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Magazine, Past Issue

May/June 2025 issue

WHAT'S INSIDE: If businesses tithed / Pierre Poilievre: sometimes access comes with too high a cost / Being thrifty and finding hope / A principled (and practical) guide to tithing / 5 things I'd like my kids to learn about money / God love a cheerful giver: 6 ways to restore the joy of giving / How to lock your phone from pornography... 101  / A Church response is needed to stop the porn crisis / RP's 10-day screen-fast challenge / Signing on the dotted line? A creative approach to boundaries in dating / Becoming Chinada? - a look at our country, from the eyes of a recently arrived Chinese family / Books: education littles will love (including "5 on our feathered friends") / 7,000 pages in, and now this? Another popular series, Keepers of the Lost Cities, takes a turn... in book 11 / Write down your story: sharing your history is sharing His history / What kind of Prime Minister could he still be? 5 things you might not have known about Pierre Poilievre / Upheld: a widow's story of love, grief & the constancy of God / Morning and Evening: a teen offers up a different sort of book review for Spurgeon's classic devotional / 3 on comforting suffering Christians / Stockholm Syndrome Christianity / Get to know John Calvin / Christian films for families / Come and Explore: Bald Eagle / Don't follow your heart / A word for a new mother... as given at her first baby shower / Our family's trip to the Ark / Ruth de Vos is quilting kids and creation / Wise and Innocent / Coming soon: RP's merch store! / and more!

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News

Saturday Selections – May 3, 2025

Be Present 

Reformed rapper Propaganda with a message that'll hit everyone hard:

"I guess you could say I've been through a divorce now – me and my phone are no longer married."

p.s. "finna" means "going to"

An encouraging message for Canadian Christians after election night

The same God who promises to turn everything to our good (Romans 8:28) was sovereignly in control when Mark Carney got voted in. So we know this is right, and to our benefit, even if we don't understand... at least in full.

One possible benefit – an evident silver lining – is the 90 pro-life MPs that RightNow says were elected. Pro-life candidates are banned from the NDP and Liberals, so these must all be Conservative, and 90 out of the 144 elected Conservatives is quite the sizeable segment. And being in opposition can be freeing, as it may allow these MPs to speak against government abuses more openly than they'd ever be allowed if they were government. Maybe some will start talking about the unborn, not just to fellow pro-lifers, but to the muddled middle who might yet be convicted of the wickedness of this slaughter.

Encouraging coverage of ARPA Canada

This week ARPA Canada got to make a presentation in the BC legislature with around 20 MLAs present, and this mainstream media account covered it straight up.

Want to improve your life?

"Open the Bible at least four times a week."

Stop valorizing doubt! (10-minute read)

As Trevin Wax notes, "Honesty about our doubt is a virtue, but it’s the honesty that’s commendable, not the doubt itself."

Syncretism is a pressing temptation

As Pastor John Van Eek notes in the video below, syncretism is the mixing of any two (or more religions) to form a completely new religion. Or to put it another way, Christianity plus anything isn't Christianity anymore.

In the past God's people might have mixed their true religion with Baal worship, but today's syncretistic temptation involves a very different religion: secularism. In the public square, the demand is that Christians limit ourselves to sharing a logical, scientific, or maybe "common sense" perspective, but never an explicitly Christian one. Now, Christianity is logical, and lines up with science (when properly understood) so this might seem a demand we could accommodate.

But when we understand that the secularism making these demands holds that man's reasoning is the source of all knowledge, including what is good, right, and meaningful, then we can see how secularism is another religion. And then we can also start to see the syncretistic element here. If Christians agree to act and argue as secularists do – with no mention of the God we were created to glorify (WSC Q&A 1) – then even when we are pursuing good ends, like fighting a trans agenda or trying to stop abortion, we are doing so by mixing secularism with our Christianity.

And then is that Christianity still?


Today's Devotional

May 8 - An unbreakable covenant

“While the earth remains, seed time and harvest, cold and heat, summer and winter, day and night, shall not cease.” - Genesis 8:22 

Scripture reading: Jeremiah 33:14-26; 2 Peter 3:8-13

Many “experts” predict that the world will end due to a great calamity from climate change or a meteor striking the earth. But the Lord assures us that the sun will rise and set >

Today's Manna Podcast

Manna Podcast banner: Manna Daily Scripture Meditations and open Bible with jar logo

The Enduring Word of God

Serving #836 of Manna, prepared by Greg Bylsma, is called "The Enduring Word of God".











