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A Rare Principled Politician: Ron Paul

The practice of politics notoriously requires compromise. Every politician must bend at some point in order to be electable. Many politicians are very malleable and change their views with the currents of popular opinion. This contributes to their continuing electoral success. Those who won’t go with the flow have a harder time succeeding and will get weeded out over time. Occasionally there are exceptions to this rule. One of the most outstanding examples in recent years has been Congressman Ron Paul who ran for the Republican nomination for president in 2008 and 2012. His career and the principles he represented are described in a book by journalist Brian Doherty called Ron Paul's Revolution: The Man And The Movement He Inspired (Broadside Books, 2012). Paul is best known as a “libertarian” but his views also appeal to many conservative Christians. Doctor to politician Ron Paul was originally a medical doctor who became involved in politics. In his medical career he delivered about 4000 babies, and his knowledge of fetal development contributed to his pro-life views. But it wasn’t the abortion issue that ignited his participation in electoral politics. Instead, it was his views about money and government finance. While practicing medicine, Paul had been reading a lot about the importance of free enterprise economics as the basis of prosperity. Then, in the early 1970s, President Nixon implemented wage and price controls to curb inflation. Paul was incensed that an American president would implement such socialistic policies and he decided to do something about it. He ran as a Republican candidate for the US House of Representatives in the 1974 midterm election but lost. When the victorious Democratic candidate later resigned the seat, Paul was again the Republican candidate in a special election and this time he won. He served a few months as a Congressman but lost the seat in the 1976 general election. He ran again in 1978 and won. He kept the seat until he decided to run for the Republican nomination for a Senate seat in 1984, but lost that contest to Phil Gramm. Libertarian Party Although Paul had been a strong supporter of Ronald Reagan during the 1970s, he became disillusioned with Reagan’s presidency during the 1980s because of the lack of progress in shrinking the size of the federal government. Thus he joined the Libertarian Party and became that party’s presidential candidate in 1988. With the failure of his Libertarian Party presidential campaign, Paul went back to his medical practice and also produced newsletters on financial and political matters. He decided to run for Congress again in 1996. Although he had rejoined the Republican Party, party leaders were no longer supportive of him and tried to derail his candidacy. They convinced the local congressman to switch from the Democratic Party to the Republican Party, and they supported that guy with money and prominent endorsements. As Doherty puts it, “The Republican Party did not want Ron Paul to be a congressman again.” Dr. No Nevertheless, Paul won and remained in office until 2012. During his time in office Paul became known as “Dr. No” because he voted against so many measures. He believes that the US federal government should be restricted to the powers authorized under the US Constitution. Much of what the federal government currently does is very questionable from a constitutional perspective. It has grown far beyond the bounds of its stated authority. Paul is thus known as a “constitutionalist” for this view. He is more popularly known as a “libertarian” because his views involve a very minimal role for the government. He does not compromise his views on these matters even when standing by principle makes his own constituents angry with him. Doherty quotes one congressman as saying that Paul is very predictable: If proposed legislation expands government or involves activities which he does not consider specifically authorized by the Constitution, then he will vote No. And Paul does not shy away from unpopular stances, even when they involve going against the flow. Doherty quotes Paul as saying, “when I take a vote contrary to a prevailing attitude, instead of hoping no one will notice I send out a press release.” There are 435 members of the House of Representatives, and sometimes the vote tally would be 434-1, with Paul being the odd man out. Some people believe Paul’s pro-life position contradicts his libertarian views. But that is not so. As Doherty points out, if an unborn child is a person (and he or she is), then “a libertarian believing in laws against abortion makes exactly as much sense as a libertarian believing in laws against murder.” Paul’s appeal Paul’s constitutionalist and libertarian views have made him very unpopular in many places including large portions of the Republican Party. On the other hand, during his presidential campaigns, his stances have resulted in a great diversity of people supporting his candidacy. Doherty notes that Paul campaign meetings would often bring together the usual Paul fan motley: concerned veterans, pierced anarchists, conservative Christian moms, real estate brokers and homeschoolers and weapons enthusiasts and peace hippies. Although Paul’s core supporters have usually been libertarians, he has also gathered a good number of conservative Christian supporters. Doherty writes, Paul could appeal to the religious right not just on the economic libertarianism and hard-money stuff – which resonated well with them then and now – but on social liberty issues such as free speech and just being left alone by the government to shape your own life in your own way. He could remind these people who valued homeschooling and the health of their own small religious communities that they should fear a government that interferes in their personal cultural choices – even if it means having to let the government respect choices they don’t personally like. Doherty also notes that