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Magazine, Past Issue

May/June 2025 issue

WHAT'S INSIDE: If businesses tithed / Pierre Poilievre: sometimes access comes with too high a cost / Being thrifty and finding hope / A principled (and practical) guide to tithing / 5 things I'd like my kids to learn about money / God love a cheerful giver: 6 ways to restore the joy of giving / How to lock your phone from pornography... 101  / A Church response is needed to stop the porn crisis / RP's 10-day screen-fast challenge / Signing on the dotted line? A creative approach to boundaries in dating / Becoming Chinada? - a look at our country, from the eyes of a recently arrived Chinese family / Books: education littles will love (including "5 on our feathered friends") / 7,000 pages in, and now this? Another popular series, Keepers of the Lost Cities, takes a turn... in book 11 / Write down your story: sharing your history is sharing His history / What kind of Prime Minister could he still be? 5 things you might not have known about Pierre Poilievre / Upheld: a widow's story of love, grief & the constancy of God / Morning and Evening: a teen offers up a different sort of book review for Spurgeon's classic devotional / 3 on comforting suffering Christians / Stockholm Syndrome Christianity / Get to know John Calvin / Christian films for families / Come and Explore: Bald Eagle / Don't follow your heart / A word for a new mother... as given at her first baby shower / Our family's trip to the Ark / Ruth de Vos is quilting kids and creation / Wise and Innocent / Coming soon: RP's merch store! / and more!

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News

Saturday Selections – May 3, 2025

Be Present 

Reformed rapper Propaganda with a message that'll hit everyone hard:

"I guess you could say I've been through a divorce now – me and my phone are no longer married."

p.s. "finna" means "going to"

An encouraging message for Canadian Christians after election night

The same God who promises to turn everything to our good (Romans 8:28) was sovereignly in control when Mark Carney got voted in. So we know this is right, and to our benefit, even if we don't understand... at least in full.

One possible benefit – an evident silver lining – is the 90 pro-life MPs that RightNow says were elected. Pro-life candidates are banned from the NDP and Liberals, so these must all be Conservative, and 90 out of the 144 elected Conservatives is quite the sizeable segment. And being in opposition can be freeing, as it may allow these MPs to speak against government abuses more openly than they'd ever be allowed if they were government. Maybe some will start talking about the unborn, not just to fellow pro-lifers, but to the muddled middle who might yet be convicted of the wickedness of this slaughter.

Encouraging coverage of ARPA Canada

This week ARPA Canada got to make a presentation in the BC legislature with around 20 MLAs present, and this mainstream media account covered it straight up.

Want to improve your life?

"Open the Bible at least four times a week."

Stop valorizing doubt! (10-minute read)

As Trevin Wax notes, "Honesty about our doubt is a virtue, but it’s the honesty that’s commendable, not the doubt itself."

Syncretism is a pressing temptation

As Pastor John Van Eek notes in the video below, syncretism is the mixing of any two (or more religions) to form a completely new religion. Or to put it another way, Christianity plus anything isn't Christianity anymore.

In the past God's people might have mixed their true religion with Baal worship, but today's syncretistic temptation involves a very different religion: secularism. In the public square, the demand is that Christians limit ourselves to sharing a logical, scientific, or maybe "common sense" perspective, but never an explicitly Christian one. Now, Christianity is logical, and lines up with science (when properly understood) so this might seem a demand we could accommodate.

But when we understand that the secularism making these demands holds that man's reasoning is the source of all knowledge, including what is good, right, and meaningful, then we can see how secularism is another religion. And then we can also start to see the syncretistic element here. If Christians agree to act and argue as secularists do – with no mention of the God we were created to glorify (WSC Q&A 1) – then even when we are pursuing good ends, like fighting a trans agenda or trying to stop abortion, we are doing so by mixing secularism with our Christianity.

And then is that Christianity still?


