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News

Oregon abandons decriminalizing hard drugs

“America’s most radical experiment with drug decriminalization has ended, after more than three years of painful results,” The Atlantic reported in early April. Increased overdose deaths and “chaos in the streets” has the state of Oregon going back to criminalizing hard drugs.

When the state decided to decriminalize drugs in 2020, 59 percent of voters supported it. Decriminalization advocates wanted to focus on a strategy of reducing the harm that drugs cause to users. Over $260 million was spent on services to help make this a reality.

Three years later, 64 percent now want to go back, with support particularly strong among African American and Hispanic Oregonians. The New York Times reported that a wide range of officials supported a rollback in policy, citing surging homelessness, street protests, “an exodus of downtown businesses, record numbers of homicides, the rapid spread of fentanyl and soaring overdose deaths.”

British Columbia followed Oregon’s lead by decriminalizing many hard drugs in 2023. Adults in possession of heroin, fentanyl, crack, meth, ecstasy, and some other hard drugs, so long as they are for personal use, will not be charged. This is an experiment being run until 2026. The province’s NDP government is already being criticized by mayors of smaller cities in the province who are reporting public disorder similar to what’s been experienced in Oregon. Yet BC is pressing on with its experiment.

An underlying motivation for decriminalizing hard drugs and providing “safe supply” of drugs, even at the taxpayers’ expense, is the belief that drug problems will lessen if we ditch the the stigma associated with drug use. If we stop treating it as shameful and immoral, then, so the argument goes, more people might seek treatment. But as Romans 7 teaches us, the law plays in important role “in order that sin might be recognized as sin.” Secular society may succeed in changing its laws to reduce the stigma of sin, but as we’re seeing in Oregon, making sin seem less sinful isn’t the answer. That will only serve to hold sinners in bondage further. What is needed is something that the law can never accomplish. “Who will rescue me from this body that is subject to death? Thanks be to God, who delivers me through Jesus Christ our Lord!” (Romans 7:24-25).



Interview with an artist

Hetty Veldkamp’s landscapes began with a birthday

Interview with an artist

*****

Lighthouse at Snug Harbour

36" x 24”

“Taken last year when a friend gave us a boat ride to Snug Harbour, near Killbear Park. As we were entering the harbor, the sun was low and casting a warm glow on everything. It was such a beautiful moment and i tried to capture it in this painting.”

Years ago, Hetty Veldkamp retired from a successful career in graphic design to raise her family. But then, two decades later, a birthday gift she created for her husband launched her second artistic career, this time as a landscape painter.

She’d always been drawn to art. When she was younger Hetty would often create pencil drawings, just for fun, based on photos from magazines or advertisements. Her high school art teacher saw potential in her work and encouraged Hetty to consider art as a career.

After studying illustration and graphic design at Sheridan College, Hetty accepted a job as a graphic designer/coordinator with the Alberta government’s Public Affairs Bureau. She designed brochures, report covers, and logos for the various government departments. Then in the evenings Hetty would work on freelance projects or paint small watercolor paintings which she sold to friends and colleagues. “I was busy with everything art.” But when she and her husband decided to have a family, Hetty took a break from art-making.

That break would last 25 years.

For as long as she can remember Hetty has also been drawn to nature. She grew up beside the sea, living in a quaint fishing village in the Netherlands. She later settled in the rural Niagara Region in southern Ontario after immigrating to Canada with her parents. In the years that followed, Hetty and her family explored the many different regions of Ontario’s “cottage country” and Hetty became “hooked on the peace and beauty found there.”

“I have always enjoyed the great outdoors, hiking, camping, and cottaging. The vistas of Northern Ontario, Kilarney, Algonquin, and Killbear Provincial Parks; Georgian Bay and the landscapes of northeastern Ontario are a real inspiration to me.”

Lily on a Summer Day
40" x 20"
“This one was inspired while kayaking near a friend's cottage. It was summer and so peaceful, the lilies just seem so calm and serene. Lilies are a popular subject, and I paint them often.”

For her, they all brought the words of Psalm 8 to mind; “How majestic is your name in all the earth!”

