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Being the Church

God loves a cheerful giver

6 ways to restore the joy of giving

*****

In one sense, the most faithful givers during the earthly ministry of Jesus Christ were the Pharisees, as He Himself said: “you Pharisees… tithe mint and rue and every herb” (Luke 11:42). However, a fuller look at this passage shows that Jesus was not pleased with their self-glorifying and joyless giving: “But woe to you Pharisees! For you… neglect justice and the love of God” (Luke 11:42).

Christ wants us to give from the heart so we should never allow our generosity to become merely a dutiful routine. But it can easily happen. For example, one way to give responsibly to your church is to give by automatic or pre-authorized withdrawal. If you have a stable income, it’s an excellent way to commit to giving your first fruits each month… but it can also become almost invisible, to the point that you barely realize that you are giving at all.

Yet, “God loves a cheerful giver” (2 Cor. 9:7). So how can we be more heartfelt, God-loving, and cheerful in our giving? Be more intentional – if you invest your time and thoughts, your heart will follow. So here’s a half dozen ways to restore the joy in your giving.

1. See for yourself

While our giving shouldn’t be motivated by our pleasure, it can be motivated by knowing the good it is doing. Paul demonstrates this when he shares with the Corinthians the blessing their gift will be for those in need in Jerusalem, and also shares what glory it will give God (2 Cor. 9:12-13).

If you are giving faithfully to your congregation’s budgetary needs, invest some time as well. Read over the budget before the annual congregational meeting to see where your money is going. Focus carefully on the reports of the various committees in your congregation to see or hear what they have been doing and hope to be doing in the year ahead.

When giving to other Reformed and Christian causes, get informed about them, and be sure to sign up for updates on the work being done by any ministry you are supporting.

Visiting the building where an organization does its work can give you a better understanding of the value of, and the need for, its services. For example, when I recently visited Edmonton’s Hope Mission, Ryan Harding, the Mission’s manager of community engagement, told me of one client who had, more than a decade ago, actually threatened Ryan while high on crystal meth, but who was now ministering to others at the Mission.

While I was there I saw the Mission was putting up wooden barriers around one end and one side of each bunk, so I asked about it. Ryan explained that many of the men they served had felt a lack of privacy, being exposed on every side – the barriers fixed that, and they also lowered the level of conflict among their clients. However, Ryan stressed that these barriers come with a cost. There’s the financial cost of installing them, and also the expenses involved in the increased need for more supervision because the barriers block staff’s view of the men in the bunks – now it is harder to see if men are using drugs or might be having a medical emergency.

Being there, and being able to see and ask questions gave me a good sense of their need for funds and the careful use they are putting them to. And that certainly increases the joy in giving!

2. Let others know

Share your newsletters from Christian charities and ministries with your friends and neighbors. Promote those same organizations on social media, being sure to open your posts with acknowledgment that their successes are due to God’s blessing and to His glory. If the leaders of the ministries you support have written a book or two about their work, request a copy, read it, talk about it, and pass it along to your nearest Little Free Library, or lend it to multiple interested people.

The Westminster Shorter Catechism tells us, rightly, that “the chief end of man” is to “glorify God and enjoy Him forever,” so let the world know how the groups and people are bringing glory to God.

“Blessings box” let’s light shine The “blessings box” pictured here has been built by Providence Canadian Reformed Church on the edge of their property in the middle of their residential Edmonton neighborhood. Church members share all kinds of blessings with their neighbors via the blessings box: canned goods (in the summer), dry goods, hygiene items, and, as mentioned in the article, good Christian books. Providence Church supplies stickers with Bible verses to put on the items shared. The church members’ goal is for the neighbors of Providence Church to see it as, by the grace of God, a blessing to their neighbors, and to encourage their neighbors to check out what makes this church so willing to be a blessing. For more information, see ProvidenceReformed.ca/the-blessings-box.

3. Get your hands, or feet, involved

Consider giving more than just your money. Put in some sweat equity to, again, have a better idea of what your money is supporting.

In your church, volunteer to provide coffee and other refreshments on Sunday; buy supplies for your church’s Little Free Library or Blessings Box; join your church’s outreach to the neighborhoods around the church building; become a member of the church’s Committee of Administration or sound crew; and either step up to allow your name to stand as a candidate for office-bearer or support your office-bearers with hospitality, or errands, or meals to support their families during the busy times of an office-bearer’s term.

As far as spending volunteer time outside your own congregation, the idea of regularly volunteering for a particular organization may seem scary or impractical for you. Perhaps you are feeling a mismatch between your talents and the organization’s needs, or maybe you have bigger commitments right now to your church and/or your family. “If so, perhaps you can support others’ efforts: encourage your kids to get involved (and commit to driving them if needed), or help make it possible for your spouse to free up some time to contribute to this cause.”

