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Adult non-fiction, Book Reviews, Internet

The Tech-Wise Family: Everyday Steps for Putting Technology in Its Proper Place

by Andy Crouch
2017/ 220 pages

Did you just binge multiple seasons of that show everyone is talking about over the weekend? Do you feel guilty for doing it? Do often lay on the couch and scroll Instagram and TikTok from the time you get home until you crawl into bed? Does your family see the back of your phone more than your face? If you answered yes to any of these questions, you need to read The Tech-Wise Family by Andy Crouch. 

Crouch’s approach to technology is “almost almost Amish.” He does appreciate the many ways that technology has improved all aspects of our lives, but is wary of the “easy-everywhere” lifestyle that technology offers, especially within our homes. Technology may give us unlimited access to information, but it does not make us wise. It gives us a platform to speak, but it does not give us the conviction and character to act. Wisdom and courage can only be nurtured and grown with the help of our family, and of course the Church. 

Worship is the most important thing we can do, as Deuteronomy 6 reminds us, that we are to love the Lord our God with all our heart, and with all our soul, and with all our might. True worship with our brother and sisters in Christ calls us out of an “easy-everything” world back to “the burden of bearing the image of God” which brings us ultimate joy. Technology can derail this by addicting us to instant gratification. Crouch challenges readers to 10 commitments to detox from this “easy-everywhere” lifestyle, a detox my family and I have just begun.I would encourage anyone struggling with putting technology in its proper place to read this book. While not everyone lives in a single-family household, we are all part of the family of God, making these 10 commitments relevant to all. 

Some of those commitments include:

  • “We are designed for a rhythm of work and rest. So one hour a day, one day a week, and one week a year we turn off our devices and worship, feast, play and rest together.
  • “Car time is conversation time.”
  • “Spouses have one another’s passwords, and parents have total access to children’s devices.”
  • “We use screens for a purpose, and we use them together, rather than using them aimlessly, and alone.”

You can read an excerpt of the first 30 pages here and listen to a 6-minute interview with the author below.

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Internet

Censorship isn't Christians' biggest social media problem

...but we usually act like it is. ***** Not so long ago, I was having a conversation with someone about why I write so much about Christians’ concerning relationship with the social internet. This person has some insight into Christian organizations, how they are led, and why they often focus on the issues they do. He said to me, in paraphrase, “It’s a lot easier to get Christians to care about and give money to combat social media censorship than it is to get them to care about how social media is forming our hearts.” I was frustrated by what this guy said, but I couldn’t refute it. I’ve been on the radio every other week for the last seven years, most of that time to talk social media, and I’ve been privileged to speak to groups on these topics too. What I’ve found is that lots of Christians are concerned about social media censorship. Too few are concerned about social media discipleship. This isn't surprising. We are more interested in the ways we can form the world than we are with the ways the world is forming us. This isn’t to say social media/internet censorship isn’t a problem. It certainly is. But I worry that we as Christians are more interested in protecting our expression than we are our hearts. Outrage sells Frankly, if I’m being 100% honest, I think a lot of Christians/Christian organizations focus on social media censorship and alleged suppression of Christian ideals because it raises more money than the alternative. But I’m more cynical than I should be, so that perspective could just be the cynicism talking. But it makes sense doesn’t it? People get more fired up about the “oppression of censorship” than they do a discipleship crisis. And when people get more fired up, they’re going to give more money. Just a couple of weeks ago, the MIT Technology Review reported Facebook’s internal data that 19 of the top 20 Christian Facebook pages are actually not run by Christians trying to encourage other Christians with gospel truths – they’re troll farms run by Eastern European internet mobs that use encouraging Christian(ish) messages to manipulate and deceive Christians who don’t know any better. The Internet is making fools of us. It’s leading us to hate one another more than love one another. It’s warping our understandings of authority and truth and beauty and love and purpose. It’s ripping churches, families, and countries apart. In the face of all of these harsh realities, why are we so much more concerned with a platform suppressing our opinions about social issues? Because we want the world to adhere to a standard of faith we are increasingly neglecting ourselves. What’s wrong with the world? I am Christians’ biggest social media problem isn’t censorship – it’s discipleship. But the oppositional posture afforded by the image of fighting the secular, Jesus-hating culture and their efforts to suppress the issues Christians care about most is too lucrative to ignore in an effort to address the ways our relationship with social media is warping our own hearts. In short, “the culture” makes for a better enemy than does our own heart. “They” are out to get us by suppressing our speech, nevermind what we’re doing to ourselves by scrolling Facebook for four hours a day. It’s like we’re hyper vigilant about the possibility of our homes being broken into as we burn them down ourselves. This originally appeared in Chris Martin’s "Terms of Service" newsletter and is reprinted here with permission.  “Terms of Service” looks at the social internet from a Christian perspective, and you can sign up at www.termsofservice.social. “Terms of Service” the book will be published on Feb. 1, 2022, and you can pre-order it here....

