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Apologetics 101

Forewarned is forearmed: Seeing through 5 common logical fallacies

“I have no other but a woman’s reason;
I think him so, because I think him so.

That’s Shakespeare poking fun at the irrationality of a female character in his comedy The Two Gentlemen of Verona. It’s the lack of logic that makes this a bit funny.

But that sort of illogic is found just as often among men. How many times have you heard a man pontificate and yet really say no more than “I feel that is what the Bible teaches. I don’t really know why, but that’s what I believe.” In other words, “I think it’s so, because I think it’s so.” Now when it concerns the Bible, that sort of illogic isn’t even a bit funny!

Fun with fallacies

Illogical thinking and logical fallacies came with sin. The two illustrations above are both examples of a fallacy called Circular Reasoning. A classic Peanuts cartoon that you might remember had the following dialogue:

First Panel
Lucy: “You don’t believe me, do you? Well it’s a scientific fact that girls are smarter than boys.”
Linus wisely say nothing

Second Panel
Lucy: “And do you know who discovered it?”
Again Linus maintains his detachment and says nothing.

Third Panel
Lucy: “Woman scientists!”
Linus loses the argument and his composure.

In this circular argument Lucy asserts girls are smarter than boys because scientists have proven it. We know these scientists are right because they are girls, and girls are smarter! Obviously the comic strip is humorous because of the logical fallacy. So we don’t have to be one hundred per cent logical all the time – we can have some fun with illogic.

Nor must we always draw the same conclusion from the same scenario. I married a beautiful woman. Now, forty years later, she has a few grey hairs and maybe even a wrinkle or two. To me she is more beautiful than ever. You may think that’s illogical, but that’s because you don’t see her the way I do.

I have a son who is convinced Coca Cola has more flavor than Pepsi, but in a blind taste test he always picks Pepsi as the best. That has never changed his conviction, because, as he puts it, “the Coke sample must have been stale.” I shake my head at his pig-headedness – but his delusion is not of material significance.

Nevertheless, logical fallacies came with sin, and it is important to recognize them when they are used to mislead or misrepresent.

Ad Hominem

In the book The Fallacy Detective readers are taught to recognize various techniques used commonly to mislead or misdirect an argument. One of these has a fancy Latin name, Ad Hominem, which means literally “to the person.” In practice it is a personal attack, questioning the motives or the reputation of the opponent, instead of disproving his position. Already in the Garden of Eden we see this technique used successfully. God told Adam and Eve that if they ate from the tree of the knowledge of good and evil they would surely die. Satan denied this, and claimed that God had a hidden motive to lie to Adam and Eve – Satan attacked God’s character: “You will not surely die. For God knows that when you eat of it your eyes will be opened and you will be like God knowing good evil.” An absolute lie, but in Eve’s eyes God’s credibility has been undermined and she falls for Satan’s whole scenario.

In politics we see this technique used so often that the term “smear campaign” has become part of our vocabulary

Red Herring

Another frequently used tactic is the Red Herring, an irrelevant point brought in to divert the attention from the real problem or matter at hand. A red herring is a dead fish, an over-ripe dead fish, which a trainer uses to test tracking dogs. The dog is to follow the moose trail, or whatever you’re tracking, and not be diverted by the scent of the red herring that has been dragged across the primary trail.

Now reflect on the behavior of Moses when the angel of the LORD appeared to him in flames of fire from within a bush. God has for him an assignment that Moses does not want. Does he say so? Oh no! “Who am I that I should go to Pharaoh…?” “What if they do not believe me or listen to me…?” “I have never been eloquent… I am slow of speech.” Finally, after God has armed him with an assortment of signs and miracles to overcome all his so-called objections, Moses reveals the real problem – he just does not want to go: “O LORD, please send someone else to do it.” That’s what it was all about! The objections were just red herrings!

As kids we have all use this tactic in its most elementary form. Mom asks “How come your boots have water in them again?” The reply invariably is something like “Oh mom, you ought to see Johnny’s. His boots were filled right to the top.”

Genetic Fallacy

The Genetic Fallacy is another personal attack fallacy. Yet it does not attack the person, but attacks the argument for where it came from: it condemns the argument because of where it began, how it began, or who began it. For example, a couple of years ago I read an excellent article on biblical headship. It was good solid scriptural material. Yet it was criticized by a few because it had been written by a bachelor.