Getting together with others to support your favorite organization spreads the joy, and promotes the glory of God, that much more. For instance, if you only have time to make one visit to see what an organization is doing, you may still be able to bring others with you. Organize a group to tour the headquarters or the sites where the ministry does its outreach.

If you can only commit to one afternoon or one evening a year for the organization, see if you can help get a team together, or make a date of it with your spouse for the group’s annual fundraiser. And if that fundraiser is a walkathon, it gets you into the fresh air, gives you exercise, and promotes your fellowship for a morning or afternoon together – win/win! When a number of Canadian Reformed school staff and students organized a team to walk for the Union Gospel Mission in Winnipeg, the competition to raise more funds than the other teams was just plain fun, but it also promoted God’s glory by spreading around the knowledge of what God was doing through the Mission.

4. Follow the money

Another way to feel good about your giving is to know that the funds are being used in a stewardly way. So check the accountability of the organizations you are contributing to.

Visiting them might be the best way, but you can also look over their public budgets (especially comparing planned spending and revenue to actual spending and revenue), and their online ratings. For example, if the organization is American, you can visit the Ministry Watch 1000 Database to see the financial accountability and efficiency of the one thousand biggest Christian charities in the United States. Ministry Watch has tough standards for financial accountability, and a willingness to report on Christian organizations that are not living up to their Christian mission, or are even involved in actual abuse of those that they are supposed to be serving, but it also highlights Christian organizations that combine Christian ministry with financial accountability.

5. Don’t underestimate the urgency

Another way to restore the joy of giving is to realize the ultimate purpose and the urgency of what you are doing. In his article on ChristianStudyLibrary.org, Glenn D. Jerrell reminds us that:

“We are the church militant! Do not underestimate the enemy! After all, ‘your adversary the devil prowls around like a roaring lion, seeking someone to devour’ (1 Peter 5:8). The Scriptures also teach us to ‘take every thought captive to obey Christ.’ Your whole life is engaged in this struggle – and that includes your giving. Resources for gospel ministry are needed now!

“….The warfare between God and Satan should generate a life-and-death sense of urgency to support and sustain gospel ministry with all the means that God gives us and to do so from generation to generation.”

We are in the midst of spiritual warfare! Faithful giving equips our fellow warriors to proclaim how our God “has delivered us from the domain of darkness and transferred us to the kingdom of his beloved Son, in whom we have redemption, the forgiveness of sins” (Col. 1:13-14), and to help see others rescued as well.

6. Remember the chief part of our thankfulness

Finally, we need to remind ourselves of the spiritual dangers associated with giving: a sense of self-reliance and self-glorification. We may be tempted to think that we have done so much for God’s kingdom.

The best way to avoid those dangers is to bring the organizations God has given us the resources to support before Him, in both thankfulness and supplication for their work (Phil. 4:6). After all, the Heidelberg Catechism says that prayer is the chief part of our thankfulness, and thanking God for His work through Christian ministries, and seeking His help to make their work fruitful, kills our innate pride in our own generosity and brings glory to Him and joy in His work.

It is easy to lose track of the ways in which God is working in the world. One way to avoid that is to make a list of everything you are giving to, as well as other worthy organizations, and to put them on your own personal prayer calendar – for instance, intentionally thanking God for, and interceding for, specific ministries each day of the week.

Finally, in all your prayer, as the ultimate pride-killer and joy-giver, remember how much more God has done for you in Christ than you could ever do for Him: “Thanks be to God for his inexpressible gift!” (2 Cor. 9:15).



News

Becoming Chinada? – a look at our country, from the eyes of a recently arrived Chinese family

"The creatures outside looked from pig to man, and from man to pig, and from pig to man again; but already it was impossible to say which was which."

Everyone should recognize this passage as the dreary finale of George Orwell’s Animal Farm. While it can be a slow journey from pigdom to humanity – from oppressed to oppressor – one who watches can see signs of the slide to where “some are more equal than others.”

Liang and his wife Qi are uniquely positioned to observe this slide. They recently emigrated from China to Ontario.

My husband and I sat down with their family a few weeks ago and they opened up a page from their history. When I asked them, “So why did you come to Canada?” their 9-year-old piped up, “Because we had too much homework in China!” We all laughed, but in his own way, the kid was right on.

