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Assorted

How to be happier

Keep long lists, and short accounts

*****

As I pad down the hallway to my home office, sometimes I’ll look down and remember that the laminate planking I’m walking on was laid down with the help of friends. I’m not the best with a hammer or saw, so while I did some of the sweating, my friends brought the skill. I was so very thankful at the time, and now whenever I remember it’s a warm feeling still.

As of late I’ve been remembering these friends more often because of a curious book. It’s about a guy who set out to personally thank every person involved in getting him his morning brew. There’s the barista, of course, but a farmer had to grow the beans, and then there’s all the people in between – it turns out there are an astonishing number of people involved in a simple cup of coffee. Who picks the blend? How many are involved in the actual roasting? Someone had to design the lid (there’s quite some engineering to it), and then there’s the coffee cup sleeve – there wasn’t always a sleeve – and when we remember that coffee is about 1 percent beans and 99 percent water, then there’s a whole municipal water department to thank too. And who makes the pipes that carry the water? We haven’t even gotten into the boats and trucks involved and all the crews who man and make them.

A long list to be thankful for

This guy wanted to personally thank everyone involved but quickly realized that might amount to millions. So he narrowed it down to the one thousand most directly involved.

G.K. Chesterton said that, “When it comes to life the critical thing is whether you take things for granted or take them with gratitude,” and this book was an eye-opener for just how many blessings I’ve been taking for granted. If thousands – millions – are involved in making a cup of coffee, how many could I thank for everything I find even on my short journey from bed to shower each morning? How many designers, engineers, miners, and factory workers were involved in making the Kindle that wakes us up each morning? And what about our bedding, the bedroom carpet, bathroom tiles and that long-shower necessity, our tankless water heater? I normally clomp past it all, but I could choose to start each day just looking around in amazement. As Chesterton reminds us, “gratitude is happiness doubled by wonder.”

The author of this book is a sometimes-blasphemous atheist (which is why I’m not sharing his name - I don’t want to promote him) but even as an atheist he recognizes that his disposition to grumpy ingratitude isn’t good… for him.

“…gratitude is the single-best predictor of well-being and good relationships, beating out twenty-four other impressive traits such as hope, love, and creativity. As the Benedictine monk David Steindl-Rast says, ‘Happiness does not lead to gratitude. Gratitude leads to happiness.’”

But why is thankfulness next to joyfulness? He doesn’t seem to know, but we do. God created us to glorify Him and then gave us innumerable reasons to do just that. And because He loves us, He so fashioned mankind that when we do what we were made to do, it is good for us. And He’s so gracious that even when we do a half measure, thanking the people around us, but forgetting the God Who made us, it is good for us still.

Sometimes we need a Jordan Peterson or Elon Musk – someone outside the Church – to remind us of what we have, and what unbelievers don’t. I was struck by that here, when this author shared,

“…I’ll occasionally start a meal by thanking a handful of people who helped get our food to the plate. I’ll say, ‘Thank you to the farmer who grew the carrots, to the truck driver who hauled them, to the cashier at Gristedes grocery story who rang me up.’”

This fellow is “praying” to people he knows will never hear him because he feels such a need to express gratitude. To quote Chesterton again, “The worst moment for an atheist is when he is really thankful and has no one to thank.” When I look around the dinner table at the food that’s there once again, and the family gathered around, and when I really stop to think of all I’ve been given here, my heart can’t help but swell, but now there’s another blessing I can bring to my giving, loving Father – I can thank God that I can thank God!

Keeping short accounts

But if Christians have so much to be thankful for, why aren’t we more joyful? Why am I too often grumpy, sullen, and short to the people God has gifted me?

Part of it is that we take so much for granted. We easily forget what we have, so there’s something to keeping a thankful journal. Around Thanksgiving each year my wife gets some notecards and encourages us each day to draw something we’re grateful for, and then we put the cards up on the hallway wall. It’s quite the display by month’s end.

But even more of it is taking for granted the biggest gift we’ve been given: forgiveness.