It was those experiences and memories of those landscapes, previously painted by members of the famous Group of Seven, that inspired Hetty to pick up her brushes again. First she painted a painting as a gift to her husband for his birthday. She didn’t stop there. Many more paintings followed, some successful and some not so much. But Hetty persevered. She now has no problem selling everything she produces. Scenes of Ontario’s north feature prominently in her vast portfolio on her website. Judging by the number of paintings that are labeled “SOLD,” the scenes are popular with buyers too!

Hetty lives and works in Richmond Hill, Ontario. Working primarily in oil paint she works to capture her love of the outdoors and the peace she finds there.

“The lakes, trees, islands and rocks are beautiful; the ever-changing skies and water continue to inspire me.”

I remember Hetty speaking at my high school for a career day – she was one of the people who inspired me to pursue illustration and design. I even studied at the same college as she did!

You can see more of Hetty’s artwork on Facebook, Instagram, or at ArtByHetty.com. You can also email her at [email protected].

Jason Bouwman loves landscape painting too. Find his work at JasonBouwman.com and send him suggestions for artists to profile at [email protected].


Today's Devotional

April 17 - The fruit of the Spirit - Joy

“I will take joy in the God of my salvation.” - Habakkuk 3:18b

Scripture reading: Habakkuk 3:1-19

When the Bible speaks of our joy, we discover that it is the Christian’s response to all the blessings we have from God. But the wellspring, the fount of joy is our salvation in Jesus Christ.

For example, James instructs us to “count it…

Today's Manna Podcast

Jonah's flight is ended: Jonah

Serving #450 of Manna, prepared by Ryan Kampen, is called "Jonah's flight is ended" (Jonah).











