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Assorted

How to be happier

Keep long lists, and short accounts

*****

As I pad down the hallway to my home office, sometimes I’ll look down and remember that the laminate planking I’m walking on was laid down with the help of friends. I’m not the best with a hammer or saw, so while I did some of the sweating, my friends brought the skill. I was so very thankful at the time, and now whenever I remember it’s a warm feeling still.

As of late I’ve been remembering these friends more often because of a curious book. It’s about a guy who set out to personally thank every person involved in getting him his morning brew. There’s the barista, of course, but a farmer had to grow the beans, and then there’s all the people in between – it turns out there are an astonishing number of people involved in a simple cup of coffee. Who picks the blend? How many are involved in the actual roasting? Someone had to design the lid (there’s quite some engineering to it), and then there’s the coffee cup sleeve – there wasn’t always a sleeve – and when we remember that coffee is about 1 percent beans and 99 percent water, then there’s a whole municipal water department to thank too. And who makes the pipes that carry the water? We haven’t even gotten into the boats and trucks involved and all the crews who man and make them.

A long list to be thankful for

This guy wanted to personally thank everyone involved but quickly realized that might amount to millions. So he narrowed it down to the one thousand most directly involved.

G.K. Chesterton said that, “When it comes to life the critical thing is whether you take things for granted or take them with gratitude,” and this book was an eye-opener for just how many blessings I’ve been taking for granted. If thousands – millions – are involved in making a cup of coffee, how many could I thank for everything I find even on my short journey from bed to shower each morning? How many designers, engineers, miners, and factory workers were involved in making the Kindle that wakes us up each morning? And what about our bedding, the bedroom carpet, bathroom tiles and that long-shower necessity, our tankless water heater? I normally clomp past it all, but I could choose to start each day just looking around in amazement. As Chesterton reminds us, “gratitude is happiness doubled by wonder.”

The author of this book is a sometimes-blasphemous atheist (which is why I’m not sharing his name - I don’t want to promote him) but even as an atheist he recognizes that his disposition to grumpy ingratitude isn’t good… for him.

“…gratitude is the single-best predictor of well-being and good relationships, beating out twenty-four other impressive traits such as hope, love, and creativity. As the Benedictine monk David Steindl-Rast says, ‘Happiness does not lead to gratitude. Gratitude leads to happiness.’”

But why is thankfulness next to joyfulness? He doesn’t seem to know, but we do. God created us to glorify Him and then gave us innumerable reasons to do just that. And because He loves us, He so fashioned mankind that when we do what we were made to do, it is good for us. And He’s so gracious that even when we do a half measure, thanking the people around us, but forgetting the God Who made us, it is good for us still.

Sometimes we need a Jordan Peterson or Elon Musk – someone outside the Church – to remind us of what we have, and what unbelievers don’t. I was struck by that here, when this author shared,

“…I’ll occasionally start a meal by thanking a handful of people who helped get our food to the plate. I’ll say, ‘Thank you to the farmer who grew the carrots, to the truck driver who hauled them, to the cashier at Gristedes grocery story who rang me up.’”

This fellow is “praying” to people he knows will never hear him because he feels such a need to express gratitude. To quote Chesterton again, “The worst moment for an atheist is when he is really thankful and has no one to thank.” When I look around the dinner table at the food that’s there once again, and the family gathered around, and when I really stop to think of all I’ve been given here, my heart can’t help but swell, but now there’s another blessing I can bring to my giving, loving Father – I can thank God that I can thank God!

Keeping short accounts

But if Christians have so much to be thankful for, why aren’t we more joyful? Why am I too often grumpy, sullen, and short to the people God has gifted me?

Part of it is that we take so much for granted. We easily forget what we have, so there’s something to keeping a thankful journal. Around Thanksgiving each year my wife gets some notecards and encourages us each day to draw something we’re grateful for, and then we put the cards up on the hallway wall. It’s quite the display by month’s end.

But even more of it is taking for granted the biggest gift we’ve been given: forgiveness.

In his booklet How to Maintain Joy in Your Life, Jim Wilson shares how, upon his conversion, he experienced joy liked he’d never had chasing after the world’s substitutes. But as this Navy midshipman set out on his Christian journey, he found that joy diminishing. And it continued diminishing for the next three years. Sitting in the stateroom of an American destroyer stationed in the Sea of Japan, he was struck that for the 3 years since his conversion he hadn’t really been confessing his sins. Oh, sure, he’d confessed some sins, but there were many he hadn’t taken to God for all sorts of reasons. When he confessed his sins, God forgave him, and once again he started feeling that same joy.