Liang was quick to explain, “We came to give our children a better future, and some real options when they grow older.” Options are exactly what the young Chinese person does not have. There is only one road to success: do well in school, go to university, graduate with good marks, wear a suit and live the Chinese dream. The one rule which cannot be broken is compliance. Students must answer the same, act the same, wear uniforms, sport the same hairdo and walk in lockstep with the regime. “It’s like students walking into a factory and each coming out the exact same,” Liang commented.

Critical thinking is shunned. Commands must be followed to the letter. These are the winners in Chinese society. And the losers? They become tradesmen, groveling in dirt, shame and dishonor. “Tradesmen often give up on themselves, use drugs, find mediocre jobs – and live the animal life,” Liang said.

Why this big focus on compliance? Liang says it’s because robot citizens are easily controlled. And control is what the Chinese government is all about. Liang’s family experienced new layers of repression as the government’s “social credit” system was rolled out, which brought with it closer scrutiny of individual’s behavior. Liang and Qi saw that coercion grow to stifling levels under COVID, being forced to spend months on end stuck inside their house. They wanted better for their kids. In 2020, they made the decision to move to Canada, but weren’t able to actually leave China until a few years later. When the family did finally arrive in southern Ontario, they were ready for a fresh start, fresh opportunities and freedom.

The family began adjusting to Canadian culture. But Liang began to see little things about Canada that reminded him of China.

“The symptoms are the same,” Liang explained, describing a concerted attempt to destroy freedom and democracy. He sees socialism as a train, with education and censorship pulling hard as locomotives. The ultimate destination? A place eerily similar to totalitarian China.

Influencing what’s said and read

Censorship of free speech and the media became abundantly obvious to the average Canadian during COVID. Then, as a result of Trudeau’s 2023 Online News Act, Google and Meta (Facebook and Instagram) were told to either pay the government millions, or restrict users from sharing news articles. Google chose to pay $100 million a year, and Meta decided to put a news ban in place rather than pay out. This ban has greatly decreased online discourse and hurt small news outlets across the country, which had already been on the cusp of shutting down.

Further restrictions were pursued in the 2024 Online Harms Act which has not yet been passed. In the name of safety, the Liberal government was seeking more control. Space doesn’t permit getting into the details, but Jordan Peterson called it “truly the most authoritarian law conceivable.”

And of course, there’s the government’s ongoing funding of the CBC, at $1.4 billion a year, effectively cementing its role as a Liberal mouthpiece.

As Christians, we staunchly believe in the freedom to speak the truth. As Peter and the apostles responded to the high priest and council, “We must obey God rather than man” (Acts 5:29). On a civil level, that manifests itself as freedom of speech. But when government doesn’t acknowledge God, they start seeing themselves as the arbiters of what is true, and see for themselves an increasing role in suppressing speech they deem harmful. And so, socialism stifles free speech and the spread of truth, instead requiring citizens pay homage to the government.

Molding the next generation

Talking about education really got Liang going. His kids have been in the system for some time now, and it’s “a different method for the same purpose” in Liang’s books.

“They’re trying to kill your thoughts… In China, they make education extremely hard. Here in Canada, they try to stupefy the kids!”

There’s a strong focus, he said, on being nice, mellow and compliant. Critical thinking isn’t taught, and students are expected to regurgitate what they’re told. “Woke stuff,” Liang said, “is the ultimate compliance test. We give you absurd things to go along with and then check – are you compliant?”

Fostering anger and envy

Presenting a target of hatred is an important car in the socialism train. The most recent example of this is the Elbows Up campaign, and the increasing antipathy towards a nation who has been, by and large, an excellent ally for most of our history. This diversion tactic for the Liberal party has been shockingly successful with the vast majority of Canadians, who were once sick of Trudeau, now jumping on this bandwagon.

A more subtle element is creating artificial tension, or in Marxist terms, class warfare. Liang summed up Jagmeet Singh’s campaign as a posed dichotomy: “Do you want a government for millionaires or for the people?” That’s fair commentary, given Singh’s comments that he doesn’t work “for the rich and powerful,” but for the people, and his putting the blame of soaring costs squarely on “corporate greed.”

Singh is honing in on our inclination to covet our neighbor’s stuff… and the big boss’s position and power at work. Of course, the Bible condemns extorting the poor, and Christ calls us to avoid showing favoritism to the wealthy. But wealth in itself is not a sin – in fact, it can be the blessed result of hard work. Biblical “big bosses” like Abraham, Boaz, Job, and Joseph of Arimathea are honored as blessings to the community, and we, too, should honor those who administer well.

For Liang this is another cog in the wheel of socialism – there’s a strong push to create division between groups who historically have worked well together. Where would Canadians be without economic drivers like capitalists, corporations and entrepreneurs? Unemployed, most likely.

