our RP App. It is also available in print, for purchase, at NTGDevotional.com. ...

Daily devotional

April 13 - Theology in botany

“But someone will ask, “How are the dead raised? With what kind of body do they come?”” - 1 Corinthians 15:35 Scripture reading: 1 Corinthians 15:35-41 If you have questions about the mechanics of the resurrection, you’re not the first. The apostle Paul writes (v.35), “But someone will ask, ‘How are the dead raised? With what kind of body will they come?’” God has wonderfully filled the creation with resurrection images, the most prominent of which, as we have been seeing, is the amazing transformation of a seed into a plant. This simple image conveys three important lessons. The first lesson is that just as the seed must go into the ground and decompose before a plant can appear, so you and I must go into the ground before we can be raised. The second lesson is that just as there is a biological continuity between an acorn and an oak tree, so there is continuity between the body buried and the body raised. When your body is raised, in other words, it will be your body and not someone else’s. The third lesson is that just as the mature oak tree is far more majestic than the acorn, the resurrected body will be far more glorious than the body buried. If you’re puzzled by what kind of resurrection body you will have, you don’t need to worry. God not only has infinite resources to create something out of nothing, He is in the business of giving new bodies. Look at the powerful transformation of seed into plant in the botanic world! Suggestions for prayer Ask God to teach you the significance of the body and to help you become at home in your body in anticipation that you will have your body forever in the new creation. Dr. Bill DeJong is the lead pastor of Blessings Christian church in Hamilton, ON and adjunct professor of Religion and Theology at Redeemer University in Ancaster, ON. Get this devotional delivered directly to your phone each day via our RP App. It is also available in print, for purchase, at NTGDevotional.com. ...

Daily devotional

April 12 - God’s acre

“But in fact Christ has been raised from the dead, the firstfruits of those who have fallen asleep.” - 1 Corinthians 15:20 Scripture reading: 1 Corinthians 15:20-28 As we saw yesterday, Paul argued that denying a future resurrection implied that Christ himself did not rise from the dead. Such a denial is no trifling matter. If Christ has not risen from the dead, the Christian faith is pointless, and Christians are of all people most pitiable. In today’s passage, the apostle continues to underscore the inseparable link between Christ’s resurrection and the resurrection of believers. Paul here envisions the resurrection of all believers—past, present and future—as a great harvest and Christ’s resurrection as the firstfruits, the initial yield of that harvest. Since the firstfruits of the harvest are already in, the rest of the harvest will undoubtedly follow. In this sense, Christ’s resurrection is a pledge of the resurrection of believers. Corresponding to this conception of the resurrection as a harvest, Paul in this chapter compares burial to the planting of seeds. When a body is buried, a seed is planted which will be harvested at the resurrection when Christ returns. Christians in times past would appropriately call cemeteries “God’s acre” or “God’s field.” Cemeteries in this biblical analogy are fields of planted seeds, often in rows, waiting to arise as resurrection bodies. Suggestions for prayer Ask God to enable you to see the interments of your believing friends and family as rituals in which seeds are being sown to be harvested when Christ returns. Dr. Bill DeJong is the lead pastor of Blessings Christian church in Hamilton, ON and adjunct professor of Religion and Theology at Redeemer University in Ancaster, ON. Get this devotional delivered directly to your phone each day via our RP App. It is also available in print, for purchase, at NTGDevotional.com. ...