On one occasion Moses too received that sort of criticism. Two Hebrew men were fighting and Moses asked the one in the wrong “Why are you hitting your fellow Hebrew?” The man avoided the question by criticizing the source: “Who made you ruler and judge over us? Are you thinking of killing me as you killed the Egyptian?”

A few years ago I listened to author Scott Klusendorf speak eloquently against abortion. Said one woman in the audience: “What do you know about this? You are not a woman.” She found it necessary to attack the person who brought the message because she was unable to undermine the message itself.

Faulty Appeal to Authority

One fallacy that is of particular importance to us as Christians is the Faulty Appeal to Authority. In our debates and discussions we, as Christians, properly appeal to the authority of the Word of God. Similarly, we use quotes from The Heidelberg Catechism, The Canons of Dort or The Apostles’ Creed, again quite properly because they have an authority derived from their faithfulness to the Scriptures. Likewise, we quote Synod decisions as authoritative because, as stated in Article 31 of the Church Order, “whatever may be agreed upon by a majority vote shall be considered binding (i.e. authoritative), unless it be proved to be in conflict with the Word of God.”

All of these are examples of a proper appeal to authority. A faulty appeal to authority, for example, is demonstrated by the Pharisees when they appealed to the traditions of men as authoritative. In Mark 7 we read of one such tradition: goods that could have been used to support needy parents could be withheld from them by pledging the goods to the temple service. Such a pledge did not have to specify a date of fulfillment. Thus the unfaithful son continued to profit from the property withheld from his parents. It was all quite legal according to the tradition of the elders as taught by the Pharisees.

Christ warned them that their teachings were a faulty appeal to these traditions as authoritative, because these traditions were in conflict with God’s Word. He said to them “…Moses said, ‘Honor your father and your mother,’ …but you say that if a man says to his father or mother: ‘whatever help you might have received from me is a gift devoted to God’, then you no longer let him do anything for his father or mother. Thus you nullify the word of God by your tradition that you have handed down…”

In everyday discussions we have all run into the same difficulty. “We’ve always done it that way” is sometimes the final determination, no matter what the pros or cons of the considerations.

More frequently a faulty appeal to authority is an appeal to someone who has no special expertise in the area being discussed. Simply put, if you want to quote someone on the best way to treat an enlarged prostate, quote an urologist, not a young auto young mechanic who has neither studied nor experienced the problem.

Yet that sort of thing happens all the time. Movie stars tell us about the benefits of particular toothpaste, hockey players hype the nutrition value of a popular cereal, or bishops are interviewed about military strategy or economic plans.

The Either-Or Fallacy

In this short essay we only have room to tackle one more bit of illogical thinking – the Either-Or fallacy (in their book, The Fallacy Detective, the authors tackle about two dozen different fallacies). When someone asserts that we must choose between two things, when in fact we have more than two alternatives, he is using this fallacy. You’ve heard or used it, I’m sure: “If I do the chores I won’t be able to finish my homework and the teacher will fail me.” One of the options, failing, is so absurd or unthinkable that we are being manipulated to choose the other option. This fallacy is obvious to any experienced mother. She realizes that there is another possibility: Don’t procrastinate, and you’ll be able to do both.

Conclusion

So what’s the point of all this? Every day we are faced with questionable logic in our secular newspapers and even in our Christian publications. Often we accept their conclusions intuitively, because our own reasoning skills are very poor. Learning to recognize the most common logical fallacies will enable us to listen and to read more critically and analytically. Forewarned is forearmed!

This was originally published in the July/August 2004 issue under the title “Forewarned is forearmed: how to recognize the most common logical fallacies.”



News, Politics

What if we said what we mean? – political party edition

Another election campaign has come and gone, and one of the bigger disappointments might simply be, did anyone defend anything that really mattered?

The Conservatives ran a slogan promising "Canada First – For a Change,” but the changes party leader Pierre Poilievre promised were practical, more than principled. What did he stand for? Change and Canada? The Liberals could have run with that too – Carney, after all, ran on the platform of not being Trudeau. And that seemed change enough for the electors, who gave his party yet another term.

But where were the unborn left in this campaign? And what about the many vulnerable elderly or disabled Canadians who, in our culture of death, are now seen as having lives not worth living? Who is going to stand up for them? The mainstream parties weren't going to go there.

