Transparent heart icon with white outline and + sign.

Life's busy, read it when you're ready!

Create a free account to save articles for later, keep track of past articles you’ve read, and receive exclusive access to all RP resources.

White magnifying glass.

Search thousands of RP articles

Articles, news, and reviews that celebrate God's truth.

Open envelope icon with @ symbol

Get Articles Delivered!

Articles, news, and reviews that celebrate God's truth. delivered direct to your Inbox!



Magazine, Past Issue

May/June 2025 issue

WHAT'S INSIDE: If businesses tithed / Pierre Poilievre: sometimes access comes with too high a cost / Being thrifty and finding hope / A principled (and practical) guide to tithing / 5 things I'd like my kids to learn about money / God love a cheerful giver: 6 ways to restore the joy of giving / How to lock your phone from pornography... 101  / A Church response is needed to stop the porn crisis / RP's 10-day screen-fast challenge / Signing on the dotted line? A creative approach to boundaries in dating / Becoming Chinada? - a look at our country, from the eyes of a recently arrived Chinese family / Books: education littles will love (including "5 on our feathered friends") / 7,000 pages in, and now this? Another popular series, Keepers of the Lost Cities, takes a turn... in book 11 / Write down your story: sharing your history is sharing His history / What kind of Prime Minister could he still be? 5 things you might not have known about Pierre Poilievre / Upheld: a widow's story of love, grief & the constancy of God / Morning and Evening: a teen offers up a different sort of book review for Spurgeon's classic devotional / 3 on comforting suffering Christians / Stockholm Syndrome Christianity / Get to know John Calvin / Christian films for families / Come and Explore: Bald Eagle / Don't follow your heart / A word for a new mother... as given at her first baby shower / Our family's trip to the Ark / Ruth de Vos is quilting kids and creation / Wise and Innocent / Coming soon: RP's merch store! / and more!

Click the cover to view in your browser
or click here to download the PDF (7 mb)



News

Saturday Selections – May 3, 2025

Be Present 

Reformed rapper Propaganda with a message that'll hit everyone hard:

"I guess you could say I've been through a divorce now – me and my phone are no longer married."

p.s. "finna" means "going to"

An encouraging message for Canadian Christians after election night

The same God who promises to turn everything to our good (Romans 8:28) was sovereignly in control when Mark Carney got voted in. So we know this is right, and to our benefit, even if we don't understand... at least in full.

One possible benefit – an evident silver lining – is the 90 pro-life MPs that RightNow says were elected. Pro-life candidates are banned from the NDP and Liberals, so these must all be Conservative, and 90 out of the 144 elected Conservatives is quite the sizeable segment. And being in opposition can be freeing, as it may allow these MPs to speak against government abuses more openly than they'd ever be allowed if they were government. Maybe some will start talking about the unborn, not just to fellow pro-lifers, but to the muddled middle who might yet be convicted of the wickedness of this slaughter.

Encouraging coverage of ARPA Canada

This week ARPA Canada got to make a presentation in the BC legislature with around 20 MLAs present, and this mainstream media account covered it straight up.

Want to improve your life?

"Open the Bible at least four times a week."

Stop valorizing doubt! (10-minute read)

As Trevin Wax notes, "Honesty about our doubt is a virtue, but it’s the honesty that’s commendable, not the doubt itself."

Syncretism is a pressing temptation

As Pastor John Van Eek notes in the video below, syncretism is the mixing of any two (or more religions) to form a completely new religion. Or to put it another way, Christianity plus anything isn't Christianity anymore.

In the past God's people might have mixed their true religion with Baal worship, but today's syncretistic temptation involves a very different religion: secularism. In the public square, the demand is that Christians limit ourselves to sharing a logical, scientific, or maybe "common sense" perspective, but never an explicitly Christian one. Now, Christianity is logical, and lines up with science (when properly understood) so this might seem a demand we could accommodate.

But when we understand that the secularism making these demands holds that man's reasoning is the source of all knowledge, including what is good, right, and meaningful, then we can see how secularism is another religion. And then we can also start to see the syncretistic element here. If Christians agree to act and argue as secularists do – with no mention of the God we were created to glorify (WSC Q&A 1) – then even when we are pursuing good ends, like fighting a trans agenda or trying to stop abortion, we are doing so by mixing secularism with our Christianity.