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Book Reviews, Graphic novels

Pea, Bee, & Jay #1: stuck together

by Brian "Smitty" Smith 2020 / 64 pages A bite-sized vegetable, a bug, and a bird wouldn't seem the most likely of friends, but hey, sometimes the oddest combinations just work, right? Pea is fresh out of the pod, and likes to roll. When he rolls right past the farm fence into the neighboring forest, the young-un gets a bit flummoxed, especially after a storm hits. Fortunately, he rolls right into Bee, a very smarter pollinator, who seems to be hiding from her fellow bees. That's odd, sure, but Bee is willing to help Pea learn the ways of the forest, and the two head off together. What's Bee's first lesson for Pea? To stay clear of birds because birds like to eat bugs and peas. Who do they meet immediately after? A blue jay, of course. But while Jay is indeed a bird, he's an unusual sort. First off, he doesn't fly. His nest fell out of the tree when he was but a lad, and he never knew his parents, so there was no one to teach him. Second, he doesn't seem to eat bugs or peas. This might be the beginning of a wonderful friendship! The three comrades go on to tangle with a hungry fox, three overzealous acorns, a host of loyal bees – it turns out that Bee is actually the queen of her hive, and as the adventure rounds up, it's time for her to head back to her royal duties. Cautions If there's a downside to the story, it'd be how Pea sets out on his adventure: he heads past the farm fence on a foolish dare from his "friends" to go check out a tree where he knows his momma wouldn't want him to go. But, at story's end, he does get grounded for it and mostly accepts that as a punishment he had coming his way. Added bonus: Pea learns to stop caring what these "friends" think. He was supposed to bring back a leaf to prove he made it to the big oak on the other side of the fence, but when he loses the leaf on the way back, Pea doesn't care, because even if he can't prove it, he knows he made it. Conclusion There are all sorts of farm-related puns in this one, whether it's raspberries giving raspberries, or Bee telling some of her subject bees to "buzz off." It didn't even hit me, but my kids all thought the PB&J combination of characters was super clever. There are six books in this series so far, and our family really liked the first three. In the second, Pea, Bee, & Jay #2: Wannabees, Bee's constant absence from the hive leaves an opening for a usurper named Lenny. Lenny goes over the top with all the trappings of royalty, arranging for a red carpet, trumpets-blowing sort of entrance wherever he goes. That's kind of annoying, but the other bees figure, well, at least he sticks around! Bee learns her lesson – her people need her to be dependable – and when she is able to prove that Lenny is embezzling honey, she's in again as Queen Bee. The third, Pea, Bee, & Jay #3: Lift Off, is still funny, but not quite as good, with Jay learning how to fly with a little help from his friends. It also has a passing mention of diarrhea that it could have done without. The last three didn't grab anyone. They weren't horrible, but certainly aren't worth recommending. In Pea, Bee, & Jay #4: Farm Feud, things take a turn as two of the friends are feuding for almost the whole book. Yes, they get back together in the end, but their constant fighting meant it just wasn't fun to come along for this ride. Pea, Bee, & Jay #5: Gotta Find Gramps starts with the three watching a professional wrestling match, and then discovering Grampa Pea used to be a professional wrestler too. Professional wrestling is often bloody and sexual, and while there's none of the sex here, it's just not a "sport" I want my kids to spend a lot of time learning about. Finally, Pea, Bee, & Jay #6: The Big Bully, is well-intentioned, tackling the topic of bullying. But I think it's also naive, encouraging kids to befriend their tormenter, because, after all, he's probably just been bullied himself. That might even be true sometimes, but other times the bullies are just bullies. Many kids won't have the smarts yet to tell one sort from the other, making this "befriending encouragement" unhelpful and possibly even harmful. So, three is company, and there's no need to get the rest. These would be great for Grades 1-3, though our older girls and their dad appreciated them too, as a quick light read....