Today's Devotional

May 9 - The new heavens and earth

“But according to his promise we are waiting for new heavens and a new earth in which righteousness dwells.” - 2 Peter 3:13 

Scripture reading: Romans 8:18-25

The question is sometimes asked, “Will the new heavens and earth be totally new? Or will they be ‘new’ in the sense of this cosmos being completely transformed and restored?” Romans 8:19 describes how creation waits eagerly >

Today's Manna Podcast

Manna Podcast banner: Manna Daily Scripture Meditations and open Bible with jar logo

Proclaiming Christ

Serving #837 of Manna, prepared by Greg Bylsma, is called "Proclaiming Christ".















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History

Don’t overlook the blessings of today

Our children are actually wealthier than the very richest of 100 years ago ***** You stir in your bed as the strains of an orchestra tickle at the edge of your still sleeping consciousness. The volume increases little by little, and you wake up in your warm cozy bed. You stick your toes out of bed onto the floor: even though it’s January, it’s warm and pleasant inside your bedroom, as the furnace has been programmed by your smart thermostat to warm the house fifteen minutes before you need to get up. You share the bathroom upstairs with your sister, but she won’t be up for another half hour, so you turn on the tap to your preferred setting, and warm water instantly gushes out: you luxuriate in the shower an extra few minutes as you think about the day ahead. Your mom has put out a delicious breakfast: bacon and eggs on toast, with sliced oranges and a cup of hot tea, just the way you like it. Dad reads the morning devotions, and leads your family in prayer; then you’re off to take on the challenges of a day at work. You drive yourself in the car your parents sold you for much less than it was worth: it’s been sitting in the garage, not outside in the cold, so you don’t even need to scrape frost off the windshield. You’re new at your job, but the work is interesting and challenging, and your co-workers are mostly kind. The office is always kept at the perfect temperature for working, and the company provides snacks and gourmet coffee for your morning and afternoon breaks: they hope to make the work environment as comfortable as possible, because paying well is not enough to keep associates engaged in their work; people also need to feel appreciated and well cared for! When lunch hour arrives, you make your way to the company gym for a work out – after a few hours of mental toil, it feels so good to put your body through some physical tests! After a quick shower, you’re back at your desk at 1 pm to continue your tasks through the end of the work day at 5:00. It was a productive day, and you feel good about what you’ve accomplished. You make your way home, stopping at the sports store to pick up a hockey stick for tonight’s game. At $250, it’s a bit more than you usually spend, but you’ve been saving up for quite a while and it’s time to treat yourself a little bit – and maybe it will help solve your goal scoring drought! After the game, you relax with your friends in the dressing room, limiting yourself to one beer so you can feel sharp in the morning, but enjoying the camaraderie and fun with your teammates. Home at a decent hour, you chat with your parents before bed time, check the football scores on your iPhone, and head upstairs for a good night’s sleep. Then before you know it, the music starts again… Life in the modern world Most of our readers could relate to some of what’s written above: a hardly unusual day for a modern citizen of the western world (although this fictional teenager will be adding many responsibilities in the coming years if he or she is blessed with a spouse and family in due time!) But what you have just read, and, very likely, what you experienced today in your own daily routine, would be unimaginable luxury for 99% of the world’s population over the past 6,000 years. Waking up in your own private bedroom and having access to running hot water? That would be a luxury reserved for only the wealthiest in centuries past. Your usage might be limited to checking the weather and texting your friends, but that phone in your pocket has access to more information than the largest libraries of the ancient world. What we consider a typical work week of 40 or 45 hours would be laughably brief for our grandparents and their parents. And the way our bosses pamper us? Our ancestors would be stunned… 100 years ago Many of our readers have family trees with roots in the Netherlands: my own grandparents were born early in the 1900s, and so would have been in their twenties a century ago. Perhaps you only know your family members from this time frame as gloomy faces in faded black and white pictures: but they were of course real people with real struggles, joys and sorrows. If we transport ourselves back in time one hundred years, to the Netherlands of the 1920s, we might be shocked at living conditions. As in most of the world, the infant mortality rate in Holland was very high: it was not uncommon for a couple to bury two or three children before they had reached their teenage years. If you look at the genealogies of your family, you might see multiple children with the same name: if baby Geert died, the next male son might also be named Geert, so that the name of one’s relatives would live on in the family line. Between 1900 and 1930, the population of Holland increased from 5 million to 8 million, a 60 percent increase in just 30 years. The Netherlands had stayed out of “The Great War” of 1914 to 1918, which we now know as the First World War, and so the country was spared the devastation that swept over other European countries. During that same time frame, average life expectancy in the nation increased from around fifty to around sixty. It was not at all uncommon for adults to die much earlier than today: with less modern medicine and antibiotics, some diseases that would be relatively minor today would be fatal a hundred years ago. Despite the Netherlands status as the sixth wealthiest country in the world in the 1920’s, the average working family