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Magazine, Past Issue

Mar/April 2025 issue

WHAT'S INSIDE: Christians don't retire / Free video series to protect families from porn / Tariffs are terrible economics: why Canada shouldn't hit back / Aged saints can tell you what your peers don't know or won't say / Planning for retirement / More time to pray: Martin & Christina Veenstra on retirement in your nineties / Necessary Endings: finding the courage to let go in business, church, and family / "Can You Build it?" contest winners / Life in bloom: the gift of flowers / A century of cinema for your family: 20+ films to take you and your kids through the 100 years of feature films / Euthanasia changed the abortion battle / Why write? / How to write... for Reformed Perspective / Fiction for tween and teen boys / Chang Shen: grace to persevere / Are there little green men? / Come + Explore God's majestic microverse / and more!

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News

Saturday Selections – Mar. 22, 2025

One question to confound the evolutionist

Which came first, the chicken or the egg? It's a famous enough conundrum but quite the dilemma for the evolutionist. You need an egg-producing chicken to get eggs, and a chicken-producing egg to get chickens, so how does this circle ever start via evolution's small incremental changes? This can be likened to the many "irreducibly complex" systems needed for life to survive – it all has to work together or it doesn't work, so there's no stepwise way to get here.

Christian college wins Canadian women's championship over team with men

The Columbia Bible College's women's basketball team lost in the regional finals to a team with two or more men on it. They also lost their coach, Taylor Claggett, to suspension for the season when she had questions about the safety of men playing women's sports, but was then accused of directing her players to hurt the male star on the other team. In other words, the team with guys on it was claiming their players were in danger.

Fortunately, the top two teams from the PacWest went to nationals, and the CBC Bearcats made use of this second opportunity to win it all. And, blessedly, they didn't have to play the team with the men on it again, as it never made the finals.

Canadian Reformed player Elissa Vreugdenhil was the playoff MVP. CBC spokesperson Derek Rogusky noted just how tough the season had been:

"This team is an amazing group of young women....They have endured false accusations, online abuse and vitriol that no young woman should have to experience. They had their coach taken away from them for the entire playoff run and were stripped of the chance to host PacWest conference playoffs. However, they did not fold. Instead, they focused on playing for each other, they turned the other cheek, and in the end, they persevered to win a hard-fought national title. They are deserving to be called true champions and have earned a spot in Bearcats history."

This battle has been about what Coach Taylor did or didn't do or say, but it's not really about her at all. It's not even about the safety of the players she leads, and it's not about fairness either. The heat here is all about the Who behind it all, and whether God defines reality or we do. It is about whether what He says in Gen. 1:27 is true and trustworthy. We can certainly talk about all the other issues, but we need to lead with what the world most needs to hear, and with what would most glorify God: that the choice here is between Christ or chaos.

These ladies have triumphed on the basketball court, and we can pray they'll now be given the opportunity to glorify God in a different court as this matter moves on to the legal arena (Matt. 5:11).

The man who saved two million

Australia's James Harrison had special blood. It contained a rare antibody "which is used to make the life-saving medication given to mothers whose blood is at risk of attacking their unborn babies..." Harison donated blood over a thousand times and didn't receive a dime for it. But he was happy to have a role in saving as many as two million babies.

The People’s Party of Canada wants to talk about the unborn

To be clear, the PPC isn't taking a pro-life turn – all they want to do is talk. But even a willingness to talk about abortion has them standing in sharp contrast with the other federal parties who are either unwilling or afraid to talk about the plight of the unborn.

Random thoughts on being a dad

Tim Challies with a collection of quick thoughts every dad will benefit from.

Small toys taking on big government?

There was a time, about a dozen years back, when your little brother could have had toys that took on Big Brother. This line of "Kronies" action figures highlights how the government has fearsome powers that can be used to compel compliance ("Mandated!"), restrict consumer choices ("Tarrified!") and ensure "taxpayer loses; crony gains!"

You don't have to be Christian to see how government can abuse its powers. But as a Christian we can understand the pressing need for government to shrink rather than grow. God has given authority to more than simply those in the political sphere – the Church, parents and even self-government are other authorities – and the government can only grow by taking from others the power God has given to them.

These toys might not be available but thanks to YouTube, their legacy lives on.