Guilt is a weight. But, thanks to Jesus, it’s one we don’t have to carry. Guilt is also God’s way of getting our attention. As it says in Hebrews 12:11:

“No discipline seems pleasant at the time, but painful. Later on, however, it produces a harvest of righteousness and peace for those who have been trained by it.”

Jim Wilson was trained by that discipline, but like the rest of us, he was a slow learner.

“I would again disobey, get disciplined, and lose my joy. This time, instead of not confessing, I would confess after a while… ten hours, a week, 2 weeks.”

Eventually he realized that he didn’t have to wait to confess his sins – he could “keep short accounts.” Then, instead of a series of ups when he was forgiven, and downs when he wouldn’t go to God (or at least not yet), he started to experience ongoing joy.

“Sometimes I went for a while before confessing, but generally I would confess right away or within a couple of hours. I’m not saying I have not sinned in those years…. But I have a low tolerance for discipline. I do not like it. As long as I am unrepentant, the discipline stays on me, the hand of the Lord is heavy. I can remove the discipline of the Lord by repenting now.”

For those of us who’d prefer to stay miserable, he concludes his booklet with a list of what you can do instead of confessing your sin. You can justify, excuse, or hide it. You can blame someone else, procrastinate, or stand on pride. A favorite for many is “generalization,” where you readily admit “mistakes were made” without really getting into the dirt of what you did. But tricking yourself doesn’t trick God, and you can’t enjoy Him if you are hiding from Him.

Conclusion

If you want to be happier, it isn’t complicated.

Open your eyes wide, and see the world as it really is. There are troubles, but then there is God, and He continues to bless us beyond any measuring. And the biggest of those blessings is that we can know for certain – we can count on Him – that when we come to our Father with our sins, He will always and forever forgive.

That’s got me a little verklempt but I can assure you, they are happy tears.



News

Saturday Selections – Jan. 11, 2025

Music as the fingerprints of God (6 min)

George Steiner here is lecturing on the wonder of music and is not trying to argue that music points us to God. But he does believe it points us beyond materialism – our response to music shows that we are more than what we are made of.

" speaks to us that there is something else which, paradoxically, belongs to us profoundly but somehow touches on a universal meaning and possibility that we are not only an electrochemical and neuro-physiological assemblage; that there is more in consciousness than electronic wiring."

Evolution can't explain eggs

This is a bit of a technical one, but even if you get only the gist, you'll understand just how amazing the seemingly simplest things around us really are. It's only because we take God's engineering for granted that we can overlook the wonder that is an egg shell.

Evolution has to explain how they could come to be in some step-by-step evolutionary process? As if.

Trudeau is gone, so who is going to replace him?

The Liberals are about to run a leadership campaign, but have this worry:

"One of the key concerns that is out there is that the party could be prone to something approaching a takeover, or could be prone to a lot of people who don't give a hoot about the Liberal party who might be termed single-interest activists signing up and having a very real impact on the selection of our next leader."

Is anyone plotting a pro-life takeover? Should we be?

Abortion was the leading cause of death worldwide in 2024. And it wasn't even close.

45 million unborn babies were aborted last year – so relayed Jonathon Van Maren. That number is more than the population of all of Canada.

In the US abortion accounts for 60% of all African American deaths.

To put this number in a different context, COVID killed approximately 7 million in total over 4 years and in response we shut down the world. Six times more die each year from abortion and no notice is paid.

Who will stand up for the unborn? Will you? Will any politician? Will you vote for a politician who won't?

The danger of being a sermon critic

As Tim Challies explains, if you focus on what you think should have been there, you run the risk of missing the fruit that is there.

Amazing information packed inside you (12 min)

This video makes the point your DNA coding is more incredible than even the most complicated computer code, but it also kind of reduces us to just that information.... as if we could make a human if we only managed this same level of programming. So, as you watch, recall that we are more than our matter, being both body and an immaterial, eternal soul.

 


Today's Devotional

January 14 - Power over fear

“Do not be afraid, little flock, for your Father has been pleased to give you the kingdom.” - Luke 12:32 

Scripture reading: Luke 12:22-34

So many in the world today begin this New Year with fear in their hearts. This life and the things of this world are all they care about and all they have. Consequently, they're afraid that their life might be >

Today's Manna Podcast

Manna Podcast banner: Manna Daily Scripture Meditations and open Bible with jar logo

Jesus' work continues: Acts

Serving #722 of Manna, prepared by William Den Hollander, is called "Jesus' work continues" (Acts).











