Transparent heart icon with white outline and + sign.

Life's busy, read it when you're ready!

Create a free account to save articles for later, keep track of past articles you’ve read, and receive exclusive access to all RP resources.

White magnifying glass.

Search thousands of RP articles

Articles, news, and reviews that celebrate God's truth.

Open envelope icon with @ symbol

Get Articles Delivered!

Articles, news, and reviews that celebrate God's truth. delivered direct to your Inbox!



Magazine, Past Issue

May/June 2025 issue

WHAT'S INSIDE: If businesses tithed / Pierre Poilievre: sometimes access comes with too high a cost / Being thrifty and finding hope / A principled (and practical) guide to tithing / 5 things I'd like my kids to learn about money / God love a cheerful giver: 6 ways to restore the joy of giving / How to lock your phone from pornography... 101  / A Church response is needed to stop the porn crisis / RP's 10-day screen-fast challenge / Signing on the dotted line? A creative approach to boundaries in dating / Becoming Chinada? - a look at our country, from the eyes of a recently arrived Chinese family / Books: education littles will love (including "5 on our feathered friends") / 7,000 pages in, and now this? Another popular series, Keepers of the Lost Cities, takes a turn... in book 11 / Write down your story: sharing your history is sharing His history / What kind of Prime Minister could he still be? 5 things you might not have known about Pierre Poilievre / Upheld: a widow's story of love, grief & the constancy of God / Morning and Evening: a teen offers up a different sort of book review for Spurgeon's classic devotional / 3 on comforting suffering Christians / Stockholm Syndrome Christianity / Get to know John Calvin / Christian films for families / Come and Explore: Bald Eagle / Don't follow your heart / A word for a new mother... as given at her first baby shower / Our family's trip to the Ark / Ruth de Vos is quilting kids and creation / Wise and Innocent / Coming soon: RP's merch store! / and more!

Click the cover to view in your browser
or click here to download the PDF (7 mb)



News

Saturday Selections – May 3, 2025

Be Present 

Reformed rapper Propaganda with a message that'll hit everyone hard:

"I guess you could say I've been through a divorce now – me and my phone are no longer married."

p.s. "finna" means "going to"

An encouraging message for Canadian Christians after election night

The same God who promises to turn everything to our good (Romans 8:28) was sovereignly in control when Mark Carney got voted in. So we know this is right, and to our benefit, even if we don't understand... at least in full.

One possible benefit – an evident silver lining – is the 90 pro-life MPs that RightNow says were elected. Pro-life candidates are banned from the NDP and Liberals, so these must all be Conservative, and 90 out of the 144 elected Conservatives is quite the sizeable segment. And being in opposition can be freeing, as it may allow these MPs to speak against government abuses more openly than they'd ever be allowed if they were government. Maybe some will start talking about the unborn, not just to fellow pro-lifers, but to the muddled middle who might yet be convicted of the wickedness of this slaughter.

Encouraging coverage of ARPA Canada

This week ARPA Canada got to make a presentation in the BC legislature with around 20 MLAs present, and this mainstream media account covered it straight up.

Want to improve your life?

"Open the Bible at least four times a week."

Stop valorizing doubt! (10-minute read)

As Trevin Wax notes, "Honesty about our doubt is a virtue, but it’s the honesty that’s commendable, not the doubt itself."

Syncretism is a pressing temptation

As Pastor John Van Eek notes in the video below, syncretism is the mixing of any two (or more religions) to form a completely new religion. Or to put it another way, Christianity plus anything isn't Christianity anymore.

In the past God's people might have mixed their true religion with Baal worship, but today's syncretistic temptation involves a very different religion: secularism. In the public square, the demand is that Christians limit ourselves to sharing a logical, scientific, or maybe "common sense" perspective, but never an explicitly Christian one. Now, Christianity is logical, and lines up with science (when properly understood) so this might seem a demand we could accommodate.

