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Assorted

How to be happier

Keep long lists, and short accounts

*****

As I pad down the hallway to my home office, sometimes I’ll look down and remember that the laminate planking I’m walking on was laid down with the help of friends. I’m not the best with a hammer or saw, so while I did some of the sweating, my friends brought the skill. I was so very thankful at the time, and now whenever I remember it’s a warm feeling still.

As of late I’ve been remembering these friends more often because of a curious book. It’s about a guy who set out to personally thank every person involved in getting him his morning brew. There’s the barista, of course, but a farmer had to grow the beans, and then there’s all the people in between – it turns out there are an astonishing number of people involved in a simple cup of coffee. Who picks the blend? How many are involved in the actual roasting? Someone had to design the lid (there’s quite some engineering to it), and then there’s the coffee cup sleeve – there wasn’t always a sleeve – and when we remember that coffee is about 1 percent beans and 99 percent water, then there’s a whole municipal water department to thank too. And who makes the pipes that carry the water? We haven’t even gotten into the boats and trucks involved and all the crews who man and make them.

A long list to be thankful for

This guy wanted to personally thank everyone involved but quickly realized that might amount to millions. So he narrowed it down to the one thousand most directly involved.

G.K. Chesterton said that, “When it comes to life the critical thing is whether you take things for granted or take them with gratitude,” and this book was an eye-opener for just how many blessings I’ve been taking for granted. If thousands – millions – are involved in making a cup of coffee, how many could I thank for everything I find even on my short journey from bed to shower each morning? How many designers, engineers, miners, and factory workers were involved in making the Kindle that wakes us up each morning? And what about our bedding, the bedroom carpet, bathroom tiles and that long-shower necessity, our tankless water heater? I normally clomp past it all, but I could choose to start each day just looking around in amazement. As Chesterton reminds us, “gratitude is happiness doubled by wonder.”

The author of this book is a sometimes-blasphemous atheist (which is why I’m not sharing his name - I don’t want to promote him) but even as an atheist he recognizes that his disposition to grumpy ingratitude isn’t good… for him.

“…gratitude is the single-best predictor of well-being and good relationships, beating out twenty-four other impressive traits such as hope, love, and creativity. As the Benedictine monk David Steindl-Rast says, ‘Happiness does not lead to gratitude. Gratitude leads to happiness.’”

But why is thankfulness next to joyfulness? He doesn’t seem to know, but we do. God created us to glorify Him and then gave us innumerable reasons to do just that. And because He loves us, He so fashioned mankind that when we do what we were made to do, it is good for us. And He’s so gracious that even when we do a half measure, thanking the people around us, but forgetting the God Who made us, it is good for us still.

Sometimes we need a Jordan Peterson or Elon Musk – someone outside the Church – to remind us of what we have, and what unbelievers don’t. I was struck by that here, when this author shared,

“…I’ll occasionally start a meal by thanking a handful of people who helped get our food to the plate. I’ll say, ‘Thank you to the farmer who grew the carrots, to the truck driver who hauled them, to the cashier at Gristedes grocery story who rang me up.’”

This fellow is “praying” to people he knows will never hear him because he feels such a need to express gratitude. To quote Chesterton again, “The worst moment for an atheist is when he is really thankful and has no one to thank.” When I look around the dinner table at the food that’s there once again, and the family gathered around, and when I really stop to think of all I’ve been given here, my heart can’t help but swell, but now there’s another blessing I can bring to my giving, loving Father – I can thank God that I can thank God!

Keeping short accounts

But if Christians have so much to be thankful for, why aren’t we more joyful? Why am I too often grumpy, sullen, and short to the people God has gifted me?

Part of it is that we take so much for granted. We easily forget what we have, so there’s something to keeping a thankful journal. Around Thanksgiving each year my wife gets some notecards and encourages us each day to draw something we’re grateful for, and then we put the cards up on the hallway wall. It’s quite the display by month’s end.

But even more of it is taking for granted the biggest gift we’ve been given: forgiveness.

In his booklet How to Maintain Joy in Your Life, Jim Wilson shares how, upon his conversion, he experienced joy liked he’d never had chasing after the world’s substitutes. But as this Navy midshipman set out on his Christian journey, he found that joy diminishing. And it continued diminishing for the next three years. Sitting in the stateroom of an American destroyer stationed in the Sea of Japan, he was struck that for the 3 years since his conversion he hadn’t really been confessing his sins. Oh, sure, he’d confessed some sins, but there were many he hadn’t taken to God for all sorts of reasons. When he confessed his sins, God forgave him, and once again he started feeling that same joy.