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Internet, Media bias

3 simple reasons we believe misinformation

We use the internet as a therapeutic, and do so at the cost of truth ***** Last week I came across a great article in the MIT Technology Review called, “Why Generation Z Falls for Online Misinformation.” The article highlights a handful of reasons why the youngest, most savvy purveyors of internet culture become victims of misinformation themselves. What makes the article such a good read is the sort of paradox it plumbs. The young people who make up Gen Z are supposed to be smarter about this kind of stuff than their Boomer parents or grandparents, right? How are these internet curators and trend-setters getting duped themselves? In many of the same ways that we all can get tricked by news or other information we see online. Here are three simple ways we can all fall prey to misinformation: 1) In our whirlwind world, we inherently trust people like us. This is highlighted in the MIT article I cite above. With faster, more pervasive communication and information transfer today than ever before in history, sifting through all of the data, news, commentary, and all the rest of the content we come into contact with on any given day can feel truly, and terrifyingly, overwhelming. It’s like we constantly exist within a hurricane of information, hot takes, and content somewhere in between. We aren’t meant to drink in all of the content we consume. As Neil Postman wrote in 1985, “How often does it occur that information provided you on morning radio or television…causes you to alter your plans for the day, or to take some action you would not otherwise have taken?” When we become overwhelmed by the content glut to which we are helplessly addicted our discernment is fractured and we begin to rely on less-than-reliable rationales for trusting people on the internet. Postman wrote in Amusing Ourselves to Death, “The credibility of the teller is the ultimate test of truth of a proposition.” He was bemoaning this sad reality, not endorsing it, and it has perhaps never been more true (like so much of what Postman wrote in Amusing). As Jennifer Neda John wrote for MIT Technology Review: As young people participate in more political discussions online, we can expect those who have successfully cultivated this identity-based credibility to become de facto community leaders, attracting like-minded people and steering the conversation. While that has the potential to empower marginalized groups, it also exacerbates the threat of misinformation. People united by identity will find themselves vulnerable to misleading narratives that target precisely what brings them together. When we have bound ourselves to constant content consumption we create a situation in which we are easily overwhelmed with information and opinions—this sense of overwhelm is scary and real and it reduces our standards of discernment and leaves us vulnerable to being led astray by people who look like us, live like us, or believe like us. 2) We consume content too quickly to fact-check sources. This idea is pretty straightforward, but it is perhaps the most common and endemic to social media. As Ms. John writes in that same MIT article: election rumor appeared among dozens of other posts in teenagers’ TikTok feeds, leaving them with little time to think critically about each claim. Any efforts to challenge the rumor were relegated to the comments. The whole idea of most social media platforms, especially quick-hit ones like TikTok or Instagram Stories, is to consume lots of short content for as long as possible. YouTube’s strategy tends to be built around keeping you on the platform to watch longer-form, minutes-long content. TikTok and other platforms deliver you content that is largely less than a minute long as quick bites to be consumed in large quantities. Let’s explore a hypothetical scenario. My wife and I have just finished dinner, cleaned up the kitchen, and are scrolling our phones while watching Netflix like any other self-respecting 30-year-old couple. I come across a TikTok that, in 45 seconds, explains why the moon landing may have been faked. I am intrigued so I tap over to the user’s profile and watch other videos he or she have created around other conspiracy theories—one on how LBJ actually had JFK killed, one on aliens, one on people disappearing near caves around the U.S. I’ve just trained the TikTok algorithm that conspiratorial content is of interest to me, and now I’m likely to get more. I flip back over to my For You Page. I see a funny video of a dog chasing a pet hamster around a living room obstacle course. I favorite a mac-and-cheese casserole recipe to try making next week. Then I see a video suggesting the American education system is designed to undermine rural children’s education to encourage them to stay on the farm and not go to college. Interesting. I swipe up again to see a highlight from last night’s Cubs game. I swipe again and hear a creepy voice explaining the secret family of Adolf Hitler, asking rhetorical questions designed to make one wonder about if Hitler’s family still has some sort of power today. Only three minutes have passed since I began scrolling. The seemingly random smattering of content that I consume in fewer than 200 seconds has left me no real margin to investigate the weird ideas that wiggled their way into my feed unless I decide to do a deep dive into Wikipedia or Google and investigate those claims. “Nah,” I think, “I’m scrolling to be entertained, not educated,” and I’ll always kinda wonder if Hitler’s family is secretly running some multinational dark government. Not really, but this is a general idea of this concept: many of the most popular social media apps in the world are designed for mass consumption of micro content in a short period of time, and this inhibits our ability to discern what is true or real. 3) Our relationship with the internet is meant to be therapeutic at the cost of being realistic. Though it often fails us in this regard, many of us come to the internet, and social media specifically, to feel good. We come to the internet to laugh at humorous content, cry at touching content, or otherwise be entertained and made to feel good. It should be noted that the most popular internet platforms in the world—Facebook, Instagram, Amazon, Google, Tiktok, etc.—know that our primary motivation to engage with the internet is to be made to feel good, even if maybe we don’t recognize it or wouldn’t admit it. Because these platforms know that we log on to the internet to feel good or otherwise have our needs fulfilled, they have designed their experiences to reinforce these feelings and make us feel good. When they make us feel good, we spend more time on their platforms. Because our primary value when using the internet is to feel good, any value that clashes with this value will lose, and the clash will affect how we use the internet moving forward. If we use the internet to feel good, but our daily interactions with people on Facebook make us feel bad, then we will likely stop using Facebook. If we use the internet to feel good, but we can never find a show we want to watch on Hulu, we may unsubscribe from Hulu. It follows, then, that if we use the internet to feel good, and the news we consume about the world makes us feel bad, we will either: a) stop consuming news altogether, or b) consume “news” or other facts that make us feel good whether or not they are real. We use the internet as a therapeutic at the cost of truth. Because of our therapeutic abuse of the internet, that which makes us feel good will always take precedence over that which is true. Christians are as guilty of finding their joy and their comfort in the internet as anyone else. To think we as a community of faith are somehow “above” this particular kind of brokenness is foolish. False until proven true Foundational to preventing ourselves from being tricked into believing and sharing that which is not true is not letting our engagement with the internet have the central role in our lives that it so often does. We should consume (and create) less internet content. We should not see the internet as a means of feeling better about our lives. Let me share what has helped me as I have spent the last six months auditing my relationship with the internet. As I have worked to live a more offline life, the most effective tool for me has been setting time limits for my favorite apps and limiting the times of day I can engage with these apps. When I restrict the duration and times of day I engage with content on the internet, I spend a lot less time looking at my screens and a lot more time looking at the world around me. This has helped me realize that the digital world is secondary to the physical world. Likewise, and this may sound a bit negative, but I just have sort of come to assume anything I read on the internet needs to be confirmed by multiple, diverse outlets before I consider it “true.” I think if we just go into our relationship with the internet with the understanding that much of what we see or hear or read is actually “false until proven true” then we may go a long way toward not being duped into believing untruths. This originally appeared in Chris Martin’s “terms of service” Jul. 12, 2021 blog/newsletter and is reprinted with permission.  “Terms of service” looks at the social internet from a Christian perspective and comes in both a free and paid subscription, either of which you can sign up for at www.termsofservice.social....