But when we understand that the secularism making these demands holds that man's reasoning is the source of all knowledge, including what is good, right, and meaningful, then we can see how secularism is another religion. And then we can also start to see the syncretistic element here. If Christians agree to act and argue as secularists do – with no mention of the God we were created to glorify (WSC Q&A 1) – then even when we are pursuing good ends, like fighting a trans agenda or trying to stop abortion, we are doing so by mixing secularism with our Christianity.

And then is that Christianity still?


Today's Devotional

May 9 - The new heavens and earth

“But according to his promise we are waiting for new heavens and a new earth in which righteousness dwells.” - 2 Peter 3:13 

Scripture reading: Romans 8:18-25

The question is sometimes asked, “Will the new heavens and earth be totally new? Or will they be ‘new’ in the sense of this cosmos being completely transformed and restored?” Romans 8:19 describes how creation waits eagerly >

Today's Manna Podcast

Manna Podcast banner: Manna Daily Scripture Meditations and open Bible with jar logo

Proclaiming Christ

Serving #837 of Manna, prepared by Greg Bylsma, is called "Proclaiming Christ".











Red heart icon with + sign.
Culture Clashes

Are you “blessed” or “privileged”?

They might seem close synonyms but the Devil is in the details **** A couple of years back a viral video showed a large group of older teens getting ready to race for a $100 bill. It was men and women, blacks and whites, athletic sorts and not so, and all things being equal, we’d expect one of the long lean guys to run away with the money. But the point of the video was to explain that things are not equal. The leader of the group, Adam Donyes, had a series of eight statements to tell the students before the race got started. The teens were supposed to take two steps forward for each one that applied to them: “Your parents are still married.” “You grew up with a father figure in your home.” “You had access to a private education.” “You had access to a free tutor growing up.” “You never had to worry about your cellphone being shut off.” “You never had to help mom or dad with the bills.” “It wasn’t because of your athletic ability that you don’t have to pay for college.” “You never wondered where your next meal was going to come from.” Doynes was trying to make a very specific point. He told the group that each of his statements had “nothing to do with decisions you’ve made.” The students up front were there not because of anything they had done, but because of the position they had been born into, or their parents had put them in. He told those students: “…if this was a fair race, and everybody was back on that line I guarantee you some of these black dudes would smoke all of you. And it is only because you have this big of a head start that you’re possibly going to win this race called life. That is a picture of life, ladies and gentlemen. Nothing you’ve done has put you in the lead that you’re in right now.” Then he shouted “go!” and the race was on. Drawing out biblical truths There are some clear biblical truths that could be drawn out of this video. Luke 12:48b might come to mind: “From everyone who has been given much, much will be required; and to whom they entrusted much, of him they will ask all the more.” Or we might think of how the three servants were given different amounts of money in the Parable of the Talents in Matt. 25. It’s important for us to understand that for those who have been blessed with more, God has raised expectations for us. The video also lines up well with 1 Cor. 12 where Paul notes our different gifts, comparing them to parts of the body. One person might be a hand, another a foot, and another an eye. And just like the "eye cannot say to the hand 'I have no need of you'" so too we shouldn't look down on those with different gifts than our own. That's an important lesson, and Doynes tries to make that specifically to those out in the front. But in this same chapter Paul also makes another point that would have been an important one for all those farther back. We are all part of the body, and we shouldn't overlook what God gifts has given us: "...the body does not consist of one member but many. If the foot should say, 'because I am a hand I do not belong to the body,' that would not make it any less a part of the body....there are many parts, yet one body." Guilt vs. gratitude So there was a lot to love in this video. But what made it go viral was how it seemed the perfect illustration of “privilege,” and specifically “white privilege,” since blacks were clustered in the back, and the very front was populated with whites. The way the term privileged is used it can seem like a close synonym to blessed. One person says, “I’m blessed to have always had a roof over my head” and another says, “I was privileged to never have to worry about being homeless.” Just a matter of tomato/tomatoh, right? Two terms for the same idea. But there’s an important sense in which the two words are actually opposites. Blessed is an inherently positive word. When we say we are blessed in this way or that, it is a note of appreciation to our “blesser” whether that is God, or maybe our parents, spouse, friends, or children. But whereas we celebrate the ways in which we are blessed, one admits to being privileged – we’re supposed to “check our privilege.” Being blessed makes us grateful, but being privileged brings guilt. Parents stayed together? You got to go to a basketball camp last summer? Lucky you, but not all of us are so privileged. There's more to privileged than just guilt. Often times it is shorthand for something like: "You're privileged so you don't know me – you haven't lived through what I've had to endure." There's truth to that – if we've been sheltered from some of the world's harshness that can bring with it a naivety. And that might leave a gulf