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Assorted

Sparrow blessing

Mao’s “Four Pest Campaign” shows why a nation’s leaders need to be humble about their expertise, and about what they attempt ***** Most mornings I waken to the sound of sparrows chittering and chattering. Approximately twenty to thirty little house sparrows have a sun-up inclination to alight on one of the cedar bushes right next to my window. These sparrows used to reside in my laundry poles – winter and summer. They had their babies there and they slept there. They also poked out their gray, brown heads and white cheeks to assess me as I walked by on my way to the chicken coop every morning. Perhaps they now resent me as I cut down one of the laundry poles last summer. Feeling guilty about cutting down the laundry pole home, I fill the bird feeder with lots of seed. I have named eight of the songsters – Sam, Pete, Al, Rudy, Rembrandt, Ollie, William and Simon – and their daily, simple notes of joy give me pleasure and comfort. A father who loved sparrows My Dad told me that when he was a little boy, he learned to sing Psalm 84, especially verse 3, with great enthusiasm. He sang the Psalm in Dutch and the translated version of verse 3 reads: Even the sparrow finds a home, and the swallow a nest for herself, where she may lay her young, at your altars, O Lord of hosts, my King and my God. My Dad, who was a wonderful story teller, went on to relate that he thought the word altars, which in the Dutch language sounds a lot like lanterns, meant that sparrows would eventually make their homes in the lanterns lining his street. Consequently, dressed in short pants and a blue jacket, he would stand for long periods of time underneath the street lanterns. He would crane his neck and gaze up at these lamps, hoping to see sparrows lay their babies in the lights. It never happened, but he was convinced for a long time that it would happen. The Chairman who hated them In 1893, seventeen years before my Dad's birth, Mao Zedong was born. Growing up to become the first chairman of the Communist Party of China (1935-1976), as well as being the founding father of the People's Republic of China, Mao had absolutely no respect for, or understanding of, the Psalms. Neither did he love the sparrow, that fifth-day creature which God had set in the sky to be a blessing to mankind. In 1958, the year my family immigrated from Holland to Canada, Mao Zedong, Marxist dictator of the world's most populous country, decreed that all the sparrows of China were to be killed. Ostensibly to help China leap forward economically and socially, he began a “Four Pests Campaign” (1958-1962) to eradicate, among other animals, the Eurasian tree sparrow. The Chinese Chairman, an unbelieving little man who did not comprehend that the sparse hairs of his head were numbered by God, did not know what he was doing. His proud slogan was: “Man must conquer Nature.” And, because of his campaign, the vast country and grand country of China, instead of leaping forward, began to leap backwards into famine and death. Matthew 10:29-31 tells us: “Are not two sparrows sold for a penny? And not one of them will fall to the ground apart from your Father. But even the hairs of your head are all numbered. Fear not, therefore; you are of more value than many sparrows.” That is to say, God's people are of more value than the sparrows; that is to say, God works all things out for His people's good. He cares for them. Besides the tiny, chestnut-crowned sparrow, three other animals were targeted in an overall elimination crusade. These three animals were the mosquito, the rat and the fly. Mao's reasoning was: mosquitoes cause malaria; rats cause the plague; and flies are a general nuisance. Sparrows were included at the tail end of the elimination list because they ate both grain and fruit. Chinese poster declaring war against the four pests: mosquitos, flies, rats, & sparrows Government didn’t know best Mao enacted a law in 1959 which made it mandatory for Chinese citizens to participate in the offensive against this common little bird, the sparrow. He had no idea that this little song-bird helped plants to grow. When the sparrow ate from plants, it passed on the seeds in its droppings. Mao didn't have a clue that these small twitterers also served as food for other larger birds and mammals, nor that they helped provide necessary fertilizer with their excrement for the plants on which they fed. Neither did the Chairman know that sparrows ate harmful insects. With the enacting of Mao's law to kill the diminutive sparrows with their kidney-shaped, black ear patches, the Chinese ecosystem and environment took a downward turn. The Chinese people took to arms. They were forced to do so. All over the country people banged pots and pans together to prevent the little birds from settling into their nests. The little “pests” were about twelve centimeters in length and weighed less than an ounce. There were numerous posters declaring war on the