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Internet

You believe you are the center of the universe

David Foster Wallace was an American thinker and writer, best known for his novel Infinite Jest. He passed away in 2008, which is a loss to all of us because we could desperately benefit from his thinking right now. In 2005, just a few years before his death, he gave a commencement speech at Kenyon College that has become known as the “This Is Water” speech. It was turned into a very short book which you can buy here if you’re so inclined (I bought a used copy for, like, $3). Much of Wallace’s speech is focused on how the liberal arts are designed to teach us how to think differently and maybe get a bit outside of ourselves so that we may have a bit more critical awareness of ourselves, to realize, “a huge percentage of the stuff that I tend to be automatically certain of is, it turns out, totally wrong and deluded.” He goes into one such example here (bolding mine, italics his): Everything in my own immediate experience supports my deep belief that I am the absolute center of the universe, the realest, most vivid and important person in existence. We rarely think about this sort of natural, basic self-centeredness, because it’s so socially repulsive, but it’s pretty much the same for all of us, deep down. It is our default setting, hardwired into our boards at birth. Think about it: There is no experience you’ve had that you were not at the absolute center of. The world as you experience it is there in front of you, or behind you, to the left or right of you, on your TV, or your monitor, or whatever. Other people’s thoughts and feelings have to be communicated to you somehow, but your own are so immediate, urgent, real. You get the idea. First, the comment about our self-centeredness being our “default setting” struck me as soon as I read it because when I talk to the students in our youth ministry about original sin, I use the “default setting” language and they get it. But isn’t this posture true of all of us, not just Wallace? It’s really just natural to see yourself as the center of the universe, even apart from the sinfulness of it, because you see the entire experience of life from your perspective. As close as you are to your spouse or your children or your church family, it is impossible for you to literally experience life as they do. No amount of time or investment of social energy can lead us to truly live life in through the eyes of others. How easy is it, then, for everyone in our lives to become characters in a movie all about us? Our spouse is the love interest of the main character. Our boss is the curmudgeonly-but-lovable villain who means well but is too old-fashioned for his own good. Our kids are the comic relief and the way we learn about our own selfishness. Everyone else is just extras on our movie set. Wallace is right: our default setting is to see the entire world in relation to ourselves. We never think about the fact that we are actually a supporting actor in someone else’s movie. The connection to social media and the broader age of the social internet ought to be clear, right? Social media perpetuates the idea that we are the main character in our own story. It allows us to take our personal movie to market and share it with the world. It’s no fun being the star of your own movie if no one else can experience it. But now, with the innovation of social media, we can take our performance on the road and show everyone that we are the stars of our own lives. The Christian implications of this phenomenon are many. Perhaps we are best off seeing ourselves as supporting actors or even extras in God’s story at which Jesus Christ is the star. God is the star of the human experience. If you’ve ever wondered about or maybe been skeptical about social media perpetuating self-centeredness, this should ease your skepticism and confirm your wonderings. The idea that social media is a neutral tool equally possible to be used for good or bad is genuinely foolish. I used to believe this, so I’m not being critical of anyone in particular here. I am a convert from this wrong-headed idea. As you tap and swipe and scroll, consider how your favorite social media platforms may be training you to see yourself as the center of your universe, and perhaps as the center of others’ universes. How does this change how you view other people? Perhaps it makes you see them as less important and their needs as unfortunate consequences of not being the main character of the story. The pings and red dots and notifications and hearts and thumbs-ups on all of our manicured content feigning authenticity reinforces the reality that “there is no experience that you were not at the absolute center of.” This originally appeared in Chris Martin’s “terms of service” Feb. 26, 2021 blog/newsletter and is reprinted with permission.  “Terms of service” looks at the social internet from a Christian perspective and comes in both a free and paid subscription, either of which you can sign up for at www.termsofservice.social....