Guilt is a weight. But, thanks to Jesus, it’s one we don’t have to carry. Guilt is also God’s way of getting our attention. As it says in Hebrews 12:11:

“No discipline seems pleasant at the time, but painful. Later on, however, it produces a harvest of righteousness and peace for those who have been trained by it.”

Jim Wilson was trained by that discipline, but like the rest of us, he was a slow learner.

“I would again disobey, get disciplined, and lose my joy. This time, instead of not confessing, I would confess after a while… ten hours, a week, 2 weeks.”

Eventually he realized that he didn’t have to wait to confess his sins – he could “keep short accounts.” Then, instead of a series of ups when he was forgiven, and downs when he wouldn’t go to God (or at least not yet), he started to experience ongoing joy.

“Sometimes I went for a while before confessing, but generally I would confess right away or within a couple of hours. I’m not saying I have not sinned in those years…. But I have a low tolerance for discipline. I do not like it. As long as I am unrepentant, the discipline stays on me, the hand of the Lord is heavy. I can remove the discipline of the Lord by repenting now.”

For those of us who’d prefer to stay miserable, he concludes his booklet with a list of what you can do instead of confessing your sin. You can justify, excuse, or hide it. You can blame someone else, procrastinate, or stand on pride. A favorite for many is “generalization,” where you readily admit “mistakes were made” without really getting into the dirt of what you did. But tricking yourself doesn’t trick God, and you can’t enjoy Him if you are hiding from Him.

Conclusion

If you want to be happier, it isn’t complicated.

Open your eyes wide, and see the world as it really is. There are troubles, but then there is God, and He continues to bless us beyond any measuring. And the biggest of those blessings is that we can know for certain – we can count on Him – that when we come to our Father with our sins, He will always and forever forgive.

That’s got me a little verklempt but I can assure you, they are happy tears.



News

Saturday Selections – Jan. 11, 2025

Music as the fingerprints of God (6 min)

George Steiner here is lecturing on the wonder of music and is not trying to argue that music points us to God. But he does believe it points us beyond materialism – our response to music shows that we are more than what we are made of.

" speaks to us that there is something else which, paradoxically, belongs to us profoundly but somehow touches on a universal meaning and possibility that we are not only an electrochemical and neuro-physiological assemblage; that there is more in consciousness than electronic wiring."

Evolution can't explain eggs

This is a bit of a technical one, but even if you get only the gist, you'll understand just how amazing the seemingly simplest things around us really are. It's only because we take God's engineering for granted that we can overlook the wonder that is an egg shell.

Evolution has to explain how they could come to be in some step-by-step evolutionary process? As if.

Trudeau is gone, so who is going to replace him?

The Liberals are about to run a leadership campaign, but have this worry:

"One of the key concerns that is out there is that the party could be prone to something approaching a takeover, or could be prone to a lot of people who don't give a hoot about the Liberal party who might be termed single-interest activists signing up and having a very real impact on the selection of our next leader."

Is anyone plotting a pro-life takeover? Should we be?

Abortion was the leading cause of death worldwide in 2024. And it wasn't even close.

45 million unborn babies were aborted last year – so relayed Jonathon Van Maren. That number is more than the population of all of Canada.

In the US abortion accounts for 60% of all African American deaths.

To put this number in a different context, COVID killed approximately 7 million in total over 4 years and in response we shut down the world. Six times more die each year from abortion and no notice is paid.

Who will stand up for the unborn? Will you? Will any politician? Will you vote for a politician who won't?

The danger of being a sermon critic

As Tim Challies explains, if you focus on what you think should have been there, you run the risk of missing the fruit that is there.

Amazing information packed inside you (12 min)

This video makes the point your DNA coding is more incredible than even the most complicated computer code, but it also kind of reduces us to just that information.... as if we could make a human if we only managed this same level of programming. So, as you watch, recall that we are more than our matter, being both body and an immaterial, eternal soul.

 


Today's Devotional

January 14 - Power over fear

“Do not be afraid, little flock, for your Father has been pleased to give you the kingdom.” - Luke 12:32 

Scripture reading: Luke 12:22-34

So many in the world today begin this New Year with fear in their hearts. This life and the things of this world are all they care about and all they have. Consequently, they're afraid that their life might be >

Today's Manna Podcast

Manna Podcast banner: Manna Daily Scripture Meditations and open Bible with jar logo

Jesus' work continues: Acts

Serving #722 of Manna, prepared by William Den Hollander, is called "Jesus' work continues" (Acts).









