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Assorted

How to be happier

Keep long lists, and short accounts

*****

As I pad down the hallway to my home office, sometimes I’ll look down and remember that the laminate planking I’m walking on was laid down with the help of friends. I’m not the best with a hammer or saw, so while I did some of the sweating, my friends brought the skill. I was so very thankful at the time, and now whenever I remember it’s a warm feeling still.

As of late I’ve been remembering these friends more often because of a curious book. It’s about a guy who set out to personally thank every person involved in getting him his morning brew. There’s the barista, of course, but a farmer had to grow the beans, and then there’s all the people in between – it turns out there are an astonishing number of people involved in a simple cup of coffee. Who picks the blend? How many are involved in the actual roasting? Someone had to design the lid (there’s quite some engineering to it), and then there’s the coffee cup sleeve – there wasn’t always a sleeve – and when we remember that coffee is about 1 percent beans and 99 percent water, then there’s a whole municipal water department to thank too. And who makes the pipes that carry the water? We haven’t even gotten into the boats and trucks involved and all the crews who man and make them.

A long list to be thankful for

This guy wanted to personally thank everyone involved but quickly realized that might amount to millions. So he narrowed it down to the one thousand most directly involved.

G.K. Chesterton said that, “When it comes to life the critical thing is whether you take things for granted or take them with gratitude,” and this book was an eye-opener for just how many blessings I’ve been taking for granted. If thousands – millions – are involved in making a cup of coffee, how many could I thank for everything I find even on my short journey from bed to shower each morning? How many designers, engineers, miners, and factory workers were involved in making the Kindle that wakes us up each morning? And what about our bedding, the bedroom carpet, bathroom tiles and that long-shower necessity, our tankless water heater? I normally clomp past it all, but I could choose to start each day just looking around in amazement. As Chesterton reminds us, “gratitude is happiness doubled by wonder.”

The author of this book is a sometimes-blasphemous atheist (which is why I’m not sharing his name - I don’t want to promote him) but even as an atheist he recognizes that his disposition to grumpy ingratitude isn’t good… for him.

“…gratitude is the single-best predictor of well-being and good relationships, beating out twenty-four other impressive traits such as hope, love, and creativity. As the Benedictine monk David Steindl-Rast says, ‘Happiness does not lead to gratitude. Gratitude leads to happiness.’”

But why is thankfulness next to joyfulness? He doesn’t seem to know, but we do. God created us to glorify Him and then gave us innumerable reasons to do just that. And because He loves us, He so fashioned mankind that when we do what we were made to do, it is good for us. And He’s so gracious that even when we do a half measure, thanking the people around us, but forgetting the God Who made us, it is good for us still.

Sometimes we need a Jordan Peterson or Elon Musk – someone outside the Church – to remind us of what we have, and what unbelievers don’t. I was struck by that here, when this author shared,

“…I’ll occasionally start a meal by thanking a handful of people who helped get our food to the plate. I’ll say, ‘Thank you to the farmer who grew the carrots, to the truck driver who hauled them, to the cashier at Gristedes grocery story who rang me up.’”

This fellow is “praying” to people he knows will never hear him because he feels such a need to express gratitude. To quote Chesterton again, “The worst moment for an atheist is when he is really thankful and has no one to thank.” When I look around the dinner table at the food that’s there once again, and the family gathered around, and when I really stop to think of all I’ve been given here, my heart can’t help but swell, but now there’s another blessing I can bring to my giving, loving Father – I can thank God that I can thank God!

Keeping short accounts

But if Christians have so much to be thankful for, why aren’t we more joyful? Why am I too often grumpy, sullen, and short to the people God has gifted me?

Part of it is that we take so much for granted. We easily forget what we have, so there’s something to keeping a thankful journal. Around Thanksgiving each year my wife gets some notecards and encourages us each day to draw something we’re grateful for, and then we put the cards up on the hallway wall. It’s quite the display by month’s end.

But even more of it is taking for granted the biggest gift we’ve been given: forgiveness.

In his booklet How to Maintain Joy in Your Life, Jim Wilson shares how, upon his conversion, he experienced joy liked he’d never had chasing after the world’s substitutes. But as this Navy midshipman set out on his Christian journey, he found that joy diminishing. And it continued diminishing for the next three years. Sitting in the stateroom of an American destroyer stationed in the Sea of Japan, he was struck that for the 3 years since his conversion he hadn’t really been confessing his sins. Oh, sure, he’d confessed some sins, but there were many he hadn’t taken to God for all sorts of reasons. When he confessed his sins, God forgave him, and once again he started feeling that same joy.

Guilt is a weight. But, thanks to Jesus, it’s one we don’t have to carry. Guilt is also God’s way of getting our attention. As it says in Hebrews 12:11:

“No discipline seems pleasant at the time, but painful. Later on, however, it produces a harvest of righteousness and peace for those who have been trained by it.”

Jim Wilson was trained by that discipline, but like the rest of us, he was a slow learner.

“I would again disobey, get disciplined, and lose my joy. This time, instead of not confessing, I would confess after a while… ten hours, a week, 2 weeks.”