between us and others who haven't been so blessed. But even in this usage privileged is a negative word. Noting differences can be a step to understanding, to beginning to know one another. But the way privileged is used it is not a conversation-starter. This is a putdown used as a conversation-stopper. While Donyes didn’t use the word privilege in his video, there was a reason so many others thought it fit – his video wasn’t a celebration of blessing; there was a touch of shame instead. If the difference between blessed and privileged is still muddy consider this: when we are blessed and others are not, what do we want for them? Don’t we want them to have what we have? But when we admit to being privileged, is that a state we’d wish on anyone else? Being privileged isn’t something you aspire to. This is part of the “victimhood culture” where the worse off you are, the less guilt you have to feel for what you have. But when it’s good, or at least less shameful, to be hard off, then it’s bad to become more “privileged.” A wise man once said that the battle we're in is over the dictionary, and this is an example. These two words – blessed and privileged – seem almost synonyms, but whereas the first takes us to gratitude and God, the second leads to unremitting guilt and stagnation. Inequality vs. poverty Inequality and poverty are also used interchangeably. When we see people who don’t have a warm bed to sleep in, or don’t have money for needed medical expenses, then we’ll quite naturally wish their situation wasn’t so unequal. We want them to have what we have, and wish that they could live like we do. But what we’re really lamenting here is not inequality but poverty. If inequality was our concern, we could be happy as long as everyone was equally needy. But that’s not what we’re after. Our real goal is for the poor to be raised out of poverty.  So here, too, there’s a sense in which this is all just tomato/tomatoh– we might use different words, but we all want to help the poor. But once again there is an important sense in which two seeming synonyms have dangerously different meanings. Whereas “fighting poverty” is focused on helping the poor, fighting inequality is sometimes about tearing down the rich. That shift of focus happens whenever we start believing that one person’s success happens at other people’s expense. That’s what Donyes taught in his video. Donyes told students that his $100 race was like “this race called life – this is a picture of life ladies and gentlemen.” But his race had only one winner. And that winner could only succeed if others failed. In this setting every two steps someone got to take forward diminished the chances of winning for all those left behind. If that’s how you thought the world operated, what sort of attitude would you have towards millionaires and billionaires? If you believed they got their wealth by impoverishing the rest of us, what would you see as the best way to help the poor? Just that quick, concern for the poor becomes “Let’s get the filthy rich!” The world’s wealth isn’t fixed and limited. If it was, would the Tenth Commandment (Ex. 20:17) make sense? There God tells us it’s none of our business what our neighbor has, but if our neighbor could only get wealthy by keeping others poor, wouldn’t we all have a legitimate interest in making sure he didn’t get too much? The truth is, life is not a winner-take-all-race. We can thank God that’s true spiritually, with God’s children numbering as the sand on the seashore – God has made us all champions, and there are too many of us to even count. And it’s just as true materially. Even if someone beats me out for my dream job, that doesn’t mean I have to go jobless. There are other careers. I can succeed too. And if I start a successful business, yes, I might grow wealthy, but I’ll be making my money by creating a product that others find useful enough to pay for. I won’t become wealthy at my customers’ expense. They’re only buying my widget because they think it is worth more than I am asking for it (or they would never buy it). In a very real way in all the countless merchant/customer exchanges that take place around the world both sides are the wealthier for it. That’s why both customer and merchant will say thank-you at the conclusion of a sale – both have become richer...and at no one’s expense. Of course, robbers do exist – some people do become wealthy only by taking from others. But that’s not the rule. God has so made our world that we can work together to each other’s benefit. That’s why the Tenth Commandment makes sense. And when we realize that our neighbors’ wealth isn’t making anyone poor, then we can get back to fighting poverty in fruitful, rather than covetous ways. Conclusion Does that mean we should shake our finger at anyone who speaks of being privileged or uses the word inequality? Not at all. We can put some care and attention to what terms we use, but we don’t need to stress it when others use something else. Rather than going all grammar-nazi on them we can listen in humility, try to be understanding, and use context to hear what they are saying. What’s actually important is seeing through the Devil’s gambit here. Many a best-of-intentioned Christian loves the Lord with all his heart, but there’s a reason God also demands our minds (Matt. 22:37). The Prince of Perversion loves to misdirect what is good and right to his own completely different ends, and our guard against Him is knowing God’s Word, and learning how to apply it. Otherwise, the Devil might have us, in the name of helping the poor, casting covetous eyes at the wealth of our neighbor. And if he could, he’d love to rob God of the praise that is His due by making us feel guilty, not grateful, for all the blessings our Father showers on us. Thankfully, in the great blessing of the forgiveness of sins, we can put away all guilt and all envy, and instead respond in wholehearted, full-throated gratitude to our great God....