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Book Reviews, Graphic novels

Officer Clawsome: lobster cop

by Brian "Smitty" Smith and Chris Giarrusso 2023 / 238 pages In the opening scene a fish peddler (the fish is the peddler, not the goods) calls out "Fresh fruit here! Get your fresh..." only to have something "ZOOOM!" past and purée all his oranges and apples. Momentarily at a loss, the peddler looks down at the soupy mess, only to, one panel later, start smiling again calling out, "Fresh fruit juice here! Get your fresh fruit juice." Comic genius? Not on its own, but just like a good dad-joke (are there any other kind?) the hilarity builds with every one you layer on top. And there are oodles here, including some awful/awesome puns, starting with the hero of our story, the lobster cop "Officer Clawsome," called "Clawful" by the villains he arrests. Like any good cop/buddy flick, Clawsome has a partner, the starfish Stariana who serves as both his badge of office, riding around on his chest, and as his ninja throwing star when needed. When the town's favorite bakery goes missing – the whole building, staff and all, are just gone – the twosome have to take on a whole host of underwater villains including Catburglarfish, the wrestler Masked Mussel, Brain Sturgeon, the Electric Eel, and a giant mechanized shark. It's all sorts of action, with all sorts of cinematic cliches thrown in just for dad to enjoy too – the best is the massive explosion in the background with Clawsome and Stariana strutting in the foreground. One reviewer called this a “safe grandma buying read for the grandkids” and I'd agree. No cautions needed - this is just good clean, very silly fun. And it's so good that even though it weighs in at 200+ pages, your kids won't have had enough. The sequel, Officer Clawsome: Crime Across Time, is, as its title indicates, a time-travel story, and when our fearless duo end up in the prehistoric past, they meet primitive cavefish (ie. their version of cavemen). In other words, while there is nothing all that explicitly evolutionary (no mention of millions of years, for example), there is definitely some implicit evolutionary assumptions on display here. And that might be reason enough to just get the first and hold off on the second....







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Culture Clashes

Are you “blessed” or “privileged”?

