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Book Reviews, Children’s non-fiction

The Quest for Comfort: the story of the Heidelberg Catechism

by William Boekestein 2011, 32 pages, $10 US A while back I had the privilege of reviewing a previous children’s book by this author on the life of Guido de Brès.  I was impressed with Faithfulness Under Fire.  It was not only accurate, but also well-written and artfully illustrated.  The Quest for Comfort follows the same model and deserves the same accolades. This is a brief account of how the Heidelberg Catechism came to be.  In a simple way, Boekestein shares the stories of Caspar Olevianus, Zacharias Ursinus, and Frederick III.  He tells of how their lives came to be intertwined in that German city along the Neckar River.  Along the way we learn something about the character and structure of the Catechism.  It was designed to be a pastoral teaching tool for the youth of the church and deliberately based on the arrangement of Romans. I read The Quest for Comfort to our four children, a 3-year-old, an 8-year-old, an 11-year-old and a 13-year-old.  They all enjoyed it and it kept their attention.  Our 3-year-old daughter said, “I wuv it Daddy!” I think she probably enjoyed the pictures more than anything else.  But hey, the pictures are well done.  There’s no doubt that Evan Hughes is a gifted illustrator. Kudos to Reformation Heritage Books for publishing these excellent children’s books.  Let’s hope they make it a trilogy with one on the Canons of Dort.  Imagine that:  a children’s book on the Canons of Dort!  Writing and publishing these sorts of books helps keep up the level of confessional consciousness for generations to come.  Obviously what also helps is buying these books for and reading them to our children and grandchildren – and then, from there, teaching them to know the Catechism itself and the biblical truths it contains. ...

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Culture Clashes, Theology

Did Adam have a belly button?