Today's Devotional

March 26 - Tempted in our suffering

“But each person is tempted when he is lured and enticed by his own desire.” - James 1:14 

Scripture reading: Hebrews 4:14-5:10

Usually, when we think about temptation, we think of the temptation to do immoral things, to commit sexual sin, to steal something we want, or to cheat on a test or on our taxes. But we also face temptations when we suffer, >

Today's Manna Podcast

Manna Podcast banner: Manna Daily Scripture Meditations and open Bible with jar logo

I AM the Light of the World

Serving #793 of Manna, prepared by Steven Swets, is called "I AM the Light of the World".











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News, Politics

Alberta planning to enshrine right to refuse vaccinations

Alberta Premier Danielle Smith announced in late September that her government is planning to amend and strengthen the Alberta Bill of Rights when the Alberta legislature sits again later this fall. As she explained via a video message: “As our society evolves, so too must our laws, to ensure our rights and freedoms are properly protected in an ever-changing world.” Smith’s first proposed change is to ensure that: “…every individual in our province who has the mental capacity to do so, will have the right to decide whether or not to receive a vaccination or other medical procedure.” But the revisions aren’t limited to vaccinations. The changes will also strengthen property rights to ensure that Albertans can’t be deprived of their property without due process and just compensation. And they also include a plan to further affirm the rights of legal and responsible firearm owners. As the premier declared: “In my view, these amendments to the Bill of Rights are not just legal changes. They are a reaffirmation of the values that make Alberta one of the freest jurisdictions on earth.” However, some are questioning the motives and the real impact of such changes. Mount Royal University professor Lori Williams argued that “she’s clearly playing to in the hopes that they will not call her leadership into question in the leadership review at the beginning of November.” The Alberta Bill of Rights was passed in 1972 and updated in 1980 and 2000. Unlike the Canadian Charter of Rights and Freedoms, it isn’t a constitutional document, so it is easily alterable. That means that even while other bills and policies in the province are supposed to align with the Alberta Bill of Rights, the legislature can as easily override the Bill of Rights as they can amend it. This highlights the differences between the rights God gives vs. rights from the State. As well motivated as the premier’s efforts might be, if the New Democrats win the next election, they could quickly take these new “rights” away. In contrast, God grants irrevocable rights via the prohibitions in His 10 Commandments – for example, by banning murder and theft He gives a right to life and property. These rights may still be violated by sinful man, but they can never be erased. Both the Alberta Bill of Rights and the Canadian Charter pay lip service to this truth by recognizing in their preambles that the rights they seek to recognize are founded on the supremacy of God. Picture credit: Screenshot from a Sept. 24 post to x.com/ABDanielleSmith...