Scared and poor

In that train of socialism, Liang would add rising crime (which creates dependency upon the police), and rising taxes and inflation, which creates – you guessed it! – more dependency.

When those fail, there is always force. The truckers going to Ottawa and having the Emergencies Measures Act invoked on them? “That’s very Chinese,” said Liang. “After everything fails, they have the guns,” he said, recalling China’s silencing of whistleblowers.

“Lazy education, censorship of free speech, government-owned news, rising crime, taxes, inflation… It’s a master plan of socialism. The people in power remain in power, those in lower classes remain there. And everybody is supposed to be happy. You’re like pigs on a farm.”

Intentionally or not so, Liang has brought us back to George Orwell’s pigs on a farm. Given the track we’re on, is there any way to “Stop the train!”? Liang believes hope lies in providing options to our kids and teaching them to actually think. “As long as you have options, you have hope, and can choose wisely.”

Ever present refuge

It’s a troubling time, and hearing a piece-by-piece comparison of Canada and China from a veteran of communism is not encouraging. Will our nation continue its sprint towards becoming Chinada? This election is a watershed moment.

But there’s one thing George Orwell didn’t factor into his stories: God Himself. Our King reigns. As Psalm 2 declares, our King laughs in derision at the raging politicians. He will speak to them in His wrath and terrify them in His fury. So be wise, oh prime minister! Be warned, oh rulers of the earth! Serve the Lord with fear.

And for us – blessed are all who take refuge in Him. Amen.

Names and some details changed to protect sources from reprisals by the Chinese government.


Today's Devotional

April 21 - Expressing thanks

“I will tell of your name to my brothers; in the midst of the congregation I will praise you…” - Psalm 22:22 

Scripture reading: Hebrews 2:8-18

The verse immediately before our text, verse 21, ended with the certainty of being answered. In fact, we saw that the best translation of the Hebrew says, You have answered me! And He was. And so He straightaway >

Today's Manna Podcast

Manna Podcast banner: Manna Daily Scripture Meditations and open Bible with jar logo

God's Love Displayed: Learning to Love like God

Serving #819 of Manna, prepared by Daniel Ventura, is called "God's Love Displayed" (Learning to Love like God) and is based on 1 John 4:7-12.











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Book Reviews, Children’s fiction

The Great Brain

by John D. Fitzgerald 1972 / 175 pages The Great Brain is the story of Tom Fitzgerald, a ten-year-old boy living in frontier Utah in a time so long ago that indoor toilets were considered a novelty. His hometown of Adenville is, like most Utah towns, populated mainly by Mormons who live beside a handful of Catholics and Protestants. For Tom that doesn’t matter since he can out think them all. The all consuming love of Tom’s life is money. If there’s a way to get it, Tom puts his great brain to work so that the money can be his. Not surprisingly, Tom’s great brain finds other things to work on, including finding kids lost in a cave, and getting even with his teacher. This book is fun to read as the schemes dreamed up by the “Great Brain” are often hilarious and crazy and almost always successful. Yet, though Tom’s fascinating schemes are not always something to admire, there’s a wonderful sense of morality that runs through the book. The whole tale is told by Tom’s younger brother, John. He is often taken in by Tom’s smooth justifications of his actions, but John always lets you know that he’s still left with nagging doubts. Part of John knows, however silky the Great Brain’s explanations might be, that his schemes still aren’t quite right. Tom also has great parents who are almost always on the ball. They catch onto his antics, punish him, and force him to make restitution to those he’s swindled. In the end, though, the Great Brain sees that there’s more than money. While there isn’t an overt religious message in the book, Tom actually saves a friend’s life and passes up a great money making opportunity that went with it. It makes him feel “extra good inside. Sort of clean and warm and Christmasy.” This is a fun book, good for anyone 9 and over. I absolutely loved it when I first read it as a kid. While it tells the story of an entertaining and sometimes shady child, it doesn’t glorify his antics. Ultimately Tom’s activities are clever, entertaining, confounding and successful, but you still are left with a clear sense that they’re wrong. It’s a fascinating tale with an “old fashioned” sense of morality; good must ultimately win out. The best part is that not only is this a great book, but if you love it as much as I did, there’s are sequels!...