Why we need to clarify Article 14 of the Belgic Confession In the fourth century a big battle was fought over a one-letter difference. The Church professed that Christ was homoousios – “of the same substance” – as God the Father, while the Arians argued that Christ was homoiousios, or merely “of a similar substance.” The two Greek terms used differed by only a single iota (the Greek “i”) but what was at stake couldn’t have been bigger: the Arians said Christ was like God but was actually a creature. Today we’re contending with an issue that seems quiet small: our battle is over a belly button. On the side are those that profess Adam had no belly button, because he had no mother and because he was never born. As the Belgic Confession Article 14 puts it, ...God created man of the dust from the ground… On the other side or those who say Adam may well have had a belly button and a mom, and ancestors, and may have shared one of those ancestors with the chimpanzees. So this belly button battle quickly shows itself to be about matters much more important. It comes down to whether Adam brought death into the world through the Fall into sin, or whether God used death – millions of years of creatures evolving up from the primordial slime – to bring about Adam. The issue here is every bit as big as Christ’s nature: it’s about the character of God. That’s why Hamilton’s Providence Canadian Reformed Church has proposed amending Article 14 of the Belgic Confession to clarify that Adam has no ancestors. They propose that the Article begin with these two new lines: We believe that God created the human race by making and forming Adam from dust (Gen. 2:7) and Eve from Adam’s side (Gen. 2:21-22).  They were created as the first two humans and the biological ancestors of all other humans.  There were no pre-Adamites, whether human or hominid. Their addition would add about 40 words to the confession, and remove any doubt as to what should be believed. But is the change needed? Is there really anyone in our church circles that’s confused about Adam’s origins? Yes, and yes. Not only is there confusion in our churches, this same confusion exists in other Reformed churches including the OPC. Canadian Reformed confusion One prominent member of the Canadian Reformed Churches, Jitse Van Der Meer, was asked how he could square man and chimpanzees having a common ancestor with what we confess in the beginning of Belgic Confession Article 14 about man being made from the dust. Prof. Van Der Meer answered: I am not sure why you think there is something to square between Article 14 and the idea of a common ancestor for chimpanzees and humans, but let me make a guess. Some have taken Gen. 2:7 to mean that God acted like a potter. If you take that literally you might see a contradiction with the idea that chimpanzees and humans have a common ancestor. But other biblical scholars reject the literal “potter” interpretation because they see this as coming close to disrespect: Did God fashion the liver, the lungs of clay? My conclusion is that the text neither justifies nor excludes the possibility that humans and chimpanzees had a common ancestor for the obvious reason that it is not a scientific text. Prof. Van Der Meer manages to take both Genesis 2 and Belgic Confession Article 14 and read them in such a way as to allow for the possibility that humans and chimpanzees had common ancestors. According to this perspective, Adam may have been crafted from the dust, but may still have had a belly button, a mom and dad, grandparents, and much, much more. Confusion in the Christian Reformed churches The Christian Reformed churches also hold to the Belgic Confession. But it hasn’t served as a sufficient safeguard against evolutionary inroads. Almost 25 years ago, in the CRC’s 1991 Statement on Origins they wrote in “Declaration F”: The church declares, moreover, that the clear teaching of Scriptures and of our confessions on the uniqueness of human beings as image bearers of God rules out the espousal of all theorizing that posits the reality of evolutionary forebears of the human race. That sounds good, right? But this was part of a minority report. The majority had recommended that there be no statements made about human evolution because, “much research remained to be done in that area.” So the majority of the committee, even back in 1991, didn’t want to go as far as to rule out ancestors for Adam. Synod did adopt Declaration F, but attached two notes which rendered the Declaration meaningless. Note 1: Of course, private research, theorizing, and discussions are not addressed by this declaration Note 2: Declaration F is not intended and may not be used to limit further investigation and discussion on the origin of humanity. In other words, even as the 1991 Synod of the CRC took a stand against Adam having ancestors, they specifically allowed for their academics to talk about Adam having ancestors. What the right hand giveth the left taketh away! In 2014, the CRC did away with Declaration F altogether. They still hold to Belgic Confession Article 14, but that is not being understood as an impediment to speculation about Adam having ancestors. Confusion in the OPC Closer to home, confusion about Adam’s origin also exists in the Orthodox Presbyterian Church. Our sister church was running into trouble way back in 1992 in a case that involved a Calvin College biology professor by the name of Terry Gray. Dr. William VanDoodewaard gives an account of Gray’s case in his book The Quest for the historical Adam: Terry Gray…proposed that both the increasingly accepted hermeneutical alternatives to the literal tradition and what he viewed as the realities of the record of natural history should allow for the possibility that Adam and Eve were created through a process involving primate ancestors. How did Gray address Genesis 2:7, where we are told “…the LORD God formed a man from the dust of the ground…”? Disagreeing with John Murray’s literal reading…Gray argued that the “dust of the ground” was “a non-technical term” that simply referred to “the physical-chemical constituency of the human body” and that the verse did not address the process by which God formed man. When complaints were first made about Gray’s stance, his session (the OPC term for consistory) “held that the charges were unwarranted.” Fortunately his Presbytery (similar to our Classis) ruled against Gray, and the 1994 OPC General Assembly also ruled against Gray. So the OPC stood strong, right? Not so fast. Gray was suspended from his office as a ruling elder, but as he explained in a blogpost titled “Being an Evolutionary Creationist in a Confessionally Reformed Church” he was restored in 1998 after he admitted “…I did not know how to hold my views about human evolution together with the uniqueness of Adam as taught in the Confessions and in Scripture.” Gray found that what Scripture taught conflicted with his views about evolution. But that did not lead him to reject evolution. Instead he simply stopped trying to revolve the conflict, continuing to hold to evolution, but no longer suggesting as to how it could be fit in with Scripture. That the OPC thought this an acceptable resolution to the issue underscores the need for clarity. If something is found to conflict with Scripture then it needs to be rejected, not sequestered! That’s what it means to live by God’s Word. Gray eventually left the OPC, joined the CRC, and worked with others there to get Declaration F rescinded. Conclusion In the fourth century you can be sure that many wondered what all the fuss was being made over. Just one letter! But the fight was about the very identity of Christ – Who He is – so it wasn’t possible to compromise. The same has to be true today. Some want to position this as only a minor matter. Maybe Adam had ancestors; maybe he didn’t. Can’t we all just get along? But the issue of Adam’s origins impacts every aspect of what we know about God. If Adam had evolutionary origins then he came about through a process of death, disease, and dead ends. Then, rather than Adam bringing death into the world via the Fall, it was death that brought about Adam. If God created using the tooth-and-claw, survival-of-the-fittest, process of evolution which He then called “good” and “very good” that completely changes our understanding of what good is. It changes how we understand our good God. What’s at stake here is our understanding of God’s. So no, we can’t all just get along. We need to help the confused and stop those who are causing the confusion. One very good way to do so would be to adopt Providence’s proposal to revise Belgic Confession Article 14. This article first appeared in the June 2015 issue of Reformed Perspective....

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Book Reviews, Children’s fiction, Teen fiction