And then is that Christianity still?


Today's Devotional

May 8 - An unbreakable covenant

“While the earth remains, seed time and harvest, cold and heat, summer and winter, day and night, shall not cease.” - Genesis 8:22 

Scripture reading: Jeremiah 33:14-26; 2 Peter 3:8-13

Many “experts” predict that the world will end due to a great calamity from climate change or a meteor striking the earth. But the Lord assures us that the sun will rise and set >

Today's Manna Podcast

Manna Podcast banner: Manna Daily Scripture Meditations and open Bible with jar logo

The Enduring Word of God

Serving #836 of Manna, prepared by Greg Bylsma, is called "The Enduring Word of God".

















Red heart icon with + sign.
Pornography

A church response is needed to stop the porn crisis

Parental controls are not enough ***** Over the past several years, I have spoken in dozens of Christian communities to thousands of students and parents on the issue of digital porn addiction. Ten years ago, many parents thought the warnings about the digital porn threat were well-intentioned, but exaggerated. These days, most people are aware that porn use is swiftly becoming a norm in Christian communities. Not a single Christian high school I have spoken at did not have a significant number of students struggling with pornography. Protecting your home doesn’t protect your kids So, how do parents take steps to effectively porn-proof their homes? Many parents try to do just that. They install internet filters. They monitor the devices their children have or have access to. They use Covenant Eyes, Qustodio, or other accountability software. But time and again, frustrated parents tell me that their children have been exposed to explicit content anyways, because the parents of the friends their children hang out with do not take these precautions. Additionally, parents who actively monitor the internet access of their children by not giving them a smartphone face constant fights with their children if they are among the few who do not have one. The reality is that if Christian communities are going to respond effectively to the crisis of porn addiction among the young, it will take a community response. Yes, it is essential that individual households ensure that internet access is both restricted and closely monitored. But this is clearly not enough. In fact, secular governments are for the most part ahead of church leaders in recognizing this reality, which is why American state legislatures, the UK government, and other governments across Europe are grappling with the problem of how to keep pornography away from children. They recognize that this is a social problem requiring a robust collective solution, and Christian communities must recognize this, as well. Christian communities are, for the most part, lagging behind secular leaders in recognizing this problem and considering collective solutions. This needs to be “all in” In a recent essay in First Things titled “Parents Can’t Fight Porn Alone,” in which they make the case for government restrictions on digital pornography, Clare Morell and Brad Littlejohn explain why communities need to work together: “Pornography’s addictive properties raise the stakes. Not only are children ill equipped to make rational choices about whether to consume a product, but their developing brains are more likely than adult brains to become hooked, with lifelong consequences. Adults may abuse alcohol, tobacco, and porn (indeed, for porn, there is no good “use,” but the law cannot suppress every vice), but they are less likely to become addicted if the first exposure occurs after age eighteen, when their brains are more fully developed. And the addictive qualities of porn make a mockery of parental controls: Once a child has encountered porn for the first time (perhaps through a friend, or on a parent’s device, or before the parents realized they needed to put controls on the child’s device), his or her brain will be programmed to hunt for it again and again, so that any and every loophole or glitch is an opening to ongoing porn consumption. “Too often, portals to porn come in the form of friends. For many American children, the dark journey with pornography begins on the school bus, at recess, or even at youth group. Even when parents set up content-filtering regimes for their own families, they cannot control what other families in their communities are doing. With 95 percent of teens carrying around mini-computers in their pockets, it is all too easy for a peer with an unfiltered smartphone to expose another child to pornography. An Oxford Internet Institute study thus estimated that for a single child to be shielded from online pornography in any given year, at least seventeen households in his or her network (and possibly as many as seventy-seven) would need to be employing filters.” Porn is looking for them Re-read that for a moment: At least seventeen households in the network of a single child need to be monitoring and restricting internet usage in order to protect