lived without most of the comforts that we consider commonplace today. In the cities, electricity was starting to become more common as a source of light and power in homes, but indoor plumbing was still hit and miss. In the country and small towns, laborers lived in very humble conditions; sometimes even in sod huts (shelters built of turf, or dug into a hillside), with a fireplace burning dried peat – compressed moss – for heating and cooking. Of course, not everyone in the 1920s lived in such humble circumstances, but even the middle class made do with far less than we would consider a minimum standard. For clothing, most children would have one set of clothes and shoes for the weekdays, and a special “Sunday” dress or suit, often worn with the same shoes. Absent the assistance of a washing machine and dryer, moms would wash all the households clothing by hand (or using a manually powered washing machine), and laundry would be hung out to dry on the clothesline. And in inclement weather, it would be strung up across the attic. The 1950s Perhaps 100 years ago seems far removed – how about we move forward a generation and make a comparison with the world of your parents and grandparents in the 1950s? Everything in the world had changed in 1939 when Nazi Germany invaded Poland, igniting the Second World War. Unlike the first “Great War,” this time the Netherlands could not stay neutral, as German forces swept through the low countries in the spring of 1940, conquering their neighbor in just a few days. The Nazis treated the Dutch reasonably well at first, but soon began a campaign to eradicate the Jewish population, and to bring food, manpower, and raw material back to Germany for the war machine to continue its fight. The last months of the war, known as the “Hunger Winter,” was the pinnacle of suffering for the Dutch population, as the last gasps of the German forces left little food available, and left behind much trauma and despair. After the war, many Europeans wanted to get out of the Old World, away from the new dangers of Communism, and towards the freedom, opportunity, and prosperity of western countries. The USA, Canada, Australia, and South Africa opened their doors to immigrants, especially those with a background in agriculture who were willing to work in the farms and fields. Perhaps you’ve heard stories from your parents or grandparents about the difficult early years in their new homeland, learning a new language, and often living in very difficult circumstances. While every family’s story is different, you can imagine your family’s own history. You wake up and it’s so cold! As usual, your brother has grabbed most of the blankets, and the brick you took out of the fireplace and wrapped in rags to warm your bed last night has now lost its warmth. It’s your chore to start the fire this morning, so you flick on the single light switch and get dressed in the cold, teeth chattering. The house only has one bathroom, and it’s occupied – you wonder who could be awake before you? Off you head to the kitchen to stoke up the fire, and when you peek inside the wood stove, there are a few embers still glowing. You’re able to get the fire going again and soon the room begins to warm up. Next, you head outside for your morning chores: Dad has been hired as a farm hand for the Canadian farmer who sponsored your family, and this means the whole clan has to pitch in! The first milking is at 4:30 a.m., and Dad is already out there getting the milking pails ready for you and your brother. After a few hours of hard work in the cold, you head back inside for the breakfast that Mom has prepared. Dad reads the Bible, and then you and your siblings head off to the road to wait for a ride from the neighbors who will take you to school. You’re all crammed in the old four-door Ford; with no seatbelts required, it doesn’t really matter how many are in the back seat! Dad has already told you that ninth grade will be your last year of schooling: you’re going to need to work full time to help the family out! If you want more education than that, you might be able to go to night school, but your parents don’t really think that is necessary. Your older sister is already working at the shoe factory down the road; she gives all her wages to Dad and Mom, and they give her an allowance in return. This will be the way it is until you leave the parental home! When you get home from school, there is more work around the farm needing to be done. Dad is often working late nights, especially during the harvest, and you are expected to pitch in every afternoon, and often after supper as well. Sunday is the day of rest, but the cows still need to be milked, and chores have to be done! Your church is a 45-minute drive away, but there’s no way your parents are not taking the whole family to both morning and evening services. Sundays are a wonderful time to connect with fellow immigrants, to socialize, to compare notes about work opportunities, to marvel at the blessings the Lord has given to your community. While life is not easy, there is so much more opportunity in Canada than there was for you in Holland, and you are grateful to God for His provision and goodness. Despite the hard conditions, you know the Lord is looking after His people, and that in all circumstances, you may lean on Him for all you need for body and soul. Reflection While your grandparents may look back with fondness on their early years in North America, and might even miss some of the struggles they had to go through, there is no doubt that life was more difficult than it is today. In 2025, we enjoy and appreciate Christian schools in most of our communities; we have many post-secondary opportunities for our youth; we have incredible economic and employment options in our free market nations, and we are free to worship our God without persecution. We are collectively the beneficiaries of the sacrifices made by the previous generations in working hard for their families and for their communities. The Lord has been so good to us! We do not need to feel guilty about these blessings, but we should use them wisely for the good of our neighbors, and to the glory of our great God....