Daily devotional

April 11 - Hinge of the Christian faith

“Now if Christ is proclaimed as raised from the dead, how can some of you say that there is no resurrection of the dead?” - 1 Corinthians 12:12 Scripture reading: 1 Corinthians 15:12-19 The Corinthians objected to the resurrection of the dead, apparently believing that receiving the Spirit made the body unnecessary (v.12): “Now if Christ is proclaimed as raised from the dead, how can some of you say that there is no resurrection of the dead?” People had a dim view of the body in the ancient world. The body was seen as the locus of suffering and pain and thus a necessary evil. It’s therefore unsurprising that when Paul preached about the resurrection of the dead at the Areopagus in Athens, some scoffed (see Acts 17). If the body were the source of so much pain, and death represented the final release of the soul from the troublesome body, how could receiving the body back in resurrection possibly be good news? But Paul situates the resurrection at the centre of the Christian hope. If you deny a future resurrection, it must follow, Christ Himself was not raised. But if Christ is not raised, then the whole Christian faith is a sham: the preaching of the gospel is futile, everyone remains in their sins, and Christian believers are of all people most pitiable. The resurrection of Christ is the hinge of the Christian faith, the launch of the new creation and the ground of Christian hope. The Christian hope, as we shall see, is not simply that we will receive our bodies back at the resurrection, but that our present bodies will be powerfully transformed at the resurrection. Suggestions for prayer Thank God today for your body and for the promise that one day it will be transformed and made incorruptible. Dr. Bill DeJong is the lead pastor of Blessings Christian church in Hamilton, ON and adjunct professor of Religion and Theology at Redeemer University in Ancaster, ON. Get this devotional delivered directly to your phone each day via our RP App. It is also available in print, for purchase, at NTGDevotional.com. ...

Daily devotional

April 10 - In accordance with the scriptures

“For I delivered to you as of first importance what I also received: that Christ died for our sins in accordance with the Scriptures, that he was buried, that he was raised on the third day in accordance with the Scriptures.” - 1 Corinthians 15:3-4 Scripture reading: 1 Corinthians 15:1-11 The virgin birth of Christ is important, as are His crucifixion and ascension. For the apostle Paul, however, the resurrection of Christ is “of first importance.” There simply is no gospel to preach and no hope to embrace without Christ’s resurrection. This central event in Christ’s ministry is also “in accordance with the Scriptures.” Since the Gospels were not yet in circulation, the Scriptures here refer to the Old Testament. We find an explicit Old Testament witness to the resurrection of Christ in Psalm 16, which Peter cites in his Pentecost sermon: “For you will not abandon my soul to Hades, or let your Holy One see corruption. You have made known to me the paths of life” (Acts 2:27-28). There are also many indirect allusions to Christ’s resurrection in the Old Testament. The powerful promise of life from the grave in Ezekiel’s vision of the valley of dry bones (Ezekiel 37) is linked to the third day in Hosea 6:1-2: “Come, let us return to the Lord; for he has torn us, that he may heal us; he has struck us down, and he will bind us up. After two days he will revive us; on the third day he will raise us up, that we may live before him.” As He has repeatedly delivered His people from their enemies, God will deliver the Israelites from Babylon. Christ’s resurrection marks the ultimate deliverance from death which is exile from life itself. Suggestions for prayer Praise God for His faithfulness in fulfilling His ancient promises of resurrection and ask Him to convince you (afresh) of its centrality. Dr. Bill DeJong is the lead pastor of Blessings Christian church in Hamilton, ON and adjunct professor of Religion and Theology at Redeemer University in Ancaster, ON. Get this devotional delivered directly to your phone each day via our RP App. It is also available in print, for purchase, at NTGDevotional.com. ...

Daily devotional

April 9 - Come and see, go and tell!

“Come, see the place where he lay. Then go quickly and tell his disciples.” - Matthew 28:6b-7a Scripture reading: Matt.28:1-15 After proclaiming the Easter gospel to the women who visited the tomb, the angel issues a number of commands, the first of which is: “Come, see the place where he lay.” The Easter gospel isn’t wishful thinking. There is factual evidence and the women are invited to see it. They see the empty tomb with their very eyes and later see the risen Jesus Himself. The Bible repeatedly underscores that the risen Jesus was seen by people, hundreds of people (see 1 Corinthians 15:6). No less than, witness testimony is prized today in contemporary courts of law and such testimony of Christ’s resurrection is preserved for us in Scripture. That women were the first to see the empty tomb is strong support that the story wasn’t fabricated by the disciples. Women weren’t regarded as credible witnesses in the ancient world. If you wanted your fabricated story to be compelling, you wouldn’t make women the primary witnesses! The angel doesn’t only summon these women to see the evidence; the angel also commissions them to testify to what they have seen (v.7a): “Then go quickly and tell His disciples that He has risen from the dead.” Once you come and see, don’t stay, go and tell! The Easter Gospel, first visible for these women, must now become audible for others. Those who see must tell. That’s how the Easter Gospel spreads. Suggestions for prayer Praise God for Christ’s victory over the grave and ask Him to open doors for you to share the Easter message. Dr. Bill DeJong is the lead pastor of Blessings Christian church in Hamilton, ON and adjunct professor of Religion and Theology at Redeemer University in Ancaster, ON. Get this devotional delivered directly to your phone each day via our RP App. It is also available in print, for purchase, at NTGDevotional.com. ...