Wings of Dawn

by Sigmund Brouwer 1999 / 456 pages Why would anyone go through all the trouble of building an immensely strong castle in the middle of the North York moors in England? Why else but to hide a secret organization of intellectuals who are protecting the wisdom of past ages. The plot of this novel is based on the tension between two secret societies. The first group, the Druids, have their roots in early British history. Brouwer proposes that after the Druids were repressed by the Roman Empire they went underground and plotted to regain power. The second secret society grew from the first. According to Brouwer, Merlin was the best and brightest of the Druids and he was slated to bring the Druids back to power, but Brouwer’s legend has it that he was converted to Christianity by a simple priest. As a result of this conversion, he is said to have foiled the Druids' plan and established his own secret society, the Merlins, to counteract the efforts of the Druids by using and conserving the knowledge of the Ancient Civilizations. But now it is 1312 A.D. and after centuries of struggle, Magnus, the castle Merlin had built to carry on his struggle, has fallen under the control of the Druids. The only hope for the Merlins is a teenage boy who either carries the secrets needed to regain the ascendancy or has been turned to the Druid cause. This young man, Thomas, becomes the center of the conflict between the Merlins and the Druids. Always unsure of who he can trust Thomas conquers and loses Magnus. He is forced to flee from England to Palestine and is chased even there. He returns to England where the conflict even involves the king’s immediate family. Although this is an excellent novel, Brouwer falls short on a few points. First, although Thomas’ uncertainty about whom he can trust works well early in the novel it drags on much too much. The same questions are raised again and again about the same people even when they seem to have proven their loyalties earlier in the novel. Additionally, the characters that Brouwer develops lack depth. One finds the rough but noble knight, the fair lady, the wise old man, and the evil scheming villain. Even Thomas himself has that youth destined for glory feel, like some medieval Luke Skywalker. Still, despite these failings, this is an exciting piece of historical fiction. In a historical sense, the accuracy with which Brouwer recreates the time and setting of the novel is excellent. Naturally, certain events are changed to reflect the existence of the Druids and Merlins but the book feels right, historically. Brouwer also provides chapter-by-chapter historical notes that explain how the novel could fit into history. Even the questions about who Thomas can trust, although they are overused, provide an “I can’t put the book down” level of tension for much of the novel. However, the most gripping part of Wings of Dawn is the way that knowledge proves itself the true power. The secret Merlin and Druid societies take so many unexpected twists and turns in their pursuit of knowledge that all the reader can do is hang on and enjoy the ride. As a Christian novel, Wings of Dawn very successfully manages to be solidly Christian in nature without feeling the need to scatter the pages with incessant sins and weaknesses or seemingly superficial conversions. Thomas begins the novel as a somewhat materialistic agnostic and he, as well as the other characters, has his weaknesses but they aren’t frivolously exploited for sensational reasons. He is soon converted to Christianity but his conversion is simple and believable. Really, when the book deals with overtly Christian themes, they are themes that one can identify with. One sees faith carrying Thomas through extreme trials but he experiences realistic doubts and shows realistic weaknesses. In the final analysis Wings of Dawn is an excellent novel. Its sound historical background gives it an authentic feel. It provides an excellent level of tension and uncertainty and the twists and turns it takes keep the reader guessing throughout. I would strongly recommend Wings of Dawn to anyone interested in an entertaining Christian novel. This novel was originally published under the title Magnus. ...

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Science - Environment

Free movie: Blue

Documentary 2014 / 58 minutes Rating: 7/10 Blue is about an alternative – a Christian alternative – to the Green movement. Whereas the secular environmental movement too often sees man as a problem for the Earth, the Blue movement would start with the biblical understanding that Man is the pinnacle of God’s creation, and has been entrusted with the stewardship of the Earth. While the Green movement wants us to just leave things alone, the Blue movement knows that God has told us to take an active role in protecting and developing the Earth. The strength of the film is King’s unabashedly one-sided, presentation: 100% of the film is spent talking to like-minded Christians, politicians and scientists, including some pretty big names like E. Calvin Beisner, Lord Christopher Monckton and Vishal Mangal Wadi. And because this is the side we hear so little about from the mainstream media, this film can serve as a good counter-balance. But the weakness of the film is this same one-sided presentation. I doubt that someone watching this who was already sympathetic to the Green movement would watch this any change their mind. I think it would be more likely that they would think King’s uninterrupted bashing of the Green movement must be unfair, and couldn’t possibly be a fair representation of them. The environmental movement is actually as bad as King portrays but because he never lets the Greens speak for themselves, it is understandable that a skeptical listener wouldn’t just take King’s word for it. The presentation is good, and as documentaries go, it is quite entertaining. That’s another way of saying, if you like documentaries, you’ll like this one, but if you don’t like documentaries, this one isn’t likely to make you change your mind. Overall I’d say it is a great one for Christians, to help us better understand the difference between biblical stewardship and the environmentalist approach, but it probably isn’t a good one to give to your environmentalist friends. You can watch the whole movie for free online. Check it out below. ...

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Theology

How are we to read the Bible?