In his booklet How to Maintain Joy in Your Life, Jim Wilson shares how, upon his conversion, he experienced joy liked he’d never had chasing after the world’s substitutes. But as this Navy midshipman set out on his Christian journey, he found that joy diminishing. And it continued diminishing for the next three years. Sitting in the stateroom of an American destroyer stationed in the Sea of Japan, he was struck that for the 3 years since his conversion he hadn’t really been confessing his sins. Oh, sure, he’d confessed some sins, but there were many he hadn’t taken to God for all sorts of reasons. When he confessed his sins, God forgave him, and once again he started feeling that same joy.

Guilt is a weight. But, thanks to Jesus, it’s one we don’t have to carry. Guilt is also God’s way of getting our attention. As it says in Hebrews 12:11:

“No discipline seems pleasant at the time, but painful. Later on, however, it produces a harvest of righteousness and peace for those who have been trained by it.”

Jim Wilson was trained by that discipline, but like the rest of us, he was a slow learner.

“I would again disobey, get disciplined, and lose my joy. This time, instead of not confessing, I would confess after a while… ten hours, a week, 2 weeks.”

Eventually he realized that he didn’t have to wait to confess his sins – he could “keep short accounts.” Then, instead of a series of ups when he was forgiven, and downs when he wouldn’t go to God (or at least not yet), he started to experience ongoing joy.

“Sometimes I went for a while before confessing, but generally I would confess right away or within a couple of hours. I’m not saying I have not sinned in those years…. But I have a low tolerance for discipline. I do not like it. As long as I am unrepentant, the discipline stays on me, the hand of the Lord is heavy. I can remove the discipline of the Lord by repenting now.”

For those of us who’d prefer to stay miserable, he concludes his booklet with a list of what you can do instead of confessing your sin. You can justify, excuse, or hide it. You can blame someone else, procrastinate, or stand on pride. A favorite for many is “generalization,” where you readily admit “mistakes were made” without really getting into the dirt of what you did. But tricking yourself doesn’t trick God, and you can’t enjoy Him if you are hiding from Him.

Conclusion

If you want to be happier, it isn’t complicated.

Open your eyes wide, and see the world as it really is. There are troubles, but then there is God, and He continues to bless us beyond any measuring. And the biggest of those blessings is that we can know for certain – we can count on Him – that when we come to our Father with our sins, He will always and forever forgive.

That’s got me a little verklempt but I can assure you, they are happy tears.



News

Saturday Selections – Jan. 11, 2025

Music as the fingerprints of God (6 min)

George Steiner here is lecturing on the wonder of music and is not trying to argue that music points us to God. But he does believe it points us beyond materialism – our response to music shows that we are more than what we are made of.

" speaks to us that there is something else which, paradoxically, belongs to us profoundly but somehow touches on a universal meaning and possibility that we are not only an electrochemical and neuro-physiological assemblage; that there is more in consciousness than electronic wiring."

Evolution can't explain eggs

This is a bit of a technical one, but even if you get only the gist, you'll understand just how amazing the seemingly simplest things around us really are. It's only because we take God's engineering for granted that we can overlook the wonder that is an egg shell.

Evolution has to explain how they could come to be in some step-by-step evolutionary process? As if.

Trudeau is gone, so who is going to replace him?

The Liberals are about to run a leadership campaign, but have this worry:

"One of the key concerns that is out there is that the party could be prone to something approaching a takeover, or could be prone to a lot of people who don't give a hoot about the Liberal party who might be termed single-interest activists signing up and having a very real impact on the selection of our next leader."

Is anyone plotting a pro-life takeover? Should we be?

Abortion was the leading cause of death worldwide in 2024. And it wasn't even close.

45 million unborn babies were aborted last year – so relayed Jonathon Van Maren. That number is more than the population of all of Canada.

In the US abortion accounts for 60% of all African American deaths.

To put this number in a different context, COVID killed approximately 7 million in total over 4 years and in response we shut down the world. Six times more die each year from abortion and no notice is paid.

Who will stand up for the unborn? Will you? Will any politician? Will you vote for a politician who won't?

The danger of being a sermon critic

As Tim Challies explains, if you focus on what you think should have been there, you run the risk of missing the fruit that is there.

Amazing information packed inside you (12 min)

This video makes the point your DNA coding is more incredible than even the most complicated computer code, but it also kind of reduces us to just that information.... as if we could make a human if we only managed this same level of programming. So, as you watch, recall that we are more than our matter, being both body and an immaterial, eternal soul.