They might seem close synonyms but the Devil is in the details **** A couple of years back a viral video showed a large group of older teens getting ready to race for a $100 bill. It was men and women, blacks and whites, athletic sorts and not so, and all things being equal, we’d expect one of the long lean guys to run away with the money. But the point of the video was to explain that things are not equal. The leader of the group, Adam Donyes, had a series of eight statements to tell the students before the race got started. The teens were supposed to take two steps forward for each one that applied to them: “Your parents are still married.” “You grew up with a father figure in your home.” “You had access to a private education.” “You had access to a free tutor growing up.” “You never had to worry about your cellphone being shut off.” “You never had to help mom or dad with the bills.” “It wasn’t because of your athletic ability that you don’t have to pay for college.” “You never wondered where your next meal was going to come from.” Doynes was trying to make a very specific point. He told the group that each of his statements had “nothing to do with decisions you’ve made.” The students up front were there not because of anything they had done, but because of the position they had been born into, or their parents had put them in. He told those students: “…if this was a fair race, and everybody was back on that line I guarantee you some of these black dudes would smoke all of you. And it is only because you have this big of a head start that you’re possibly going to win this race called life. That is a picture of life, ladies and gentlemen. Nothing you’ve done has put you in the lead that you’re in right now.” Then he shouted “go!” and the race was on. Drawing out biblical truths There are some clear biblical truths that could be drawn out of this video. Luke 12:48b might come to mind: “From everyone who has been given much, much will be required; and to whom they entrusted much, of him they will ask all the more.” Or we might think of how the three servants were given different amounts of money in the Parable of the Talents in Matt. 25. It’s important for us to understand that for those who have been blessed with more, God has raised expectations for us. The video also lines up well with 1 Cor. 12 where Paul notes our different gifts, comparing them to parts of the body. One person might be a hand, another a foot, and another an eye. And just like the "eye cannot say to the hand 'I have no need of you'" so too we shouldn't look down on those with different gifts than our own. That's an important lesson, and Doynes tries to make that specifically to those out in the front. But in this same chapter Paul also makes another point that would have been an important one for all those farther back. We are all part of the body, and we shouldn't overlook what God gifts has given us: "...the body does not consist of one member but many. If the foot should say, 'because I am a hand I do not belong to the body,' that would not make it any less a part of the body....there are many parts, yet one body." Guilt vs. gratitude So there was a lot to love in this video. But what made it go viral was how it seemed the perfect illustration of “privilege,” and specifically “white privilege,” since blacks were clustered in the back, and the very front was populated with whites. The way the term privileged is used it can seem like a close synonym to blessed. One person says, “I’m blessed to have always had a roof over my head” and another says, “I was privileged to never have to worry about being homeless.” Just a matter of tomato/tomatoh, right? Two terms for the same idea. But there’s an important sense in which the two words are actually opposites. Blessed is an inherently positive word. When we say we are blessed in this way or that, it is a note of appreciation to our “blesser” whether that is God, or maybe our parents, spouse, friends, or children. But whereas we celebrate the ways in which we are blessed, one admits to being privileged – we’re supposed to “check our privilege.” Being blessed makes us grateful, but being privileged brings guilt. Parents stayed together? You got to go to a basketball camp last summer? Lucky you, but not all of us are so privileged. There's more to privileged than just guilt. Often times it is shorthand for something like: "You're privileged so you don't know me – you haven't lived through what I've had to endure." There's truth to that – if we've been sheltered from some of the world's harshness that can bring with it a naivety. And that might leave a gulf between us and others who haven't been so blessed. But even in this usage privileged is a negative word. Noting differences can be a step to understanding, to beginning to know one another. But the way privileged is used it is not a conversation-starter. This is a putdown used as a conversation-stopper. While Donyes didn’t use the word privilege in his video, there was a reason so many others thought it fit – his video wasn’t a celebration of blessing; there was a touch of shame instead. If the difference between blessed and privileged is still muddy consider this: when we are blessed and others are not, what do we want for them? Don’t we want them to have what we have? But when we admit to being privileged, is that a state we’d wish on anyone else? Being privileged isn’t something you aspire to. This is part of the “victimhood culture” where the worse off you are, the less guilt you have to feel for what you have. But when it’s good, or at least less shameful, to be hard off, then it’s bad to become more “privileged.” A wise man once said that the battle we're in is over the dictionary, and this is an example. These two words – blessed and privileged – seem almost synonyms, but whereas the first takes us to gratitude and God, the second leads to unremitting guilt and stagnation. Inequality vs. poverty Inequality and poverty are also used interchangeably. When we see people who don’t have a warm bed to sleep in, or don’t have money for needed medical expenses, then we’ll quite naturally wish their situation wasn’t so unequal. We want them to have what we have, and wish that they could live like we do. But what we’re really lamenting here is not inequality but poverty. If inequality was our concern, we could be happy as long as everyone was equally needy. But that’s not what we’re after. Our real goal is for the poor to be raised out of poverty.  So here, too, there’s a sense in which this is all just tomato/tomatoh– we might use different words, but we all want to help the poor. But once again there is an important sense in which two seeming synonyms have dangerously different meanings. Whereas “fighting poverty” is focused on helping the poor, fighting inequality is sometimes about tearing down the rich. That shift of focus happens whenever we start believing that one person’s success happens at other people’s expense. That’s what Donyes taught in his video. Donyes told students that his $100 race was like “this race called life – this is a picture of life ladies and gentlemen.” But his race had only one winner. And that winner could only succeed if others failed. In this setting every two steps someone got to take forward diminished the chances of winning for all those left behind. If that’s how you thought the world operated, what sort of attitude would you have towards millionaires and billionaires? If you believed they got their wealth by impoverishing the rest of us, what would you see as the best way to help the poor? Just that quick, concern for the poor becomes “Let’s get the filthy rich!” The world’s wealth isn’t fixed and limited. If it was, would the Tenth Commandment (Ex. 20:17) make sense? There God tells us it’s none of our business what our neighbor has, but if our neighbor could only get wealthy by keeping others poor, wouldn’t we all have a legitimate interest in making sure he didn’t get too much? The truth is, life is not a winner-take-all-race. We can thank God that’s true spiritually, with God’s children numbering as the sand on the seashore – God has made us all champions, and there are too many of us to even count. And it’s just as true materially. Even if someone beats me out for my dream job, that doesn’t mean I have to go jobless. There are other careers. I can succeed too. And if I start a successful business, yes, I might grow wealthy, but I’ll be making my money by creating a product that others find useful enough to pay for. I won’t become wealthy at my customers’ expense. They’re only buying my widget because they think it is worth more than I am asking for it (or they would never buy it). In a very real way in all the countless merchant/customer exchanges that take place around the world both sides are the wealthier for it. That’s why both customer and merchant will say thank-you at the conclusion of a sale – both have become richer...and at no one’s expense. Of course, robbers do exist – some people do become wealthy only by taking from others. But that’s not the rule. God has so made our world that we can work together to each other’s benefit. That’s why the Tenth Commandment makes sense. And when we realize that our neighbors’ wealth isn’t making anyone poor, then we can get back to fighting poverty in fruitful, rather than covetous ways. Conclusion Does that mean we should shake our finger at anyone who speaks of being privileged or uses the word inequality? Not at all. We can put some care and attention to what terms we use, but we don’t need to stress it when others use something else. Rather than going all grammar-nazi on them we can listen in humility, try to be understanding, and use context to hear what they are saying. What’s actually important is seeing through the Devil’s gambit here. Many a best-of-intentioned Christian loves the Lord with all his heart, but there’s a reason God also demands our minds (Matt. 22:37). The Prince of Perversion loves to misdirect what is good and right to his own completely different ends, and our guard against Him is knowing God’s Word, and learning how to apply it. Otherwise, the Devil might have us, in the name of helping the poor, casting covetous eyes at the wealth of our neighbor. And if he could, he’d love to rob God of the praise that is His due by making us feel guilty, not grateful, for all the blessings our Father showers on us. Thankfully, in the great blessing of the forgiveness of sins, we can put away all guilt and all envy, and instead respond in wholehearted, full-throated gratitude to our great God....