Daily devotional

April 8 - A powerless lion

“He had also descended into the lower regions, the earth.” - Ephesians 4:9 Scripture reading: Ephesians 4:1-13 The day between Good Friday and Easter has, in the church’s history, been dubbed Holy Saturday. What precisely did Jesus do between His death and resurrection? Several theories, entertained throughout church history, must be dismissed as unbiblical: Jesus did not enter hell to continue His suffering, nor did He access a holding cell for imprisoned Old Testament believers to open for them the gates of Paradise, nor did He visit the underworld to preach a victory sermon to the devil and his hosts. We must see that on Holy Saturday, Jesus experienced the precise sequence of death believers also experience: He dies, His body is buried and His soul enters heaven. He enters the “lower regions,” the realm of the righteous dead. To their great delight, He was present in Paradise that day with Abraham, Isaac and Jacob, and all Old Testament believers. In fulfillment of the promise He made on the cross, Jesus was also with the believing criminal who was crucified beside Him. Our enjoyment of Christ upon death, of course, transcends this because we will enjoy the presence of the risen Christ, not simply the crucified Christ. On Holy Saturday, we celebrate that Christ has the keys to death and Hades. “If you see children playing with a lion,” the church father Athanasius wrote, “don’t you know that the lion must be either dead or completely powerless?” Similarly, death has been rendered completely powerless for all Christian believers. We need not fear death! Suggestions for prayer Thank the Lord for rendering death powerless for all believers and for His gracious presence with all believing friends and family who have died. Dr. Bill DeJong is the lead pastor of Blessings Christian church in Hamilton, ON and adjunct professor of Religion and Theology at Redeemer University in Ancaster, ON. Get this devotional delivered directly to your phone each day via our RP App. It is also available in print, for purchase, at NTGDevotional.com. ...

Daily devotional

April 7 - Cross purposes

“And one of them at once ran and took a sponge, filled it with sour wine, and put it on a reed and gave it to him to drink.” - Matthew 27:48 Scripture reading: Matthew 27:45-56 Given the torture He has already endured, and the intensity of the scorching sun, it’s unsurprising that Jesus was parched on the cross. When offered sour wine, Jesus understandably accepts it (especially clear from John’s Gospel). It’s a fascinating development. Earlier when Jesus was offered wine mixed with myrrh, He declined (v.34) because the drink was a sedative. Jesus did not want His senses dulled or His pain mitigated. When He was offered a second drink, a thirst-quencher, He accepted it. As His final demise approaches, He wants to be invigorated, not sedated. Jesus’ refusal of the first drink and His acceptance of the second demonstrate the same thing: Every aspect of His sacrifice on the cross is voluntary. Enervation must not put Jesus to death. Exhaustion must not spoil anything. Jesus wants to enter death with perfect sensitivity. Invigorated by the wine vinegar, He can complete His sacrifice by yielding His spirit to His father. It is true that at the cross the Father is imposing a punishment on the Son. It is equally true that the Son willingly absorbs such punishment. The Father and the Son, however, are not at cross purposes. The plan of redemption is a Trinitarian plan, and the love of God for sinners is a Trinitarian love. Do you want to know what the love of God is like? Look at the cross. At Christmas we celebrate that God came into the world. On Good Friday we celebrate that He suffered and died for us. Suggestions for prayer Confess your sins today, and praise Jesus for His commitment to offer the sacrifice that atoned for them. Dr. Bill DeJong is the lead pastor of Blessings Christian church in Hamilton, ON and adjunct professor of Religion and Theology at Redeemer University in Ancaster, ON. Get this devotional delivered directly to your phone each day via our RP App. It is also available in print, for purchase, at NTGDevotional.com. ...