From January 16 to 18, in 2014, the Canadian Reformed Theological Seminary hosted a conference on the topic of hermeneutics. It's a big word, but they explained what they meant by it: how does one correctly handle the Word of truth in today’s postmodern world?  It comes down to: how are we to read the Bible? Half a dozen professors from the Theological University in Kampen – this institution trains ministers for the Reformed Churches in the Netherlands (RCN) – winged their way across the Atlantic to participate in this Conference.  Two professors from Mid-America Reformed Seminary in Dyer, Indiana (this institution contributes to the ministerial supply in the URC) braved wintry roads to add their contribution.  And, of course, the faculty of our own Canadian Reformed Theological Seminary in Hamilton did what they could to supply a clear answer to that vital question.  The Conference included two public evenings, and it was good to see that the host church in Ancaster was packed to the rafters on both evenings.  For my part, I took in the two daytime programs too.  By the time the Conference was over at 3:20 Saturday afternoon, I was more than happy to call it quits; one can absorb only so much…. Conference Background Many of the members of the Canadian Reformed Churches have a Dutch background.  Specifically, our (grand)parents were once members of the Reformed Churches of the Netherlands (RCN).  There is, then, a very strong historic and emotional bond between the Canadian Reformed Churches and the Reformed Churches of the Netherlands.  At my own church, the two previous ministers both came directly from these Dutch sister churches, and both had their training in the Theological University of Kampen. In the last dozen years or so, concern has slowly grown within our churches about developments we saw happening in the RCN in general and in the Theological University in particular.  In fact, our recent Synod of Carman wrote a pointed letter to the upcoming Dutch Synod explaining why developments in the Dutch churches worry us, and urging a change (see Acts 2013, Art 165).  The heart of the concern lies in how the professors of Kampen are reading the Bible.  Given that we remain sister churches with the RCN, it was considered right before God to do a Conference with these men in order to understand better what the Kampen men are thinking, and to remind each other of what the Lord Himself says on the subject. How does one read the Bible? It was accepted by all that the Bible comes from God Himself, so that what is written on its pages does not come from human imagination or study, but comes from the Mind of holy God Himself.  So the Bible contains no mistakes; whatever it says is the Truth.  Yet this Word of God is not given to us in some unclear divine language, but infinite God has been pleased to communicate in a fashion finite people can understand – somewhat like parents simplifying their language to get across to their toddler.  As we read the Bible, then, the rules common for reading a newspaper article, a book, or even this Bit to Read apply, ie, you get the sense of a particular word or sentence from the paragraph or page in which it’s written, and when some word or sentence is confusing you interpret the harder stuff in the light of easier words or sentences elsewhere in the article.  That’s the plain logic of reading we all use.  So far the professors of Kampen and Hamilton and MARS were all agreed. Genesis 1 Differences arose, however, when it came to what you do with what a given text says.  In the previous paragraph, I made reference to a ‘toddler’.  We all realize that the use of that word does not make this Bit to Read an article about how to raise toddlers.  Genesis 1 uses the word ‘create’.  Does that mean that that chapter of Scripture is about how the world got here?  We’ve learned to say that Yes, Genesis 1 certainly tells us about our origin.  (And we have good reason for saying that, because that’s the message you come away with after a plain reading of the chapter; besides, that’s the way the 4thcommandment reads Genesis 1, and it’s how Isaiah and Jeremiah and Jesus and Paul, etc, read Genesis 1.)  But the Kampen professors told us not to be so fast in jumping to that conclusion.  Genesis 1, they said, isn’t about how we got here, but it’s instruction to Israel at Mt Sinai about how mighty God is not the author of evil.  Just like you cannot go to the Bible to learn how to raise toddlers (because that’s not what the Bible is about; you need to study pedagogy for that – the example is mine), so you cannot go to the Bible to find out how the world got here – because that’s not what Genesis 1 is about, and so it’s not a fair question we should ask Genesis 1 to answer. 1 Timothy 2 A second example that illustrates how the Dutch professors were thinking comes from their treatment of 1 Timothy 2:12,13.  These verses record Paul’s instruction: “I do not permit a woman to teach or to exercise authority over a man; rather, she is to remain quiet.  For Adam was formed first, then Eve….”  This passage featured on the Conference program because a report has recently surfaced within the Dutch sister churches arguing that it’s Biblical to ordain sisters of the congregation to the offices of minister, elder and deacon.  1 Timothy 2 would seem to say the opposite.  So: how do you read 1 Timothy 2:12 to justify the conclusion that women may be ordained to the offices of the church? The Dutch brethren answered the question like this: when Paul wrote the prohibition of 1 Timothy 2, the culture Timothy lived in did not tolerate women in positions of leadership.  If Paul in that situation had permitted women to teach in church or to have authority over men, he would have placed an unnecessary obstacle on the path of unbelievers to come to faith.  Our western culture today, however, gives women a very inclusive role in public leadership.  If we today, then, ban them from the offices of the church, we would place an obstacle in the path of modern people on their journey to faith in Jesus Christ.  Had Paul written his letter to the church in Hamilton today, he would have written vs 12 to say that women would be permitted to teach and to have authority over men. That conviction, of course, raises the question of what you do with the “for” with which vs 13 begins.  