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Assorted

How to be happier

Keep long lists, and short accounts

*****

As I pad down the hallway to my home office, sometimes I’ll look down and remember that the laminate planking I’m walking on was laid down with the help of friends. I’m not the best with a hammer or saw, so while I did some of the sweating, my friends brought the skill. I was so very thankful at the time, and now whenever I remember it’s a warm feeling still.

As of late I’ve been remembering these friends more often because of a curious book. It’s about a guy who set out to personally thank every person involved in getting him his morning brew. There’s the barista, of course, but a farmer had to grow the beans, and then there’s all the people in between – it turns out there are an astonishing number of people involved in a simple cup of coffee. Who picks the blend? How many are involved in the actual roasting? Someone had to design the lid (there’s quite some engineering to it), and then there’s the coffee cup sleeve – there wasn’t always a sleeve – and when we remember that coffee is about 1 percent beans and 99 percent water, then there’s a whole municipal water department to thank too. And who makes the pipes that carry the water? We haven’t even gotten into the boats and trucks involved and all the crews who man and make them.

A long list to be thankful for

This guy wanted to personally thank everyone involved but quickly realized that might amount to millions. So he narrowed it down to the one thousand most directly involved.

G.K. Chesterton said that, “When it comes to life the critical thing is whether you take things for granted or take them with gratitude,” and this book was an eye-opener for just how many blessings I’ve been taking for granted. If thousands – millions – are involved in making a cup of coffee, how many could I thank for everything I find even on my short journey from bed to shower each morning? How many designers, engineers, miners, and factory workers were involved in making the Kindle that wakes us up each morning? And what about our bedding, the bedroom carpet, bathroom tiles and that long-shower necessity, our tankless water heater? I normally clomp past it all, but I could choose to start each day just looking around in amazement. As Chesterton reminds us, “gratitude is happiness doubled by wonder.”

The author of this book is a sometimes-blasphemous atheist (which is why I’m not sharing his name - I don’t want to promote him) but even as an atheist he recognizes that his disposition to grumpy ingratitude isn’t good… for him.

“…gratitude is the single-best predictor of well-being and good relationships, beating out twenty-four other impressive traits such as hope, love, and creativity. As the Benedictine monk David Steindl-Rast says, ‘Happiness does not lead to gratitude. Gratitude leads to happiness.’”

But why is thankfulness next to joyfulness? He doesn’t seem to know, but we do. God created us to glorify Him and then gave us innumerable reasons to do just that. And because He loves us, He so fashioned mankind that when we do what we were made to do, it is good for us. And He’s so gracious that even when we do a half measure, thanking the people around us, but forgetting the God Who made us, it is good for us still.

Sometimes we need a Jordan Peterson or Elon Musk – someone outside the Church – to remind us of what we have, and what unbelievers don’t. I was struck by that here, when this author shared,

“…I’ll occasionally start a meal by thanking a handful of people who helped get our food to the plate. I’ll say, ‘Thank you to the farmer who grew the carrots, to the truck driver who hauled them, to the cashier at Gristedes grocery story who rang me up.’”

This fellow is “praying” to people he knows will never hear him because he feels such a need to express gratitude. To quote Chesterton again, “The worst moment for an atheist is when he is really thankful and has no one to thank.” When I look around the dinner table at the food that’s there once again, and the family gathered around, and when I really stop to think of all I’ve been given here, my heart can’t help but swell, but now there’s another blessing I can bring to my giving, loving Father – I can thank God that I can thank God!

Keeping short accounts

But if Christians have so much to be thankful for, why aren’t we more joyful? Why am I too often grumpy, sullen, and short to the people God has gifted me?

Part of it is that we take so much for granted. We easily forget what we have, so there’s something to keeping a thankful journal. Around Thanksgiving each year my wife gets some notecards and encourages us each day to draw something we’re grateful for, and then we put the cards up on the hallway wall. It’s quite the display by month’s end.

But even more of it is taking for granted the biggest gift we’ve been given: forgiveness.