There's a trend working its way around the web asking, what if companies had to use "brutally honest slogans" that told the truth about their products? What might that look like? Some of the suggestions include:

  • IKEA: Come for the meatballs. Stay cause you can't find your way out.
  • Facebook: Come procrastinate
  • YouTube: Don't let your kids read the comments

What if political parties had to do the same and say what they actually meant? If they had to be blunt and truthful, what would their slogans look like? I'd suggest they might look something like this:

LIBERALS

Vote for us and get the government you deserve
Pitching you a bright future, hoping you’ll forget our seedy past
Abortion…done! Gay marriage…done! Euthanasia…done! Transgenderism...
We listen; We care; We pass out your money everywhere
At least we aren’t the scary Conservatives!
Proudly aborting the next generation of voters
UNDER NEW MANAGEMENT!!! Serving the same old menu.

CONSERVATIVES

When it comes to moral issues…that’s all we have to say.
Christian voters should be seen but not heard
Money matters. Unborn children don’t.
Still the lesser of two evils!
Fiscally? Conservative! Morally? Well...
At least we aren't the scary Liberals
Christians welcome…at the back of the bus.

NEW DEMOCRATS

The tenth commandment was only meant for rich people.
More government is always the answer.
Every child deserves two loving… daycare workers
Liberals delivered euthanasia, but we thought of it first!
We deny the unborn are people. We won't deny Steve is a girl.
We spell “Compassion” M-O-N-E-Y.
On-call Liberal lapdog

CHRISTIAN HERITAGE PARTY

If your vote is your voice, what are you saying?
When you vote pro-choice, you aren’t pro-life
As long as "lesser evil" is enough, you'll never get better
Our goal needs to be volume, not victory... but we keep forgetting
How bad do the Conservatives have to get?
Keeping quiet about God to win is a bad trade
Vote for them and get the government you deserve

Pictured generated with ChatGPT.


Today's Devotional

May 22 - Redemption through the Son

“And as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up, that whoever believes in him may have eternal life.” - John 3:14,15 

Scripture reading: Numbers 21:4-9

The experience of the Israelites described in Numbers 21 seems far removed from us. Yet we have something in common: Each one of us has been bitten by the >

Today's Manna Podcast

Manna Podcast banner: Manna Daily Scripture Meditations and open Bible with jar logo

Casting our burdens: Gospel of John (Lazarus)

Serving #849 of Manna, prepared by Steven Swets, is called "Casting our burdens" (Gospel of John (Lazarus)).















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Documentary, Economics, Movie Reviews

Wait till it's free

Documentary 2014 / 82 minutes Rating: 9/10 Why would Canadians be interested in watching a Scotsman take a look at the American healthcare system? Because this examination, of how capitalism and socialism impact healthcare costs, is very relevant for us too. The film’s director and producer, Colin Gunn, is Presbyterian and consequently a capitalist. If that seems an abrupt connection, then consider that we Reformed folks know that the heart of man is wicked. So we are well aware that if an economic system needs men to be angels, laboring for no personal benefit, then that is an unworkable economic system. So we know better than to be socialists. But for some reason, we don’t seem to think that holds true for healthcare. This comes out most strongly when Canadians, even the Reformed ones, start talking about healthcare with their American cousins. Then we seem to be quite proud of the socialistic nature of our healthcare system, which “costs us nothing, and is free for everyone.” But, of course, that isn’t really so. It certainly isn’t free – the costs are simply not seen, paid out in taxes, so that Canadians have very little idea of how much their healthcare really does cost. And that everyone is covered doesn’t distinguish it all that much from American healthcare, where everyone can get emergency care, and where more and more of the population is covered by the government-run Medicare. As Gunn points out, the American system is almost as socialistic as the Canadian. Gunn’s main argument is that a good dose of capitalism would be good for what ails the American system. His most telling observation was that in the American system no one knows what the costs will be beforehand. There is no public pricing chart, and so no way of comparing what one hospital might charge versus another. And without an awareness of how much things might costs, there is only a pretense of competition. You won't have innovation if you don't have competition so if we want to reform healthcare, this might be the first place we need to start: make all the prices public! I highly recommend this documentary – it is a brilliant argument by a Christian filmmaker who has perfected his craft. The content is superb: Gunn has assembled an impressive cast of experts from around the world to make his case. And the presentation is even better: there are fun little animated bits, and great narration, and a wonderful story arc – this is packaged up nicely, and tied up at the end with a bow. Who should see this? Anyone who thinks socialism is the answer to our healthcare needs. You can watch the trailer below, and rent the full film by clicking on the "$4.95" link in the trailer below. The Wait Till It's Free YouTube site has a lot of extras that are also worth checking out. ...