Doesn’t the word ‘for’ mean that Paul is forming his instruction about the woman’s silence on how God created people in the beginning – Adam first, then Eve?  Well, we were told, with vs 13 Paul is indeed referring back to Genesis 1 & 2, but we need to be very careful in how we work with that because we’re reading our own understandings of Genesis 1 & 2 into Paul’s instruction in 1 Timothy 2, and we may be incorrect in how we understand those chapters from Genesis.  So vs 13 doesn’t help us understand vs 12. Confused… I struggled to get my head around how brothers who claim to love the Lord and His Word could say things as mentioned above. A speech on Saturday morning helped to clarify that question for me. The old way of reading the Bible might be called ‘foundationalism’, describing the notion that you read God’s commands and instructions (eg, any of the Ten Commandments), and transfer that instruction literally into today so that theft or adultery or dishonoring your parents is taboo. This manner of reading the Bible does not go down well with postmodern people, because it implies that there are absolutes that you have to obey. The alternative is to disregard the Bible altogether and adopt ‘relativism’, where there are no rules for right and wrong at all – and that’s obviously wrong. So, we were told, we need to find a third way between ‘foundationalism’ and ‘relativism’. This third way would have us be familiar with the Scriptures, but instead of transferring a command of long ago straight into today’s context, we need to meditate on old time revelation and trust that as we do so the Lord will make clear what His answers are for today’s questions. If the cultural circumstances surrounding a command given long ago turns out to be very similar to cultural circumstances of today, we may parachute the command directly into today and insist it be obeyed. But if the circumstances differ, we may not simply impose God’s dated commands on obedience or on theft or on homosexuality into today. Instead, with an attitude of humility and courage we need to listen to what God is today saying – and then listen not just to the Bible but also to culture, research, science, etc. After prayerfully meditating on the Scripture-in-light-of-lessons-from-culture-and-research, we may well end up concluding that we need to accept that two men love both each other and Jesus Christ. That conclusion may differ from what we’ve traditionally thought the Lord wanted of us, but a right attitude before the Lord will let us be OK with conclusions we’ve not seen in Scripture before. Analysis This speech about the ‘third way’ helped clarify for me why the Kampen professors could say what they did about Genesis 1 and 1 Timothy 2. They were seeking to listen to Scripture as well as to what our culture and science, etc, were saying, and then under the guidance of the Holy Spirit sought to come to the will of the Lord for today’s questions. To insist that Genesis 1 is God’s description about how we got here (creation by divine fiat) leads to conclusions that fly in the face of today’s science and/or evolutionary thinking – and so we must be asking the wrong questions about Genesis 1; it’s not about how we got here…. To insist that 1 Timothy 2 has something authoritative to say about the place of women is to place us on ground distinctly out of step with our society – and so we must be reading 1 Timothy 2 wrongly. As a result of deep meditation on Scripture plus input from culture etc, these men have concluded that God leads us to condoning women in office in our culture, accepting a very old age for the earth, and leaving room for homosexual relationships in obedient service to the Lord. This, it seems to me, is the enthronement of people’s collective preferences over the revealed Word of God. Our collective will, even when it is renewed and guided by the Holy Spirit, remains “inclined to all evil” (Lord’s Day 23.60; cf Romans 7:15,18). There certainly are questions arising from today’s culture that do not have answers written in obvious command form in Scripture, and so we undoubtedly need to do some humble and prayerful research and thinking on those questions. But the Bible is distinctly clear (not only in Genesis 1) about where we come from, and distinctly clear too (not only in 1 Timothy 2) about the place of women, and distinctly clear also on homosexuality. To plead that we need different answers today than in previous cultures lest the Bible’s teachings hinder unbelievers from embracing the gospel is to ignore that Jeremiah and Micah and Jesus and Paul and James and every other prophet and apostle had to insist on things that were “a stumbling block to Jews and folly to Gentiles” (1 Corinthians 1:23). One questioner from the audience hit the nail on the head: the Dutch brethren were adapting their method of reading the Bible to produce conclusions accommodated to our culture. Where does this leave us? There was a time when the Reformed Churches in the Netherlands and their Theological University in Kampen were a source of much wisdom and encouragement in searching the Scriptures. Given that all the men from Kampen spoke more or less the same language at the Hermeneutics Conference, it is clear to me that those days are past. We need not deny them the right hand of fellowship, but we do need to pray that the Lord have mercy on the Dutch sister churches – for this is how their (future) ministers are being taught to deal with Scripture. I was very grateful to note that the professors from the Canadian Reformed Theological Seminary (and MARS too, for that matter) all spoke uniformly in their rejection of Kampen’s way of reading the Bible. They insisted unequivocally that “the whole counsel of God, concerning all things necessary for his own glory, man’s salvation, faith, and life, is either expressly set down in scripture, or by good and necessary consequence may be deduced from Scripture: unto which nothing at any time is to be added, whether by new revelations of the Spirit, or traditions of men” (Westminster Confession, I.6). Postmodernism does not pass us by. May the Lord give us grace to keep believing that His Word is authoritative, clear and true....