 


Today's Devotional

January 14 - Power over fear

“Do not be afraid, little flock, for your Father has been pleased to give you the kingdom.” - Luke 12:32 

Scripture reading: Luke 12:22-34

So many in the world today begin this New Year with fear in their hearts. This life and the things of this world are all they care about and all they have. Consequently, they're afraid that their life might be >

Today's Manna Podcast

Manna Podcast banner: Manna Daily Scripture Meditations and open Bible with jar logo

Jesus' work continues: Acts

Serving #722 of Manna, prepared by William Den Hollander, is called "Jesus' work continues" (Acts).











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Theology

Is the State of Israel a fulfillment of biblical prophecy?

The nation of Israel has a special place in the hearts of many Christians. For one thing, the Savior once walked through the land that this nation now occupies. Furthermore, after the destruction of the Jewish state in the year 70 by the Romans, the reestablishment of the State of Israel on the same land after almost two thousand years can be considered to be nothing short of a miracle. So is the resurgence of Israel as a national entity a fulfillment of biblical prophecy? Many affirm this to be the case. In view of the ongoing conflict in the Middle East, it is good to reflect on these issues. The longing for a return Through the centuries, Jews have cherished the hope that some day they could return to the land of their forefathers. After the very last remnants of Jewish political power were crushed with the defeat of the second Jewish revolt under Bar Kokhba (A.D. 132-135), the dream of a return was never forgotten. Synagogue prayers, no matter where in the world they were offered, were made in the direction of Jerusalem. A strong emotional connection with that city was maintained. Through the centuries, the poetry and literature of the Jews spoke of Zion and Israel. Each year the Passover festival would end with the words, “Next year in Jerusalem!” However, and this is striking, for well over a thousand years, no attempt was made to return to the old Jewish homeland to transform the dream into reality. The pious hoped for a miracle and insisted that it would be blasphemous to force the hand of God by trying to get a homeland on their own. Even in times of tremendous persecution, in which the Jews suffered innumerable atrocities, there was no mass movement to the old homeland. There were some minor exceptions with relatively small groups going to Palestine, but that was all. Far more Jews went to other places for refuge. In spite of the emotional connection to Palestine, it was not coupled with action, even though those few who went apparently had no problems apart from enduring poverty. But that was surely a small price to pay compared to the difficulties they faced with oppression and persecution. What made the 19th and 20th centuries the time for the emotional ties and dream to be translated into action for a new reality? Why was it that even areas outside Palestine were considered as a possible new homeland for the Jews? The explanation is often sought in the anti-Semitism of the 19th century. This was undoubtedly an important immediate factor. But anti-Semitism had been around for centuries. Determinative were the new notions of nationalism and self-determination of which the French Revolution was a dramatic manifestation. People started to think that a nation is made up of individuals who determine their own destiny. A nation is no longer defined by a king or ruler, but by the people who determine what laws are to be passed and how to be a nation. The rise of nationalism positively impacted Jewish thinking about striving for their own homeland. Zionism The development of nationalism meant that Jews scattered all over the world began to think of themselves as needing to determine their own destiny as a people, and so the soil was prepared for modern political Zionism. Jews in the 19th and 20th centuries did what their forefathers had not done. They sought to determine their own future. Zionism was a nationalist movement in which a people sought their own self-determination and future as a nation. It was therefore not of ultimate importance to two fathers of modern Zionism, Leo Pinsker (Russian) and Theodor Herzl (Hungarian), exactly where the nation of Israel was to be established. Both had independently come to see the need for a national homeland and that was the important thing. When Pinkster published his Auto-Emancipation in 1882, he pleaded for self-emancipation, preferably in Palestine, but, if that wasn’t possible, elsewhere would do. Herzl and others had the same view, as indicated by the seriousness with which they considered a proposal from the British government to establish a Jewish homeland in what was then Uganda. Zionism was a political movement and not a religious one. The religious overtones were certainly there and that helped clinch Palestine as the place where the new state should be established. The basis for the state was, however, to be secular, although Judaism was privileged. Nationalist fervor demanded the restoration of the language of the nation – Hebrew. This return to an ancient language is unique in history, but Hebrew would bind Jews from Russia, France, Italy and other countries into the one people that they are. It is interesting to note that before the rise of modern Zionism, Reform Jews had eliminated all references to Zion from their prayer book, insisting that Judaism had outgrown Palestine and that it was now the mission of Israel to be a light to the nations. They therefore opposed Zionism. Orthodox Judaism was also against Zionism because they considered it forcing the hand of