him or her from online porn for a single year. And as I emphasize in my presentations, it doesn’t matter whether your kids are looking for porn – if they’re online, porn is looking for them. As Morell and Littlejohn put it: “Today, the average home has multiple internet-connected devices: smart TVs, laptops, iPads, gaming consoles, and smartphones for every member of the family, not to mention school-issued devices. Each of these ‘smart’ technologies may have hundreds of individual apps, many with their own in-app internet browsers, which means there may be thousands of points of entry to the internet in a single home. A minor using Snapchat, for instance, can reach Pornhub in just five clicks without ever leaving the app. “The abundance of portals requires several different parental control solutions, few of which are intuitive or wholly reliable. Apple’s Screen Time filter, one of the best, requires seventeen steps to set up properly, has been known to stop working without warning, and even when fully functional can be hacked by tech-savvy teens. Better-designed third-party parental control apps are barred from accessing and regulating many of the most popular – and dangerous – apps, such as Discord, Snapchat, and TikTok. And if a parent, recognizing that no one solution is comprehensive, tries to install more than one external control app on the same device, the apps will often conflict with one another. “Parents thus find themselves losing the arms race against Big Tech and Big Porn. This is dire, since children do not need to go looking for pornography; it finds them on social media. The porn industry has adopted the social media influencer model, with porn performers promoting their content on platforms such as TikTok, YouTube, X, Facebook, and Instagram, in order to entice users (many of them minors) to click through to their own sites.” Unsurprisingly, many parents despair. Plenty of parents eventually give up, worn down by the begging and badgering of their children and the lack of community support for their decisions about smartphones and internet-capable devices. If all the other kids have them, they can’t be that bad, right? Porn has been around forever, and most people turned out okay, didn’t they? If we are taking this problem more seriously than our community leadership, we’re probably being paranoid or going overboard, aren’t we? It is far easier to cave, cover our eyes, and hope for the best – but this invariably has devastating consequences, many of which I detail in a comprehensive chapter in my recent book How We Got Here: A Guide to Our Anti-Christian Culture. A growing problem If we are to protect our children from being exposed to explicit content and developing porn addictions – and again, I emphasize that this is a significant and growing problem in every Christian community I have visited – we will need to work together. Christian communities should treat pornography addiction with the same level of seriousness we would apply to a wave of addiction to other drugs. Pornography is more insidious because its effects, at first, are less visible – but they are no less destructive. They rewire and fundamentally transform the mind, alter our ability to relate to the opposite sex, and profoundly poison our ability to have healthy relationships. Thus, community leaders should address the pornography crisis head on. Yes, parents should ensure that every internet-capable device is locked down and monitored. But we must also work with other parents and ensure that the networks we are a part of are pulling in the same direction. (As the American psychologist Dr. Leonard Sax put it in a presentation I attended recently, it is the task of parents to find out if the household their child is visiting has unrestricted internet access.) Christian schools should develop and enforce rigid policies on smartphone use at school and, ideally, cultivate a community with a collective standard that recognizes the dangers of giving teenagers smartphones to begin with. We are all in this together, and we cannot protect our children from pornography if other parents are not willing to do the same. Time to catch up Again, secular experts are ahead of most Christian communities on this issue. Intellectuals such as Jonathan Haidt (The Anxious Generation: How the Great Rewiring of Childhood is Causing an Epidemic of Mental Illness) are driving a new consensus: Giving a child (and that very much includes teenagers) a smartphone (or device with unfiltered internet access) is one of the most damaging decisions a parent can make. Morell and Littlejohn are right: Parents cannot do this alone. But they shouldn’t have to, either. Christian communities are lagging behind secular governments and experts on this issue. It is time we caught up. This is reprinted with permission from TheBridgehead.ca where it was first published under the title “Parental controls are not enough: A community response is needed to stop the porn crisis” and where Jonathon Van Maren blogs and also hosts a regular podcast....