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Documentary, Movie Reviews

Indoctrination: Public Schools and the Decline of Christianity in America

Documentary 102 minutes; 2011 Rating 9/10 Two interviews with public school teacher Sarah LaVerdiere serve as stunning bookends for Colin Gunn's investigation into the anti-Christian roots of public education. LaVerdiere is a Christian who has a hard time reconciling her job with her faith - she doesn't know if she should be making parents feel good about sending their children to a public school. At about the 26-minute mark LaVerdiere is asked, "How long would your career last, if you were to start teaching Scripture from the front of the classroom?" Laughing, she answers, "I'd probably be out of here that day!" Those were prophetic words. An hour further into Indoctrination we meet her again. Since her first interview, LaVerdiere had decided that she could not remain silent about God in the classroom, so she'd offered her resignation. She was initially supposed to teach another two weeks, but after she wrote a letter, at her principal's request, explaining her decision, she was asked to resign immediately. What was in her letter? LaVerdiere noted that she could not continue to teach where Christianity was not welcome, and where homosexuals, radical environmentalists and atheists were encouraged to pervert the minds of the students. When the principal saw her letter LaVerdiere was asked to resign that same day. And she was escorted out of the school like a criminal: "I did return to the elementary school that day. And the principal supervised me as I cleaned out my classroom. They had the students go on a back playground and they had me go around a different way than I normally do so that the students could not see me while they were on the playground... when all I had done was tell my students I was leaving because I was a Christian." That, in a nutshell, summarizes the state of public education in America: it is at war with Christianity. There is much more in this documentary. The narrative for the film is the Gunn family's trip, in a big yellow school bus, across America. They travel from place to place visiting educational experts and Reformed theologians, and uncover the radically anti-Christian roots of public education. It is no accident that God is now unwelcome in the classroom. As Gunn shows, for many of the most pivotal figures in educational history, that was the plan from the beginning. In addition to the specifically Reformed influence in this film, another attractive feature is the filmmaker and narrator, Colin Gunn. His Scottish accent is charming and I can't imagine a more pleasant voice to listen to as the dire and dour state of public education is explained. Then add in clever animated illustrations and engaging interviewees, and this is as enjoyable as it is educational. While the focus here is on the US public system, Indoctrination is highly relevant to Canadians as well, as this is an exploration of the public education philosophy that pervades schools on both sides of the border. To sum up, this is not only a great production, it is a very important one too! You can watch the first 30 minutes below, or stream the full 102-minute film for just $2.50 US at Vimeo here. ...