birds. Young boys and men fired at the midget flyers with guns and slingshots. Yelling and screaming crowds beat trees with long, wooden poles. As soon as any little creature perched anywhere, worn out by the riots below them, they would be harassed to such a point that they would drop dead from exhaustion. Exhilarated by what they thought was a great leap forward and constantly praised by the authorities for their diligence, people collected dead birds and tied their petite brown bodies together, forming feathery ropes of destruction. One small light in this fowl massacre was the Polish Embassy in Beijing. They refused to engage in the killing of the sparrows. A refuge for the remaining sparrows, the embassy was eventually surrounded by zealous Chinese citizens, who shouted and shrieked continuously. In the long run, the sparrows hiding in this small space also died. The Polish personnel cleared their area of dead sparrows with shovels. Instead of sparrows, locusts Psalm 102:7 reads: “I lie awake, I am like a lonely sparrow on the housetop.” There were many lonely birds after Mao's feather massacre. No census of them was taken prior to their demise. But it is estimated that there were perhaps some six hundred million of them. Hundreds of millions were eliminated through Mao's campaign. The year after the murder of these birds began, insect infestation of field crops increased, the locust being the main predator. The locusts multiplied and ate everything in their path. Grain production collapsed and a famine began. All the places in which sparrows no longer chirped and chipped, had no cereal output. The Great Famine which ensued is not allowed to be spoken of in China. Rather, this desolate time is referred to as the “Three Years of Natural Disaster” or the “Three Years of Difficulties.” Yang Jisheng, (1940-  ), Chinese journalist and author, wrote a book entitled Tombstone: The Great Chinese Famine, 1958-1962. First published in Chinese in 2008 (and translated into English in 2008), it chronicles the Great Famine and the Great Leap Forward. Although he was, for a time, a loyal Communist, the Tiananmen Square massacre destroyed Jisheng's faith in the Party. Mao’s arrogance killed tens of millions The horror stories chronicled by Jisheng are brutal and graphic. He records, among many, many incidents: a teenage orphan killing and eating her four-year-old brother the death of 44 of a village's 45 inhabitants and the consequent insanity of the last remaining resident, a woman in her 60s the torture and beatings and live burials of people who declared realistic harvests, who refused to hand over what little food they had, and who stole scraps or simply angered officials Jisheng wrote regarding his research: “I didn't think it would be so serious and so brutal and so bloody. I didn't know that there were thousands of cases of cannibalism. I didn't know about farmers who were beaten to death. People died in the family and they didn't bury the person because they could still collect their food rations; they kept the bodies in bed and covered them up and the corpses were eaten by mice. People ate corpses and fought for the bodies. In Gansu they killed outsiders; people told me strangers passed through and they killed and ate them. And they ate their own children. Terrible! Too terrible!” Devoting fifteen years to documenting this terrible famine, Jisheng catalogued a three-year catastrophe that is estimated to have taken 36 to 55 million lives across China. At the end of his campaign against the four designated pests, Mao Zedong ordered the vendetta against sparrows ended, replacing it with an operation against bed bugs. Eventually, the People's Republic of China had to import 250,000 sparrows from the then Soviet Union to stop the ecological disruption. After the sparrows had settled back into the country, the locust population was brought under control once more. Over a period of three years, it is estimated that one billion sparrows, 1.5 billion rats, 100 million kilograms of flies and 11 million kilograms of mosquitos were annihilated throughout China. Ecological and economic disaster jeopardized the very fabric of the country. Even as Nebuchadnezzar before him, Mao was deluded into thinking that he owned nature. Mao (in)famously quipped: "Make the high mountain bow its head; make the river yield the way." The truth is that Sinai and Jordan laughed at him and God held him in derision. Where is this mass murderer now? Conclusion In this day and age, when so much misery and terrible economic disaster looms and threatens to undo us, we do well to remember the sparrow blessing, the blessing which Jesus gives to all who acknowledge Him: “But even the hairs of your head are all numbered. Fear not, therefore; you are of more value than many sparrows.So everyone who acknowledges Me before men, I also will acknowledge before My Father Who is in heaven, but whoever denies Me before men, I also will deny before My Father Who is in heaven.” – Matthew 10:30-33...