Red heart icon with + sign.
Media bias

Our dangerous diet of clips, tweets, memes, and headlines

We live in a 200-word blog post /140-character tweet /30-second YouTube clip /headline-reading kind of world. People read and watch more than ever, but with this larger volume comes the need to skim and sample. And that means even as we might know about more of what’s going on our knowledge isn’t as deep. And that can cause problems. What sort of problems? The sort of problems that happen whenever we have facts without context – what we think we know, just isn’t so. Hearing the other side Here’s one example: the September issue of the creationist magazine Acts and Facts included a wonderful article on “Our Young Solar System.” It was already a summary itself, giving a broad overview of a vast amount of research, and briefly highlighting 6 different evidences for the solar system’s young age. One problem common with summaries is getting just the one perspective (Prov. 18:17). Author Dr. Jake Hebert does mention secular scientists have objections to the young earth creationist interpretations – he's fair – but his article doesn’t have the space to get into, let alone respond to, any of those counter-arguments. Prov. 18:17 says that we can make our best assessment when we hear both sides, and summaries don't always allow for that. What we know isn't so But the bigger problem shows up on the Institute for Creation Research’s website (ICR.org) where the article begins with an even briefer – just 30-seconds long – summary. Viewed on its own, the opening line could leave viewers with a mistaken impression. “Secular scientists estimate our Solar System is around 4.6 Billion years old, but evidence suggests it’s far younger.” ICR isn’t suggesting the all the evidence suggests it’s far younger – the article makes that clear. But for the many people who skip the article and watch the video instead, that’s an impression they could leave with. That’s already an impression that many a Christian high school student holds. And should such a student head off to university he'll be unprepared for the attacks coming his way – he’ll be shocked, and maybe even shaken, to learn there is all sorts of scientific evidence that can be interpreted in support of an older universe. The problem here isn’t with the ICR video. Maybe it could have been improved with the addition of one word: “…some evidence suggests it's far younger.” But the article right below it already makes that point. The bigger problem is our growing habit of ingesting facts without context, of reading just summaries – headlines, tweets, video clips, memes, and more – and believing that we are informed. There is a place for skimming and for a shallow understanding; we don’t all need to know the ins and outs of jam-making, cricket, or dolphin echo-location. But if a topic matters – if it is something we are going to share with others, debate, and hold strong opinions about – then as servants of the Truth, we need to dig deeper and truly understand. That's what we need to do to properly reflect and represent the God of Truth (John 14:6). ...