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Media bias

Our dangerous diet of clips, tweets, memes, and headlines

We live in a 200-word blog post /140-character tweet /30-second YouTube clip /headline-reading kind of world. People read and watch more than ever, but with this larger volume comes the need to skim and sample. And that means even as we might know about more of what’s going on our knowledge isn’t as deep. And that can cause problems. What sort of problems? The sort of problems that happen whenever we have facts without context – what we think we know, just isn’t so. Hearing the other side Here’s one example: the September issue of the creationist magazine Acts and Facts included a wonderful article on “Our Young Solar System.” It was already a summary itself, giving a broad overview of a vast amount of research, and briefly highlighting 6 different evidences for the solar system’s young age. One problem common with summaries is getting just the one perspective (Prov. 18:17). Author Dr. Jake Hebert does mention secular scientists have objections to the young earth creationist interpretations – he's fair – but his article doesn’t have the space to get into, let alone respond to, any of those counter-arguments. Prov. 18:17 says that we can make our best assessment when we hear both sides, and summaries don't always allow for that. What we know isn't so But the bigger problem shows up on the Institute for Creation Research’s website (ICR.org) where the article begins with an even briefer – just 30-seconds long – summary. Viewed on its own, the opening line could leave viewers with a mistaken impression. “Secular scientists estimate our Solar System is around 4.6 Billion years old, but evidence suggests it’s far younger.” ICR isn’t suggesting the all the evidence suggests it’s far younger – the article makes that clear. But for the many people who skip the article and watch the video instead, that’s an impression they could leave with. That’s already an impression that many a Christian high school student holds. And should such a student head off to university he'll be unprepared for the attacks coming his way – he’ll be shocked, and maybe even shaken, to learn there is all sorts of scientific evidence that can be interpreted in support of an older universe. The problem here isn’t with the ICR video. Maybe it could have been improved with the addition of one word: “…some evidence suggests it's far younger.” But the article right below it already makes that point. The bigger problem is our growing habit of ingesting facts without context, of reading just summaries – headlines, tweets, video clips, memes, and more – and believing that we are informed. There is a place for skimming and for a shallow understanding; we don’t all need to know the ins and outs of jam-making, cricket, or dolphin echo-location. But if a topic matters – if it is something we are going to share with others, debate, and hold strong opinions about – then as servants of the Truth, we need to dig deeper and truly understand. That's what we need to do to properly reflect and represent the God of Truth (John 14:6). ...