In his booklet How to Maintain Joy in Your Life, Jim Wilson shares how, upon his conversion, he experienced joy liked he’d never had chasing after the world’s substitutes. But as this Navy midshipman set out on his Christian journey, he found that joy diminishing. And it continued diminishing for the next three years. Sitting in the stateroom of an American destroyer stationed in the Sea of Japan, he was struck that for the 3 years since his conversion he hadn’t really been confessing his sins. Oh, sure, he’d confessed some sins, but there were many he hadn’t taken to God for all sorts of reasons. When he confessed his sins, God forgave him, and once again he started feeling that same joy.

Guilt is a weight. But, thanks to Jesus, it’s one we don’t have to carry. Guilt is also God’s way of getting our attention. As it says in Hebrews 12:11:

“No discipline seems pleasant at the time, but painful. Later on, however, it produces a harvest of righteousness and peace for those who have been trained by it.”

Jim Wilson was trained by that discipline, but like the rest of us, he was a slow learner.

“I would again disobey, get disciplined, and lose my joy. This time, instead of not confessing, I would confess after a while… ten hours, a week, 2 weeks.”

Eventually he realized that he didn’t have to wait to confess his sins – he could “keep short accounts.” Then, instead of a series of ups when he was forgiven, and downs when he wouldn’t go to God (or at least not yet), he started to experience ongoing joy.

“Sometimes I went for a while before confessing, but generally I would confess right away or within a couple of hours. I’m not saying I have not sinned in those years…. But I have a low tolerance for discipline. I do not like it. As long as I am unrepentant, the discipline stays on me, the hand of the Lord is heavy. I can remove the discipline of the Lord by repenting now.”

For those of us who’d prefer to stay miserable, he concludes his booklet with a list of what you can do instead of confessing your sin. You can justify, excuse, or hide it. You can blame someone else, procrastinate, or stand on pride. A favorite for many is “generalization,” where you readily admit “mistakes were made” without really getting into the dirt of what you did. But tricking yourself doesn’t trick God, and you can’t enjoy Him if you are hiding from Him.

Conclusion

If you want to be happier, it isn’t complicated.

Open your eyes wide, and see the world as it really is. There are troubles, but then there is God, and He continues to bless us beyond any measuring. And the biggest of those blessings is that we can know for certain – we can count on Him – that when we come to our Father with our sins, He will always and forever forgive.

That’s got me a little verklempt but I can assure you, they are happy tears.



News

Saturday Selections – Jan. 11, 2025

Music as the fingerprints of God (6 min)

George Steiner here is lecturing on the wonder of music and is not trying to argue that music points us to God. But he does believe it points us beyond materialism – our response to music shows that we are more than what we are made of.

" speaks to us that there is something else which, paradoxically, belongs to us profoundly but somehow touches on a universal meaning and possibility that we are not only an electrochemical and neuro-physiological assemblage; that there is more in consciousness than electronic wiring."

Evolution can't explain eggs

This is a bit of a technical one, but even if you get only the gist, you'll understand just how amazing the seemingly simplest things around us really are. It's only because we take God's engineering for granted that we can overlook the wonder that is an egg shell.

Evolution has to explain how they could come to be in some step-by-step evolutionary process? As if.

Trudeau is gone, so who is going to replace him?

The Liberals are about to run a leadership campaign, but have this worry:

"One of the key concerns that is out there is that the party could be prone to something approaching a takeover, or could be prone to a lot of people who don't give a hoot about the Liberal party who might be termed single-interest activists signing up and having a very real impact on the selection of our next leader."

Is anyone plotting a pro-life takeover? Should we be?

Abortion was the leading cause of death worldwide in 2024. And it wasn't even close.

45 million unborn babies were aborted last year – so relayed Jonathon Van Maren. That number is more than the population of all of Canada.

In the US abortion accounts for 60% of all African American deaths.

To put this number in a different context, COVID killed approximately 7 million in total over 4 years and in response we shut down the world. Six times more die each year from abortion and no notice is paid.

Who will stand up for the unborn? Will you? Will any politician? Will you vote for a politician who won't?