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News

Christian healthcare workers taking province to court over vaccinations

In the fall of 2021, Hilary Vandergugten was working as a charge nurse in the emergency department of a hospital in the Fraser Valley when British Columbia (BC) health authorities ordered all healthcare workers to get the COVID-19 vaccine. Vandergugten wasn’t willing, and like many in her position, lost her job. Two-and-half years later, Vandergugten is still unable to work as a nurse in BC. She can, however, practice just south of the border in the US. “There is an obvious nursing shortage and doctor shortage in our province, but seems to completely ignore that,” said Vandergugten. The BC Ministry of Health reports that almost 2,500 healthcare workers lost their jobs after refusing to get vaccinated, and that doesn’t take into account healthcare workers who opted for early retirement, so the loss of healthcare workers could be quite a bit higher. When Vandergugten refused to get vaccinated she was initially ordered to go on unpaid leave on Oct. 26, 2021. While on leave, Vandergugten went to her family doctor to get lab work done to prove that she had immunity from the virus, as she had already had COVID-19. However, her lab work was not accepted, and on Feb. 3, 2022, Vandergugten was officially terminated from her position at Langley Hospital. Challenging the courts  During this time of uncertainty, Vandergugten started meeting with “the Ark,” a fellowship of Christian healthcare workers who also lost their jobs due to vaccine orders. This fellowship joined a judicial court challenge started by doctors who had lost their privileges to practice in any hospital or government owned clinics. “We as nurses started to get together in the Lower Mainland here in Greater Vancouver, just a bunch of Christian nurses that had all found each other in this process. We just started getting together, supporting each other and praying and then became involved with this court challenge.” During this time, Vandergugten said that many court challenge opportunities came up, whether it be suing the union or the health authority. Yet, she says none of them aligned with the group's Christian values. They then were asked to join a case that resonated with them, challenging Dr. Bonnie Henry, BC’s provincial health officer, stating that her mandates were extreme and that she overused her emergency powers. Vandergugten’s name was put on the affidavit, the legal document that served as the evidence for the case. The courts heard their case for judicial review in November and December of 2023, and they are currently waiting to hear a decision. The decision date was set for the end of February, but they now understand that the courts can delay until the end of June. Vandergugten notes: “Lots of people at church are asking about it and praying for a favorable ruling. I will say to them, ‘You know what, if there is an extension that also is in God's timing and God's timing is perfect.’” Winning the case wouldn't automatically reinstate their jobs right away, but it could set a precedent for going forward with challenging their jobs. “There's still a battle that we need to win. This is just one case. For us to actually get our jobs back and be reinstated to the jobs that we were in, is still a far way off.” Crazy anti-vaxxer  Vandergugten says that for her, the decision to not get vaccinated was not what the mainstream media deemed as “crazy anti-vaxxers.” Prior to the vaccine, she worked for months in the emergency department at the peak of the pandemic. Once the vaccine came out, Vandergugten started seeing a rise in what she wondered were potential vaccine injuries. “Working on the frontline in the emergency department, there was an increase of early miscarriages and vascular injuries, strokes or blood clots or macular eye injuries. I knew that right away, that's a vaccine injury.” She says that it was disheartening to see this up close, especially when she felt any sort of disposition would mark you as a conspiracy theorist. “It’s hard to sort out actually. It’s hard to validate for yourself, when you see what's happening in front of you daily at work, and try to have conversations with colleagues who refused to engage. People accused me that I was being crazy and making stuff up.” Spiritual and relational growth in times of grief  Hilary and her husband Sprout. As challenging as this time has been, Vandergugten has found peace through solely relying on Christ. “It has been very beautiful, right? Like, you rely daily, you know, for emotional support, for spiritual support that He will heal those holes, but also that will open my eyes to others that are hurting, right?” She says that one of the greatest gifts to come out of this has been the connections made with other Christian healthcare workers through “the Ark” group. In addition to praying for each other, they have created work opportunities. No longer able to work in care homes because of their vaccine status, many people will reach out to “the Ark” group to find home care jobs for those who lost their jobs. She said some people will ask for unvaccinated nurses to take care of their loved ones instead of sending them to a nursing home. “This has been an unbelievably beautiful gift of just strong Christian women, not all of the Reformed faith – there are Mennonites and Pentecostals. But it’s just this beautiful gift from God that we can be together and pray for each other and encourage each other. And all of us have said our faith has become so much stronger.” In addition to her spiritual growth, Vandergugten says that this adversity has strengthened her marriage. She is grateful for her husband's support in leading her family through this difficult time, and for his ability to defend and protect her. She mentioned how she didn’t have the “traditional” type of marriage – she had always worked even if only part-time. This led her to let go and let her husband lead. “My marriage has become stronger because of it. It has been beautiful for our marriage, defending his wife repeatedly. My husband has this line, saying the collateral damage of COVID has been beautiful.” Times of uncertainty lead to new opportunities  Once Vandergugten and her sisters, also nurses, were fired, they thought they would prepare for the long haul so, they began the process of studying to get their American licenses. They have since passed these examinations and now have the ability to work south of the border.  “We wrote our NCLEXs and got our American licenses. I actually work in Washington State, which is about an hour and 15 minutes from my home.” To continue to hold a nursing license, a nurse needs to maintain a certain amount of hours. Vandergugten is grateful to be able to continue getting hours, because if BC health authorities do ever open up the restrictions for unvaccinated nurses, she’ll be able to return. She fears others will be ineligible to practice due to a lack of hours. Although this work is a blessing, at times, Vandergugten also finds it painful. “It's beautiful that I'm able to work there, that I'm able to be back doing what I love to do and have done for 28 years,” she said. “It's just painful that I have to cross the border and leave our healthcare system, with it being so short of so many nurses.” Why bother? Vandergugten says that she received some pushback from others questioning why she would even fight something like this. She says that we still live in a country with a democratic judicial system so we should exercise our rights. “We actually still live in a democracy, you've got elected people, who are making laws and rulings that affect the people, the common people like us, and then we have a judicial system that holds the elected people accountable,” she said. “We need to continue to honor this process and use it because otherwise we are not in a democratic society and I'm not acting like a citizen of a democracy, rather, I'm acting like I'm a subservient part of a totalitarian government. Right? And those are some of those fundamental freedoms that people forget. We shouldn't be afraid to exercise that.”...