Paul’s personal life should endear him to conservative Christians. He is a “serious family man, devoted to one woman, successfully raised five children with many happy devoted grandchildren and even great-grandchildren in their wake, a serious Christian.” Wikipedia lists him as being Southern Baptist. Republican presidential candidate Paul created a stir during both of his attempts to win the Republican presidential nomination, but he was never a front-runner. However, his campaigns did create a lot of excitement among libertarians, constitutionalists and some other segments of the conservative movement. He refused to endorse John McCain as the Republican nominee in 2008 and was therefore not allowed to speak at the Republican convention in Minneapolis. As a result, his supporters organized another event, the “Rally for the Republic,” that ran concurrently with the Republican convention in Minneapolis. The Rally for the Republic drew over ten thousand people and celebrated the constitutionalist and libertarian ideas promoted by Ron Paul. Doherty writes, “It had Ron Paul singers and Ron Paul intellectuals and Ron Paul economists and Ron Paul celebrities and, most of all, it had Ron Paul.” During his 2012 campaign for the Republican nomination, Paul decided not to run again for Congress, so his career as an elected official was over. However, his son, Rand Paul, was elected as a Senator from Kentucky in 2010 and is currently seeking the Republican presidential nomination for 2016. The Revolution: A Manifesto During 2008 Paul wrote a book explaining his principles and policy positions. It is entitled The Revolution: A Manifesto (Grand Central Publishing) and it became a New York Times number-one bestseller. One of the most important matters that Paul addresses in this book is his controversial views on foreign policy. Unlike most conservatives, he believes the United States should have a non-interventionist foreign and military policy. That is, the US should not become involved militarily unless it has been threatened or attacked. “Americans have the right to defend themselves against attack; that is not at issue,” he writes. But what is an issue is the use of American military power against other countries that have not harmed the US. The most famous example of interventionist foreign policy was the invasion of Iraq under President George W. Bush in 2003. But there have been other recent examples such as President Clinton’s attack on Serbia in 1999. And in 2011 President Obama authorized the use of offensive military force against Libya despite the lack of any threat against the US coming from this country. This is what Paul opposes. In fact, Paul points out that the unnecessary use of American military power abroad causes more problems than it solves. He writes that, “when our government meddles around the world, it can stir up hornet’s nests and thereby jeopardize the safety of the American people.” Perhaps his most controversial position is his belief that attacks against Americans abroad, and even against the US itself such as 9/11, can result from people who think they must fight back against what they see as American imperialist aggression. Paul cites Michael Scheuer, chief of the CIA’s Obama bin Laden Unit in the late 1990s (and a conservative), in support of this view. Paul writes, His point is very simple: it is unreasonable, even utopian, not to expect people to grow resentful, and desirous of revenge, when your government bombs them, supports police states in their countries, and imposes murderous sanctions on them. That revenge, in its various forms, is what our CIA calls blowback – the unintended consequences of military intervention. Small government, at home and abroad Interestingly, Paul’s foreign policy views reflect those of the original conservative movement before the Cold War. As he notes, The so-called old Right, or original Right, opposed Big Government at home and abroad and considered foreign interventionism to be the other side of the same statist coin as interventionism at home. Being in favor of limited government means supporting a small role for the government in domestic policy, but also a small role (or no role) in the affairs of other nations. This is a consistent and principled position. Furthermore, it is useful to note that the aggressive use of military power abroad involves a huge cost in money and lives. As Paul puts it, “we waste a staggering amount of manpower, hardware, and wealth on a bloated overseas presence that would be better devoted to protecting the United States itself.” A considerable amount of money is wasted on foreign aid as well. Over the last few decades there has been tremendous progress in raising the living standards of millions of people in underdeveloped countries. But foreign aid is not the reason for that. Paul notes that, the economic success stories of the past half century have arisen not from foreign aid but out of the extraordinary workings of the free market, the great engine of human well-being that everyone is taught to hate. Conclusion All in all, Ron Paul’s view is that many problems would be solved if the US federal government was restricted to the role authorized for it by the US Constitution. In both domestic and foreign policy the federal government has grown far beyond its constitutional limitations. The framers of the Constitution did not envision such a large and interventionist federal government. One might think that many American politicians would support following the Constitution. In rhetoric many will speak well of it when doing so is convenient. But in recent years it has primarily been left to Ron Paul to publicly argue for constitutional limitations on government power, especially when doing so is politically unpopular. Receiving harsh criticism for supporting unpopular positions has not caused him to back down. That is because he stands on principle. He will not waver even when the political consequences are harmful to his career. This marks him as a rare bird in contemporary politics....