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Internet

Technology and our anxious hearts

As a pastor I get to talk to lots of people. After some conversation, I start to get a sense of where people stand. How are they doing? What’s on their mind? Anything bothering them? And maybe it won’t surprise you to hear that quite a few people are anxious. I don’t necessarily mean that in a clinical way, as a mental health disorder. But more generally, people have this feeling of unease, being unsettled, fearful and restless. It’s common, so common that probably everyone experiences it. And there can be a host of factors that contribute to our feeling of unease. If my stomach is kind of unsettled for weeks on end, then I’m going to start getting anxious. If you’re running low on money, you might be anxious. Other times there might not be a particular reason that we can put our finger on, but we still feel it: anxiety and fear. Far deeper than any one cause, it’s a basic condition for human beings, a component of who we are as a weak and sinful people, living in a world that is broken, difficult, and often hostile. Maybe you’ve heard this before, but do you know what is the most repeated command in the Scriptures? What’s the thing that God tells us to do most often? People usually think that it’s something like, “Love one another.” Or “Praise the Lord.” But the most repeated command in Scripture is this: “Fear not.” God says it to his special servants like Joshua. His angels say it to the people to whom they’re bringing messages. His prophets say it to Israel: “Do not fear.” And Jesus says it to his believers: “Do not be afraid.” More than 350 times in Scripture we find the command: “Fear not.” We need to hear that, because we do fear. It’s symptomatic of being a human. TECHNOLOGY ON THE BRAIN I’d like to unpack another factor in our daily fears and anxieties: technology. By technology I mean specifically things like the portable and connective devices that we have with us so much of the time, those devices that are always nearby and available: smartphones, laptops and other computers, and tablets. Some of us sit in front of screens all day and then, even when not at our desks, we continue to engage with technology. Also for those who don’t have an office job, so much time is spent with this technology: before work, during work, after work; before class, during class, after class. It’s hard for us to grasp how massive a change has happened in this area of portable technology. For instance, in a single decade we have rushed from a world with zero smartphones to a world with approximately two billion smartphones. We bought these devices because of what they promised to do for us, but we can be sure that they’re also doing something to us. REASONS FOR ANXIETY People have only started to think about the impact of this almost constant interaction with technology. With this relentless stimulation, the brain is not getting time to rest. And this can make us anxious for a number of reasons. Let’s look at a few of these reasons, and how we can counteract this anxiety with God’s truth. Reason #1 – FOMO One of the reasons that our use of technology can make us anxious is that it trains our brains to need a constant intake of information. Our brains are plastic and shape-able, and we are being programmed to expect continuous updates in a whole number of aspects of life. These updates are for everything ranging from significant international events in Moscow, to trivial things like what our friends had for breakfast this morning. And when we don’t get these updates, we feel disconnected and disconcerted. When we don’t have a chance to read them, or when we don’t have our electronic device on our person, it’s like the world is going by without us. It’s an affliction that is becoming widespread these days – an affliction so widespread that it has already entered the Oxford English Dictionary. What is it? FOMO. It’s a catchy acronym that stands for “Fear Of Missing Out.” According to one definition, it’s: the state of mental or emotional strain caused by the fear of missing out; a compulsive concern that one might miss an opportunity or a satisfying event. Missing the boat, missing the bus, missing an opportunity, or missing an event with friends – we’ve all experienced missing out in some way or another. So the fear of missing out is a universal experience. What does that look like in relation to our use of technology? The closeness of our phone to our eyeballs, and the connectivity of our computer to Wi-Fi or 4G networks, makes this a real struggle. We’re used to getting a constant refresh and update on things, whether about world events, or about how our life looks in comparison with others, or something else. As often as we log in and start scrolling around, there is a recharge of our fear that we’ve missed out on something. We want to know, we want to see, we want to comment. Whether it’s a breaking-news alert, a vibrating notification, or a text message, there’s an immediacy to every moment. Our phones make our lives vulnerable to that feeling that somewhere, somehow, something interesting is happening – right now! We’re addicted to anything new, and the newer the better. See whether you can relate to these scenarios: SCENARIO #1– You wake up in the morning, and what is the first thing that you do? You reach over to your bedside table, and check your phone. Who sent you a message? Who posted something? And you’re kind of alarmed to see that last night while you were getting your beauty sleep there was a conversation among your friends about something important – you missed it. There’s a twinge of regret. SCENARIO #2 –You’ve got a few minutes before you need to get going, so you head over to your favorite social media site. You see that one of your friends has been posting pictures of her amazing holiday: beautiful beaches, exciting cities, lots of artful shots of food and drink. And here you are, getting ready to clean the toilets again, or to listen to a two-hour lecture at university. Your life is unquestionably lousy. You’re missing out on fun and adventure. SCENARIO #3– You’re going to bed at night. You brush your teeth, etc. Then you lay down and read your Bible. But then, one last time, you check your phone: Any messages? Anything new? Not this time. But what about when you wake up? What will you have missed? There’s another twinge of anxiety. As you’ve probably experienced, we can get into a compulsive habit of going online. It’s not just checking social media, but other websites. What videos are on top at YouTube? Who is Kendall Jenner dating these days? What did Meghan Markle wear to the polo match with Prince Harry? What memes are trending? At one level we realize that we don’t really care about all these things, but we still choose to read and watch. We’d hate to miss out. Maybe you’ve heard about the studies that connect social media with depression. In an alarming number of users of social media, there is an almost immediate feeling of sadness when a person logs off. It’s even become a shorthand term, “Facebook depression” – or maybe “Insta-gloom.” Checking on the status of our friends often