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Assorted

Communism’s ongoing influence

The Berlin Wall fell in 1989 and many thought that Communism was over and done with. But even today its influence can still be felt, and as far more than an economic system. Communist and Marxist thought has shaped our culture. How so? Well, consider how the far left has long desired to overthrow the traditional concept of the family. Already in 1848, one of the planks of the Communist Manifesto called explicitly for the abolition of the family. Abolition of the family! Even the most radical flare up at this infamous proposal of the Communists.  on what foundation is the present family, the bourgeois family, based? On capital, on private gain.  Karl Marx divided the work into two classes: the ruling “bourgeois” class, and a servant “proletariat” class. The Communist Manifesto used this same terminology and claimed that: In its completely developed form, this family exists only among the bourgeoisie. But this state of things finds its complement in the practical absence of the family among the proletarians, and in public prostitution. The bourgeois family will vanish as a matter of course when its complement vanishes, and both will vanish with the vanishing of capital. The Communists were saying that a family made up of mom and dad and gaggle of kids is an elitist notion, and when the elites are taken down, this type of family will disappear too, to be replaced by the communal education and raising of children. The evolution of left-wing thought on how to destroy the family is chronicled by Paul Kengor, a professor of political science at Grove City College in Pennsylvania. His book Takedown: From Communists to Progressives, How the Left Has Sabotaged Family and Marriage shows that the left originally saw heterosexual sexual freedom as the channel for undermining the family, and only came to accept homosexuality as a key plank later on. Russian Communism The Communism of Karl Marx and Vladimir Lenin viewed the traditional family as an oppressive capitalist institution that exploited women. They saw women as being confined to their homes taking care of children, while the men had jobs earning money. It was their view that under the capitalist system women were dependent on their husbands for survival and were stuck in their marriages as virtual slaves. The Communists had a solution. All children would be raised in government daycares and women could go to work in the factories. With such jobs, women would be financially independent of men and also free from the drudgery of taking care of children. They would be truly liberated from their bondage to man and child, since children would be raised by the state. As part of their “liberating” program, when the Communists took over in Russia, they removed the Russian Orthodox Church’s prohibition against divorce. A large number of divorces quickly ensued. Kengor notes, “The divorce rate skyrocketed to levels unseen in human history.” Besides making divorce easy, the new Communist government made obtaining abortions easy as well. The abortion rate skyrocketed just like the divorce rate. But after a few years it became apparent that the long-term stability of the Russian population was thus threatened. According to Kengor, “The toll was so staggering that an appalled Joseph Stalin, the mass murderer, actually banned abortion in 1936, fearing a vanishing populace.” He also banned homosexuality in 1934. Stalin’s abortion ban was lifted after he died and the Russian abortion rate quickly rose again. “By the 1970s, the Soviet Union was averaging 7 to 8 million abortions per year, annihilating whole future generations of Russian children. (America, with a similar population, averaged nearer 1.5 million abortions per year after Roe was approved in 1973.)” Communism USA The desire to abolish the family was embraced by Communists everywhere. In the United States, for example, many Communist Party members lived lifestyles that reflected their hostility towards the traditional family. Frequently this manifested itself in sexual promiscuity. Divorce and libertine views of sexuality were common among the Communists at a time when American society frowned on both. One of the earliest founders of the American Communist movement was John Reed. He is still a popular figure on the American left, and a laudatory 1981 movie about him called Reds was nominated for Best Picture. He lived a lifestyle in keeping with his anti-family beliefs: “The Communist cad and philanderer hopped from bed to bed, woman to woman, torpedoed marriage after marriage, and disseminated the venereal disease that made him urinate red and left at least one of his temporary girlfriends with inflamed ovaries requiring surgical removal.” The sexual promiscuity of most American Communists, however, was heterosexual because the Communist Party considered homosexuality to be bad. The new Communists This negative attitude towards homosexuality by Communists began to change due to the development of a related school of thought called the Frankfurt School. Originally known as the Institute for Social Research, it began work at the University of Frankfurt, Germany in the early 1920s. However, since many of the intellectuals involved were Jewish, they left Germany to set up at Columbia University in New York after Adolf Hitler came to power in the 1930s. The Frankfurt School intellectuals were Marxists who realized that Marx’s original prediction (that workers would revolt against capitalist society and create a socialist utopia) was not working. They developed a new or neo-Marxist theory that focused on cultural factors rather than economic factors as the key to revolution. As Kengor puts it, “The Frankfurt School protégés were neo-Marxists, a new kind of twentieth-century communist less interested in the economic/class-redistribution ideas of Marx than a remaking of society through the eradication of traditional norms and institutions.” The key to revolution, in this view, was the destruction of traditional Christian morality. Christian morality repressed people’s natural sexual appetites, and only by liberating sexuality from such moral constraints could people be truly set free. “The hard fact for these Communists was that at the core of Western civilization was a pesky morality derived from the Old and New Testaments, from the traditional family, and from tradition itself, an embedded understanding that freedom was not the license to do anything a person wanted, and the realization that one’s passions needed to be occasionally checked.” The change in emphasis from economics to culture also changed the focus on who was most important to reach with the new message. Early Communists focused on organizing the working class against business owners, but they were no longer relevant. Kengor writes, “Marx and Engels had organized the workers in the factories; the neo-Marxists would organize the professors and students in the universities.” Communists on campus Wilhelm Reich was one of the key intellectuals of the Frankfurt School. He was the person who invented the phrase “sexual revolution.” Prominent periodicals labeled him the “Father of the Sexual Revolution,” although he shares that title with infamous sex researcher Alfred Kinsey of Indiana University. Reich considered the traditional family, especially its patriarchal authority, as the chief source of repression in society. “For Reich, full communist revolution required full sexual license, including homosexual sex.” Another key Frankfurt School intellectual was Herbert Marcuse. Marcuse’s book Eros and Civilization: A Philosophical Inquiry into Freud is considered by some to be “the Bible of the New Left movement.” Kengor summarizes the thought of Reich and Marcuse this way: “Both comrades-in-arms battled the ‘repression’ represented by traditional notions of morality, especially cumbersome sexual restraints. They felt that erotic desires needed to be unleashed rather than inhibited. Both men saw religion as repressive, though Marcuse went further, arguing that modern Judeo-Christian society had become ‘totalitarian’ in its suppression of man’s ‘natural’ sexual instincts.” Herbert Marcuse was very popular among university students in the 1960s and 1970s and his influence extended neo-Marxist thinking into segments of Western culture. In particular, leading feminist theorists of the 1960s and 1970s were imbued with Frankfurt School ideology, and feminism also considers the patriarchal family to be the main oppressive institution of modern society. The homosexual rights movement also fits naturally with the view that traditional Christian morality is repressive. Kengor writes, “The Frankfurt School cadre sought to reshape cultural views of sexuality via education, and… they have succeeded and continue to make astonishing progress.” Conclusion While many other groups have built on, borrowed from, and extended the family-undermining work of the Communists, their influence shouldn’t be overlooked. So how can we combat the cultural decay that these neo-Marxists and others have fostered? Well, we can sing the praises of the traditional family. Numerous academic studies have demonstrated that the ideal environment for a child to grow up in is a traditional family. Kengor writes, “Research has confirmed time and time again that the best situation for a child is a two-parent home with a mother and a father, which should always be the goal of any culture or polity.” However, as Kengor shares, “Nothing short of a major religious revival will save .” Political parties or leaders cannot bring back Christian morality to any of the Western countries. It appears that only a widespread repentance and return to God can restore the traditional family model in the West....