Gender roles

Different is good! God created male and female

God created males and females to be very different from each other. That’s obvious to us as Christians and to most other clear-thinking people. But to leftwing ideologues who see any recognition of difference as “inequality,” accepting such difference is a form of heresy. For example, many feminists consider any difference between males and females to be the result of “social conditioning” – the two genders are only different, they say, because our “patriarchal” society imposes differing expectations on boys and girls. And once the government and its education system have properly imposed “equality” on society, then the differences between men and women will disappear. Leonard Sax In recent years, that ideological perspective has been thoroughly refuted by scientific studies of the human body. Many of these studies and their implications are summarized by psychologist and medical doctor Leonard Sax in the book Why Gender Matters: What Parents and Teachers Need to Know about the Emerging Science of Sex Differences. Sax is not coming to this issue from any sort of Christian or social conservative perspective. He is not opposed to homosexual behavior, and as a medical doctor he prescribes birth control to sixteen-year-old girls without their parents’ knowledge. In other words, he is not a believer, or a conservative as such. He is simply frustrated by the harmful effects of leftwing ideology on children. When Sax was trained at university, most professors accepted the ideological view that male and female differences are socially conditioned rather than being natural and intrinsic. He refers to this view as "the dogma of 'social constructionism,' the belief that differences between girls and boys derive exclusively from social expectations with no input from biology." Attention Deficit Disorder? After practicing medicine for a few years, he suddenly saw a huge increase in the number of grade 2 and 3 boys being sent to him with notes from their teachers saying they have Attention Deficit Disorder (ADD) and needed medication. This glut of supposedly ADD boys alerted Sax to the fact that something was wrong. As it turns out, it wasn’t that the boys were ill or needed medication. It turned out that boys have a different sort of learning style than girls, and that the current method of teaching in many schools favors the female learning style. When boys have a hard time paying attention in class they are diagnosed as having ADD and given drugs to cope with that “problem.” But in most cases these boys don’t actually have a problem. They’re just not being taught the way boys need to be taught. As Sax summarizes the situation, “The failure to recognize and respect sex differences in child development has done substantial harm over the past thirty years.” The brains of male and female humans have significant differences, especially during infancy and childhood. These differences affect the way children learn and thus are relevant when considering how they should be educated. Girls draw nouns, boys draw verbs Take the eye, for example. Baby girls are naturally interested in looking at faces while baby boys are more interested in looking at moving objects. According to Sax, “The reason for that difference has to do with sex differences in the anatomy of the eye.” The anatomy of the eye is different for males and females. It is impossible for the differences to be the result of social conditioning. And these differences are significant. Sax says that, "We’re not talking about small differences between the sexes, with lots of overlap. We’re talking about large differences between the sexes, with no overlap at all." Such biological differences between boys and girls are reflected in a number of ways. For example, when boys and girls are given paper and crayons to draw with, the difference reflects itself in the kinds of pictures that result. Boys tend to portray movement and action more than girls. “Psychologist Donna Tuman summarizes the difference this way: girls draw nouns, boys draw verbs.” Toys In feminist ideology, boys and girls play with different kinds of toys because their parents give them the kinds of toys they are expected to play with. Boys get “boy toys” like balls, trains, and cars, while girls get “girl toys” like dolls, and baby carriages. The feminists argue that if the boys were given girl toys, and the girls given boy toys, the children would turn out differently – the boys would express more femininity in their play and the girls would express more masculinity in their play. But the actual research done on children as young as nine-months-old demonstrates that boys naturally gravitate to boy toys and girls to girl toys. Their respective interest in those kinds of toys is natural, not the result of social conditioning. The feminists are wrong again. This is how Sax summarizes the overall situation: "Girls and boys play differently. They learn differently. They fight differently. They see the world differently. They hear differently. When I started graduate school in 1980, most psychologists were insisting that those differences came about because parents raised girls and boys in different ways. Today we know that the truth is the other way around: parents raise girls and boys differently because girls and boys are so different from birth. Girls and boys behave differently because their brains are wired differently." This is a point that bears repeating: “The bottom line is that the brain is just organized differently in females and males.” And the organization of the brain is not something that can be conditioned by a “patriarchal” society. Danger and violence Sax discusses a number of other ways that boys and girls differ. One of the most interesting is their reaction to danger. Generally speaking, when a girl is confronted by danger she feels fearful. But in many cases a boy confronted with the same danger will experience a thrill. Boys often seek out dangerous activities for fun. This is less common in girls. Sax notes that, “Studies in the United States and around the world universally find that boys are more likely to engage in physically risky activities.” Boys often get enjoyment from activities that most girls want to avoid. Boys are also less adverse to violence than girls. Much like the situation with danger, “many young boys get a thrill from violent or quasi-violent confrontation. Most young girls don’t.” This fact has educational implications because it affects the kind of literature that will interest most boys: "Boys as young as two years of age, given a choice between violent fairy tales and warm and fuzzy fairy tales, usually choose the violent stories. Girls as young as two years of age consistently choose the warm and fuzzy stories." Discipline and spanking Sax has a long discussion on how girls and boys need different kinds of discipline. In his view, boys tend to need strict authoritarian discipline, which includes spanking. However, he does not believe girls respond positively to spanking and advises parents not to spank girls. This differs from the Christian view since girls are not exempt from spanking in the Bible. However, because he does recommend spanking for boys, he spends some time defending spanking as a legitimate form of discipline. He refutes the argument that spanking leads to child abuse saying, "Parents who love their young son and spank him only occasionally when he does something really outrageous are at no more risk of becoming child abusers than are parents who never spank." He also points out that some countries have outlawed spanking and doing so has not decreased child abuse at all. "Sweden, for example, passed a law in 1979 making it illegal for parents to spank their children. But a Swedish government study conducted in 1995 showed a fourfold increase in child abuse in the years following passage of the law. Of course, that doesn’t mean that the law somehow caused an increase in child abuse. But it certainly provides no support for the theory that outlawing spanking will decrease child abuse." Sax makes another very valuable point. Children have not changed in the last few decades. They still misbehave. How is that misbehavior dealt with? In the “olden days” children were spanked. Now, rather than receiving a spanking, “these kids are instead being put on calming behavior-modifying drugs such as Ritalin, Adderall, Concerta, and Metadate.” Sax points out the hypocrisy of this current state of affairs: “In a bizarre turn of events, it’s become politically incorrect to spank your child, but it’s okay to drug him.” This situation is tied to a larger philosophical change. As Sax describes it, "Fifty years ago, bad behavior was considered a disciplinary problem. If you misbehaved, you needed to be punished. Today bad behavior is more often considered a psychiatric problem. Kids who misbehave are referred to a specialist for a diagnosis – and for treatment, often with medication." Spanking and human nature There is an important aspect to the debate over spanking that Sax understands much better than most people. At the root of this dispute is a difference over human nature. Are humans naturally sinful or naturally good? If children are born sinful, then it stands to reason that force will be needed to direct them into positive behavior patterns. But if children are naturally good rather than sinful, then corporal punishment is never necessary. Other forms of correction are assumed to be superior and preferable. If children are born good, as the currently dominant worldview believes, then bad behavior must be the result of bad parenting, poor nutrition, ADD, violent entertainment, or something like that. Spanking can’t solve any of those problems because they’re not the children’s fault. Instead, the children need some sort of medical treatment to deal with their misbehavior. But as Christians we know that children are born with sinful natures. They are not born good. Thus spanking will always be needed as a form of discipline for children. The current effort to criminalize spanking is a direct attack on the Christian doctrine of original sin. The opponents of spanking do not believe in original sin and therefore reject its implications for child discipline. Instead, they want to impose their preferred methods of child-raising (based on the assumed natural goodness of children) through government coercion. Conclusion Sax summarizes his message this way: "Human nature is gendered to the core. Work with your child’s nature, work with your child’s innate gender-based propensities, rather than trying to reshape them according to the dictates of late-twentieth-century political correctness." Recognizing these gender differences and taking them into account in child-raising and education is best for everyone involved, especially the children themselves. The idea that gender differences are instilled by a patriarchal society, and can be eliminated by imposing an egalitarian society, is simply a feminist ideological fantasy. It has no basis in reality. And the efforts that are taken to enforce this fantasy are harmful to the children who become its victims. God deliberately made males and females to be very different from each other. As the French say, vive la difference! This was first published in the September 2015 issue under the title "Different is good! God created males and females to be very different"....