God. Their God would miraculously restore them to their homeland, for that is what He had promised, in their view. They must therefore wait for Him. The establishment of Israel was motivated by secular considerations and had little to do with obedience to God. But could it not nevertheless be possible that the reestablishment of Israel as a state was a fulfillment of biblical prophecy? Does Israel have a biblical right to the land? We need to look briefly at some of the prophecies that deal with the land and the promised return of Israel to the land that is now Israel. The land God promised Abraham, “To your offspring I give this land, from the river of Egypt to the great river, the river Euphrates” (Genesis 15:18; cf. 17:8). Dispensationalists, who make a sharp distinction between Israel and the Church, consider this promise to have been unfulfilled prior to the establishment of Israel in 1948. After that date, the prophecies about the land were being realized and so Israel will eventually get all the land from the river of Egypt to the Euphrates (which would include most of Syria). The New Scofield Reference Bible in its note on Deuteronomy 30:3 states that it is important to understand that the nation has never been in possession of the whole land that was promised to them. However, is this true? The answer according to the Bible must be “no.” God’s promise to Abraham was fulfilled in Old Testament times. This was most dramatically seen with Solomon’s kingdom. It extended from the river Euphrates to the land of the Philistines and to the border of Egypt (1 Kings 4:21; 2 Chron. 9:26). We can therefore say that the promise of the land given to Abraham has been fulfilled. God has no further obligations here, so to speak. The present nation of Israel has no special biblical claim to the land on the basis of God’s promise to Abraham. The return But what about the prophecies concerning the return? Many people regard the present situation of Israel in the Middle East as a partial fulfillment of the return to the land of which the Old Testament speaks. As a sample of what is usually quoted to support this idea, let us briefly consider promises made through the prophets Jeremiah and Isaiah. In Jeremiah 23:3, the LORD promised: “I will gather the remnant of my flock out of all the countries where I have driven them, and I will bring them back to their fold.” Important here for Dispensationalists is the reference to “out of all the countries.” This must refer, according to The New Scofield Reference Bible note on this text, to a restoration other than the restoration from Babylon which is just one country. This prophecy still awaits fulfillment. However, that is not so. Why then does Jeremiah speak of a return “out of all the countries”? Because it was a customary practice to sell captives taken in war to other nations as slaves (see Joel 3:7, Amos 1:6,9). In this way Israelites could become scattered all over the known world (cf. Ezekiel 27:13). Representatives from both the northern and southern tribes returned. When for instance a sin-offering was brought at the dedication of the temple in the time of Darius, then it was “a sin-offering for all Israel, 12 male goats, according to the number of the tribes of Israel” (Ezra 6:17, also Ezra 8:35). The prophetess Anna belonged to Asher, one of the northern tribes (Luke 2:36). The New Testament also considers Israel as twelve tribes, whether literally or symbolically (Acts 26:7, Matthew 19:28). In view of the above, there is no need to take Jeremiah 23:3 and see the return mentioned there as referring to what is happening today. For further support to the notion that prophecy is now being fulfilled, Dispensationalists quote Isaiah 11:11-12: “The Lord will extend his hand yet a second time to recover the remnant that remains of his people … and gather the dispersed of Judah from the four corners of the earth.” Dispensationalists consider the reference to this return being “the second time” as conclusive evidence that the Lord here refers to what is happening today, the first return having been from Babylon. But the first return was not from Babylon, but from Egypt. That was the first release from bondage for Israel. The Old Testament is full of that and even Isaiah 11:16 specifically speaks of it and connects it with the Babylonian return, which is clearly then the second return. Furthermore, Isaiah 11:14 goes on to say that the returned exiles “shall swoop down on the shoulder of the Philistines in the west, and together they shall plunder the people of the east. They shall put out their hand against Edom and Moab, and the Ammonites shall obey them.” The late William Hendriksen aptly noted that these predictions were fulfilled, as is clear from the First Book of the Maccabees. In addition, “those who believe that now, in the twentieth century A.D., these Philistines, Edomites, Moabites and Ammonites must still be destroyed or plundered or subjected will have a hard time even finding them!”1 Israel was restored after the Babylonian captivity. The prophecy of the return was fulfilled. The New Israel There is one other factor that needs to be mentioned before we leave the issue of the promise of the land. Dispensationalism makes a very strong distinction between Israel and the Church. However, according to Scripture the Church is now “the Israel of God” (Gal. 6:16). The apostle Paul wrote to the Romans, “it is not the children of the flesh who are the children of God, but the children of the promise” (Rom. 9:8). All those who have believed God’s promises belong to His children, “the Israel of God.” This identity of the Church has consequences for the promise of the land. The fifth commandment as given to God’s people at Mount Sinai stated: “Honor your father