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Theology

The Bible on angels

Who are those mysterious angelic heavenly beings who live in the presence of the eternal, omnipotent Creator of the universe? Can we know more about them? Yes, certainly! When we carefully collect the Scriptural data, we receive a marvelous insight into the world of angels – we can learn a good deal about these wonderful beings. Yet angelology has been frequently dismissed as futile speculation with no practical relevance for the Christian life and mission. And those who write about it at any length are said to divert believers from the weightier matters of the Christian faith. Let's be clear: this is no indulgence into New Age escapist fascination with spiritual beings. Rather, it is to see how God is at work in His world. The task of angels is to direct us beyond them to God. That said, it is true that undue concentration upon the angelic world does distracts us from Him. In this context, John Calvin's rule of modesty for his treatment of angels is worth noting: Let us remember here, as in all religious doctrine, that we ought to hold to one rule of modesty and sobriety: not to speak, or guess, or even seek to know, concerning obscure matters anything except what has been imparted to us by God's Word. Furthermore, we ought ceaselessly to endeavor to seek out and meditate upon those things which make for edification. Created by God We know that the angelic world is real, not because we have verified it in experience but because God has said it. The heavenly realms in Scripture are not planets, dead stars, moon rocks or planetary rings, they are personal beings populating the universe. They are unseen spirits having different ranks, attributes and tasks. The physical as well as the spiritual world owes its origin to the Triune God. Through His Son God made the universe (Heb. 1:2). "Through him all things were made," writes the apostle John (1:3). The apostle Paul declares the same truth, "all things in heaven and on earth, visible and invisible...were created by him (Jesus Christ) and for him" (Col. 1:16). The most extended passage on angels, Hebrews 1:5-2:9, makes a special point of establishing that our Lord is superior to them. Because they were created through Him and for Him, they belong to Him. He is their head and the center of their world. Little is said about the origin of angels in the Bible. All that it says about the creation of angels is that "God commanded and they were created" (Ps. 148:2,5). The angelic world then is an enormous gathering of solitary, heavenly beings. They are neither male nor female. They neither marry nor are given in marriage (Mark 12:25). They don't have offspring. Their number is complete (Matt.22:30). They are not eternal as they have a beginning. And they are not omnipresent as God alone is everywhere present. Theologians have speculated when the angels were created, but not one has arrived at a definitive answer. We just don't know. Louis Berkhof argues that no creative work preceded the creation of heaven and earth. And he states that the only safe statement seems to be that the angels were created before the seventh day. But I believe it is not too bold to argue that heaven with its inhabitants were complete at the very beginning of creation. Even before the creation of the material universe there was a vast world of angels and they still exist today. They sang praises unto God when they saw the wonder of God's handiwork. As God said to Job, "Where were you when I laid the earth's foundation?...On what were its footings set, or who laid its cornerstone - while the morning stars sang together and all the angels shouted for joy?"(Job 38:4-7) Angels then existed prior to man. But Man is the crown of creation (cf. Ps. 8). The Number of Angels Do we really need to know the exact number of angels? No, the very existence of angels testifies already to the greatness of our God. But we can consider some of the popular notions. The Pharisees, for example, seem to have an exaggerated view of their numbers. It was said among them, "that a man, if he threw a stone over his shoulder or cast away a broken piece of pottery, asked pardon of any spirit that he might possibly have hit it so doing." Some medieval theologians claimed to know the exact number: one said 266,613,336, after the 133,306,668 followed Lucifer and fell; another said that there was an angel behind every blade of grass. But the Bible does not give us definite figures. We are told that there is an enormous company of heavenly beings. Daniel 7:10 says 10,000 times 10,000 stood before the throne of God, which would amount to 100,000,000, but the point here is to speak of the vast array, rather than the particular amount. Hebrews 12:22 speaks of the city of the living God and an innumerable company of angels. We also know a great company of heavenly hosts appeared to the shepherds, praising God for the birth of the Savior (Luke 2:13). After His arrest in Gethsemane Jesus told Peter that His heavenly Father could put twelve legions of angels at His disposal. (Matt. 26:53). Again, this does not mean that Jesus said that there were literally 120,000 angels. Jesus used the number to tell Peter that He had myriads of angels who were ready to come to His aid. Fallen Angels So innumerable hosts of perfect angels follow their Creator. But not all angels remained faithful to Him. Satan, the mightiest of the angels, became proud. He led a revolt in heaven and was cast out and innumerable fallen angels entered the service of the wicked Deceiver (Matt.25:41; 2 