Red heart icon with + sign.
Entertainment

The case against MMA, boxing, gladiatorial combat, cockfighting, bullbaiting and other blood sports

Violence might sometimes be necessary, but it should never be amusing ***** Under what circumstances are Christians permitted, in good conscience, to view adults deliberately inflicting violence on one another for the purposes of entertainment? This may seem like a strange question, but it isn’t. On social media, Christians regularly post commentary on the latest UFC match – most recently, several prominent accounts posted minute-by-minute updates on the fight between veteran boxer Mike Tyson and Jake Paul. The sight of two adult men inflicting violence on one another for the entertainment of others was enormously popular, which is why Tyson was paid a staggering $20 million, and Paul was paid $40 million. I’ve been thinking quite a bit about this issue recently. Last year, I was invited to participate in a long-form discussion on a range of cultural issues with Catholic podcaster Matt Fradd on his podcast Pints with Aquinas. One of the topics that came up was the acceptability for Christians of viewing violence – and combat sports – as entertainment. We both agreed that we found combat sports fascinating, and that we were attracted to them as feats of strength and skill. Yet, we both concluded that watching violence as entertainment should be avoided. Now, I am aware – after years writing on cultural issues – that nothing attracts a backlash like criticizing someone’s preferred entertainment. Tim Challies has observed the same trend, and I think the fierceness with which people defend their entertainment is evidence of how central it has become in so many of our lives. But when considered objectively, it is not difficult to conclude that inherently violent combat sports such as Ultimate Fighting Championship (UFC) are inappropriate entertainment for Christians. Entertained by what we shouldn’t do? Biblically, we are forbidden to do violence to others and to harm our own bodies outside of specifically justified circumstances, which would include a just war or law enforcement. I want to make clear that I am not making the case against learning or practicing skills such as boxing, mixed martial arts, or other forms of fighting and self-defence. My argument is that violence should not be entertainment, which is defined as “the action of providing or being provided with amusement or enjoyment.” I would apply a similar standard to films that glorify violence, which is distinct from depicting violence. A film about war or genocide that portrays reality would not, I hope we can agree, be “entertaining” as such. There is a distinction between learning to inflict violence in the context of a legitimate vocation (like soldier or police officer) or learning how to do so in self-defence, and watching violence to amuse ourselves. The early Christians were universal in their condemnation of gladiatorial combat, and the difference between gladiatorial battles and UFC fights is one of degree, not kind. We know what the physical effects of combat sports such as UFC and boxing are, and we cannot pretend that the fighters are not doing permanent damage to themselves and others. Violence is inherent to these sports, as the intent is to win by inflicting physical violence on the opponent until he or she is knocked out or submits. The research into the physical damage that fighters inflict on one another is extensive and conclusive. From that perspective, I suspect that we may one day come to see violence in sport the way we now view bullbaiting or cockfighting. Young men should not be sacrificing their bodies and their cognitive abilities for the entertainment of the masses. While it is true that other sports can also result in physical harm – hockey, basketball – violence is an aberration rather than an intrinsic part of these sports. Those who make this point are making a category error. For those who think violence as entertainment is acceptable, I would be interested in hearing their answer to this question: How is sport and entertainment a justifiable exception to the general Christian prohibition on violence? Two defences In order to claim that combat sports such as UFC are justifiable entertainment for Christians, you must defend this thesis: Human beings are morally permitted to inflict violence on one another for money and the entertainment of others. I have yet to see this thesis convincingly defended. In most discussions I have had on this subject, people are remarkably unwilling to apply Christian standards to entertainment combat fighting. Instead, one of two responses is usually offered: “You’re being legalistic” or “I really enjoy watching fights.” The first response is the lazy Christian’s preferred defence of many indefensible things (and misunderstands the term “legalistic” to boot); the second is irrelevant. Many violent combat sports – especially UFC – bring out profoundly unhealthy and unchristian attitudes in the spectators. The bursts of particularly savage violence are not incidental – they are a key reason many enjoy these sports so much. The sight of two men attacking one another and physically damaging one another sends crowds into a frenzy that in many instances can accurately be described as bloodlust. Skilled yes, but brutal still Many fans rightly note that professional fighters display enormous skill, and that fights resemble a game of enormous chess. But surely we can agree that the atmosphere at the fights as well as the attitude towards physical violence being cultivated by the spectator are profoundly unedifying. In short, I believe UFC is to human relations what pornography is to sex. Some lusts should not be stoked. Some things should not be entertaining. ...