IVF





Red heart icon with + sign.
Culture Clashes

World gone woke

This is an overview of “World Gone Woke,” Episode #75 from Lucas Holtvlüwer and Tyler Vanderwoude’s Real Talk podcast. Real Talk is a bi-weekly podcast of Reformed Perspective featuring great conversations on everything from propaganda to pornography. If you haven’t checked it out, you really should. And you really can, at RealTalkPodcast.ca. ***** What does it mean to be “woke”? What challenges does the “woke” world present to the Church, and especially for the younger members of the body? Real Talk’s Lucas Holtvlüwer recently sat down with Pastor Greg Bylsma to talk about the “world gone woke,” and other challenges for Christians today. Rev. Bylsma developed a passion for evangelism as a teenager already, studying missions at Redeemer College, before becoming a theological student at Mid-America Reformed Seminary. He has served Living Water URC in Brantford, Ontario for the past thirteen years. Being woke sounds good In broad terms, Rev. Bylsma defined woke culture as the idea of becoming awakened to all the prejudices and discriminations that exist in the world, and newly alerted to the effects of these prejudices on the downtrodden. “When you become ‘woke,’ you begin to see all the aggressions and ‘micro aggressions’ (against minority groups, non-traditional sexual identities, or different viewpoints).” And when you are woke, you will dedicate yourself to fighting this oppression, which exists whether or not others around you are woke enough to see it. The woke movement talks about “systemic racism” – prejudice against other beliefs and races that permeates all of our societal and governmental structures. The more woke one is, the more devoted one becomes to tearing down these structures and rebuilding a new world without prejudice or oppression. Holtvlüwer noted that on the surface, this can sound good, and Rev. Bylsma agreed: of course we as Christians want to fight oppression and prejudice, and we must be opposed to all racism. But the devil is in the details: when Satan and the world use what seems to be a righteous cause, to tear down the Judeo-Christian foundations of a society, the result is chaos where “everyone does what is right in his own eyes.” How should we deal with the woke movement in the Church? Rev. Bylsma recommended that Christians be very careful to examine what the underlying meanings are of slogans used by the woke movement: “’Love is love’ is not a statement we can stand behind because of what it has come to mean.” It means that all types of sexual love are acceptable and must be allowed, which of course is in contrast with Biblical teaching. “We can’t fly the gay pride flag, because it symbolizes acceptance of homosexuality as not sinful,” he noted. One of the tools Rev. Bylsma recommended was the “New Reformation Catechism on Human Sexuality” written by Rev. Chris Gordon, which cuts through a lot of the confusion around sexuality and gender, using clear Biblical instruction. At the same time, we want to recognize that all sinners are called to repentance, and people who are living a homosexual lifestyle are sinners that we should want to see saved to renewal in Christ. “We should be welcoming to LGBTQ people, we should want to preach the Gospel to them… But we can’t pretend that sin is OK,” the pastor explained. Bylsma continued, “The Bible differentiates between one who is a sinner who is not a believer, and one who is a believer but continues in sin.” He referenced especially 1 Corinthians 5 where Paul differentiates between the sexually immoral, the greedy, and the swindlers who are of the world, from those continuing in sin who claim to be Christians – those who bear the name of brother. “We are not to associate with those who claim to be Christians who also persist in sin and say that this is OK. We can and should walk away from those who persist in sin and claim to be Christ’s.” Rev. Bylsma also noted that Paul puts sexual immorality on the same plane as greed and swindling – so it’s not the great sin; it’s just like greed, just like swindling. It is a sin like other sins. But Christians who insist that being a practicing homosexual is OK, or that changing genders is acceptable, can’t be treated the same as one who is ignorant of the Bible. “ dealing with someone in your friend group, and they’re claiming to be gay, or a girl claiming to be a boy, and they say they’re a Christian, and there’s nothing wrong with what they’re doing… the Bible tells us in 1 Corinthians 5 that we should have nothing to do with that person.  