Cor. 12:7; Rev. 9:11; 12:7-10). Their punishment? The apostle Peter said that God did not spare His angels when they sinned "but sent them to hell" (2 Pet.2:4). Jude notes that the rebel angels "did not keep their positions of authority but abandoned their own home – these he has kept in darkness, bound with everlasting chains for judgment on the great Day" (vs. 6). When we consider fallen angels, we can also take comfort in the presence of perfect angels. Because they were in the presence of Satan before his fall, they know the powers of the demonic better than any human being. They understand their wicked ways. Shakespeare, the astute observer of human nature, was well aware of Satan's pride and tempting powers. "Cromwell, I charge thee, fling away ambition; By that sin fell angels; how can man then, the image of his Maker, hope to win by it?...How wretched is that poor man that hangs on princes' favors!... When he falls, he falls like Lucifer, never to hope again" (Henry VIII). The evil spirits and their leader are constantly opposing the advance of the Kingdom of God. One of the greatest missionaries of all times, Ludwig Nommensen (1834-1918), settled among the Toba Bataks, in Northern Sumatra. Central to his belief was that by faith in the living Lord, Christians share in Christ's victory over sin, death, and Satan. Nommensen was very sensitive to the reality of the spirit world. He taught fellow missionaries, "After one has come to understand the people and to be understood by them, one has to begin with the preaching of the Gospel in having a twofold work, namely to pull down the bulwark of Satan and to build up the house of truth." The Nature of Angels Although there are abundant references to angels in the Bible, they are not meant to inform us about their dazzling nature. When they are mentioned, it is always in order to inform us further about God, His actions, and how He works out the plan of salvation. What then can we say about them?  They are not omnipresent. They are not restricted by time or space. Angels are without bodies and hence invisible. And although they are pure spirits, they can take on human form. We see this happening when two angels came to Lot in the form of men to tell them to get out of Sodom (Gen.19). Also, on the day of the resurrection, the women who went to the tomb saw two men "in clothes that gleamed like lightning" (Luke 24:4). Matthew records that an angel rolled back the stone and sat on it. His appearance was like lightning, and his clothes were white as snow (Matt.28:2). Angels are endowed with great intelligence (2 Sam. 14:20). Since they are in the presence of God they have a far clearer view of and deeper insight into the meaning of all that happens in this world than we do. Our knowledge is always limited, even in our age of computers, Internet and other amazing technological advances. But angels do not act on their own; they function and intervene in the world only as God commands. Their amazing knowledge and power, like that of all other creatures, are dependent on and derived from Him. They are capable of great feats of strength, whether it is in slaying more than 180,000 in one evening, or setting an apostle free from prison (2 Kings 19:35; Acts 12). When the Bible speaks about heaven and earth, it often links angels and human beings. Our Lord taught us to pray, "Our Father in heaven... your will be done on earth as it is in heaven"(Matt.6: 9f). The presence of angels encourages Christians to obey God. As the angels carry out God's will in heaven so should we do the same on earth. The third request in the Lord's Prayer means, says the Heidelberg Catechism, "Help everyone carry out (his or her work)... as willingly and faithfully as the angels in heaven"(Q&A 124). The angels do more than sing; they also speak. Paul said to the Corinthians, "If I speak in the tongues of men and of angels, but have not love, I am only a resounding gong or a clanging cymbal" (1 Cor. 13:1). But we must not spend time in speculating about the nature of the language which angels use in communicating with one another – this is an exercise in futility. The question is, are we ready to listen when an angel addresses us? God sent an angel to prepare for Israel the way to the promised land. He told His people, "Pay attention to him and listen to what he says. Do not rebel against him"(Ex. 23:21). When an angel spoke to Zechariah the priest, and foretold the birth of John the Baptist, Zechariah did not trust his message. He said, "How can I be sure of this? I am an old man and my wife is well along in years"(Luke 1:18). There is always the tragic possibility that the voice of an angel will come to us but we refuse to listen. Conclusion With joy the angels obey the will of God (Ps. 103:21). Our loving God sends His angels to support His people on their often arduous journey to the heavenly city. From the throne room in heaven He commands His angels. They do His bidding. After his miraculous rescue from prison, Peter said, "Now I know without a doubt that the Lord sent his angel and rescued me from Herod's clutches" (Acts 12:11). The angels before whom Zechariah, the virgin Mary, and the shepherd fell to the ground in fear and awe are actually our unseen helpers. As we mature in our faith, we will increasingly see the beauty and wonder of our Lord's mighty work on our behalf, and gain in our understanding of the role of His ministering angels in our lives. Rev. Johan Tangelder (1936-2009) wrote for Reformed Perspective for 13 years and many of his articles have been collected at Reformed Reflections....