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Book Reviews, Popular but problematic

The Hunger Games: doesn’t tackle the issue it raises

A book about kids killing other kids, that is written for the teen market? If that doesn’t grab your attention, then you must not be a parent. The Hunger Games is the first book in a trilogy by Suzanne Collins that has, since 2008, sold more than 5 million copies. On March 23 a movie adaptation of the first book hit theatres and made a quarter of a billion dollars in just 10 days. This is the latest big thing in teen fiction. And like Twilight before it, a pivotal element of the plot is causing concern for Christian, and even non-Christian parents – this is a story about kids killing other kids. Deadly plot does not a bad book make Sixteen-year-old Katniss Everdeen lives in a post-apocalyptic world where what’s left of the United States has been divided up into 12 Districts, all subservient to “the Capital.” We learn that there was once a 13th district, but it rebelled, and in the resulting war the Capital destroyed it. Every year since then, as show of their submission, each of the Districts has had to provide the Capital with two Tributes, a boy and a girl, to fight to the death in a made-for-TV spectacle reminiscent of the Roman gladiatorial games. Katniss becomes the District 12 female Tribute after she volunteers to take her 12-year-old sister’s place. Now the setting is grim, but a grim setting does not necessarily a bad book make. After all, “kids killing kids” would serve as a good summary of Lord of the Flies. In William Golding’s classic, he makes use of grim plot elements to talk about Man’s depravity, and how even “innocent” children are fully capable of murder (or as the catechism puts it: “we are all conceived and born in sin”). A great writer can use a dark setting to present an important Truth. Rooting for the anti-hero However, Colllins is no William Golding. Her premise is intriguing - the hero of our story is placed between a rock and hard place. Since there is only one final winner in these “Hunger Games” Katniss would seem to have a terrible decision to make: to kill or be killed? But Katniss never makes that decision. Collins has created a moral dilemma that, on the one hand, drives the action, but on the other, is hidden far enough in the background that it never needs to be resolved. Neither Katniss nor any of the other Tributes ever consider the morality of what they are being told to do. And Collins so arranges the action that Katniss is not put in a situation where she would have to murder someone to win the game - she does kill several in self-defense, but the rest of the Tributes kill each other, and Katniss’s only immoral kill (which the author clearly doesn’t think is immoral) is a “mercy kill” near the end. This is quite the trick, and it is the means by which Collins maintains tension throughout the book: we’re left wondering right to the end, will she or won’t she? But consider just what we’re wondering: will the “hero” of our story murder children to save her own life, or won’t she? When the plot is summarized that way, it’s readily apparent why Collins never presents the moral dilemma clearly; if it is set out in the open, it isn’t a dilemma at all. It’s wrong to murder. It’s wrong to murder even if we are ordered to. And it’s wrong to murder even to save our own life. That’s a truth Christians know from Scripture, but one even most of the world can intuit. Conclusion Golding used his grim setting to teach an important Truth. Collins uses her grim setting to the opposite effect, confusing right and wrong for her young auidence by not directly confronting the sinfulness of obeying obscene orders: “You have been chosen to go kill other children for the enjoyment of a viewing audience.” Yes, there was a time when even the world understood it was no defense to say "we were just following orders" but that's far from common sense today (our culture has forgotten that all will have to answer to God for what they've done). Collins obscures the Truth when her unquestioning Tributes, Katniss included, are portrayed as just doing what they have to do. Many among her teenage readership won't have the wisdom yet to recognize that there is another choice: that the players could decide it is better to suffer evil than to perpetuate it. So this is not a book that will help our young people think God’s thoughts after Him. If your teens have already read or watched the "The Hunger Games" they may be eager to defend it, and explain why this review is quite unfair. If so, that's quite the opportunity. Parents, let them tell you all about it, but require from them that they defend it using God’s standards....

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Being the Church

Laughter in the pews