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Theology

10 Christian answers to life's deepest questions

There’s no end of mysteries to explore in this weird, wacky, and wonderful universe. How is it that light can be both a particle and a wave? How is it possible that the complexity of a single cell surpasses that of the largest city? And how come there’s no synonym for thesaurus? Among life’s many questions there’s a small collection that garners special attention – they are the deepest and most unfathomable of them all. Or, at least to secular sorts. It turns out that God has given clear and ready answers to any who have the ears to hear. Q. Which came first, the chicken or the egg? A. The chicken. How can you have one without first having the other? But when we understand that God created everything in just six days then we can conclude that, just as He created Adam full grown, He probably started chickens off with their adult versions too. Q. If a tree falls in the forest, and there’s nobody around to hear it, does it make a sound? A. Yes. Is sound the vibrations in the air, or do those vibrations only become sound when they are heard? Before you answer, consider how there are other vibrations in the air – too low or too high for us to hear – that we consequently don’t regard as sound. However, the problem here is that the premise of the question is wrong: Christians know there is always Somebody around. Q. How did life begin? A. With a word. Evolution has no explanation for the origin of life since evolution's two mechanisms – natural selection, and random mutation – require an already living, already replicating organism to exist before they can act on it. Just as there is no possibility of selecting until there’s a pool of candidates to select from, there can be no mutation until there’s an original to mutate from. While secular sorts have no answer to give, Christians can read all about life’s origins in Genesis 1 and 2. Q. Is my glass half empty or half full? A. Half full. Nothing we have in life is deserved so if we’re given a glass that’s got water right up to the midway point we should view that gratefully, happy for the gift given. Q. If you could go back in time and kill Hitler as a baby, should you do it? A. No. Abortion advocates have presented a real-life version of this, arguing that legalized abortion lead to a drop in crime because unwanted babies, if they weren't aborted, would presumably grow up in unloving environments that predispose them to crime. So, the argument goes, there is a benefit to killing them early on. But killing people before they become criminals is itself a crime (Ex. 20:13), not "crime prevention." The crime-fighting God does allow includes: hugs, spankings, parents, family, mentors, church, police, restitution, and the death penalty. So a better question might be, if you could go back in time and mentor Hitler, should you do it? Of course, that's more work than pulling a trigger. Q. If God can do anything, can He make a rock too heavy for Him to lift? A. No. God can’t do everything. Specifically, He can’t do anything contrary to His own character. That’s why He can’t ignore sin – His character won't allow it. And that's why, to offer us mercy, Jesus had to come to Earth to take our sins on Himself – God could only offer mercy in a way that still satisfied His need for justice. It would also be contrary to His character, as a God of order, to make rocks too heavy for Him to lift...or to make square circles, or any number of other nonsensical things. Q. Is there life after death? A. Yes! Unbelieving sorts will speculate about there being something after life, but Christians don’t have to. That Jesus died and rose again is the assurance of our own resurrection. He’s beaten death! Q. What is the purpose of life? A. To glorify God and enjoy Him forever. Money, fame, power, status, and even family bring only temporary joys. What Man was created for was an eternal relationship with our infinite God. **** Christians have our own "unanswerable questions" and, well, it turns out some of them have pretty ready answers too. Who did Cain marry? A. His sister (or possibly his niece). While we aren’t supposed to marry relatives now, that prohibition came 2,000 years after Cain's time (Leviticus 18:6). So why could he marry a close relation and we can't? The explanation probably comes down to genetics. We all have genetic defects - damaged information in our DNA - but so long as we marry someone unrelated, the effects of those errors won’t generally be seen in our children, as the most serious effects of the error are likely to be countered by the corresponding and error-free section in our spouse’s genes. But close relatives may share the exact same defects, and were they to marry, their children would be more likely to have genetic diseases. This didn't apply to Adam and Eve, because they started off with perfect genes, and when their children married, they still didn’t have many errors to pass on. It was only after a couple thousand years that genetic errors would have so accumulated that close relatives had to be barred from marrying. Did Adam have a belly button? A. No. Belly buttons are scars from our umbilical cord connection to our mothers, and since neither Adam or Eve was born, neither of them would have had this scar....

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Apologetics 101

Can God create a rock so heavy He can't lift it?