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History

Karl Marx: preaching a different gospel

To mark the 100th anniversary this month, of the Communist Revolution in Russia, we're sharing Piet Jongeling's brief biography of Karl Marx, first published 34 years ago.  **** Karl Marx was both an economist and a politician, but in fact he was much more than that. He was the founder of a new atheistic political religion, the prophet of a new world-to-come in which righteousness would dwell. Man in his own strength would bring this about. Marx proclaimed the coming of a new messiah, the proletariat, which through suffering and struggling would eventually bring salvation to the world. His message has had great influence, not only before his death, but especially after it. At present one third of the world's population lives under a political and economical system that can be called "Marxist" . This indication as "Marxist" is valid, even though there may be many differences between Marx's theoretical concepts and the practical application which the communist countries have made of them. Life story Karl Marx was born on May 2, 1818, at Trier, Germany. He descended from a long lineage of rabbis. His father was the first to break with that tradition. Instead of becoming a rabbi, he studied law and he broke with the Jewish religion. His mother was Dutch. When young Karl was six years old, he was baptized together with the other members of the family. That baptism, being a social affair, had little religious significance. It served only as evidence that the Marx family belonged to those modern Jews who favored assimilation and who desired to eradicate their cultural and religious heritage. Baptism functioned as a ticket of admission to European civilization. That could — as it did in this case — coexist with atheism in practical life. Marx Junior was uncommonly intelligent. He studied law and the history of philosophy in Bonn and in Berlin, and he received his Ph.D. degree in 1841 at Jena. After he was awarded his doctorate, Karl Marx became a journalist. Soon it became apparent that he espoused some very radical social and economic ideals. His paper, accused of inciting rebellion, was closed up. Karl Marx married a woman from an outstanding German family. Shortly after his wedding he fled to Paris. There he studied the history of the French Revolution. He got to know the French laborers in their often bitter poverty and in their just as bitter revolutionary zeal. Sometimes he lived in poverty himself, so as to gain deeper insight into, and firsthand experience in, the painful inequality and the depth of the social injustice of those days. When France also expelled him a few times, he fled back to one of the German states (the federal German state was not in existence yet). In 1849 he departed for London, where he remained living and working until his death in 1883. Turn socialism into a system Marx perceived very clearly that the society of his days was distinctively a class society, in which the working class was badly abused. He even invented a new name for this class: "the proletariat," people who have no possessions except their "proles" – that is, their children. It was Marx's intention to come to the aid of this oppressed bottom layer of society. He believed that socialism was the solution. But the socialism of his days was more of a golden pipe dream of the future than a usable doctrine and practice based on a principled structure. The road towards the ideal state had not been charted in a system that was methodically and logically acceptable. This bothered the intellectual in Marx. Rejecting this socialist romanticism as "Utopian Socialism," he developed a well-thought-out system himself in which he delivered the "proof" that the prevailing economic system, which he gave the name "Capitalism," was itself instrumental in unleashing the powers that would inevitably bring about the downfall of Capitalism and the victory of a new and superior system: Communism. The Communist Manifesto and Das Capital In 1847 Karl Marx and his German friend and spiritual brother, Friedrich Engels, drafted the Communist Manifesto. Published in 1848, it contained three main points: 1. Communism is a historically determined direction of society, a development which will unstoppably continue and whose eventual victory cannot be held back by anything. 2. The road toward that victory is marked by the class struggle, which, after an ocean of misery, shall lead to the great showdown. Capital and the means of production will accumulate in the hands of ever fewer owners. The proletariat shall encompass ever greater numbers, suffer more and more poverty, and so be better prepared and determined for the great battle. Eventually the proletariat will rob the last of the supercapitalists of their possessions. After the great expropriation for the benefit of all, the conflicts between the classes will disappear. 3. The proletariat must be well-organized in national and international societies, accept proper leadership, discipline, and order, and be able to act as one man. The Communist Manifesto thereby condemns the revolutionary movement of the anarchists which had a much greater individualistic character and would not accept a strict organization, a systematic approach to the problems, or subjection to a leadership. The Communist Manifesto was probably written mainly by Friedrich Engels, the son of a rich merchant and manufacturer. Marx and Engels were both gifted students of Hegel, the German philosopher. The two worked together for many years, and during this partnership, Karl Marx became more and more prominent. When the year 1848 did not bring the expected and hoped for breakthrough of Communism, Marx went back to elaborate on the thoughts developed in the Communist Manifesto. He attempted to place the Manifesto on a scientific footing in his trilogy Das Capital. The first volume came out in 1867. The second and third volumes were published after his death by Engels, in 1885 and 1894. Communism in theory and practice Now, this column is not the place for a detailed analysis of the Marxist political dogmas so a few broad outlines will have to suffice. Karl Marx has attempted to construct his study in a scientific manner and to base his conclusions on irrefutable evidence. This impressed a great number of people. The evidence that the communist victory was inevitable was backed up by a mathematical formula! Nothing and nobody could avert that triumph. Later thinkers have undermined this foundation of scientific irrefutability. They pointed at errors in the line of theoretic reasoning. But history has done greater damage to the system than the critics. Many of Karl Marx's predictions never came true. 1. The Soviet Union has had sixty-five years of experience with its "new" system. But although Karl Marx predicted that after a short transition period the state would wither away, the reality was that anywhere Communism took power, the state became stronger, harder, mightier, and more brutal: an all-oppressive dictatorship! Communism is nothing short of state Capitalism! 