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News, Pro-life - Abortion

On mandatory vaccines and “My body, my choice”

Don’t we live in strange times? Thousands of people are calling on governments all over the world to mandate vaccines for everyone twelve years old and older. These same people are often the loudest proponents of the principle: "My body, my choice!" How does that make sense? If the argument for allowing women to end the life of their unborn child is based on the false principle that their bodily autonomy trumps all, how can they also argue for the government to mandate the insertion of all kinds of chemicals into one’s body? Shouldn’t it be: my body, my choice? Absolute autonomy – the rule of one’s self – is also the rationale against conversion therapy, and it is the rationale for stripping parental rights in all kinds of areas, but this is probably most damaging when parents want to resist their child’s wishes for sex alignment therapies and surgeries. Because we must let everyone do with their bodies as they wish, without limit, and without any opposing opinions offered. Does it not strike you as extremely ironic, and terribly inconsistent, that the warriors for abortion, conversion therapy bans, and for stripping parental rights – all in the name of autonomy – are the same warriors arguing for mandatory vaccination? (Might this be an irony we can point out, to the benefit of the unborn?) Of course, Christians do not claim, “My body, my choice”, nor do we claim that we are autonomous selves. Rather, we understand that our bodies are temples of the Holy Spirit; that we belong body and soul to our faithful Saviour. We also know that we have been given stewardship of those bodies, to care for them as best as we know how. That means that while some of us may get vaccinated to God’s glory, others will refuse to do so to God’s glory. Some will argue: "Because my body is a temple of the Holy Spirit, I will not get vaccinated" while others: "Because my body is a temple of the Holy Spirit, I will get vaccinated." That’s okay. We do not all have to agree. But Christians should be agreed, it seems to me, to be against mandatory vaccinations. We need to have the freedom to act according to our own conscience when it comes to weighing the consequences of receiving, or not receiving, the vaccination; we need freedom to make the best decision in how we serve the Lord with our body. Chris deBoer is the Executive Director of Reformed Perspective Foundation. ...



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Culture Clashes

Are you “blessed” or “privileged”?