and your mother, that your days may be long in the land that the LORD your God is giving you” (Ex. 20:12). However, when this command is referred to in the New Testament, the reference is to living long “on the earth” (Eph. 6:2-3). God’s children as the new Israel will inherit the whole world! That is also the point of Romans 4:13 which states that the promise to Abraham and his offspring was that “he would be heir of the world”! The promise of the land for the new Israel is far more than some real estate in the eastern Mediterranean. In this final age, God’s people have been promised the world! What makes Israel special and why should we care? Most Christians have traditionally held a soft spot for the Jewish people. After all, they were God’s special people and they have preserved for us the Old Testament Scripture. “The Jews were entrusted with the oracles of God” (Romans 3:2) which have come down to us because the Jewish people so faithfully transmitted the Word from one generation to the next so that we have the complete Old Testament. We owe them much gratitude that God used them to give us so much of His Word. However, as we have seen, the State of Israel today has no special biblical claim to Palestine. Like Abraham, Israel must look forward “to the city that has foundations, whose designer and builder is God” (Hebrews 11:10). Nowhere does the New Testament give a prophecy of restoration to the land of Canaan for Israel. The State of Israel is not the solution for the ultimate well-being and salvation of Jews. The New Testament clearly shows this to be the case because thinking that a national political restoration is the solution for Israel is an old heresy. When the Lord Jesus walked on earth, many in Israel were looking for a political messiah. But Jesus said that His kingdom was not of this world and He disavowed notions of a political restoration for Israel. Instead he prophesied the destruction of the temple. We do Israel no favor by appealing to the Bible to justify their existence as an independent nation in the Middle East. Their existence is legally and politically legitimate but not founded on the basis of biblical prophecy. If we want to help the Jews, and we should, we can begin by praying more for them. Part of the Reformed heritage are the beautiful prayers, found in books like the Canadian Reformed Book of Praise. Among these prayers is “A Prayer for All the Needs of Christendom” which includes this petition: “we pray for the mission among Jews, Muslims, and heathens, who live without hope and without you in the world.” Note the order. We can and should pray this prayer because Christ came so that also Jews may inhabit the land of the LORD, that is, the new world that is coming. And not only Jews, but also Arabs who according to the flesh are counted as sons of Abraham. One day in the Promised Land, the true Canaan, there will be peace and joy. All the elect, including Jews and Palestinian Arabs, will be there in perfect peace and harmony. The Jewish people may sometimes be off our radar, but not God’s. They remain a special people in God’s sight. A question sometimes asked is: but have the Jews not been rejected? Have they not shown they want nothing to do with the crucified Christ? Has God rejected the Jews? God has not rejected the Jews. Although the apostles turned from preaching to the Jews because of their unwillingness to listen and went to the Gentiles, yet, the apostle Paul said of the Jews: “Brothers, my heart’s desire and prayer to God for them is that they may be saved” (Rom. 10:1). Scripture teaches that the conversion of the Gentiles will stir Israel to jealousy so that as Gentiles are saved, God will also gather Jews to Himself, until “all Israel” will be saved (Rom. 11:1-11, 25-26). This “all Israel” can be Jews plus Gentiles as comprising the “Israel of God” (Gal. 6:16) or “all Israel” can refer to all the elect from Israel, all the believing Jews. In any case, the Bible gives no basis for the belief that there will be a mass conversion of Israel as a nation, but it does state that the total number of the Jewish elect will be saved (Rom. 11:26-27).2 We must never think that mission to the Jews does not concern us. In a sense we owe so much to them and they were God’s chosen instruments to prepare and to be part of the coming of our Savior to this world. The Jews remain a special people for the Lord and therefore also for us. The ongoing conflict in the Middle East reminds us of a sober truth. There is no abiding peace or political salvation here on this side of eternity. But there is hope and true salvation if eyes are lifted up on high and the God of Abraham is supplicated through our Lord Jesus Christ. Conclusion There is only one ultimate solution. It is found in the gospel and in embracing the glad tidings. The Lord Jesus gathers His Church, also in Israel, in the West Bank, and in Gaza. Messianic Jews in Israel are believers in Jesus Christ. In the West Bank and Gaza are also Christians who love and confess Christ under very difficult circumstances. They are a minority in a Muslim society. How God’s people would rejoice if the evil forces that function in nationalism and Islamism could be conquered by the Spirit-fed force of a joint Jewish-Arab Christian testimony in the Middle East. With such a testimony the importance of who gets Jerusalem or which piece of territory is relativized because of the overarching promise of a new Jerusalem which comes down from heaven to give the ultimate peace. There Jew and Arab can truly dwell in peace together. End notes William Hendriksen, Israel in Prophecy (Grand Rapids, MI: Baker, 1968), 21 (emphasis is Hendriksen’s). See Romans 11 and the clear explanation in Hendriksen, Israel in Prophecy, 32-52....