2. During this transition period, mentioned above, the dictatorship of the proletariat would have to be established to do its task of destroying the capitalist structures, until, after the last remnants of Capitalism had been eradicated, it itself would disappear. But in reality it was a dictatorship not of the proletariat but over the proletariat. And that dictatorship did not disappear. It is bent on self perpetuation. 3. Also in the countries where free enterprise prevailed (called Capitalism by Marx), things went clearly different from what Mr. Marx had predicted. In the previous century, during Marx's lifetime, there were admittedly very serious dark sides to the free enterprise system. However, social laws, social actions, and mutual consultation have brought about great improvements. That does not mean that the world has become a paradise. Sin keeps doing its work. There is much social injustice even now; violations are committed by employers and employees alike. But looking back at the past we must admit: the improvements are enormous. The material welfare of those whom Marx called "the laboring classes" is much greater than in the previous century. The "proletarians" are no longer the dispossessed. The wealth of the working people in the capitalistic West is considerably greater than is the case in the communistic East. And, more importantly, the Western people enjoy a relative freedom, while the Communist system of servitude takes away spiritual freedom, oppresses the church and church members, and places callous atheism high on the throne. A different gospel What the Red Revolution delivered was the opposite of what it promised. It is terror instead of freedom, serfdom under masters instead of equality, brutal force instead of brotherhood, and above all, the dread of the secret police. How could Karl Marx's doctrine then be so successful? It must be admitted that Marxism achieved great victories. One third of the world's population today lives under a political and social-economic system that is named after Marx. The reason is that Marx came to the world with a new gospel! It was the doctrine of self-redemption which he dressed in the shining apparel of scientific certainty. Marx, the man of Jewish descent, may have broken with the religion of Israel, but he was very well versed in it. His rich and impressive writing style betrayed the influence of the Old Testament. In his writings he has the grand manners of the prophet who proclaims to the people the glad tidings of forthcoming deliverance. The Jews had refused to apply Isaiah's prophecy of the suffering servant of God to Jesus Christ, the Savior. The rabbis applied this prophecy to the suffering people of Israel itself, so that its nation, through suffering, would gain deliverance for itself and so also for the world that surrounded its people. Israel was its own messiah! Marx adopted this model in a secularized format. For him the messiah is the proletariat. Through struggles and sufferings the proletariat shall redeem itself and the world and so bring into the world the eternal "peaceable kingdom." This alternate gospel with its false-religious message, with its inversion of Christendom, has cast its spell on many millions of people. It was not an unstoppable historic determinism that brought the victory to Communism. It was not an automatic, inevitable course of world events that led to the Red welfare state. Wherever Communism gained control it was always a power grab by a minority which used the confusion of wartime or national unrest to its own advantage. And once in power, it could only stay that way by keeping its weapons trained on the oppressed people. Poland, Czechoslovakia, Hungary, East Germany — there are many examples to illustrate this fact. Marx's style of writing is eschatological. He prophecies of a new earth, created and cleansed by man. From that time on, the history of mankind will find rest, because the final destination, the eternal wellbeing of mankind, has been reached. It was that prophetic zeal that attracted so many. Conclusion But how different was the reality! Sixty-five years have passed since the Red Revolution, and still the shining final destiny is far out of reach. This image of the glorious future is a fata morgana – an illusory reflection that recedes as one approaches it and finally dissolves into thin air. According to eyewitnesses, one finds very few genuinely committed communists in the East Bloc countries — percentage-wise, certainly far less than in the Western nations. There is little more than an outward conformation to save one's hide. Open protests will only pave the way to concentration camps, prisons, or, more recently, psychiatric institutions. The Red Bloc, with the Soviet Union as its core, has grown into a superpower, which, armed to the teeth, has become a constant threat to world peace. It is to be hoped that those people who are still free may find the fortitude to oppose that threat. The continuing de-Christianization has robbed the Western nations of their spiritual strength in the face of Marxism, or, at least, has seriously impaired it. If Marx could witness the reality of today, he would very likely be appalled by the manner in which his prophecies of the glorious future have been fulfilled in the drab present. But the negative forces which he has helped to unleash are continuing to have their impact, even now, a hundred years after his death. Piet Jongeling (1909-1985)  was a politician, journalist, and children's fiction author, and it is in this latter role that he might be best known to our readership, though under his pen name, Piet Prins. This article first appeared in the May 1983 edition....