The cover of Learning Contentment by Nancy Wilson
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Book excerpts, Book Reviews

7 quotes from "Learning Contentment"

2017 / 115 pages An in depth review is in the works, but in the meantime, here's a taste of Nancy Wilson's wonderful and, more to the point, challenging new book. ***** What is contentment? “Contentment is a deep satisfaction with the will of God.” On perfectionism “We sometimes flatter ourselves into think that it is a good character trait to be a ‘perfectionist.’ But this label brings much trouble and temptation with it. A so called perfectionist is never satisfied with his work (or anyone else’s work)…..As creatures we must learn to find our true satisfaction in our Creator God. Then we can be satisfied with out imperfect work. Then we can offer our imperfect work to Him and be thankful that He is satisfied with us in Christ. Then we can rest. Only God is perfect. When we think we can be perfect we are stumbling blindly.” We're allowed to be distressed “ struggled in the garden in Gethsemane. He was ‘sorrowful and deeply distressed’ (Mt. 26:37). From this we learn that sorrow and distress are not contradictory to contentment. Jesus wrestled in prayer and asked God if there was any other possible way. But He concluded His time in prayer with “Your will be done” (Mt. 26:42)…. If we want to find contentment, humility must be our frame of mind. If we want to be like Christ, we must take the form of a servant." This is the other side of “Train up a child…and he will not depart from it” “The more we hear ourselves grumble and complain the more we take it to our heart and believe our own words. This is where crotchety old women come from. When they were young, they were complaining about something, and now that they’re old, it has become a way of life.” Grab a hold of your thoughts “One of the central ways we can resist mental temptations, including the temptation to be discontent, is to pay attention to what we are thinking about….Setting your mind on things above (Col. 3:2) literally means picking your thoughts up and moving them elsewhere. How do you begin to do this? First you have to tune in. What are you listening to all day? What you listening to when you go to bed, when you rise up, when you hop into the shower, when you drive across town? You may be surprised to notice how much fault-finding, reviewing of hurts and wrongs, wishing for things you don’t have, dissatisfaction, and complaining are going on….If you want to change your thought patterns you must practice thinking about things that are 'praiseworthy' and root out the things that are not.” There is no neutrality “We are always either feeding discontent and starving contentment, or feeding contentment and starving discontent.” What kind of score are you keeping? "Contentment counts its blessings. Discontent counts its grievances. Contentment is cheerful. Discontent pouts. Contentment takes the hit. Discontent points the finger. Contentment is generous. Discontent won’t share.”...

woman frustrated at work
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Theology

Should a Christian ever be discontent?