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Theology

On angels and guardian angels

Does everyone have a guardian angel? Many people are convinced that they have an angel as their special protector. In the film City of Angels, actor Nicolas Cage plays a guardian angel who protects Meg Ryan, an overworked doctor who is caught in the tiresome repetition of everyday life. This idea, of a guardian angel, offers comfort and solace. And efforts such as this, to capture angels on film, have enormous clout in shaping popular understandings of these spiritual beings. Can Hollywood convey a fair, helpful, or faithful presentation of angels? Unfortunately, no. They have distorted Biblical truth and misled viewers about the nature, character, and purpose of angels. The concept of an individual guardian angel for each one of us taps into our popular, individualistic culture, which is searching for spiritual experiences, comfort, and hope. The Roman Catholic Church and guardian angels When did the idea of guardian angels first come about. While the early Apostolic Fathers spoke of angels only incidentally, some of them had the opinion that every believer has his or her guardian angel. And very early in the history of the Church, the belief that an angel was assigned to each human being as a guardian gained currency. The Roman Catholic Church deemed the angels' guardianship over mankind sufficiently based on revelation to demand belief. But as Roman Catholic scholar J. Huby points out, the most important "canonical books" for the knowledge of angels are Daniel, the apocryphal books of Tobias (aka Tobit) and 2 Maccabees, and the book of Enoch which is not in the canon of the Protestant or Roman Catholic churches. The Roman Catholic Church claims human life is surrounded by the watchful care and intercession of angels from infancy to death. Its catechism says, "Beside each believer stands an angel as protector and shepherd leading him to life.... The Church venerates the angels who help her on her earthly pilgrimage and protect every human being." Pope Clement X set aside October 2 as a feast day in their honor, celebrating their protection of human beings from spiritual and physical dangers, and their assistance in doing good. The Bible and guardian angels So what does the Bible say about each of us having a guardian angel who protects us? Very little! Some point to Matthew 18:10 to support the idea: “See that you do not look down on any of these little ones. For I tell you that their angels in heaven always see the face of my Father in heaven.” This does speak to God caring for us through angels, but doesn't show that each of us is paired with an angel. Another passage often pointed to is Acts 12, where Peter is freed from jail by an angel and, when he arrives at the house of Mary the mother of John Mark, those there couldn't believe it was him, and wondered if it was "his angel." This shows that people of that time may have believed everyone had their own angel, but it isn't the Bible endorsing the idea. God's Word does not support the notion that each believer has his or her own personal guardian angel. And while it also doesn't speak clearly against the idea, Reformed theologian Wilhelmus a Brakel (d. 1711) has good guidance for how we should think on this matter: "God's Word does not say anything about it, and one must not be wiser than what is written." But, again, the Bible does say that God cares for us through His angels. Their intervention is not an everyday occurrence, but occasional and exceptional - not as their own option, but only as it is permitted or commanded by God. It is sufficient to know that they are employed for the good of the Church. John Calvin comments: For if the fact that all of the heavenly hosts are keeping watch for his safety will not satisfy a man, I do not see what benefit he could derive from knowing that one angel has been given to him as his especial guardian. Indeed, those who confine to one angel the care that God takes of each one of us are doing a great injustice both to themselves and to all the members of the church; as if it were an idle promise that we should fight more valiantly with these hosts supporting and protecting us round about! (Institutes I,xiv,7) The ministry of angels Angel appearances are not rare as we usually think. Many stories in the Bible reveal the visible and audible manifestations of angels. Repeatedly, we read of those surprised by them. Yet we should not be surprised. Angels do minister to believers. "Are not all angels ministering spirits sent to serve those who will inherit salvation?" (Heb. 1:14). The Puritan theologian John Owen (d. 1683) comments on this text that God employs angels "for the good of them that are heirs of salvation, to manifest unto them the greatness and glory of the work of the gathering, preserving, and redemption of his church." Angels have a special role in the execution of God's providential care. God instructs His angels to keep vigil for our safety and to take care that harm will not come to us. In Psalms 35 and 91 we read that God will encamp around those who fear Him and guard them in all their ways. Even archangels have been put to work in the interest of God's elect (Luke 1:11-38; Jude 9). In times of danger we may freely ask God to send an angel for our protection. And some have received the aid of an angel without even asking for it. When the prophet Elijah, exhausted with the relentless persecution he suffered from Queen Jezebel, "lay down and slept under a broom tree....and behold an angel touched him and said, 'Get up and eat.' Elijah looked around, and there by his head was a cake of bread baked over hot coals, and a jar of water. He ate and drank... and strengthened by that food, he traveled forty days and forty nights until he reached Horeb, the mountain of God" (1 Kings 19:5-8). When Dothan was surrounded by the Arameans, Elisha's servant was deadly afraid. The prophet reassures him, "Don't be afraid. Those who are with us are more than those who are with them." Then Elisha prays, " O Lord, open his eyes so he may see." The servant is astonished to see the hills full of horses and chariots of fire all around Elisha (2 Ki. 6:8-17). Angels guarded Daniel who, when falsely accused, was thrown into the lion's den. He told the king Darius, "My God sent his angel, and he shut the mouths of the