Daily devotional

April 6 - Jesus’ staying power

“If you are the Son of God, come down from the cross.” - Matthew 27:40b I Scripture reading: Matthew 27:32-41 Recording little of the physical horror of crucifixion, Matthew emphasizes the rejection of Jesus. He is rejected here by everyone: soldiers and spectators, clerics and criminals. The soldiers were reputed for the violence, the criminals for their crimes, and the spectators were especially vulnerable to mob pressure and herd mentality. What especially shocks us is the participation of the clerics (v.41), “So also the chief priests, with the scribes and elders, mocked Him.” This demographic, claiming to know the Word of God, can’t recognize the Son of God. They taunt Him by promising faith, if He comes down from the cross (v.42b): “He is the King of Israel; let him come down now from the cross and we will believe in him.” Could Jesus save Himself? At some level, He obviously could. With armies of angels at His disposal, He had the power to extricate Himself from the cross and it would have been spectacular if He did. At another level, Jesus could not. He was internally constrained, by the will of the Father and by the love of sinners, to remain on the cross. In the end, we must say two things. If Jesus did save Himself, He could not save us and if Jesus did not save Himself, He could save us. Today let’s thank God that Jesus stayed on the cross for us and let’s praise Jesus for His love for us that so compelled Him. Suggestions for prayer Praise Jesus that His love for us, while He was dying, was undying. Dr. Bill DeJong is the lead pastor of Blessings Christian church in Hamilton, ON and adjunct professor of Religion and Theology at Redeemer University in Ancaster, ON. Get this devotional delivered directly to your phone each day via our RP App. It is also available in print, for purchase, at NTGDevotional.com. ...

Daily devotional

April 5 - Two freedom fighters

“And he said, “Why? What evil has he done?” But they shouted all the more, “Let him be crucified!”” - Matthew 27:23 Scripture reading: Matthew 27:11-26 Like so many episodes in the suffering of Christ, this account is full of irony. The imperial judge is a pawn on the Jewish chessboard. The governor does not govern. The religious leaders, supposed experts in the will and ways of God, oppose God’s anointed one, while the truth is revealed to a pagan. Far more than simply Matthew’s literary ingenuity, irony is a fitting way to convey the gospel message. Notice too how the crowds prefer a hardened criminal to an innocent man. From the Gospel of Mark, we learn that Barabbas was imprisoned with others for insurrection and the murder of Romans. Barabbas is of course his family name, meaning literally, “son of the father,” suggesting that he emerged from a family of rabbis. Several ancient manuscripts indicate that his first name was Jesus, a very common name in 1st-century Palestine. Pilate’s question, therefore, is: which Jesus do you want, which son of the father, which freedom fighter? Jesus Barabbas wants to save his people from the tyranny of Rome through violent revolution. Jesus Christ wants to save His people from the tyranny of sin through humble sacrifice. In the end, the guilty party is released and the innocent party is condemned to be crucified. This irony especially depicts the gospel. You and I are guilty before God’s judgment seat. We are declared innocent and freed because Christ, the innocent one, was condemned and crucified. Suggestions for prayer Pray for a fresh embrace of the wondrous exchange whereby Christ receives our sin so that we might receive His righteousness. Dr. Bill DeJong is the lead pastor of Blessings Christian church in Hamilton, ON and adjunct professor of Religion and Theology at Redeemer University in Ancaster, ON. Get this devotional delivered directly to your phone each day via our RP App. It is also available in print, for purchase, at NTGDevotional.com. ...

Daily devotional

April 4 - The riddle of King Jesus

“They answered, “He deserves death.” Then they spit in his face and struck him. And some slapped him.” - Matthew 26:66b-67 Scripture reading: Matthew 26:57-68 The Supreme Court for the Jews, the Sanhedrin, assembles in the house of Caiaphas the High Priest with an impressive list of guests—priests, elders and scribes. They await the arrival of Jesus until He is finally ushered into their presence. This is not a reception for a king, but a trial for a prisoner. Here we encounter the riddle of King Jesus. Spiritually blind, these men in Caiaphas’ house can’t solve this riddle. Not solved by reason or logic, the riddle of King Jesus can only be solved by those who have eyes to see and ears to hear. Even Peter, who once acclaimed Jesus as the Christ, the Son of the living God, sits at a distance with the temple police, an outsider, a mere observer. Here we see King Jesus scorned and mistreated—they spit in His face, strike Him and slap Him. But do you have eyes to see? Far from contradicting His messianic claims, the sufferings of Christ corroborate them. This is what the Messiah came to do for sinners like you and me. Jesus here is actively fulfilling Isaiah’s messianic prophecy: “I gave my back to those who strike, and my cheeks to those who pull out the beard; I hid not my face from disgrace and spitting” (Isa.50:6). The riddle of Jesus has become the riddle of the church. The maligned King Jesus has become the maligned church which reigns with Christ in the heavenly places (Ephesians 2:6). Suggestions for prayer Ask the Lord for fellowship with His sufferings in order you might also experience fellowship with His glory. Dr. Bill DeJong is the lead pastor of Blessings Christian church in Hamilton, ON and adjunct professor of Religion and Theology at Redeemer University in Ancaster, ON. Get this devotional delivered directly to your phone each day via our RP App. It is also available in print, for purchase, at NTGDevotional.com. ...