She sat across from me, sipping coffee, her forehead wrinkled with unhappiness. She’d struggled for two years in a job that clearly made her miserable, and which everyone else thought she should quit. But she couldn’t quite agree, wondering if there was a reason God had blessed her with the position. “I’m trying so hard to be grateful,” she said. “I just want to be satisfied with what I have.” **** My friend’s words hit me right in my chest. I didn’t know what to say, because I’ve struggled with the exact same issues. When is it okay to give up on the path you’re currently traveling on? When is it okay to quit and change what you’re doing? We know God has a reason for everything He brings into our lives, so doesn’t it just make sense that we should figure out that reason – figure out how to glorify Him in this situation – before we think of moving on to something else? But like so many other situations in life, we often don’t understand the invisible plans of God, or know what His goal is for us in our current season of life. And so we can be left unsure if it is okay to move on to something else, or if God means for us to learn contentment where we are. Often, when we find ourselves feeling like I or my friend felt in that moment – recognizing the strain of dissatisfaction running through our lives – we respond with guilt. We might think this discontent points to a lack in our spiritual lives. But is discontent always wrong? Dissatisfaction certainly can be caused by a spiritual lack. We humans never are satisfied with what we have. We never have enough. If we had the power to change everything in our lives, we still would not feel fulfilled. But this does not mean we should never take our discontentment seriously. Discontent might be the motivation to change something in our lives that needs changing. The value of discontent When we look at other people’s lives, it’s easy to recognize what’s causing them unhappiness, and it’s easy to say they should change these things. In fact, we often wonder why they don’t. This person is still young, so why don’t they try a new career? Or this person has the freedom to move, so why don’t they try living in another city? But when it comes to ourselves, we see how hard it is to justify our choices to make changes. Is “unhappiness” really a good enough reason, when we know we’re called to be content? To get here we've struggled, we've prayed, we've relied on God to achieve things – and by the grace of God we have achieved them. We know, because our strength was so weak and we needed God's strength so much to get where we are today, that our current situation is straight from the hand of God. What we need to know is if we can be grateful for God’s gifts while still choosing for change. No wonder people hesitate to make a change! One way forward is to consider when feelings of discontent have value. This is not to say discontentment should be embraced, but that the feeling can point us to areas of our lives we do actually have power over. So let’s look at discontentment a bit more closely. We shouldn’t be content with just this world First, there are some obvious things God intends for us to be discontent about. We are not supposed to be content with the fallen state of the world. We are supposed to be content that all things are in the hands of God, but we are not supposed to look at injustice be pleased about it. Some of our dissatisfaction points us to the new creation we are looking forward to. When we recognize that we never feel fully fulfilled, we also recognize that we are waiting for eternal fulfillment. We live with “eternity in our hearts” – we have a vision of an ideal kingdom this world cannot live up to. This also means that life’s frustrations, dead ends, and futility were never meant to be part of God’s good creation. No wonder we react so strongly to them. And yet, while we understand this, we also understand God is still holding all the threads of our lives in His hands. We cling to His promise that in him everything that seems meaningless has meaning. We shouldn’t be satisfied burying our talent There’s another aspect of discontentment to consider. Contentment ought to be separated from passivity. A wrong emphasis on contentment can make us believe we’re not allowed to change anything in our lives. But contentment and passivity are not the same thing. Perhaps discontentment may be a challenge to us. We may hide behind “contentment” because we’re afraid to take the risk of change, because we might fail if we try something new. But our dissatisfaction could hint that we are not reaching for goals that we could try to reach. We are not risking the bumps and falls that might develop our skills. Discontentment might tell us we are meant to challenge ourselves. And if we are taking the easier path without really thinking it through, our emotions may be a sign something is wrong. We should consider whether we need to choose a more challenging goal. If we do not separate contentment and passivity, it can result in a fatalistic determinism. We might conclude that wherever we happen to be, that is where God placed us so it must be where He wants us to be, and therefore we should be content. But this cuts off the possibility that God also blesses us with opportunities. Determinism leads us to say—You’re still single? God must not want you to be married. You’re poor? God must not want you to be rich. Don’t try to achieve anything. Just wait peacefully. Don’t try to change. Everything you’re meant to have will just happen if it’s meant to be. But clearly this is an unbiblical message. Learning contentment from Paul Contentment is still a good thing, and it is a virtue to be pursued in our lives. After much struggle, I’ve realized that while there may be something behind the vague sense of discontent that so often crops up in our lives, and that these reasons can be addressed, contentment is still the goal, not discontent. How, then, should we pursue contentment while