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Book Reviews, Children’s fiction, Teen fiction

Brave Ollie Possum

by Ethan Nicolle 373 pages / 2019 If you were ever a scaredy-cat, or if you might have one in your family, this could be a fun story to read together... though you might have to do so during the daytime, with all the lights on. It's about nine-year-old Ollie Mackerelli, who is so afraid of things that go bump in the night that he's taken up permanent residence in his parents' bed. This is about how he learned to be brave. But his transformation doesn't happen quickly. Things start off with cowardly Ollie running to his parents' bedroom yet again to crawl under the sheets with them. That's a safe place to be, but it does come with a cost: three people in a double bed leave his dad with bags under his eyes and a scowl on his face. He wants to know when Ollie is going to grow up and stop being afraid of imaginary monsters. Then, mysteriously, Mizz Fuzzlebuzzle, a very strange, very large lady shows up at the Mackerellis' door. She offers to take their son to a "special go-away fun place where children like Ollie can be taken and all his fears will be gobbled up." Who is this lady? Her card says she specializes in "professional anti-scary therapy and comfortology." Desperate, the sleep-deprived parents hand off their son to the expert, hoping she'll be able to help. But here's the twist: Mizz Fuzzlebuzzle isn't actually an expert in anti-scary therapy. She's actually an ogre. And all those bumps in the night? It's her pet monster making them. Ollie was right all along! But being right won't get him out of the clutches of this ogre. And to make matters worse, she wants to eat him. It turns out scared children are an ogre delicacy. But despite being scared, Ollie gathers enough courage to spray the ogre with one of her own magic potions. Sadly, ogres aren't susceptible to magic potions. People are, though, so when the ogre spits the potion right back at him, Ollie is transformed into a creature that passes out in the face of danger: Ollie becomes a possum. The rest of this rollicking tale is about Ollie, with the help of some animal friends, learning what true courage is: that it's not about being unafraid, but about facing our fears and going on anyway. The author of Brave Ollie Possum is one of the folks behind the Christian satire site Babylonbee.com so the book is every bit as funny as you might expect. Another highlight is the artwork. This is a full-size novel, but it could almost be called a picture book, with fantastic, fun illustrations every three pages or so. CAUTION The only caution I'll note is that this book about being brave is, at times, scary. I think it might be the book I am most looking forward to reading to my children, but there is no way I could read this as their bed-time story, or even in the middle of the day. I'm going to have to wait a bit, probably until they are all at least nine. CONCLUSION But for kids ten and over, particularly boys, this will be so much fun. And for certain 9-year-old kids who are scared of what goes bump in the night, this could be a good day-time read with mom and dad to help a little one learn what being brave is all about. ...





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Articles, Book Reviews, Children’s picture books