They might seem close synonyms but the Devil is in the details **** A couple of years back a viral video showed a large group of older teens getting ready to race for a $100 bill. It was men and women, blacks and whites, athletic sorts and not so, and all things being equal, we’d expect one of the long lean guys to run away with the money. But the point of the video was to explain that things are not equal. The leader of the group, Adam Donyes, had a series of eight statements to tell the students before the race got started. The teens were supposed to take two steps forward for each one that applied to them: “Your parents are still married.” “You grew up with a father figure in your home.” “You had access to a private education.” “You had access to a free tutor growing up.” “You never had to worry about your cellphone being shut off.” “You never had to help mom or dad with the bills.” “It wasn’t because of your athletic ability that you don’t have to pay for college.” “You never wondered where your next meal was going to come from.” Doynes was trying to make a very specific point. He told the group that each of his statements had “nothing to do with decisions you’ve made.” The students up front were there not because of anything they had done, but because of the position they had been born into, or their parents had put them in. He told those students: “…if this was a fair race, and everybody was back on that line I guarantee you some of these black dudes would smoke all of you. And it is only because you have this big of a head start that you’re possibly going to win this race called life. That is a picture of life, ladies and gentlemen. Nothing you’ve done has put you in the lead that you’re in right now.” Then he shouted “go!” and the race was on. Drawing out biblical truths There are some clear biblical truths that could be drawn out of this video. Luke 12:48b might come to mind: “From everyone who has been given much, much will be required; and to whom they entrusted much, of him they will ask all the more.” Or we might think of how the three servants were given different amounts of money in the Parable of the Talents in Matt. 25. It’s important for us to understand that for those who have been blessed with more, God has raised expectations for us. The video also lines up well with 1 Cor. 12 where Paul notes our different gifts, comparing them to parts of the body. One person might be a hand, another a foot, and another an eye. And just like the "eye cannot say to the hand 'I have no need of you'" so too we shouldn't look down on those with different gifts than our own. That's an important lesson, and Doynes tries to make that specifically to those out in the front. But in this same chapter Paul also makes another point that would have been an important one for all those farther back. We are all part of the body, and we shouldn't overlook what God gifts has given us: "...the body does not consist of one member but many. If the foot should say, 'because I am a hand I do not belong to the body,' that would not make it any less a part of the body....there are many parts, yet one body." Guilt vs. gratitude So there was a lot to love in this video. But what made it go viral was how it seemed the perfect illustration of “privilege,” and specifically “white privilege,” since blacks were clustered in the back, and the very front was populated with whites. The way the term privileged is used it can seem like a close synonym to blessed. One person says, “I’m blessed to have always had a roof over my head” and another says, “I was privileged to never have to worry about being homeless.” Just a matter of tomato/tomatoh, right? Two terms for the same idea. But there’s an important sense in which the two words are actually opposites. Blessed is an inherently positive word. When we say we are blessed in this way or that, it is a note of appreciation to our “blesser” whether that is God, or maybe our parents, spouse, friends, or children. But whereas we celebrate the ways in which we are blessed, one admits to being privileged – we’re supposed to “check our privilege.” Being blessed makes us grateful, but being privileged brings guilt. Parents stayed together? You got to go to a basketball camp last summer? Lucky you, but not all of us are so privileged. There's more to privileged than just guilt. Often times it is shorthand for something like: "You're privileged so you don't know me – you haven't lived through what I've had to endure." There's truth to that – if we've been sheltered from some of the world's harshness that can bring with it a naivety. And that might leave a gulf between us and others who haven't been so blessed. But even in this usage privileged is a negative word. Noting differences can be a step to understanding, to beginning to know one another. But the way privileged is used it is not a conversation-starter. This is a putdown used as a conversation-stopper. While Donyes didn’t use the word privilege in his video, there was a reason so many others thought it fit – his video wasn’t a celebration of blessing; there was a touch of shame instead. If the difference between blessed and privileged is still muddy consider this: when we are blessed and others are not, what do we want for them? Don’t we want them to have what we have? But when we admit to being privileged, is that a state we’d wish on anyone else? Being privileged isn’t something you aspire to. This is part of the “victimhood culture” where the worse off you are, the less guilt you have to feel for what you have. But when it’s good, or at least less shameful, to be hard off, then it’s bad to become more “privileged.” A wise man once said that the battle we're in is over the dictionary, and this is an example. These two words – blessed and privileged – seem almost synonyms, but whereas the first takes us to gratitude and God, the second leads to unremitting guilt and stagnation. Inequality vs. poverty Inequality and poverty are also used interchangeably. When we see people who don’t have a warm bed to sleep in, or don’t have money for needed medical expenses, then we’ll quite naturally wish their situation wasn’t so unequal. We want them to have what we have, and wish that they could live like we do. But what we’re really lamenting here is not inequality but poverty. If inequality was our concern, we could be happy as long as everyone was equally needy. But that’s not what we’re after. Our real goal is for the poor to be raised out of poverty.  So here, too, there’s a sense in which this is all just tomato/tomatoh– we might use different words, but we all want to help the poor. But once again there is an important sense in which two seeming synonyms have dangerously different meanings. Whereas “fighting poverty” is focused on helping the poor, fighting inequality is sometimes about tearing down the rich. That shift of focus happens whenever we start believing that one person’s success happens at other people’s expense. That’s what Donyes taught in his video. Donyes told students that his $100 race was like “this race called life – this is a picture of life ladies and gentlemen.” But his race had only one winner. And that winner could only succeed if others failed. In this setting every two steps someone got to take forward diminished the chances of winning for all those left behind. If that’s how you thought the world operated, what sort of attitude would you have towards millionaires and billionaires? If you believed they got their wealth by impoverishing the rest of us, what would you see as the best way to help the poor? Just that quick, concern for the poor becomes “Let’s get the filthy rich!” The world’s wealth isn’t fixed and limited. If it was, would the Tenth Commandment (Ex. 20:17) make sense? There God tells us it’s none of our business what our neighbor has, but if our neighbor could only get wealthy by keeping others poor, wouldn’t we all have a legitimate interest in making sure he didn’t get too much? The truth is, life is not a winner-take-all-race. We can thank God that’s true spiritually, with God’s children numbering as the sand on the seashore – God has made us all champions, and there are too many of us to even count. And it’s just as true materially. Even if someone beats me out for my dream job, that doesn’t mean I have to go jobless. There are other careers. I can succeed too. And if I start a successful business, yes, I might grow wealthy, but I’ll be making my money by creating a product that others find useful enough to pay for. I won’t become wealthy at my customers’ expense. They’re only buying my widget because they think it is worth more than I am asking for it (or they would never buy it). In a very real way in all the countless merchant/customer exchanges that take place around the world both sides are the wealthier for it. That’s why both customer and merchant will say thank-you at the conclusion of a sale – both have become richer...and at no one’s expense. Of course, robbers do exist – some people do become wealthy only by taking from others. But that’s not the rule. God has so made our world that we can work together to each other’s benefit. That’s why the Tenth Commandment makes sense. And when we realize that our neighbors’ wealth isn’t making anyone poor, then we can get back to fighting poverty in fruitful, rather than covetous ways. Conclusion Does that mean we should shake our finger at anyone who speaks of being privileged or uses the word inequality? Not at all. We can put some care and attention to what terms we use, but we don’t need to stress it when others use something else. Rather than going all grammar-nazi on them we can listen in humility, try to be understanding, and use context to hear what they are saying. What’s actually important is seeing through the Devil’s gambit here. Many a best-of-intentioned Christian loves the Lord with all his heart, but there’s a reason God also demands our minds (Matt. 22:37). The Prince of Perversion loves to misdirect what is good and right to his own completely different ends, and our guard against Him is knowing God’s Word, and learning how to apply it. Otherwise, the Devil might have us, in the name of helping the poor, casting covetous eyes at the wealth of our neighbor. And if he could, he’d love to rob God of the praise that is His due by making us feel guilty, not grateful, for all the blessings our Father showers on us. Thankfully, in the great blessing of the forgiveness of sins, we can put away all guilt and all envy, and instead respond in wholehearted, full-throated gratitude to our great God....