forces us to deal with people who are either more successful than we are, or more attractive, more whatever. We’ve just seen what is not ours. We’ve been reminded that our life is not as interesting. We wish people could see how good w eare, and we’re anxious to portray ourselves in a positive light – so we keep trying to set up the perfect selfie. And then we worry when it’s not possible. Response: you won’t miss out By now FOMO has become a joke and a hashtag. Yet it describes a deep insecurity that dwells inside each of us. And FOMO is neither unique nor modern, but pre-dates Wi-Fi and our always-connected phones. We can remember those days when we didn’t have a phone, but even back then, we had our fears of missing out, didn’t we? In Grade 4 there was a birthday party, and you weren’t going – that’s a pretty rotten feeling. Or you heard about the excellent business opportunity that a brother in your church received. You could’ve been part of that – why weren’t you invited? More FOMO! The problem is that our sinful natures will always say that if we could just have our idols (whatever they are), eventually they’ll be able to satisfy us. That goes all the way back to Paradise. What more could Adam or Eve want than what God had given? But Satan said, “Escape your creature-hood. Define your own truth. Keep the glory for yourself. Why miss out on becoming like God with just one bite?” Today that devilish offer still stands. FOMO smoulders in the human heart. The Bible calls it coveting, a faithless desire to possess something that doesn’t belong to us. We attach to idols our deep longing for happiness, thinking that a person or a possession or achievement or status or experience will finally make us happy. That’s why we keep searching, keep scrolling, keep buying – because we’re looking for something more. But the anxiety caused by the fear of missing out is a lie. It denies the immense riches of what we have in God and through Christ Jesus. At the heart of the gospel is the living God who sent his only Son so that with his blood He could buy for us the gift of salvation. Scripture says that we have no good thing apart from Him, that in his presence there is fullness of joy forever. As Jesus said, “Seek first the kingdom of God and his righteousness, and all these things shall be added to you” (Matt 6:33). If you know Christ, you’ll never miss out. Reason #2 – bad news These days there’s a 24-hour news cycle. This means there’s never a time of day when we can’t know what’s going on around the world. It used to be that you’d find out about events only when your morning (or evening) newspaper arrived, or when you watched the 10 o’clock news before you went to bed. If it didn’t make the news by those traditional times, then you wouldn’t know until the next day, or even later. Now, however, there are networks dedicated to providing news, every day, all day. This news is on TV, and it’s online. The networks have correspondents throughout the world who are able to post stories within seconds of writing or filming. These news stories are compelling, because when we hear about them, these events are not old. In fact, sometimes the events are still happening! The technology has made it possible for us to watch these things happen live: a massive fire downtown, an attack in Paris, a shooting in America – we are watching it unfold, or we’re “on the ground” for the aftermath. Because the world community is a more-connected place, we’ve been made aware of so many more events, some of them really terrible. There have always been horrific events, but now we can see them in all their detail: terrorist attacks, mass shootings, natural disasters. Instead of still camera shots we have video footage, which makes it more dramatic, and therefore more frightening. The constant news coverage also makes it seem like these things are happening more and more. The media knows that nothing gets attention like bad news – so they tell us about all the bad news they can find. So if you connect to the news regularly, you’ve probably had the thought that the world is completely falling apart. There are wars raging in different places, and the threat of radical Islamic terrorism. There are new and unstoppable strains of disease, and catastrophic weather due to climate change. After scrolling through the news for a while, you’re sure that almost everything is crumbling. Another aspect of all this bad news is the sense that not only is the world getting worse, but that the church is under attack. Reading almost any major source of news, you realize that Christian beliefs are considered a thing of the past, and that the Bible belongs in the dustbin of history. God’s standards are being dismissed, whether that relates to marriage and sexuality, or to drug use, or gambling, or something else. Fewer people these days identify as religious, and there can be vitriolic hatred for those who disagree with progressive thinkers. With all this bad news streaming into our eyes and ears, we can feel overwhelmed. For example, when we see so much suffering because of famine or war, we feel helpless: What can I do? How can I help? We conclude that we can’t help, so we just get used to it. Or hearing about danger from the random attacks of terrorists in public places, we can become fearful: What if we’re next? What if it happens here? Or, seeing where society is going and how the church is ridiculed, we worry about the church. How can the church survive? How can Christians and our old-fashioned Bible compete with people that seem to be so intelligent, sophisticated and influential? That constant newsfeed of disturbing stories and immoral trends makes us anxious. Maybe it makes us want to check out, just withdraw and retreat to our distractions. But is that the answer? Response: God is God The answer to our fear of bad news is this: Do not fear, for God is God, in all his glorious sovereignty and unfailing goodness. When we see another natural disaster, confessing that God is God means that it’s not up to us to save the world. We can show mercy to those who are suffering, and we ought to. But realize that this world is a vast place, and you’re just one person. You can’t do it all, and you don’t need to. “What if that happens here?” we say when there’s another terrorist attack. Again we confess that God is completely in control of all things. He’s not surprised by what President Putin is doing, or by what’s happening on the Korean peninsula. Meanwhile, you and I are so limited in our awareness or control. It’s like a board game, with a big board full of squares and twists and turns. We see only the square that we’re on, and we have no idea about what is coming next, whether good or bad. But God sees the whole board. He’s not restricted in anything He does, and there are no loose ends in God’s world. All of it He works out according to his own good purpose. And the beautiful thing is that God has only good things in store for his people. When marriage is redefined, and when we hear about persecution of Christians, and when there is the defiant rejection of God’s truth, remember that God said this was going to happen. He predicted all of it. He’s not