Demi's fresh folk tales

Demi (1942-  ) is the nickname that Charlotte Dumaresq Hunt's father gave her as a child because she was half the size of her sister. Demi grew up to be a prolific author, crafting more than 300 picture books so far. Her popular output can be divided into two categories: biographies of famous figures, many of them religious, folktales from most Eastern countries like India, Russia, and especially China. It's these folk tales that drew me in. We're so familiar with our Western catalog of Hansel and Gretel, Three Billy Goats Gruff, Little Red Riding Hood, and Jack and the Beanstalk that a new-to-us folktale is quite a treat. That freshness is what drew me in, but there's a real educational value here too – these offer a taste of foreign lands and cultures. Of course, it's that same originality that bears watching – these are not Christian tales. A few of her biographies could also be worth a read, but the biggest problem with Demi is her lack of discernment. She always lauds whoever she is writing about, and since the people she covers come from a variety of religions that contradict one another, these figures can't all be good – it only takes a little logic to understand that if two people say opposite things about what most matters in life, then at least one must be wrong. But Demi celebrates Jesus and also Muhammad, Mother Teresa, the Dalai Lama, and Buddha. This lack of discernment means parents and Christian school librarians shouldn't buy her books en masse. And, that need for parental and Christian school librarian discernment is all the more important because of Demi's 4-8-year-old target audience, who have yet to learn much discernment themselves. I've read 40+ of her books so far, and what follows are the 11 I can recommend, 5 more that could be good with some parental or teacher involvement, and then an overview of her many books that would be best avoided. I've also focused on her books that are the most available, so I think you should be able to find copies of most of these either at Amazon, or from your local library. They are ordered by year published. RECOMMENDED (11) Marie Curie 2018 / 32 pages Marie Curie was, without a doubt, a genius, being one of just four people to win two Nobel Prizes. This is the story of her upbringing, education, and marriage to fellow scientist Pierre Curie, and how they discovered radioactivity, which was both a brilliant accomplishment and, they learned too late, a very dangerous one. While radiation can be used for good and to cure via inventions like X-ray machines, radiation can also cause sickness, especially after prolonged exposure, which is why Marie died of leukemia at age 66. Her husband also suffered ill effects from radiation, but was struck dead in the street in an accident, or he too might have died of some radiation-related illness. Demi has a tendency to hype who she profiles, and while that hagiographic approach can be a problem (especially when she inserts legends as if they are facts), in this book it is a boon – it means that while she mentions the grim effects of radiation, she doesn't dwell on it, making this book appropriate for even small children in a way that a more detailed, and consequently more grim, book wouldn't have been. The shady tree 2016 / 32 pages The boy Ping (from The Empty Pot, see below) makes his return, this time as a poor boy who just wants some shade on a hot day and sits down in the shade of a tree. Rich boy Tan Tan chases Ping away, declaring that, "This is my tree! I own all of it: the trunk, the branches, the leaves, and the shade – everything." All Ping wants is the shade, so he makes an offer on it. The rich boy, thinking he is scamming Ping, accepts. But the joke is on Tan Tan, because a tree's shade moves throughout the day, and the new owner of that shade is moving with it, right into Tan Tan's house and even his bedroom! Tan Tan can't go back on his deal, and in frustration, eventually moves away... but far from any friends. So, at book's end he comes back, and Ping is very happy to share his shade. This is a fun folk tale with an understated moral (maybe, share? or, don't scam folks?). Demi first published a version of this story in 1979 under the title The Shade of the Mulberry Tree, with the principal difference being that instead of two boys, the story is about two men, and the rich man never comes back. Florence Nightingale 2014/ 40 pages This is an inspiring account of the life of Florence Nightingale (1820-1910), the "mother" of modern nursing. A brief nod to her love for the Lord is made: "Florence was a religious person, and she felt that God wanted her to help people." Her innovations are taken for granted now, but were life-changing then – she made sure patients got good food, and were living in clean conditions. She had also traveled to different hospitals across Europe, noting their best practices. The results her approach garnered had her being consulted by the English army, the US government, and by the Queen too. As her true tale highlights, she was a hardworking, smart woman who was responsible for medical care improvements that saved countless lives. The magic pillow 2008 / 32 pages Ping makes another appearance, and this time he comes across a magician with a magic pillow that can grant your every wish. When poor Ping falls asleep on it, he dreams of becoming rich and powerful. But with his wealth and power comes jealousy, and people begin telling lies about him and accusing him, until he is thrown in jail. After a long time he is set free, and regains his power and wealth. But then he sees his sons and grandsons seeking power and wealth too. When they gain it, people become jealous of them too, and tell lies about them too, and get them thrown in jail too. On and on it repeats, the rise and fall of his family. Then Ping woke up. When he did, he thanked the magician and told him he was now content to live as he was, and did not need wealth or power. The hungry coat 2004/ 40 pages "Once upon a time in Turkey there lived a funny, little wise man named Nasrettin Hoca. He wore a huge, white turban and a worn-out coat made of patches upon patches. Riding about on his little gray donkey, he liked to help whomever he could." Nasrettin was popular, but when he helps catch a goat and then heads to his friend's party in his patched coat – now smelling of goat – his friends won't even sit next to him. So he heads home, gets cleaned up, and puts on a new fabulous