lions. They have not hurt me, because I was found innocent in his sight" (Dan. 6:22). Although the Great Commission was given to the Church (Matt. 28:19-20), angels take an active part in the spread of the Gospel. They cooperated with the church in its mission outreach. They saw to it that unbelievers could hear the Gospel despite opposition to the Church. In the book of Acts, the great missionary record of the early church, angels are mentioned 21 times. Angels displayed miraculous powers on behalf of some of the apostles. Apostles were arrested and put into jail. But during the night an angel of the Lord opened the jail doors and brought them out. "Go, stand in the temple courts," he said, "and tell all the people the full message of this new life" (Acts 5: 17-20). James and Peter were imprisoned for preaching the Gospel. Peter, expecting to be executed, was rescued by an angel. A heavenly light shone, an angel poked Peter and said, "Quick, get up!" He led him past two guards, through an iron gate, down the street, and to freedom. Only then did Peter realize that God had sent an angel to rescue him from King Herod's clutches (Acts 12:1-11). Philip, the evangelist, was preaching the Gospel in Samaritan villages, when an angel came and told him to "get up and go south." Philip obeyed the angel, and explained to an important Ethiopian official the good news of the Gospel taught in the book of Isaiah, and led him to the Lord (Acts 8:26-40). Angels today G. K. Chesterton said that the most wonderful thing about miracles is that they do sometimes happen. And this is true also of angels' interventions today. Why should God not send His angels to minister to the saints in the third millennium? Centuries do not make any difference to the eternal and unchanging God. Elizabeth Elliot tells about a blind man her father knew, who was to step into what he thought was his cabin aboard ship. It was in fact a hatchway, but he felt a hand on his chest pushing him back. He asked who was there. There was no answer. Was an angel sent to rescue him? Dr. B. Wielenga in his book Het Huis Gods (The House of God) notes when the Secessionists were persecuted in 19th century Netherlands, it was a time of miraculous answers to prayer. Angels watched over the safety of the faithful believers in all their ways. The history of missions records many authentic stories of heavenly assistance received in critical times. Missionaries have shared amazing experiences about the mysterious intervention of angels when their lives were threatened. G. Van Asselt, a 19th century missionary in Sumatra recalled that one of the Bataks had seen a double row of guards surrounding his house. They stood hand in hand and had shining faces. The Bataks suspected that the missionary had hidden soldiers in his home during the day, but after he was allowed to search Van Asselt's house, he had to admit that he was wrong. When the Batak asked Van Asselt why he had not seen the guard of angels, Van Asselt replied that this was not necessary for those who trust in God's Word. God's providence Many Christians have testified that in times of critical danger they suddenly felt an unseen hand. Some tell of a mysterious warning not to proceed with their travel plans and then to discover later that the plane they were booked to fly with had crashed. Playwright Tony Kushner was greatly troubled by the belief that angels appear to some people and not to others. He said, "I find that horrendously offensive. The question is, why are you saved with your guardian angel and not the woman who was shot to death shielding her children in Brooklyn three weeks ago? That suggests a capricious divine force. If there is a God, he can't possibly work that way." Christians do not subscribe to a New Age theology which says that we live in a benign universe where all you have to do is ask an angel for help. Our view of angels and their activities is formed by Scripture. Any other view is either a fiction or a counterfeit. Since the Bible teaches that God employs angels for our good, we know He uses them to guard us. As the Puritan Thomas Watson (d.1686) testified, "The angels are of the saints' life-guard...The highest angels take care of the lowest saints." But God does not always come to the rescue. Faith in Him does not depend on miracles and angelic interventions. Faith is a relationship to the sovereign God through Jesus Christ, independent of the miraculous. Christians too get into fatal car accidents. In the early church, the first martyr Stephen died by stoning, though God could have prevented it. James the brother of John was executed, though Peter was miraculously rescued from the same prison. But this same Peter, according to tradition, was crucified upside down in Rome. The apostle Paul died in Rome under the cruel persecution of Caesar, though John survived his exile on Patmos under similar persecution and came home to die of old age. God's ways with His people are mysterious. They are beyond our human understanding. Christians don't pretend to know all the answers. Who can understand the mind and ways of God? (Rom 11:33ff). The Bible record of miraculous interventions enriches and encourages believers, as we can see in Hebrews 11:32-40, where we read of those "who shut the mouths of lions, quenched the fury of the flames, and escaped the edge of the sword, " and of women who "received back their dead, raised to life again." However, "others were tortured and refused to be released." There were those who faced jeers and flogging, while still others were chained and put into prison. They were stoned, they were sawed in two; they were put to death by the sword." Some were rescued; others were not. Yet, they were all commended for their faith. They did not count the cost of their faith walk. They lived in complete obedience to their Lord. They were not preoccupied with the ministry of angels. Their faith was not shaken or weakened by the lack of divine interventions. They believed that they were not their own, but belonged body and soul, in life and in death, to their faithful crucified and risen Savior Jesus Christ. A version of this article was first published in the March 2001 issue, under the title "Surprised by Angels." Rev. Johan Tangelder (1936-2009) wrote for Reformed Perspective for 13 years and many of his articles have been collected at Reformed Reflections. ...