The danger of being a sermon critic

As Tim Challies explains, if you focus on what you think should have been there, you run the risk of missing the fruit that is there.

Amazing information packed inside you (12 min)

This video makes the point your DNA coding is more incredible than even the most complicated computer code, but it also kind of reduces us to just that information.... as if we could make a human if we only managed this same level of programming. So, as you watch, recall that we are more than our matter, being both body and an immaterial, eternal soul.

 


Today's Devotional

January 14 - Power over fear

“Do not be afraid, little flock, for your Father has been pleased to give you the kingdom.” - Luke 12:32 

Scripture reading: Luke 12:22-34

So many in the world today begin this New Year with fear in their hearts. This life and the things of this world are all they care about and all they have. Consequently, they're afraid that their life might be >

Today's Manna Podcast

Manna Podcast banner: Manna Daily Scripture Meditations and open Bible with jar logo

Jesus' work continues: Acts

Serving #722 of Manna, prepared by William Den Hollander, is called "Jesus' work continues" (Acts).









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Religion - Pentecostal

What do Pentecostals believe about the miraculous spiritual gifts?

What do Pentecostals believe? That's quite the question – how does one fairly and accurately describe the beliefs of a group that numbers in the hundreds of millions? Turn that tables and imagine for a moment that a Charismatic magazine – let's say, Pentecostal Perspective – tried describing what it meant to be a Reformed Christian. That would be tough too. If their focus was too narrow they might investigate the Christian Reformed Church and conclude being Reformed means having women ministers. Or maybe they would drop by some Free Church of Scotland congregations and decide that being Reformed meant doing without instrumental accompaniment, or conversely, after attending a Canadian Reformed service, conclude organs seem to be a Reformed requirement. Definition So we don't want to get lost in the differences that exist between different Pentecostal denominations. We'll keep our focus quite broad here (although that has its own problems) and stick to the one universally-held Pentecostal belief – that the miraculous spiritual gifts of speaking in tongues, healing, and prophecy, that were a part of the Apostolic Church, continue to be a part of the Church today. These "continuationists" or "charismatic" believers also exist in other denominations, so this belief isn't unique to Pentecostals. But it is uniquely foundational to it. You can be Baptist, Roman Catholic, or Anglican and be charismatic or not, but there is no such thing as a non-charismatic Pentecostal. Now, Christians of all sorts know and agree that God continues to do miracles today – that's why we pray and ask God to heal the sick – but it is a Pentecostal belief that Christians can expect to be agents for these miracles – that some will be given the gift of healing, others the gift of prophecy, and yet others the gift of tongues. This universal stand prompts a universal question, one you can ask any and all Pentecostals and charismatics too: if these miraculous gifts, described in the New Testament, are still with us today then why aren’t the manifestations more…well…miraculous? Questions for Pentecostals As Rev. Holtvlüwer showed in his article "Tongue Twisters" in the March 2004 issue, when the Apostles spoke in tongues they were speaking in a variety of foreign languages they had never learned. That’s miraculous indeed, and is it any wonder that listeners were “amazed and perplexed” (Acts 2:12)? But today few tongues speakers claim to be talking in identifiable earthly languages. Instead many say they are speaking in the “tongues of angels” and cite 1 Corinthians 13:1 as a proof text. It’s here that the Apostle Paul says, “If I could speak in the tongues of men and of angels but have not love, I am only a resounding gong or a clanging cymbal.” But this approach to tongues-speaking has problems: This is the only time the “tongue of angels” is ever mentioned in the Bible, and it is clear in this passage that Paul is using hyperbole to make a point. He isn’t claiming to actually speak in the tongue of angels; he’s only emphasizing the importance of love. This is made clear in the very next verse where Paul writes, “If I…can fathom all mysteries and all knowledge…but have not love, I am nothing.” Is Paul claiming that he is actually able to fathom all knowledge? Clearly not – that would make him God. It should also be clear that Paul wasn't claiming to speak in the tongue of angels. No one knows what language angels