avoiding utter passivity? There are a few things to keep in mind. Content even as we strive First, contentment is about where you are in the present moment. It is not a denial of any change in the future. When Paul talks of being content in all circumstances, he was working towards a goal, and the circumstances occurred while he was attempting to achieve it. Having a goal does imply you expect to cause change in the future. So perhaps it is not the goal you’re supposed to avoid having, but the discontent over the difficulties that spring up on the way to the goal. It may in fact turn out to be that the goal is not one you’re meant to achieve, but contentment in all circumstances includes contentment during the deep disappointment that hits when you don’t achieve your goal. In other words – strive! Keep striving! But be ready to be content with what the Lord brings you. Content in suffering Another caveat is that contentment in Scripture, including the contentment passage in Philippians 4 (“I have learned in whatever situation I am to be content”), is mentioned in relation to suffering. It is an approach to situations that are not in Christians’ control. When life is hard, especially when life is hard as a result of being Christians, Christians are to be content. So the intent is not to say, “don’t change your life path,” but rather, “I know you’re suffering, and this is where you can find comfort.” These passages also emphasize that no circumstances of life ever prevent us from being saved by God – whether in chains or free, whether rich or poor – no one needs to be discontent because their circumstances prevent them from truly being Christians. If such circumstances did exist they would surely be reason for despair—but thanks be to God there are none! We can be content because our circumstances do not prevent our salvation. Content when we have choices and when we don’t We all suffer in some way, but in comparison to many Christians in the Bible we are faced with an endless array of choices – we can choose a career, we can choose a spouse, we can choose where we want to live, we can choose to travel, we can choose our level of education. It’s not a surprise the Bible doesn’t predict that we in the future would be faced with this array of choice, and advise us on how to wrap our minds around the dizzying display. And therefore it is not a surprise when we try to apply biblical principles to our choices instead of our sufferings, and end up at the conclusion that we should never desire anything, and never try to achieve anything. But rather than arriving at this conclusion and automatically accepting it, we should think about whether this is really correct. We are to be content in situations we can’t change, including those which are really, really hard. But our contentment in the present moment doesn’t prevent us moving from one choice to another in the future. Second, we often think contentment means being stationary unless we’re sure God means for us to move. But Paul did not always sit and wait until absolutely sure that God was sending him somewhere else. If he was called by the Spirit he followed, but he continued to work and preach in all places while waiting for the Spirit’s call. He often made plans to go to different places, or to start new missions. When the Spirit of God prevented him from preaching throughout Asia Minor, he continued trying in place after place until he reached the sea – only then did he realized he was being called to Macedonia. In other words, sometimes we are not sure what we should do, but we do not necessarily have to wait for a firm confirmation from God before every action. Content in the day-to-day faithfulness Lastly, we are often discontent with our lives not because of the goals but because of the mundane tasks and the drudgery. Our actions seem so little, and so dull. We cry, like me and my friend did when we were having coffee, “I just want to work in God’s kingdom!” But perhaps the cathedral builders did the same, as they painstakingly placed stone on stone for hundreds of years, unable to see the buildings we’d gasp at in wonder today. Perhaps our grandparents did the same as they struggled to get their children to listen to a Bible story, not knowing if the generations who’d follow would do the same. When we ask God to use our lives according to His plans, we sometimes suppress a fear that God doesn’t want us to go anywhere, or do anything. This is our fear when we walk into the office and face a mountain of paperwork that needs to be done but hardly seems worthwhile – am I really contributing to God’s kingdom, we wonder? But our God is not a God of waste. If we are to be ordinary, it will be worthwhile. Our call to contentment brings us to a new understanding, where ordinary labour is not undervalued. We are not pressured to all conform to the mould of world-changer. We can put our hand to the task in front of us without fear our efforts will be washed from the earth, because we know they’re seen by the eyes of God. Conclusion What, then, is contentment? First, it is a focus on the kingdom of God, not the kingdom of the world. It shifts our focus from yearning for the things of this world, such as money, fame, or power. We can trust there are eternal things that we are building, and contentment means that we can rest. Second, it is not a struggle with God over what can’t change. While we are not called to passivity, in our lives we will sometimes be told “no.” This is where we are most often tempted to fight, not necessarily with our actions, but with a rebellious spirit that insists on despising the situation forced on us. Only by looking to God in His Word and in prayer will we find the strength to turn back to contentment again. When my friend and I left the cafe, our lives were still the same as when we had come in. Yet somehow Christian company and very good coffee gave us new capacity to rest in the goodness of God. Harma-Mae Smit blogs at  HarmaMaeSmit.com. ...