First, we follow the rule of Matthew 18, but if they refuse to accept admonition, refuse to accept that this is sin, then we no longer have a relationship with that person.” This is different from someone who is questioning their sexuality or questioning their gender. “If they’re wrestling with these things, and they’re a friend, then we continue to talk with them. them towards good advice (a pastor, a parent, a Christian counselor)... Don’t shun them; keep them in your connections. Be a friend! You don’t have to be a Christian counselor. Especially young people should not think they need to be the counselor themselves…” Let’s recognize that we all have areas in which we struggle with sin, especially sexual temptation. We should not excuse our own sinful tendencies. We all need Christ; we all need the same Savior. What’s coming, and how to be prepared Holtvlüwer wondered what might be coming next in terms of the woke movement, and how we can prepare for it. “I don’t know what’s coming,” replied Rev. Bylsma. “But Canada is moving ahead very fast with woke ideology. Faster than Europe for example. Friends from Holland recently said ‘We can’t believe how woke Canada is!’ In the U.S., there is strong pushback against the woke agenda (but that push) is not here in Canada. “We may go into a greater time of persecution, where we can see the Church sanctified and purified. The Church will be tempted to compromise on what is called ‘non-essentials.’ The Church cannot do so, we must hold to God’s Word. If it means being shut down, going to meet underground, worshipping out in the fields, we must do so. We may see the Church split based on her stand for scriptural truth. Businesses may lose work, jobs, income, because they won’t support LGBQT agendas, won’t put the gay flags out. On the other hand, we could see a counter swing as people see what is coming and how far it’s gone (for example drag queens reading to children).” God may give persecution, or a temporary stay – but either way, the Church’s response must be uncompromised allegiance to the gospel, and diligence and vigilance in making Christ known, and calling the nations to follow Him. Real-life relationships Rev. Bylsma is worried that so many people, in particular the young, are heavily influenced by social media and “electronic friends” as opposed to real, in-the-flesh friendships. “The gospel deals with real people, real neighbors; gospel ministry is real people, getting to know your neighbors, speaking to people, hearing where they’re at. This whole Internet world destroys those connections. We need to teach our kids to have real relationships with real people. Away from artificial intelligence, away from virtual relationships, or following remote YouTube teachers.” Holtvlüwer pointed out that many young people who are struggling with sexual identity are also spending time alone, researching things online, spending a lot of time under the influence of non-Christians. Positive, real-life friendships with fellow believers can go a long way in keeping one grounded in the foundations we have been taught at church, school and home. Some conclusions Holtvlüwer and Bylsma touched on other topics as well, including whether or not the Church should withdraw from the world in response to the anti-Christian culture around us. And they also addressed finding joy in suffering for the Name. Ultimately, Rev. Bylsma finds the answers to the woke movement, and to an increasingly hostile world, to be the same as they always have been for Christians: “The answers may be more basic, and more difficult, than we might assume. How do we prepare for what’s coming? Love the Lord, love His Word, love His Church, love the lost. No matter what guise the devil takes, the answers are always Christ. “….How do we get through this? Reflect on 2 Timothy 3: ‘All of scripture is inspired by God, and is profitable, is edifying, to thoroughly equip the man of God for every good work’ – including today! Love the Word of God, study it honestly, take time to be with the Lord, take time to be in prayer, bring your kids to God in prayer, bring your lost neighbors to God in prayer, strive to be faithful in allowing the Spirit to talk to your heart and convict you of where you’re falling into sin. Pray the prayer of David (from Psalm 139): ‘Search me, oh God, and know my heart, try me and know my anxious thoughts, see if there is any wicked way in me, and lead me in the way everlasting.’” Byslsma concluded: “Christ is always the Victor, He is always the King, He will never lose a sheep from His hand. Draw near to Him, love Him, love His Word. You don’t have to listen to a thousand podcasts, you don’t have to read a thousand books. Dig into the Scriptures, tackle this honestly, ask questions… Iron will sharpen iron, and the Lord will bless. “ is a scary monster, but Christ has got His foot over (the devil’s) neck, and He’s about to stamp. Remember Romans 16: the Lord will soon crush the devil under your feet. Be humble, prayerful, and courageous, and bold as a lion, because the devil flees when we resist him… Stick to the basics and press on!” ...