coat. When he returns to the party, he is now the guest of honor, placed right next to the host. But as the food and wine is shared, Naserttin does a strange thing. He starts to feed his coat. "Eat coat, eat," he says as he tucks lamb chops, sugar cakes, figs, and apples in his coat. When asked to explain himself he notes that he is only treating his coat as the guest of honor. It was clear, from when he was here earlier, that it was not him they liked, otherwise they would have treated him better when he first arrived. But now that he is back with a better coat, they love him, so it must be the coat that is the guest and not him. It's a clever way to call out his friends, and they take it well, praising him for his wisdom. The donkey and the rock 1999 / 32 pages When a wood seller's donkey knocks an oil jar off a rock, the oil salesman is distraught – how will he feed his family now? Who is at fault, and what can be done? The two men – wood seller and oil salesman – are both honest, hardworking, and good fathers and husbands, so they decide to go to the king for his judgment. He rules them both not responsible, and demands that the donkey and rock be arrested and brought to trial. That has folks wondering what's going on, so they all come to see this trial of the century. And when they arrive, the king charges them all money, because they came to see a spectacle. Then he gives the money to the oil salesman to make up for what he lost. Seems like there is a lesson here parents could share about always wanting to see the latest thing – itching eyes are not a new phenomenon. One grain of rice: a mathematical folktale 1997 / 32 pages Set in India, this tells a tale that begins a bit like Joseph's advice to Pharoah to store up grain. Each year the local raja takes most of the people's grain, promising to store it safely "so that in a time of famine everyone will have rice to eat and no one will go hungry." But when the famine does come, he won't release the grain, keeping it for himself in case the famine is very long. But when a peasant girl earns a reward from the raja, she asks for what seems a modest reward. She would be given a single grain of rice, but given two the next day, and continuing to double each day thereafter for thirty days. The raja agrees. For the first week it is only a paltry reward – she gets 1, then, 2, 4, 8, 16, 32, and finally 64 grains of rice, the last of which isn't even a handful. But by the end of two weeks, she is now getting two full bowls of rice grains. As adults may realize, by the end of the thirty days she will have all the raja's grain, as the compounding really adds up. This is, as the subtitle notes, quite the "mathematical folktale"! The one practical problem is that this book features a two-page foldout to show just how many elephants were needed to carry all the grain on the last day. And such foldouts are liable to not be refolded with due care, and can get a bit crumpled, as happened with the copy I read. But otherwise, a very good book! Grass sandals: the travels of Basho 1997 / 32 pages Basho was one of Japan's masters of the haiku, and this brief biography follows him on a walking tour of Japan. Each double-page spread includes a hundred or so words describing his latest stop, but also a haiku covering the same topic. The quiet nature of the story (the illustrator shares her daughter's complaint, "Mom, nothing happens in this book") means that while it would make a charming introduction to haiku poetry, it won't be enjoyed simply as a picture book. The firebird 1994 / 32 pages This Russian tale's title makes it seem as if it is about a bird. But none of the three main figures here can fly. The first two are an archer and his loyal talking horse, and their opponent is the tsar they serve, who won't let any good deed go unpunished. He sends the pair out on one hazardous magical mission after another, but in the end he gets his just, self-inflicted desserts, and the archer and his pony get their happily ever after. The empty pot 1990 / 32 pages George Bush Sr.'s wife, Barbara picked this one, when it first came out, for her Mrs. Bush's Story Time radio program. It's about a Chinese boy named Ping (who shows up in The Shady Tree too) who has the greenest of green thumbs – he can make anything grow, almost like magic. The country's aged emperor needs to pick an heir and settles on giving all the children a flower seed to grow, and tells them "Whoever can show me their best in a year's time will succeed me to the throne." Ping figures he has a great chance, but try as he might, he can't get the seed to grow. He tries everything, but.... nothing. When the year passes all he has is an empty pot, whereas all the other children have all sorts of gorgeous flowers to show the emperor. It turns out, however that the emperor cooked all the seeds, so none of them could have grown, and only Ping was honest enough to show his true best effort, so the Emperor names the boy as his successor! The moral of this story and its surprise twist (I don't think little kids will see it coming) make this quite the powerful little lesson. Liang and the magic paintbrush 1980 / 32 pages Liang desperately wants to learn to paint, but the local art teacher will not give lessons to someone as poor as Liang. However, as he slept "an old man appeared on a phoenix and placed a brush in Liang's hand." It was a magic brush able to turn real whatever he painted (reminiscent of Harold and the Purple Crayon). When the emperor hears of it, he demands that Liang paint a dragon. Liang paints a frog instead and is sent to prison. He makes a deal that he'll "paint whatever the emperor wished." The emperor demands Liang draw a sea, a boat, and, after getting on the boat, the emperor demands Liang draw him wind. So Liang does – lots of wind! The boat capsizes with the emperor on board. This is a "just desserts" tale, as many a folk tale is. TAKE IT OR LEAVE IT (5) These are not bad books so much as they have a caution or two that parents should consider. King Midas: the golden touch 2002 / 48 pages You likely know about the curse that came with King Midas's golden touch. He asked a Greek god for the power to turn anything he touched to gold, but then found he was going to starve to death, as even his food turned golden. But did you hear about how he was cursed with donkey's ears? This is a longer retelling of the myth of King Midas, including this donkey bit that often doesn't make the cut. The downside is