Daily devotional

April 3 - A Garden of Grief

"And going a little farther he fell on his face and prayed, saying, “My Father, if it be possible, let this cup pass from me; nevertheless, not as I will, but as you will.”" - Matthew 26:39 Scripture reading: Matthew 26:36-46 As we begin what is sometimes termed “holy week,” commemorating the last week of Jesus’ earthly life, we travel to Gethsemane, just outside Jerusalem. Because the city was overcrowded for Passover celebrations, most pilgrims had to sleep outside, not least the disciples who chose as their campsite for the week, this now infamous olive orchard. The garden is the site of deep and dark grief for Jesus. By His own admission, His soul is very sorrowful, even to death (v.38). What is killing Jesus is an ominous cup He must drink. Throughout Scripture this cup represents the judgment and wrath of God against sin, including your and my sin (see, e.g., Isaiah 51 and Jeremiah 25). The terrifying cup Jesus must drink is more than a preview of the cross; it’s a foretaste. With bloody sweat on His brow, Jesus plaintively asks the Father if there’s any other way for His wrath to be satisfied. At the same time, however, He commits Himself to do the Lord’s will. It’s an extreme instance of what we all at times experience—namely, a summons to obey the mysterious will of God in the face of the pain we know it will bring. As the sin-bearer, Jesus experiences the judgment we deserve so that we might be declared innocent. He drinks the cup of God’s wrath so that we might drink the cup of God’s blessing. He faces the fierce anger of God so that we might enjoy His warm smile. Suggestions for prayer Ask the Lord to provide you the grace to obey His will when it runs counter to your ambitions and dreams. Dr. Bill DeJong is the lead pastor of Blessings Christian church in Hamilton, ON and adjunct professor of Religion and Theology at Redeemer University in Ancaster, ON. Get this devotional delivered directly to your phone each day via our RP App. It is also available in print, for purchase, at NTGDevotional.com. ...

Daily devotional

April 2 - What King Jesus provides

“Blessed is the King who comes in the name of the Lord! Peace in heaven and glory in the highest!” - Luke 19:38 Scripture reading: Luke 19:35-40 On Palm Sunday the crowds, by spreading their cloaks on the road before Him, give King Jesus the red-carpet treatment fitting for a dignitary. They likely see Jesus as a political deliverer who has come to rescue them from their enemies. Not wanting His kingship misrepresented, Jesus enters Jerusalem riding not a camel or a horse, but a colt. He is a humble king and His kingdom will be advanced in the way of peace and humility. This is not the first time crowds wanted to acclaim Jesus as king (see, e.g., John 6:15). When He faced this scenario before, however, He withdrew. By accepting the acclamation here, Jesus triggers a sequence of events that will conclude with His death. The enthusiasm of the crowds enrages the Jewish leaders, apparent in the Pharisees’ response (v.39): “Teacher, rebuke your disciples.” The time has come for Jesus to be arrested, condemned and crucified. Jesus’ response is striking (v.40): “If these were silent, the very stones would cry out.” If people don’t acclaim His kingship, in other words, the stones, with which this city is built, will. No one who encounters King Jesus remains neutral. He is repulsive to some and alluring to others. What are you going to do with King Jesus? Sadly, the loud praise, for many in the crowd at Jesus’ triumphal entry, proved to be empty. The Palm Sunday songs of “Hosanna” were replaced within a week by Good Friday shouts of “Crucify him!” Worship King Jesus sincerely today! Suggestions for prayer Ask the Lord to give you a contrite heart so you can worship Him sincerely today. Dr. Bill DeJong is the lead pastor of Blessings Christian church in Hamilton, ON and adjunct professor of Religion and Theology at Redeemer University in Ancaster, ON. Get this devotional delivered directly to your phone each day via our RP App. It is also available in print, for purchase, at NTGDevotional.com. ...