I have a theory that somewhere out there in this weird, wide world, there exists a laboratory, staffed entirely by atheists, the sole purpose of which is to churn out hard questions for Christians. In the January 2013 issue of Reformed Perspective, Jon Dykstra commented on one such popular riddle: “If God is omnipotent, if He is all powerful, can He create a rock so heavy that He can’t lift it?” Jon persuasively argued that in asking this question, the atheist misunderstands what we are saying about God’s character. There are many things, such as lying, that God cannot do, not because He is lacking in any way, but because such a proposition would violate His nature. Making a rock too heavy for Him to lift would fit into this category. In addition to the character violation argument, I want to come at the question from another angle, giving another reason why the riddle falls flat. Taxes to Caesar? The question is a bit like one of the conundrums the Pharisees put to Jesus (Matt. 22:15-22). Answer yes and we’ve got you; answer no and we’ve got you still. Can God make a rock so heavy He cannot lift it? Answer with a no, and God apparently disappears in a puff of His own powerlessness; answer with a yes, and again He goes up in a wisp of anti-omnipotence. Difficult conundrum though it may be, it should be borne in mind that it does come directly from the minds of those who believe we got a Universe out of nothing. That ought to tell us something! So what is the answer to the rock question? Well, the simple answer is no, He cannot create something so heavy He cannot lift it. So that’s the end of God, isn’t it? Atheists 1 - Christians 0. Game over. Impossible to give 110% Well not quite. In fact, rightly understood the question actually turns back on itself and becomes a wonderful apologetic for the omnipotence of God. How so? There is a basic problem with the question itself and that basic problem is logic. Or more accurately, the total lack of it. It is perhaps not as easy to see this with the attribute of omnipotence as it is with some of God’s other characteristics, so let’s begin by rephrasing the riddle using another of God’s traits, His infiniteness: “If God is infinite, if He is unlimited, can He use His boundlessness to create something more infinite than Himself?” Now the problem with this is not very hard to see. Infinity is, by definition, infinite, and so there cannot possibly be anything greater than it. Therefore, if God is infinite, the reason He cannot create something more unlimited than Himself is because: Infinity by definition cannot be surpassed. He Himself is that infinity. In other words, it is impossible for Him to create something more infinite than Himself, not because He is not infinite, but rather because He is. Now plug the same logic back into the original riddle: “If God is omnipotent, if He is all powerful, can He create a rock so heavy that He can’t lift it?” The problem with the question is that it is loaded with the assumption that omnipotence can somehow be surpassed. But just as infiniteness cannot, by definition, be surpassed, nor can omnipotence. It is All-powerful. Not just 90% powerful with a bit of leeway to allow something 91% powerful. It is 100% powerful. That’s what omnipotence is. So the reason the omnipotent God cannot create something that defies his omnipotence is because: Omnipotence by definition cannot be surpassed He Himself is that omnipotence. In other words, God cannot create something too heavy for Himself to lift, not because He is not omnipotent, but rather because He is. Nothing bigger! Look at it another way. If a being is able to create something bigger or stronger than itself, what does that tell you about it? Simply that the being in question cannot possibly be omnipotent, since the thing created is greater than itself. Therefore, the idea of the All-Powerful creating something that trumps All-Power is a total contradiction in terms. But does it follow that this inability of the omnipotent God to create something greater than Himself implies limitedness? Well, it’s a bit like asking whether a genius can create a work of greater genius than himself, and if the answer is no, maintaining that this disproves his genius. Could J.S. Bach or Michelangelo have created works greater than themselves? Clearly this is impossible, but wouldn’t it be foolish for us to then use this impossibility to cast doubts on their genius? So the heavy rock riddle, which apparently refutes the idea of God’s omnipotence, instead ends up establishing it rather neatly. Which other being, besides the omnipotent God, would be unable to make something too heavy for itself to lift? Foolishness to the Greeks But I have my own “omnipotence riddle” for atheists. Just as the heavy rock riddle assumes the idea of God’s omnipotence in order to then ridicule the concept, I would like to assume the idea God’s omnipotence, but this time in order to establish it. Their question is all about big things, but mine is more concerned with somewhat smaller things. So here goes: “If God is omnipotent, can He make Himself small enough to fit into a womb so that He can become the Saviour of World?” Now the atheist, along with the gnostic and the liberal theologian, would like to say no. The incarnation is impossible, unthinkable and absurd. Well if God is not omnipotent then they are right. Such a proposition would be barking mad. But what if there is an omnipotent God? Would the virgin conception, the resurrection and the ascension be feasible then? Could an omnipotent, Trinitarian God accomplish that? Or would such things be too hard for even omnipotence to overcome? The question answers itself. This is why the wisdom of the world will never understand the wisdom of God. The unbelieving mind seeks to disprove the omnipotence of God by asking hard riddles, even ones that propose the illogical and absurd idea of omnipotence trumping itself. Yet God has shown His omnipotence to the world already – not by making rocks too heavy for Himself to lift, but by becoming a baby, then a boy, then a man, all so that the world might be saved through Him. This is a riddle that only omnipotence could accomplish. Rob Slane is the author of "A Christian and an Unbeliever discuss..." and this article first appeared in the April 2013 issue. For another take on this same question, Tim Barnett gives it a go below. ...