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Religion - Pentecostal

What do Pentecostals believe about the miraculous spiritual gifts?

What do Pentecostals believe? That's quite the question – how does one fairly and accurately describe the beliefs of a group that numbers in the hundreds of millions? Turn that tables and imagine for a moment that a Charismatic magazine – let's say, Pentecostal Perspective – tried describing what it meant to be a Reformed Christian. That would be tough too. If their focus was too narrow they might investigate the Christian Reformed Church and conclude being Reformed means having women ministers. Or maybe they would drop by some Free Church of Scotland congregations and decide that being Reformed meant doing without instrumental accompaniment, or conversely, after attending a Canadian Reformed service, conclude organs seem to be a Reformed requirement. Definition So we don't want to get lost in the differences that exist between different Pentecostal denominations. We'll keep our focus quite broad here (although that has its own problems) and stick to the one universally-held Pentecostal belief – that the miraculous spiritual gifts of speaking in tongues, healing, and prophecy, that were a part of the Apostolic Church, continue to be a part of the Church today. These "continuationists" or "charismatic" believers also exist in other denominations, so this belief isn't unique to Pentecostals. But it is uniquely foundational to it. You can be Baptist, Roman Catholic, or Anglican and be charismatic or not, but there is no such thing as a non-charismatic Pentecostal. Now, Christians of all sorts know and agree that God continues to do miracles today – that's why we pray and ask God to heal the sick – but it is a Pentecostal belief that Christians can expect to be agents for these miracles – that some will be given the gift of healing, others the gift of prophecy, and yet others the gift of tongues. This universal stand prompts a universal question, one you can ask any and all Pentecostals and charismatics too: if these miraculous gifts, described in the New Testament, are still with us today then why aren’t the manifestations more…well…miraculous? Questions for Pentecostals As Rev. Holtvlüwer showed in his article "Tongue Twisters" in the March 2004 issue, when the Apostles spoke in tongues they were speaking in a variety of foreign languages they had never learned. That’s miraculous indeed, and is it any wonder that listeners were “amazed and perplexed” (Acts 2:12)? But today few tongues speakers claim to be talking in identifiable earthly languages. Instead many say they are speaking in the “tongues of angels” and cite 1 Corinthians 13:1 as a proof text. It’s here that the Apostle Paul says, “If I could speak in the tongues of men and of angels but have not love, I am only a resounding gong or a clanging cymbal.” But this approach to tongues-speaking has problems: This is the only time the “tongue of angels” is ever mentioned in the Bible, and it is clear in this passage that Paul is using hyperbole to make a point. He isn’t claiming to actually speak in the tongue of angels; he’s only emphasizing the importance of love. This is made clear in the very next verse where Paul writes, “If I…can fathom all mysteries and all knowledge…but have not love, I am nothing.” Is Paul claiming that he is actually able to fathom all knowledge? Clearly not – that would make him God. It should also be clear that Paul wasn't claiming to speak in the tongue of angels. No one knows what language angels speak, so it is impossible to verify whether a person is indeed speaking this language. Someone suddenly able to speak Spanish or Chinese could have their claim easily tested, but not if they say they're speaking "angel." This isn't a question of sincerity – this isn't to say that Pentecostals are pulling something over on the rest of us. We shouldn't think they are lying. But there is good reason to think they are mistaken. Even in an emotionally-charged state, one cannot start speaking Chinese unless a miracle is involved. But Pentecostals – or at least the vast majority of them – don't suddenly start speaking