that the Greek god Silenus is depicted as covered with roses rather than clothes. You don't see anything, but some skin tone shows up through the flowers in places that should really be covered. I'm making it sound worse than it is – there are a lot of roses – but it did strike me as weird to have any skin showing through in a kids' book. The other downside is a practical one for any school library considering this book. It has a two-page foldout that is bound to get crumpled... as it was in the copy I borrowed from our public library. The greatest treasure 1998 / 32 pages Pang, a rich man, finds it hard to keep track of how much money he has, because whenever he is counting it, the poor man next door, Li, distracts him with his flute playing. So the rich Pang decides to give Li a generous monetary gift... but only to distract him from playing his flute. And it works. Li is soon so busy worrying about and counting and hiding his money that he doesn't play his flute at all. Finally, his wife steps in and reminds him, "He who has heaven in his heart is never poor." Li agrees, and gives the money back, along with flutes for the whole Pang family! This warns of how money can be an obsession, and I would have rated it higher but for the title. Peace and happiness are good indeed, but children need to understand that they are not "the greatest treasure of all" any more than money is. So, this could be a good one to get out of the public library and read along with your kids. The stonecutter 1995 / 32 pages An envious stonecutter thinks the grass is always greener elsewhere but eventually learns contentment. How does he learn his lesson? By being granted his wishes. First, he's envious of a rich man, and wishes to be one. When that wish is granted, he becomes envious of the governor, and wishes to be one. But even when that's granted, there always seems someone stronger and greater, so on and on his wishes go. Finally, he wishes to be an enormous, immovable stone – what is stronger than that? Well, stonecutters. And so his final wish is granted and he returns to stone cutting, content in his life. The only reason Stonecutter got bumped down here is that the wish granter is an angel, and, as opposed to genies, angels are real and don't act this way, and we shouldn't confuse kids on that point. But it could be a good read with a parent along for the ride. Hans Christian Andersen's Thumbelina 1988 / 32 pages With lots of text on each page, this is quite a lengthy retelling of Thumbelina, the girl who was only a thumb tall. This a more fairy than folk tale, with fairies at the start, and fairies at the end. As she does in every version, Thumbelina has quite the series of adventures, getting kidnapped by a frog, and basically imprisoned by a mole and mouse, before being freed by a swallow she'd nursed back to health. There is a happy ending, with Thumbelina finally finding the right match for her. As nice as the story is, it's also a pointless one, which is why it is in the "Take it or leave it" section. Chen Ping and his magic axe 1987 / 32 pages A poor Chinese boy, Chen Ping, is sent to the forest to chop wood for his master. His master is very stern, so when Ping accidentally drops his axe into the river, all he can do is sit down and cry. Fortunately, a mysterious stranger appears and dives in to retrieve Ping's axe for him. When the stranger surfaces, he asks if the beautiful silver axe he has recovered is Ping's. "No," Ping replies honestly, "that is not my axe." Next up is an even more amazing golden axe, but Ping again tells the truth that it is not his. Finally, the stranger comes up with Ping's axe and notes that for his honesty, the axe will now magically do most of the work for him. When Ping's master hears Ping's story, he heads straight to the river and drops in an axe. Sure enough, the stranger appears and offers to retrieve it. But the master keeps saying that each axe the stranger retrieves is not splendid enough to be his. When the stranger comes up with a huge gold one, the master excitedly claims it as his own. But on his way home, in his excitement, he jumps up and down and breaks the bridge, and falls into the river, never to be seen again. This is a classic folk tale complete with a moral to the story that honesty is good and lying is bad. I was going to place it in the recommended section, but will note a caution for it: unfamiliar folktales are both a treat (different than another retelling of Cinderella), and have a little bit of a danger in that they can confusingly sound like the miracles of the Bible. So, for example, Elisha recovered an axe too, making an axe head float (2 Kings 6:4-6), and the chariot the stranger comes riding in on could have a child thinking of the chariot Elijah rode off on (2 Kings 2:11-12). So, this is a good book, but one that'd be better with a parent or teacher reading and explaining it. DON'T BOTHER Demi authored 300 titles and among those are many stories lauding pagan religious figures. She doesn't pick sides, praising Florence Nightingale as a Christian heroine and then praising Muhammad and Confucius in the same manner. This has me thinking of 1 Kings 18:21 where we read about how: "...Elijah approached all the people and said, 'How long will you waver between two opinions? If the LORD is God, follow Him. But if Baal is God, follow him.' But the people did not answer a word." Demi waffles as well, which means lots of her books are not worth bothering with. Even her biographies of Christian figures – laudatory though they are – should sometimes be avoided because she treats as fact some legends. So, for example, in her biography of St. Nicholas (the real man who inspired the mythical Santa Claus), we learn that "on his very first day he stood up in his bath and prayed to God!" Her Mary is full of what I presume is Roman Catholic nonsense about Mary being raised in the temple from the age of 3. As there are actually far too many bad titles to cover, I'll share just a partial list to give you a feel of what to avoid: Confucius: great teacher of China The legend of Lao Tzu and the Tao Te Ching Buddha stories Muhammad Mother Teresa The fantastic adventures of Krishna The wisdom of Solomon CONCLUSION Demi may have quite a bundle of titles to avoid – she might have many more bad than good – but her best titles offer a new and fresh-for-us twist on folktales. That makes these recommended reads worth trying to track down. You and your kids will love them!...