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Book Reviews, Children’s picture books

Baseball saved us

by Ken Mochizuki 1993 / 32 pages This is the story of a chapter of World War II that I didn't know anything about until quite recently: the internment of the coastal Japanese-Canadian and American-Canadian populations. In both countries, citizens with a Japanese heritage were shipped away to internment camps until War's end, and their homes and businesses and most of their goods were sold or otherwise taken from them. All in the name of safety and security. And as this picture book shares in an author's note before its opening page, none of these immigrants "were ever proven to be dangerous to American during World War II." Based on author Ken Mochizuki's experiences, this tells the story of a Japanese-American family already in an internment camp. The young narrator tells us how it was his dad who came up with the idea for building a baseball field. No one had anything to do but sit around, and it was fostering disrespect among the youth and tension among the adults. So they got busy and built a field complete with stands, and an irrigated outfield, to get the grass growing. "Bats, balls, and gloves arrived in cloth sacks from friends back home. My mom and other moms took the covers off mattresses and used them to make uniforms. They looked almost like the real thing." The games gave the prisoners something to do, and look forward to. Our narrator gradually learns how to play, and hits the winning run in the championship game. But that's not where the book ends. The story continues with what happens after the war. These Japanese-Americans were now free, but they weren't welcomed home. The boy has to sit by himself at lunch at school. But here too, baseball helps. "By the time the first game came around, I felt almost a part of the team." But when the game begins, he realizes "Nobody on my team or the other team, or even anybody in the crowd look like me." Someone from the crowd shouts "Jap" when he drops a ball. Things are still far from improved out here, far from the camp. But, when he gets up to bat, he's able to put that all aside. It's just him and the pitcher. Caution The only caution would be regarding age-appropriateness. The internment of the Japanese is presented very matter of fact, which minimizes some of the horror of it. That's appropriate for the picture-book age group – Grade One kids don't need to have a full grasp on how a big government can perpetuate big injustices when a willing populace doesn't object. But to get it in part is important. So, this is a picture book that should be read, but probably with an adult alongside, to help a kid understand it, and emotionally deal with it. Conclusion A Christian who reads the title "Baseball saves us" should be a little disturbed – it seems to be propping up baseball as an idol. But this story is more about contrasting the justice on the baseball diamond with the injustice going on around. On the sports field, it's just whether you can play, and nothing else. While it is an older book, because it was reprinted again on its 25th anniversary, it's available at most libraries, and both new and used copies easily found with just a bit of hunting. And it's worth hunting for – this is a largely unknown chapter in our history, so it's not just an engaging read, but an important one....

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Book Reviews, Graphic novels

Stealing Home

by J. Torres and David Namisato 2021 / 112 pages During World War II, after Japan attacked Pearl Harbor, Canada rounded up Japanese Canadians living on the coast and shipped them away to abandoned mining towns further in the interior. To add to the horror, this "temporary measure" came with devastating permanent consequences: their homes and most of their goods were sold, and the money was used to build and maintain their internment camps. So when the war ended and they were released, these families couldn't go home. They had to start from nothing. So how could such a sad chapter of Canadian history get a gentle enough treatment to be suitable for this Grade-4-and-up graphic novel? By focusing on how at least some of these Japanese Canadians managed to overcome their mistreatment. For Sandy Saito, baseball was a big help. Even before the war, anyone of Asian descent didn't exactly fit in with the predominantly white population of Canada. But on the baseball diamond, it didn't matter what others thought; all that mattered was how you played. As we're introduced to Sandy we find out this young boy is a huge fan of the Vancouver Asahi, a local baseball team made up of Japanese Canadians. Because Asahi players were smaller than their opponents, they couldn't play bash ball; their game wasn't about hitting more home runs than the opposition. They, instead, played "brain ball" with steals and bunts. And it worked so well they won the league championship 11 of the previous 24 years. When Sandy and his family were sent away, he took his baseball glove, as did others. They had no insulation in their cabins, and families had to share space. There were outhouses instead of bathrooms. And they couldn't leave. But they could play baseball. I don't have any cautions to offer. The only critique I can think of is that in making this gentle enough for elementary students, the authors might have made a little too little of the horrible abuse that happened. My own fourth grader read this, and thought it was quite good, but it didn't disturb her like it did me. That's probably because I was reading between the lines, and she was just taking it as it was told on the page. As to audience, she didn't know if it would grab a fourth-grade boy's attention. I think she might be on to something. Even though baseball is central to the story, this isn't a sports book. We don't see any great plays, or tight games, so it doesn't have that sort of boyish pull. But for elementary-and-up kids with any interest in history, this will be a very intriguing read. And for adults like me, who never knew about these events, this is a must-read. If we want our government to act with restraint in the future, we need to remember the times when it didn't do so in the past. We need to know, and we need to share that history, lest in forgetting it, we have to live through it again. For a more brutal account of how the US treated Japanese Americans during the war, you'll want to read We Hereby Refuse: Japanese American Resistance to Wartime Incarceration....