surprised, even if we are. It’s actually reassuring to see his Word being fulfilled, even as people embrace the darkness, as love grows cold, and as the church is oppressed. It’s difficult, and we should grieve for those who are lost, and we must defend our faith, but remember that Christ told us all about it. It’s a reminder that He’s in charge, and that there’s no need to fear. Reason #3 – No Time Our technology also gives the impression that time is moving very quickly. The world is changing every hour, events are happening constantly, people are always doing exciting things! All this change and development means that time is running out. You only have one life, and it’s pretty short. Technology teaches us to think that this life might be our only chance for joy. If we miss this moment, there might never be another. So we’re learning to use technology to achieve a lot of things, to access a lot of information, and to be connected to a lot of people. Using the technology on your phone, you can schedule your day to a high degree. With a calendar and automatic reminders and planning tools, you can aim for the peak of productivity. Using technology, you can know a lot these days. You can closely manage your fitness levels, keep up with fashion, music, world news, and read about all kinds of things that interest you. Using technology, you can keep in touch with a lot of people. You can text, WhatsApp, FaceTime, etc. You don’t have to spend half an hour conversing, but you can have a brief but beneficial exchange. These are good things. Being productive is an aspect of faithful stewardship. It is fitting that we try to keep informed about world events and church life, so that we can be good neighbors and a prayerful people. It is right that we maintain meaningful contact with the people God has placed around us. But the problem is that all this takes time. Always needing to be scheduled means the pressure of managing every fifteen-minute block of our day. Taking 10,000 steps per day takes time. Reading and processing new information takes time. Keeping up contact with all sorts of people takes time and emotional energy. So sometimes we feel anxious because there is no time, not for everything. Technology is wonderful and it is terrible. It has made some great things possible, but it has also made us capable of too much. And so we’re anxious. What should we do about this fear? Response: you still get eternity So much to know, so much to do, so many to people to connect with – and only one life. But here’s the good news: we have more than one life! In Christ, we have an eternal promise. All that has been lost will be found in Him. All that we have missed will be restored in Him. Peter writes, “Nevertheless we, according to His promise, look for new heavens and a new earth in which righteousness dwells” (2 Pet 3:13). It’ll be so different from now, for in the new creation only righteousness shall dwell; there will be nothing incomplete, nothing wicked, nothing to cause grief or disappointment, but only peace and perfection. That gives us a great purpose, for we know that we’re going places. We know this life isn’t just about the pursuit of earthly goals. It’s not even simply about those good things like church and family and faith. Because these imperfect things are a part of something much bigger: God’s great plan to restore His creation perfectly through the Son. Don’t worry if you can’t do everything in this life – you still get eternity! Meanwhile, give your attention day by day to living for Christ. SEVEN SUGGESTIONS As you’ve read this article, maybe you’ve had the thought that you probably should just throw away your phone. But you’re also aware that you probably won’t throw it out. So moving forward, what can you do with technology and your anxious heart? Confess your anxiety to God. Pray for Him to forgive your worrying. Pray for Him to forgive your coveting. Pray for His strength to become more content in Christ. Confess your anxiety to other people. If you have a problem, you can be sure that other people have that same problem. It can be embarrassing to talk about, but let’s challenge each other to be holy. Be mindful about what you’re doing. Honestly ask yourself a few questions: How many people that you keep contact with are actually meaningful friends? How much has your life been improved by keeping constantly up to date on social media? Do you really need to read this article, watch this video, or comment on this post? Be with people. Take time to enjoy the presence of friends and family in the beauty of everyday life. Remember that it’s not true fellowship if everyone in the room is busy tapping at their screens! Instead, enjoy the gift of being together in talking, playing a game, getting outside, or discussing a good book. Take a break. Have specific times when you shut down social media and turn off the television or computer. Try to take a “Sabbath rest” from media – and not just on Sunday! You’ll probably enjoy time away from the frantic and never-ending flood of information. And you probably won’t miss out on anything important. Remember others. A God-given cure to discontentment and covetousness is serving the people around us. Our technology has the ability to turn us inwards, to become even more self-absorbed than we are naturally. So look around and give your attention to the interests of others. Remember the good news. Today there’s lots of bad news, but things aren’t always as disastrous as they seem. God is mercifully continuing to uphold this world – for example, through his blessings in health care and food production, many people are now able to live longer and healthier lives. We should also see how God is still restraining wickedness in this world through the (sometimes unexpected!) election of conservative governments who implement pro-life and pro-family policies. And don’t forget the best news of all: the truth of God’s Word and the good news of salvation and peace through Christ. We shouldn’t be so busy with everything else that we can’t get into the Scriptures. We probably have the Word on our phone, now let’s put it on our mind. CURES FOR ANXIETY Fear of missing out, the helplessness of hearing bad news, the pressures of having no time – we really can’t blame technology for any of this. This is because all sin originates inside the human heart, and because we’re a fundamentally weak people. But God graciously helps us and gives us his peace. As Jesus says in Matthew 6:25-27: Therefore I say to you, do not worry about your life… Look at the birds of the air, for they neither sow nor reap nor gather into barns; yet your heavenly Father feeds them. Are you not of more value than they? Which of you by worrying can add one cubit to his stature? Jesus’ words are consistent with the command which is found more than any other in the Scriptures, “Do not fear.” May these beautiful ancient words speak directly to our modern anxieties about technology! Dr. Reuben Bredenhof is pastor of the Free Reformed Church of Mount Nasura, Western Australia. This article first appeared in two parts in Una Sancta, the denominational magazine of the Free Reformed Churches of Australia....