speak, so it is impossible to verify whether a person is indeed speaking this language. Someone suddenly able to speak Spanish or Chinese could have their claim easily tested, but not if they say they're speaking "angel." This isn't a question of sincerity – this isn't to say that Pentecostals are pulling something over on the rest of us. We shouldn't think they are lying. But there is good reason to think they are mistaken. Even in an emotionally-charged state, one cannot start speaking Chinese unless a miracle is involved. But Pentecostals – or at least the vast majority of them – don't suddenly start speaking a new foreign language. Instead, they start doing what, in any other context, would be called babbling. And if someone were in a distraught or otherwise emotional state, it isn't hard to believe they could start blurting out nonsensical "words," but that wouldn't involve a miracle. The issue here isn't one of sincerity, but labeling: Pentecostals have been taught that this is speaking in tongues, but it is something very different from what happened in the biblical accounts. It is also puzzling when you consider that speaking in tongues also occurs in the Oneness Pentecostal movement, a cult that denies the Trinity. Can Christians and cultists share the same gifts? Similarly the gift of healing today seems far less miraculous than the gift described in the New Testament. While Peter, John, and Paul healed people who had been crippled from birth (Acts 3:1-10 14:8-10) Pentecostal churches have started ministries aimed at aiding the disabled, rather than healing them. And consider how today’s gift of prophecy is a letdown as well. Rather than the infallible prophecy described in the Bible (Deut 18:22) many Pentecostals admit that their prophecy can be mistaken1. To sum up, instead of the awe-inspiring miraculous gifts described in the New Testament, the gifts manifested in Pentecostal churches seem to be something else entirely. And entirely less impressive. Cessationism Even as our focus here is on Pentecostals, we'd be remiss if we didn't get at least a general understanding of what the other side believes. "Cessationists" (the root here is “cease”) believe that some of the gifts of the Spirit mentioned in 1 Cor 12:8-10, 28-31 & Romans 12:6-8 stopped or ceased soon after the Apostles died. This list of gifts includes prophecy, speaking in tongues, teaching, wisdom, knowledge, faith, healing, discernment, interpretation, encouraging, and apostleship. For almost all Christians, the question is not whether some of these gifts have ceased, but rather which ones, as even Pentecostal churches believe that the role of the apostles has ceased. Thus there is a very real sense in which even Pentecostals are "cessationists" (though on a trip to New York I did come across a number of churches that claimed to have Apostles). More commonly, "cessationist" refers to a person who believes the miraculous gifts of the Spirit – specifically healing, speaking in tongues, and prophecy – have ceased. But even as cessationists deny that prophecy occurs today (because the Bible is complete) that isn't a denial that God can give people inner guidance. We’ve probably all experienced a time when we were in the right place at the right time and led to say just the right thing to one of our brothers or sisters. But while we would call this God’s guidance, a Pentecostal might well call this prophecy. This is not just a matter of semantics – it is one thing to say you think God is leading you to speak something and quite another thing to declare: “Thus says the Lord…” Prophecy as it is described in the Bible is without error (see Deut. 18:22) so any Pentecostal who claims to be prophesying is making quite a claim indeed, and is making a claim that no cessationist would dare make. God is still doing miracles As we conclude, it's important to clarify that rejecting Pentecostalism and holding to cessationism doesn't mean denying God can and does still deliver miracles. The gift of miracles might be over, but miracles certainly do keep on occurring. In the video below one remarkable example is shared: pro-life activist John Barros tells about how God translated his English preaching into Spanish so a couple about to get an abortion could be confronted with the Gospel message to repent and believe. There are also accounts of Muslims being confronted with the Gospel in their dreams, and God blinding the eyes of government officials who are searching for illegal bibles. While God does seem to ordinarily use "ordinary means" to spread His Gospel, there is a reason we still pray for miracles – our God can do anything! Endnote 1 C. Samuel Storms (pages 207-210) in Are Miraculous Gifts for Today? and Eric Davis' "Addressing Continualist Arguments from 1 Corinthians 14"...