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A couple friends you should meet: Jay Adams & D. A. Carson

It’s no secret that I love books. Here in my study I often feel like I’m surrounded by good friends. Some are old friends, centuries old, but the two I’d like to introduce you to in this article are still writing today. The aim of this brief introduction is to help you find good friends for yourself — in other words, to find edifying reading that will give you a better understanding of the Christian faith, a greater grasp of the gospel, and a deeper love for Christ. Jay Adams What does Jay Adams have in common with the Puritans? I mean, besides many theological commonalities? Both are objects of intense prejudice. Everybody knows that Jay Adams and his counseling methodology is bad, but very few people have actually read anything by Jay Adams. In the Canadian Reformed community, the source of this deep antipathy for Adams can be traced back to a 1977 article in Clarion by Dutch theologian C. Trimp. The article (originally a lecture he delivered at our seminary here in Hamilton), while expressing some appreciation, generally took Adams apart. Trimp’s critique would be echoed by CanRC leaders for years to come. However, what Trimp wrote was based on just one early book of Adams (Competent to Counsel) and, in the meantime, Adams had written several more books. In some of those books, he explained himself further and negated many of the criticisms that Trimp offered. I began reading Adams in university and was immediately impressed by his deep commitment to Scripture and the Reformed faith. Jay Adams (born 1929) is the author of more than 100 books and remains an in-demand lecturer. He did his seminary training at Reformed Episcopal Seminary and completed a Ph.D. at the University of Missouri. From 1963-1983, he taught at Westminster Theological Seminary in Philadelphia. Prior to that, he pastored a number of Presbyterian churches, including an Orthodox Presbyterian congregation. The Associate Reformed Presbyterian Church currently holds his ministerial credentials. He was the founder of the Christian Counseling and Educational Foundation (CCEF.org) as well as the National Association of Nouthetic Counselors (now called the Association of Certified Biblical Counselors – see BiblicalCounseling.com). He’s currently involved with the Institute for Nouthetic Studies (Nouthetic.org). Why is Jay Adams important? Jay Adams is important for precisely the same reason I first appreciated Adams back in university: he takes the Bible seriously. He writes on a variety of subjects, from Christian living to counseling to preaching, but whatever the topic, sola Scriptura is his touchstone. You may not always agree with his conclusions, but you have to agree that this is the right approach. Basically, Adams takes the presuppositional approach of Cornelius Van Til and applies it to pastoral theology. I’ve read about a dozen of Adams’ books and have learned a lot from them. Where do I start? As mentioned, Competent to Counsel was one of Adam’s earliest books, published in 1970. It’s an important book, but it does leave a lot of questions hanging. If you’re interested in Adam’s counseling methodology, a better place to start would be A Theology of Christian Counseling: More Than Redemption. A good follow-up would be How to Help People Change: The Four-Step Biblical Process. A couple of other books that are more directed to the regular “person in the pew”: What To Do on Thursday: A Layman’s Guide to the Practical Use of the Scriptures and The Biblical View of Self-Esteem, Self-Love, Self-Image. Preachers and aspiring preachers need to read his Truth Applied: Application in Preaching. What to watch out for? Adams is a controversial figure. On a formal level, some people have a difficult time getting past Adams’ tone and style. For some, he’s too strident, too forceful, too critical, or too this or that. Theologically, questions have sometimes been raised about Adam’s concept of habituation. George M. Schwab wrote an article in the Winter 2003 Journal of Biblical Counseling (published by CCEF) alleging that Adams was more influenced by O. Hobart Mowrer and William Glasser than by Scripture on this point. When someone has written as much as Adams, you can expect that there will be disagreements and critiques. Meanwhile, another generation of counselors has arisen and some of these (esp. at CCEF) have modified Adams’ approach