My mother has a wise saying, one of many I might add, that if you go to church faithfully, you'll experience lots of interesting things. And she wasn't even talking about the sermons. She was referring to those unexpected events during the church service, things that shock or surprise us, or may even move us to fits of giggles or tears of laughter. I suppose each of us will have a favorite story to tell. And for some reason, things seem excruciatingly funny just when we're trying to be the most solemn. The smart shopper This tale happened on a Sunday morning late one January. The matronly Mrs. de Member (not her real name) sailed confidently up the aisle with a row of children in tow. This was a normal weekly occurrence. However, this Sunday the confidence was sadly misplaced. Mrs. de Member, no doubt in the busyness of getting half a dozen children church-ready, had forgotten to do a final check on herself. Perhaps her husband had already tooted firmly on the Suburban's horn, to remind his family that it really was time to go. After all, he did not want to be the last one in the consistory room, again. The brothers were not always gentle in their ribbing. Yes, if Mrs. de Member had done that final mirror check, she certainly would have noticed the sales tag that was now flapping and twirling from the back collar of her brand new winter coat. The offending stub informed all the curious that Mrs. de Member was a most frugal shopper. Apparently, she had waited until the price had been reduced, not once, not twice, but three times to less than fifty percent of the original! As she and her family settled into their pew, a couple of irreverent young rascals in the bench behind her snickered. Their mother signaled vigorously to shush them. Of course, no one was brave enough to draw Mrs. de Member's attention to the advertisement, and certainly no one had thought to bring a pair of scissors, to perhaps unobtrusively snip off the wayward tag. By the end of the service, everyone within reading distance knew the price down to the penny, including GST. Mrs. de Member was not in church in the afternoon. One of the little ones had apparently developed a bad cold over the lunch hour. Alone in the pews Church attendance with one's unpredictable progeny can be a challenging, and often humbling experience. Training the young ones to sit still and listen takes weeks even months. With some more recalcitrant offspring, years. (Some never learn, but move effortlessly from embarrassing their long-suffering parents to annoying the vigilant elders, who keep a hawk's eye on the socializing teens on the balcony.) In any event, the Sunday eventually arrives when a young Dad and Mom, let's call them Jim and Jenny, feel confident enough to attend the Lord's Supper, together. After having sternly warned their young ones to behave and having left a generous supply of peppermints with the eldest to be doled out at the appropriate moment, Jim and Jenny march resolutely up the aisle to the table. The minister greets them with a smile, and they take their seats, facing him. The minister speaks, the participants listen, the bread is passed, participants chew gently and swallow unobtrusively. All is quiet in the pews. The minister speaks once more, lifts the silver carafe high and the sparkling red liquid pours in a glittering stream into one of four silver goblets. He speaks the familiar words. He passes a goblet to his right, then one to his left. At that precise moment, a shrill little voice pierces the stillness. "Amy, give me a peppermint! Mommy said we could have a peppermint when the minister poured the wine!" A titter of barely suppressed laughter ripples through the pews. Here and there a Mom and Dad give each other a knowing wink and a sympathetic nudge. Remember what it was like? Jenny rubs her nose nervously, as a red flush creeps slowly up her neck and suffuses her face. Jim rummages in his trouser pockets, retrieves a pristine white handkerchief, and surreptitiously wipes his unexpectedly perspiring brow. How did it get so hot in here, all of a sudden? Thankfully, no further audible altercations ensue. Amy must have doled out the peppermints according to plan. The wine goblet, dutifully sipped from by all, has made its way around the table, and been returned to its place in front of the minister. All are attentive to the brief meditation. The organ begins the strains of a familiar psalm. The congregation joins in. The music fades, wafting gently upward to the rafters. The minister stands and nods. The participants rise and turn toward their pews. Jim and Jenny come down the aisle, eyes averted, shoulders rigid. Quickly they find their seats. And then again that high-pitched, persistent voice. "Mommy, Amy didn't give us any peppermints, but I said she had to, 'cause you told her to." "I know dear," Jenny whispers, placing her fore finger firmly over little Jimmy's lips. "Sh-h-h! You can tell me about it later." Congregational lore Two stories. There are many more. There was the time the minister lifted the lid off the baptismal font, only to find there was no water. Or the time when there was not enough wine to go around. Or the time the minister almost forgot to serve the wine. There was the time when an elder hauled his misbehaving daughter up front to sit in the elders' bench with him. The poor minister was so taken aback, he attempted a few more sentences, and then pronounced a speedy "Amen." Grandmas have fainted. Children and even an elder reading the sermon have vomited up their breakfast and whatever else they might have eaten before church. Collection bags have been dropped; coins and candies have rolled down the aisles. Birds and bees have flown in through open windows. Conversations from consistory rooms have been overheard by whole congregations, via the minister's microphone. Bibles have dropped from balconies on unsuspecting members seated below. And the best stories become part of congregational lore. They become part of our identity and shared experience. And in a strange way, they help us to love each other better....