Gender roles, Humor

#chairchallenge highlights male/female divide

We live in a curious age in which the self-evident isn’t. So if you have a friend muddled about whether men and women are different, here’s some help. It’s the #chairchallenge already making its way around the Internet, and while women can do it, men can’t. What’s involved? One easy-to-lift chair, one wall, plus at least one male and one female participant, both ideally wearing shoes. Stand facing the wall, toes touching it, and then move back two footsteps (not paces – just the length of your own feet). You should now be standing two full foot lengths away from the wall. Place a chair under you touching the wall (or have someone else do it). Bend forward over the chair at a roughly 90-degree angle and lean the top of your head against the wall. Grab the chair by its seat and raise it to your chest. Then, stand up! That’s all there is to it! We tested this out at our house, and I found while I could almost, sort of, kind of do it in my socks, there was no way once I had shoes on, as that brought me just a smidgeon further away from the wall. Meanwhile, my wife did it with ease. So why the consistent results? A number of possible explanations have been offered: Men generally have larger feet, putting them further from the wall. Women generally have a lower relative center meaning more of their weight is over their feet making it easier to move off the wall. Women are generally more flexible than men, making it easier for them to shift the center of mass. Whatever the reason, a sharp male/female divide is evident and that makes this not only a funny experiment to try, but also an important one. God says we are created male and female (Genesis 2:17) and for different roles (Ephesians 5:22-33). Our rebellious world dares insist the opposite: infinite genders, no notable differences between them. Now we’ve got an experiment that makes the self-evident obvious again. ...








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Today's Devotional

April 17 - The fruit of the Spirit - Joy

“I will take joy in the God of my salvation.” - Habakkuk 3:18b

Scripture reading: Habakkuk 3:1-19

When the Bible speaks of our joy, we discover that it is the Christian’s response to all the blessings we have from God. But the wellspring, the fount of joy is our salvation in Jesus Christ.

For example, James instructs us to “count it…

Today's Manna Podcast

Jonah's flight is ended: Jonah

Serving #450 of Manna, prepared by Ryan Kampen, is called "Jonah's flight is ended" (Jonah).


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