Daily devotional

April 1 - Introduction to Christ’s death and resurrection

I am grateful that the Canadian civic calendar still aligns with the church calendar in many places. Good Friday, for example, and Christmas remain public holidays. Commemorating these days for me is of course less about a civic or cultural heritage, however, and more about celebrating historic events that have transformed the world in which we live. For our devotional readings and reflections this month, we’re going to study the world-transforming events of Christ’s death and resurrection. Central in Scripture, these events ought to be central in our lives as well. Good Friday and Easter are not only calendrical days and historic events; they ought to be personal experiences! We will begin the month by following Christ down the via dolorosa, the pathway of suffering, and we will stop at the foot of the cross on Good Friday to see our Saviour. Easter Sunday we will accompany the women to the empty tomb to revisit the momentous event of Christ’s resurrection. The following two weeks will be spent walking through chapters on the resurrection, first 1 Corinthians 15 about the importance of Christ’s resurrection and then Colossians 3, the implications of His resurrection. We will conclude the month by contemplating the powerful messages the risen Christ has for the seven churches in Revelation 2-3. What King Jesus needs “The Lord has need of it” - Luke 19:31, 34 Scripture reading: Luke 19:28-40 On this Saturday, as we anticipate Palm Sunday, we attend to Jesus’ triumphal entry into Jerusalem. Before Jesus is hailed as a king, He acts like a king by ordering His disciples to find a colt, untie it and bring it back. The colt must be one “on which no one has ever yet sat” (v.30). Alfred Plummer, the late 19th century Bible scholar, compared this colt to the virgin womb in which the Lord was conceived and the virgin tomb in which the Lord was consigned—a tomb Luke would later describe as “one in which no one had yet been laid” (25:53). The colt King Jesus conscripts is uniquely suited for His sacred service—an unbacked and unyoked colt. King Jesus adds an instruction: “If anyone asks you, ‘Why are you untying it’ you shall say this: ‘the Lord has need of it’ (v.31). If a king needs something from you, he will say so, and you should comply. When the disciples find a colt and explain to the owners, “the Lord has need of it,” the owners readily volunteer it. They too are disciples of King Jesus—ready to offer their things for Him. What do you have that King Jesus needs? What are you prepared to volunteer for Him? Some of your disposable income? Some of your free time? Suppose the message came to you: “the Lord needs your Wednesday evening.” Would you consent? Suggestions for prayer Seek the Lord’s guidance and wisdom regarding when and what you may volunteer for Him. Dr. Bill DeJong is the lead pastor of Blessings Christian church in Hamilton, ON and adjunct professor of Religion and Theology at Redeemer University in Ancaster, ON. Get this devotional delivered directly to your phone each day via our RP App. It is also available in print, for purchase, at NTGDevotional.com. ...

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Search TAG: Nearer to God daily devotional

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April 25 - The crown of life

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April 24 - Faithful but frigid

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April 23 - The hand of Christ

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April 22 - Redeeming time

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April 21 - Working for the Lord

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April 20 - Eyes on the Lord

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April 19 - The peace of Christ

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April 18 - Dress the part

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April 17 - Remove the grave clothes!

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April 16 - Set your mind on Christ!

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April 15 - Mystery

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April 14 - A spiritual body

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April 13 - Theology in botany

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April 12 - God’s acre

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April 11 - Hinge of the Christian faith

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April 10 - In accordance with the scriptures

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April 9 - Come and see, go and tell!

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April 8 - A powerless lion

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April 7 - Cross purposes

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April 6 - Jesus’ staying power

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April 5 - Two freedom fighters

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April 4 - The riddle of King Jesus

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April 3 - A Garden of Grief

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April 2 - What King Jesus provides

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April 1 - Introduction to Christ’s death and resurrection