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Media bias

Our dangerous diet of clips, tweets, memes, and headlines

We live in a 200-word blog post /140-character tweet /30-second YouTube clip /headline-reading kind of world. People read and watch more than ever, but with this larger volume comes the need to skim and sample. And that means even as we might know about more of what’s going on our knowledge isn’t as deep. And that can cause problems. What sort of problems? The sort of problems that happen whenever we have facts without context – what we think we know, just isn’t so. Hearing the other side Here’s one example: the September issue of the creationist magazine Acts and Facts included a wonderful article on “Our Young Solar System.” It was already a summary itself, giving a broad overview of a vast amount of research, and briefly highlighting 6 different evidences for the solar system’s young age. One problem common with summaries is getting just the one perspective (Prov. 18:17). Author Dr. Jake Hebert does mention secular scientists have objections to the young earth creationist interpretations – he's fair – but his article doesn’t have the space to get into, let alone respond to, any of those counter-arguments. Prov. 18:17 says that we can make our best assessment when we hear both sides, and summaries don't always allow for that. What we know isn't so But the bigger problem shows up on the Institute for Creation Research’s website (ICR.org) where the article begins with an even briefer – just 30-seconds long – summary. Viewed on its own, the opening line could leave viewers with a mistaken impression. “Secular scientists estimate our Solar System is around 4.6 Billion years old, but evidence suggests it’s far younger.” ICR isn’t suggesting the all the evidence suggests it’s far younger – the article makes that clear. But for the many people who skip the article and watch the video instead, that’s an impression they could leave with. That’s already an impression that many a Christian high school student holds. And should such a student head off to university he'll be unprepared for the attacks coming his way – he’ll be shocked, and maybe even shaken, to learn there is all sorts of scientific evidence that can be interpreted in support of an older universe. The problem here isn’t with the ICR video. Maybe it could have been improved with the addition of one word: “…some evidence suggests it's far younger.” But the article right below it already makes that point. The bigger problem is our growing habit of ingesting facts without context, of reading just summaries – headlines, tweets, video clips, memes, and more – and believing that we are informed. There is a place for skimming and for a shallow understanding; we don’t all need to know the ins and outs of jam-making, cricket, or dolphin echo-location. But if a topic matters – if it is something we are going to share with others, debate, and hold strong opinions about – then as servants of the Truth, we need to dig deeper and truly understand. That's what we need to do to properly reflect and represent the God of Truth (John 14:6). ...