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Religion - Pentecostal

What do Pentecostals believe about the miraculous spiritual gifts?

What do Pentecostals believe? That's quite the question – how does one fairly and accurately describe the beliefs of a group that numbers in the hundreds of millions? Turn that tables and imagine for a moment that a Charismatic magazine – let's say, Pentecostal Perspective – tried describing what it meant to be a Reformed Christian. That would be tough too. If their focus was too narrow they might investigate the Christian Reformed Church and conclude being Reformed means having women ministers. Or maybe they would drop by some Free Church of Scotland congregations and decide that being Reformed meant doing without instrumental accompaniment, or conversely, after attending a Canadian Reformed service, conclude organs seem to be a Reformed requirement. Definition So we don't want to get lost in the differences that exist between different Pentecostal denominations. We'll keep our focus quite broad here (although that has its own problems) and stick to the one universally-held Pentecostal belief – that the miraculous spiritual gifts of speaking in tongues, healing, and prophecy, that were a part of the Apostolic Church, continue to be a part of the Church today. These "continuationists" or "charismatic" believers also exist in other denominations, so this belief isn't unique to Pentecostals. But it is uniquely foundational to it. You can be Baptist, Roman Catholic, or Anglican and be charismatic or not, but there is no such thing as a non-charismatic Pentecostal. Now, Christians of all sorts know and agree that God continues to do miracles today – that's why we pray and ask God to heal the sick – but it is a Pentecostal belief that Christians can expect to be agents for these miracles – that some will be given the gift of healing, others the gift of prophecy, and yet others the gift of tongues. This universal stand prompts a universal question, one you can ask any and all Pentecostals and charismatics too: if these miraculous gifts, described in the New Testament, are still with us today then why aren’t the manifestations more…well…miraculous? Questions for Pentecostals As Rev. Holtvlüwer showed in his article "Tongue Twisters" in the March 2004 issue, when the Apostles spoke in tongues they were speaking in a variety of foreign languages they had never learned. That’s miraculous indeed, and is it any wonder that listeners were “amazed and perplexed” (Acts 2:12)? But today few tongues speakers claim to be talking in identifiable earthly languages. Instead many say they are speaking in the “tongues of angels” and cite 1 Corinthians 13:1 as a proof text. It’s here that the Apostle Paul says, “If I could speak in the tongues of men and of angels but have not love, I am only a resounding gong or a clanging cymbal.” But this approach to tongues-speaking has problems: This is the only time the “tongue of angels” is ever mentioned in the Bible, and it is clear in this passage that Paul is using hyperbole to make a point. He isn’t claiming to actually speak in the tongue of angels; he’s only emphasizing the importance of love. This is made clear in the very next verse where Paul writes, “If I…can fathom all mysteries and all knowledge…but have not love, I am nothing.” Is Paul claiming that he is actually able to fathom all knowledge? Clearly not – that would make him God. It should also be clear that Paul wasn't claiming to speak in the tongue of angels. No one knows what language angels speak, so it is impossible to verify whether a person is indeed speaking this language. Someone suddenly able to speak Spanish or Chinese could have their claim easily tested, but not if they say they're speaking "angel." This isn't a question of sincerity – this isn't to say that Pentecostals are pulling something over on the rest of us. We shouldn't think they are lying. But there is good reason to think they are mistaken. Even in an emotionally-charged state, one cannot start speaking Chinese unless a miracle is involved. But Pentecostals – or at least the vast majority of them – don't suddenly start speaking