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Book Reviews, Graphic novels

We Hereby Refuse: Japanese American resistance to wartime incarceration

by Frank Abe and Tamiko Nimura 2021 / 160 pages After the Japanese bombing of Pearl Harbor, tens of thousands of Americans of Japanese descent were rounded up and placed in detention camps around the US. They lost their jobs, their businesses, and even their homes, not because of any crimes committed, but simply for their ethnic roots. This same indignity wasn't forced on German or Italian Americans, even though Germany and Italy were at war with the US. Just Japanese Americans. And despite the obvious discrimination against them, the vast majority went without protest, believing that quiet acceptance was a way of showing their loyalty and patriotism. What the graphic novel We Hereby Refuse recounts are the stories of Japanese Americans who did protest, in very different ways. One protester was an otherwise quiet young lady. Mitsuye Endo was a 21-year-old typist who lost her job when she was ordered to report to the internment camp. A lawyer asked her to sue the government for causing her job loss. He recruited her because she seemed the ideal candidate at a time when everyone was scared of Japan: she did not speak Japanese and didn't follow a Japanese religion like Buddhism or Shinto. She even had a brother serving in the US army. And she had also done everything the government had ordered her to. She was quiet and still she stood up, her case eventually going all the way to the Supreme Court, where she won. Another story shared is that of Jim Akutso, who repeatedly tried to sign up for the Army but was refused because of flat feet. After he was imprisoned in a detention camp he was found out he'd been drafted, but now he refused. His reasoning was that if his country wasn't willing to let him live freely, then he wasn't going to fight to protest the freedoms he didn't even have. His refusal was condemned by many other Japanese Americans, who thought his actions cast them all in a bad light. He was convicted of draft-dodging, and moved from the camp to a regular prison, and given a sentence that extend past the end of the war. Cautions I'm not familiar with the history here, so I can't really assess how fair the presentation is. I suspect that certain historical figures, particularly the Japanese Americans who acted as go-betweens for the prisoners and the US government, might dispute the way they are portrayed. However, the broad overview seems to be reliably done. I don't generally recommend books that take God's name in vain, but I'm making an exception here because this is not simply entertainment but educational, sharing an event that needs to be more widely known. For Christian parents or librarians who might like to strike a line through it, the abuse occurs just once, on page 128. Another caution concerns age-appropriateness. Near the end of the book, an older woman kills herself in despair. She's shown beginning to wrap a lamp cord around her neck, and while it doesn't get more graphic than that, the act itself isn't something young children need to read about. I'll also note that I've seen the authors making appearances on podcasts sharing their personal pronouns, so I rather suspect their politics and worldview do not line up with my own. But that difference wasn't evident in the book itself. Conclusion This was compelling, but I didn't find it an easy read. Some of that was due to my unfamiliarity with Japanese names, which had me confusing different characters so that I'd have to flip back and forth to keep things straight. But I was happy to keep flipping because it's a story worth knowing. We Hereby Refuse is a reminder that the government is powerful, and with power comes the need to use that power with great restraint. What happens when it doesn't act with restraint? We get victims by the thousands and tens of thousands, as happened here. Another lesson? The need for brave individuals to challenge government abuses, in the hopes of reducing the number of victims. This would be a great purchase for Christian schools, and for parents to buy and read with their children. The serious subject matter means this is probably for 14 and up. The 4-minute video below, offering some local news coverage, gives a good overview of the book. ...