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Education

Home education - a way of life

"I get to help bake bread!" "Jason, can I read to you while you paint?" "Let's invite somebody over today. We can make cream puffs." Another day has begun. In our 'school' every day is a new adventure and the children plan their days as much as I do. It's been called "delight-directed learning," and we are enthusiastic advocates of this approach to home-education. The basic idea is to find out what interests your child has, and then to guide him to useful resources and experiences so he becomes an "expert in his field". Because we are not bound to a curriculum, we can use whatever books and resources we believe will be helpful and they can work at the pace which allows them to absorb the subject to the highest degree. Another advantage is that we can wait until our children are ready before teaching them new concepts, and we found this especially beneficial in teaching our son to read. Not everyone follows this approach. In 1997, there were over 6000 families home-educating in the province of Alberta, and each family chose the methods which were best for their children. Many home-educating parents follow a curriculum that provides daily lesson plans, workbooks and textbooks. They like the structure this provides and need the assurance that everything is being covered. Even so, they usually find that because one-on-one teaching is so effective, they can finish all the bookwork in the morning and use the afternoons to pursue other things. What Should They Be Taught? "But how do you know that your children are learning everything they need to know for adulthood??!" This is a question which we are frequently asked. It's true that they won't know everything by the time they turn eighteen, but then again, who does? Education should prepare children for a lifetime of learning, and the best thing we, as parents, can do when our children are young, is instill in them a love of learning and teach them how to communicate effectively, to write well, to be respectful and self-disciplined. These are the kinds of things young people need in the world, and if they don't know who the second president of the United States was, they'll know where to find the answer if they need it! Not that I'm downplaying the importance of history - our children need to know that there was life before they came along! We believe that the most important thing our children need to be trained in is good character. Developing patience, perseverance, diligence, obedience, generosity, self-control, discernment, resourcefulness, orderliness, compassion, deference, and a host of other qualities is a life-long pursuit which is best begun when our children are young. Nobody has a greater interest in our children's character development than we parents do, and nobody has a greater motivation either - we have to live with them! Here's a quick quiz for you: what do Winston Churchill, Alexander Graham Bell, Albert Einstein, the Wright Brothers, Philip Melanchthon, Leonardo da Vinci, Abraham Lincoln, Charles Dickens, and John Wesley have in common? They were all home-educated! I'm not saying that every home-educated child will grow up to be a genius, believe me, but I was very interested to read about these famous home-educated people, and I wonder what curriculum (or lack of it) they used! So how were we introduced to the concept of home-education? A friend of ours, who knew that we were looking into education options, called me up and said, "I heard this guy on the radio talking about home-schooling. It sounds kind of interesting; here's his phone number." And that was the beginning of a whirlwind of phone calls and questions, because this was only two months before our eldest was to start school. We decided to take the plunge and try it for a year, since kindergarten wasn't compulsory, and if it didn't work out we could put her in school for grade one. Instead, it has turned out to be a great source of joy for us to see our children grow and mature, to talk with them often, to have the best hours of the day with them, and to guide them in the ways of the Lord. And our children have the freedom to pursue their interests, to spend as much time as they want on what they are working on, and to be best friends with each other! What About Socialization? This is another thing we are often questioned about. What is "socialization," anyway? Is it not learning how to interact appropriately with others of all ages, having good manners and good habits, and behaving properly? These can all be learned very effectively in the setting of a family and in spending time with friends in the church and neighborhood. Peer pressure is avoided and they are free to be themselves and grow up slowly! So what do our kids do all day? We have three children: Jessica (12), Michelle (9), and Jason (8). Jessica does a lot of reading, Michelle is a craft enthusiast, and Jason plays with Lego a lot. They spend time together outside and get in each other's way occasionally. They have chores to do every day (dishes are a favorite), but a lot of their time is their own. Every so often, I say the word "math" and everyone dives for cover. Unfortunately for them, some things just have to be done, and times tables, borrowing and carrying, and fractions have all had their turn on the table. Spelling, handwriting, and phonics are other non-options. But then there are social and science topics that are theirs to choose. Middle Ages, Australia, bears, South America, seals, tigers, and beavers have all been covered, and the science kit is always available. The little electric circuit with a car wired in is fun to get out once in a while. Scooping creatures out of Grandad's pond and raising tadpoles has also been exciting for some (dad was unimpressed!). We are blessed in Alberta to have very reasonable home-school regulations that allow us the freedom to choose our own curriculum and teaching methods. We are required to register with a school board in the province. Various options are available to fulfill this requirement. The school board keeps records of our children's progress and assigns a facilitator who visits twice a year. They provide tests (government achievement tests, Canadian Test of Basic Skills, and others) if the parents want to make use of these. The board also provides funding for supplies (up to $510 per child per year upon sending in receipts, starting in Grade 1), and group lessons. Art supplies, books, and educational games are all covered by this funding. Where's Your Education Degree? "But you're not qualified to teach your children!" This is a misconception that holds many parents back from home-educating their own children, but studies have shown that even high school dropouts can effectively teach their children. All the parents need is to be literate and to have a love and concern for the overall development of the children that God has entrusted to them. It's true we are not government certified teachers, and it's true we're not experts on all the topics our kids ask us questions about, but some of the most rewarding experiences we have with our children are when we are learning together with them. There are always going to be things that we don't know, but we can show them where to find the answers, and let them discover things for themselves. Books, other people, educational videos, and field trips have been wonderful sources of information for us. We visit the library frequently and request books on topics the children are interested in. Setting an example of enthusiasm for learning is much more of a motivation for our children than trying to give them the impression that we know it all! We are members of a Christian support group in our city consisting of over one hundred families. We meet once per month to exchange ideas, hear about new opportunities, and use the library that belongs to the group. Each year a science fair is organized where the children can do a project and explain it to others. A field trip committee organizes various outings which families can go on together. Some of our favorites have been the John Walter Museum, Safety City, voyageur canoeing, and the Ukrainian Pioneer Village. These field trips are an opportunity to meet with other home-educating families. In the spring one of the families in the support group organized a track and field day, which was great fun! We try to take advantage of opportunities which we feel will advance the academic, social, and character development of our children. On to University Another query that home-educators often hear is "What if they want to go on to college or university?" We are not experts on this, as our oldest is only in grade seven at the moment, but from information which we have gleaned from meetings, conferences, and home-school families with older children, most colleges and universities have become much more open to the "home-school graduate" in the last five or ten years. Applicants from home-school families are not as rare as they once were, and for some colleges the writing of standardized equivalency tests is all that is necessary. For others, the Math and English Departmental exams must be written. In most cases though, it is recommended that students meet with the registrar ahead of time (in grade ten or eleven) to discuss options. It is also possible to qualify as a "mature student" upon reaching the age specified by the college (sometimes as low as 16 if the student has been out of school for one year). Another option students have to learn a trade is apprenticeship. This idea has been growing rapidly in home-school circles as it allows parents to have input into who their child's "teacher" will be. It is usually possible to find a Christian individual who does just what your young person wants to do, and most would be glad to have an assistant who works for free in exchange for being taught the necessary skills. This is just one of the ways that apprenticeship could work. Opportunities abound for motivated young people! As home-educators, we are often told that our children are naive. I must confess when we hear this we are encouraged. Do we really want them to be "worldly-wise," aware of all that goes on in the world around them? Their young minds are not equipped to deal with that kind of information. Should we talk to them about the evil practices of the world so that we can explain why they are wrong? That isn't right. Romans 16:19 says, "I would have you wise unto that which is good, and simple concerning evil." It is our duty as parents to shield our children from wrong influences and ideas. They will hear about it soon enough when they are older, and then they will be better able to deal with it and to stand firm in the faith they were brought up in. We are thankful that we heard about home education when we did. Our children are a gift from our Heavenly Father, and we treasure every day we have with them - they will be grown before we know it! Home education is a wonderful way to stay close to our children, to know what they are learning, and to guide them in the ways of the Lord. The primary responsibility of raising and educating children rests with their parents, and we have chosen to fulfill that responsibility ourselves instead of delegating it to others. It has become a way of life for us, and we are grateful for the opportunity to teach our children at home!...

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