a new foreign language. Instead, they start doing what, in any other context, would be called babbling. And if someone were in a distraught or otherwise emotional state, it isn't hard to believe they could start blurting out nonsensical "words," but that wouldn't involve a miracle. The issue here isn't one of sincerity, but labeling: Pentecostals have been taught that this is speaking in tongues, but it is something very different from what happened in the biblical accounts. It is also puzzling when you consider that speaking in tongues also occurs in the Oneness Pentecostal movement, a cult that denies the Trinity. Can Christians and cultists share the same gifts? Similarly the gift of healing today seems far less miraculous than the gift described in the New Testament. While Peter, John, and Paul healed people who had been crippled from birth (Acts 3:1-10 14:8-10) Pentecostal churches have started ministries aimed at aiding the disabled, rather than healing them. And consider how today’s gift of prophecy is a letdown as well. Rather than the infallible prophecy described in the Bible (Deut 18:22) many Pentecostals admit that their prophecy can be mistaken1. To sum up, instead of the awe-inspiring miraculous gifts described in the New Testament, the gifts manifested in Pentecostal churches seem to be something else entirely. And entirely less impressive. Cessationism Even as our focus here is on Pentecostals, we'd be remiss if we didn't get at least a general understanding of what the other side believes. "Cessationists" (the root here is “cease”) believe that some of the gifts of the Spirit mentioned in 1 Cor 12:8-10, 28-31 & Romans 12:6-8 stopped or ceased soon after the Apostles died. This list of gifts includes prophecy, speaking in tongues, teaching, wisdom, knowledge, faith, healing, discernment, interpretation, encouraging, and apostleship. For almost all Christians, the question is not whether some of these gifts have ceased, but rather which ones, as even Pentecostal churches believe that the role of the apostles has ceased. Thus there is a very real sense in which even Pentecostals are "cessationists" (though on a trip to New York I did come across a number of churches that claimed to have Apostles). More commonly, "cessationist" refers to a person who believes the miraculous gifts of the Spirit – specifically healing, speaking in tongues, and prophecy – have ceased. But even as cessationists deny that prophecy occurs today (because the Bible is complete) that isn't a denial that God can give people inner guidance. We’ve probably all experienced a time when we were in the right place at the right time and led to say just the right thing to one of our brothers or sisters. But while we would call this God’s guidance, a Pentecostal might well call this prophecy. This is not just a matter of semantics – it is one thing to say you think God is leading you to speak something and quite another thing to declare: “Thus says the Lord…” Prophecy as it is described in the Bible is without error (see Deut. 18:22) so any Pentecostal who claims to be prophesying is making quite a claim indeed, and is making a claim that no cessationist would dare make. God is still doing miracles As we conclude, it's important to clarify that rejecting Pentecostalism and holding to cessationism doesn't mean denying God can and does still deliver miracles. The gift of miracles might be over, but miracles certainly do keep on occurring. In the video below one remarkable example is shared: pro-life activist John Barros tells about how God translated his English preaching into Spanish so a couple about to get an abortion could be confronted with the Gospel message to repent and believe. There are also accounts of Muslims being confronted with the Gospel in their dreams, and God blinding the eyes of government officials who are searching for illegal bibles. While God does seem to ordinarily use "ordinary means" to spread His Gospel, there is a reason we still pray for miracles – our God can do anything! Endnote 1 C. Samuel Storms (pages 207-210) in Are Miraculous Gifts for Today? and Eric Davis' "Addressing Continualist Arguments from 1 Corinthians 14"...