a new foreign language. Instead, they start doing what, in any other context, would be called babbling. And if someone were in a distraught or otherwise emotional state, it isn't hard to believe they could start blurting out nonsensical "words," but that wouldn't involve a miracle. The issue here isn't one of sincerity, but labeling: Pentecostals have been taught that this is speaking in tongues, but it is something very different from what happened in the biblical accounts. It is also puzzling when you consider that speaking in tongues also occurs in the Oneness Pentecostal movement, a cult that denies the Trinity. Can Christians and cultists share the same gifts? Similarly the gift of healing today seems far less miraculous than the gift described in the New Testament. While Peter, John, and Paul healed people who had been crippled from birth (Acts 3:1-10 14:8-10) Pentecostal churches have started ministries aimed at aiding the disabled, rather than healing them. And consider how today’s gift of prophecy is a letdown as well. Rather than the infallible prophecy described in the Bible (Deut 18:22) many Pentecostals admit that their prophecy can be mistaken1. To sum up, instead of the awe-inspiring miraculous gifts described in the New Testament, the gifts manifested in Pentecostal churches seem to be something else entirely. And entirely less impressive. Cessationism Even as our focus here is on Pentecostals, we'd be remiss if we didn't get at least a general understanding of what the other side believes. "Cessationists" (the root here is “cease”) believe that some of the gifts of the Spirit mentioned in 1 Cor 12:8-10, 28-31 & Romans 12:6-8 stopped or ceased soon after the Apostles died. This list of gifts includes prophecy, speaking in tongues, teaching, wisdom, knowledge, faith, healing, discernment, interpretation, encouraging, and apostleship. For almost all Christians, the question is not whether some of these gifts have ceased, but rather which ones, as even Pentecostal churches believe that the role of the apostles has ceased. Thus there is a very real sense in which even Pentecostals are "cessationists" (though on a trip to New York I did come across a number of churches that claimed to have Apostles). More commonly, "cessationist" refers to a person who believes the miraculous gifts of the Spirit – specifically healing, speaking in tongues, and prophecy – have ceased. But even as cessationists deny that prophecy occurs today (because the Bible is complete) that isn't a denial that God can give people inner guidance. We’ve probably all experienced a time when we were in the right place at the right time and led to say just the right thing to one of our brothers or sisters. But while we would call this God’s guidance, a Pentecostal might well call this prophecy. This is not just a matter of semantics – it is one thing to say you think God is leading you to speak something and quite another thing to declare: “Thus says the Lord…” Prophecy as it is described in the Bible is without error (see Deut. 18:22) so any Pentecostal who claims to be prophesying is making quite a claim indeed, and is making a claim that no cessationist would dare make. God is still doing miracles As we conclude, it's important to clarify that rejecting Pentecostalism and holding to cessationism doesn't mean denying God can and does still deliver miracles. The gift of miracles might be over, but miracles certainly do keep on occurring. In the video below one remarkable example is shared: pro-life activist John Barros tells about how God translated his English preaching into Spanish so a couple about to get an abortion could be confronted with the Gospel message to repent and believe. There are also accounts of Muslims being confronted with the Gospel in their dreams, and God blinding the eyes of government officials who are searching for illegal bibles. While God does seem to ordinarily use "ordinary means" to spread His Gospel, there is a reason we still pray for miracles – our God can do anything! Endnote 1 C. Samuel Storms (pages 207-210) in Are Miraculous Gifts for Today? and Eric Davis' "Addressing Continualist Arguments from 1 Corinthians 14"...