in what may be described as a kinder and gentler direction. And while this is not a serious theological faux pas, if I remember correctly, Adams is also postmillennial in his eschatology. Conclusion Writing about Jay Adams in a positive way is a risky endeavor. For every positive point that one might rise, there will be a host of people who raise the negatives. Adams is not infallible, but he does respect the infallible Bible and he is Reformed in his convictions. I know that my life and ministry have certainly been enriched by his writings. Perhaps he has something to offer you too. By the way Jay Adams blogs at nouthetic.org/blog. D. A. Carson Donald Carson has a Canadian connection, being born in Montreal in 1946. His father was a Baptist pastor and missionary, first among English-speaking Quebeckers, then among the French. For Don Carson, one of the results is bilingual fluency. He did his undergrad studies at McGill University in Montreal, and then obtained a Master of Divinity degree from Central Baptist Seminary in Toronto. Carson was ordained in 1972 at a Baptist church in Richmond, BC. He then went on to obtain a Ph.D. in New Testament studies at Cambridge. After some years as a professor at a Baptist seminary in Vancouver, he moved to Wheaton, Illinois, to take up a position teaching New Testament at Trinity Evangelical Divinity School. He’s still there today. He’s written numerous books and articles. He frequently speaks at conferences and is actively involved with The Gospel Coalition. Why is D. A. Carson important? Carson has three endearing qualities. First, he is a New Testament scholar with a high view of the Bible. He believes fervently in biblical inspiration and inerrancy. Unfortunately, there are not many high-level NT scholars with such views of their subject matter. Second, Don Carson loves the gospel. This is reflected in his work with the Gospel Coalition and Together for the Gospel. His passion for the good news also surfaces in just about everything he writes. Third, Carson, like Mike Horton, is able to produce both high-quality scholarly writing and popular works that will edify any Christian. Where do I start? If you’re looking for something to whet your appetite, the best place to start is Carson’s biography of his dad, Memoirs of an Ordinary Pastor (which can be downloaded for free at The Gospel Coalition). Then ease into Carson’s biblical scholarship with his helpful little volume, The Difficult Doctrine of the Love of God. If it’s devotional reading that you’re looking for, check out his Scandalous: The Cross and Resurrection of Jesus. If you’re a seminary student, or if you’re a pastor and haven’t read it yet, Exegetical Fallacies is a must-read. If you have an interest in postmodernism and hermeneutics, The Gagging of God is a thorough treatment. What to watch out for? Well, if you haven’t guessed it already, Carson is a Baptist. I don’t view the denial of infant baptism as a minor, insignificant matter. However, honestly I don’t recall reading anything from Carson that has ever leapt out at me as being distinctly Baptist. It’s not as if he makes a point of arguing for believers’ baptism in each of his books, or even laying the foundation for that position. I think his purposes are higher. Another point worth mentioning is that Carson is not a cessationist — he believes that charismatic gifts did not cease with the time of the apostles. But again, this is not a strong theme tainting his writings. With regards to the doctrine of salvation (soteriology), Carson is Calvinistic. He holds to the doctrines of grace. Moreover, he frequently refers to the importance of confessional Christianity. He doesn’t mean that as a reference necessarily to the Three Forms of Unity or Westminster Standards, but to the kind of Christianity that grounds itself in confessions generally oriented to the Protestant Reformation. Though I don’t care for the expression myself, some would call him a “Reformed Baptist.” Conclusion I heard Don Carson speak a few years ago at the Canadian Gospel Coalition Conference just a few streets over from us here in Hamilton. I was impressed. He writes well, but speaks even better. Pretty much anything that Carson writes, I’ll read. If he’s speaking nearby, I’ll be there. I guarantee that this friend will edify you as well. Dr. Bredenhof is the author of many books including God Did Say! which is available at here....

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