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Facebook…to God’s glory

Recently a colleague commented on the fear that some have about social media, and their resulting reluctance to open Facebook accounts. She said it reminded her of controversy that occurred in the mid 1970’s, when television first became common amongst our church families. I thought it an interesting point, and wanted to take a brief look at Facebook, in light of how our churches dealt with TV those decades ago. Where’s the discussion? Back then, church members debated the pros and cons of having a television. It was a hot issue. People were concerned that television viewing would pose a serious threat to the spiritual wellbeing of the congregation. Consistories even hesitated to nominate for office those brothers who had purchased a TV. Today, most families do have a TV or watch its programs via the Internet. We’ve come to understand the need for good stewardship – what matters is how we use the TV, not whether or not we have one. And in a similar way, we today realize that the world of social media is not inherently evil. And it is already as common as TV; an estimated 1.94 billion people used its services in March. Checking Facebook is just a part of our regular daily activities for many, it’s not a hot issue. An addiction But maybe it should be. Following the introduction of television, problems with TV addiction also soon appeared. Families discovered that it wasn’t easy to turn the TV off. Programs were smartly sequenced to keep the viewers tuned-in. And, church members also fell victim to too much TV viewing. Who knows how many church meetings were missed, and how much time was wasted, due to a TV addiction? Whilst seemingly less concerning than, for example, an addiction to drugs, the spiritual harm caused by a TV addiction is real and troublesome. “Facebook Addiction” is a new reality. A quick Google search of this topic will uncover a host of websites aimed at helping those who have been caught-up in the fury of Facebook. As blogger Michael Poh notes in a post titled, 7 Telltale Signs of Facebook Addiction: As you get used to communicating on Facebook via messaging, sharing photos and posts, commenting and “liking” others etc., it may come to a point when you get more comfortable socializing online than offline. You become over-reliant on Facebook to fulfill your social needs and may start sacrificing the time spent on real-life meet-ups for coffee with your friends.” How ironic, that something which is intended to improve our social world, can actually lead to increased loneliness. The disconnect When television ownership became possible within our churches, initially it resulted in a sort of disconnect between the members. There were members who readily accepted and welcomed a television into their homes. But, there were also members who strongly opposed television ownership. This latter group often spoke about TV’s negative influence and their concern for the spiritual wellbeing of others. Some parents even prevented their children from visiting friends with homes that had a TV. There were two groups. It was a time of “disconnect” between the members of one church. Fast forward to today’s world of social media, and consider how Facebook has influenced our churches. Unlike the debates surrounding TV, little has been said about having a Facebook account. Rather, it seems like it is just assumed that an active church member should have an active Facebook account, if only to keep in touch with others. Nevertheless, what about the members who are reluctant to join Facebook? We know spending too many hours reading and posting messages can lead to problems, so we know Facebook is not for everyone. So what of invites that happen only via Facebook? Or events that are only advertised there? If some members don’t have an account, for whatever reason, won’t they feel left out, disadvantaged and disconnected? Although the disconnect caused by Facebook might seem trivial, whatever threatens to breakdown the communion of saints should not be ignored. Fellowship The point here isn’t to argue that Facebook – or TV – are inherently bad. Just consider, when TV first became available in our homes, it wasn’t uncommon for families or friends to get together and enjoy an evening of TV viewing. Whether it was an exciting sports event, a special documentary or perhaps an important news report, these were times of fellowship amongst church members. Although such evenings might be rare today, it shows that TV can be used to bring people together. So is the same possible with Facebook? And if so, what does Facebook fellowship look like? One member told me, “Each day, on Facebook, I look forward to Rev. V’s meditations!” Another member said, “It’s such a good way to share each other’s joys and sorrows.” It is a way to stay in contact when living far away from loved ones, or when shut in. As someone told me, “Without Facebook, I would probably be quite lonely.” Clearly, the enhancement of fellowship is also possible through Facebook. Of course, we realize that what is viewed and put on Facebook will be crucial, just as it with the kinds of TV programs watched. Angry Facebook messages and inappropriate TV programs will endanger true fellowship. Conclusion It’s interesting to note how both the TV and Facebook have impacted our churches. At times we struggle to adapt our lives to the changes that confront us. Making the right decision isn’t always simple or easy! Yet, the Lord guides us through His Word. Colossians 3:17 states, “And whatever you do, in word or deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through Him.” In the first petition of the Lord’s Prayer, we’re instructed to “hallow” the name of God. Therefore, we must not post anything on Facebook, nor allow our eyes to see TV programs, that will lead us away from God. Lord’s Day 47 concludes with these words: Grant us also that we may so direct our whole life – our thoughts, words and actions – that your name is not blasphemed because of us, but always honored and praised. As the communion of saints, we remain duty-bound to use the TV and Facebook (and other social media) for the benefit and wellbeing of the other members. Such a duty might cause us to join Facebook, or help us to be patience with others who are reluctant to enter into the world of social media. Ultimately, our discussions about social media (including Facebook) must serve to God’s glory! A version of this article first appeared in the August 2017 issue of Una Sancta and it is reprinted here with permission....