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Drama, Movie Reviews

Roman Holiday

Comedy 1953 / 118 minutes RATING: 8/10 Princess Ann is on a tour of Europe, and the masses can't get enough of her. It's no better inside the palace, where minor nobles, maharajas, and even the papal nuncio, all need to shake her hand. Can't a poor girl rest her aching feet? When the prospects of yet another day of innocuous speeches and forced polite conversation drive her into a tizzy, the royal doctor gives Ann a little something to help her sleep. But the moment the doctor is gone, so is the princess, out the window and down into the streets of Rome, hoping for some kind of adventure. But it's hard to have an adventure when you've been valium-ed up. Instead, the princess falls asleep by the side of the road, where journalist Joe Bradley mistakes her for a drunk, completely unaware she is the princess. He almost passes by, but stops himself – he can't just leave a girl out there on the street. Too sleepy or too stubborn to tell him where she lives, Joe eventually has to take Ann to his apartment, offering up his couch. The next day, Joe reports in to his newspaper. The front page story? The embassy is reporting that the royal princess Ann has taken suddenly sick. Spotting Ann's picture on the front page, Joe realizes he has the story of year still sleeping right there in his apartment. So he heads back and pretends ignorance about who Ann is. And under these false pretenses Joe, and his photographer friend Irving, give Ann the footloose and fancy-free day she has been dreaming of. But is Joe really going to cash in on his royal exclusive, if it means embarrassing the young princess? Cautions Nothing untoward happens, but there are enough "misunderstandings" that this isn't one for the kiddos. Examples include a valium-ed up Ann acting as if Joe is one of her servants, and telling him he can help her undress for bed (he does not), and a cleaning lady finding Ann in a towel (covered up) and angrily chasing her around the apartment because she thinks Ann has slept with Joe (she has not). Conclusion I hadn't watched this in twenty years and what struck me upon my most recent viewing is that it might be the film that inspired a million Hallmarks. The two key ingredients are here: a royal, and a case of mistaken identity. But this is the original, and the best, starting with the Oscar-winning cast, Audrey Hepburn and Gregory Peck. Hallmark films have been set in Rome (including the Roman Holiday-homage Rome in Love) but it's not the same as seeing the almost car-free, play-in-the-Trevi-Fountain, climb-on-the-Coliseum, 1950s Rome (as one critic noted, the city is the film's third star). And then there is the ending, which is completely un-Hallmark-like, and some won't like it for that reason. But this is a conclusion that will stick with you. Charm, Rome, and some laughs make this a great one for a mom-and-dad date night. ...