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Facebook censorship?

In a post on November 9, 2016, Facebook founder Mark Zuckerberg outlined how he was going to tackle the “fake news” occurring on his massive social media site. He stated: The problems here are complex, both technically and philosophically. We believe in giving people a voice, which means erring on the side of letting people share what they want whenever possible. So far so good. But he then went on to outline a 7-point plan that will rely on users, technical means, and third parties, to identify and flag fake news. Why could that be a problem? Because the third parties they intend to use – Snopes.com has been mentioned among others – have their own biases. As do all Facebook users; one person’s must trusted source can viewed by someone else as unreliable. So is Facebook going to censor posts based on the advice of biased sources? Let’s fast-forward to Dec. 27, 2016. Brendan Larsen of the GodOrAbsurdity.com website reported that he was now on his 4th Facebook page – the three previous edition having been shut down by Facebook for violating their Community Standards – and that he’d had a total of 35 posts banned by Facebook. According to Larsen: The original page had about 13,000 likes and was reaching millions of people until atheists got it shut down. I'm taking a new approach now where we avoid posting anything that might get us banned – it's just too difficult trying to rebuild followers from zero each time they shut us down. While some of Larsen’s posts were graphic – he showed the brutalized bodies of aborted children – Facebook says it removes “graphic images when they are shared for sadistic pleasure or to celebrate or glorify violence.” That was certainly not the case here. Facebook also says they will remove: …content that directly attacks people based on their: Race, Ethnicity, National origin, Religious affiliation, Sexual orientation, Sex, gender, or gender identity... This seems the most likely reason Larsen was banned (Facebook didn’t provide an explanation) since he has shared posts about Islamic terrorism – to link terrorism and Islam is, in some circles, automatically “hate speech.” This is the problem with biased users policing speech on Facebook – instead of censoring what’s fake, they may simply censor what they don’t like. On February 20, LifeSiteNews.com reported that Christian “vlogger” (video blogger) Elizabeth Johnston was having similar troubles for posting Biblical commentary on homosexuality. Johnston said: They are muzzling me and my biblical message while Mark Zuckerberg claims that FB is unbiased…. The post Facebook deleted included no name-calling, no threats, and no harassment. It was intellectual discussion and commentary on the Bible. This has a happier ending – on February 24, after LifeSiteNews.com brought publicity to her situation, Facebook apologized for this “error” and restored her post. What’s the takeaway? In asking Facebook to eliminate “fake news” we are also asking them to become the arbitrator of truth for their users. But do we really want them “policing” the news we read? God tells us that it is the presence of multiple counselors (Prov. 11:14) and access to the other side of the story (Prov. 18:17) that helps us find the truth. This is why Christians, overall, oppose censorship – we don’t want someone limiting who we can hear from. We shouldn’t trust Facebook or anyone with such enormous power. Of course there is a time and place for censorship, but it is a blunt tool, and should only be used for clear and pressing problems. So, for example, Facebook should ban posts that promote pornography and human trafficking – these are, on the one hand, enormous evils, and on the other, clear evils. To confront this sort of wickedness requires very little in the way of judgment or discernment on the part of Facebook – it would be hard for them to mess up here. But when it comes to “fake news” the problem simply isn’t big enough or clear enough to turn to censorship as the solution. Instead we should simply test what we read, and pass along only that which we know to be true. If in doubt, don’t pass it on – a simple but effective solution if ever there was one!...

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