Eventually he realized that he didn’t have to wait to confess his sins – he could “keep short accounts.” Then, instead of a series of ups when he was forgiven, and downs when he wouldn’t go to God (or at least not yet), he started to experience ongoing joy.

“Sometimes I went for a while before confessing, but generally I would confess right away or within a couple of hours. I’m not saying I have not sinned in those years…. But I have a low tolerance for discipline. I do not like it. As long as I am unrepentant, the discipline stays on me, the hand of the Lord is heavy. I can remove the discipline of the Lord by repenting now.”

For those of us who’d prefer to stay miserable, he concludes his booklet with a list of what you can do instead of confessing your sin. You can justify, excuse, or hide it. You can blame someone else, procrastinate, or stand on pride. A favorite for many is “generalization,” where you readily admit “mistakes were made” without really getting into the dirt of what you did. But tricking yourself doesn’t trick God, and you can’t enjoy Him if you are hiding from Him.

Conclusion

If you want to be happier, it isn’t complicated.

Open your eyes wide, and see the world as it really is. There are troubles, but then there is God, and He continues to bless us beyond any measuring. And the biggest of those blessings is that we can know for certain – we can count on Him – that when we come to our Father with our sins, He will always and forever forgive.

That’s got me a little verklempt but I can assure you, they are happy tears.



News

Saturday Selections – Jan. 11, 2025

Music as the fingerprints of God (6 min)

George Steiner here is lecturing on the wonder of music and is not trying to argue that music points us to God. But he does believe it points us beyond materialism – our response to music shows that we are more than what we are made of.

" speaks to us that there is something else which, paradoxically, belongs to us profoundly but somehow touches on a universal meaning and possibility that we are not only an electrochemical and neuro-physiological assemblage; that there is more in consciousness than electronic wiring."

Evolution can't explain eggs

This is a bit of a technical one, but even if you get only the gist, you'll understand just how amazing the seemingly simplest things around us really are. It's only because we take God's engineering for granted that we can overlook the wonder that is an egg shell.

Evolution has to explain how they could come to be in some step-by-step evolutionary process? As if.

Trudeau is gone, so who is going to replace him?

The Liberals are about to run a leadership campaign, but have this worry:

"One of the key concerns that is out there is that the party could be prone to something approaching a takeover, or could be prone to a lot of people who don't give a hoot about the Liberal party who might be termed single-interest activists signing up and having a very real impact on the selection of our next leader."

Is anyone plotting a pro-life takeover? Should we be?

Abortion was the leading cause of death worldwide in 2024. And it wasn't even close.

45 million unborn babies were aborted last year – so relayed Jonathon Van Maren. That number is more than the population of all of Canada.

In the US abortion accounts for 60% of all African American deaths.

To put this number in a different context, COVID killed approximately 7 million in total over 4 years and in response we shut down the world. Six times more die each year from abortion and no notice is paid.

Who will stand up for the unborn? Will you? Will any politician? Will you vote for a politician who won't?

The danger of being a sermon critic

As Tim Challies explains, if you focus on what you think should have been there, you run the risk of missing the fruit that is there.

Amazing information packed inside you (12 min)

This video makes the point your DNA coding is more incredible than even the most complicated computer code, but it also kind of reduces us to just that information.... as if we could make a human if we only managed this same level of programming. So, as you watch, recall that we are more than our matter, being both body and an immaterial, eternal soul.

 


Today's Devotional

January 14 - Power over fear

“Do not be afraid, little flock, for your Father has been pleased to give you the kingdom.” - Luke 12:32 

Scripture reading: Luke 12:22-34

So many in the world today begin this New Year with fear in their hearts. This life and the things of this world are all they care about and all they have. Consequently, they're afraid that their life might be >

Today's Manna Podcast

Manna Podcast banner: Manna Daily Scripture Meditations and open Bible with jar logo

Jesus' work continues: Acts

Serving #722 of Manna, prepared by William Den Hollander, is called "Jesus' work continues" (Acts).















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Assorted

Is it ever permissible to lie?

When Reformed Perspective first started, we had regular contributions from Dutch politician and journalist Piet Jongeling.  In this article, from the October 1985 issue, he writes of his experiences during World War Two, when the Nazis arrested him and sent him  to the Amersfoort concentration camp. ***** People who are in the public eye must be prepared to face the criticism of onlookers and bystanders if they want to stay in business. I have experienced that quite often in my life as journalist, politician, and author. One of those experiences was a letter I received recently and which I would like to share with you. The letter read as follows: Dear Mr. Jongeling: Some time ago I had to do an essay on the topic of "the white lie" for a Reformed young peoples group. I would like to share part of my introduction with you. I wrote:  In a book about Dr. R.J. Dam I read that the question of the “white lie” became a vital issue during the German occupation of the Netherlands, and that Dr. Dam discussed this issue several times, and in great depth. On the one hand, he rejected the easy acceptance of lying that was so often the case during the war. On the other hand he showed a real understanding of the Biblical dilemma Christians faced here: to speak or not to speak lies, and to do so in love for God and for their neighbor. He understood how difficult it would be always to witness to the truth if he were to fall into the hands of the enemy. So as much as he hated the necessity of lying, he maintained that if he were forced to speak, he would never want to put other people's lives in jeopardy. Clear enough. How different is Jongeling! In the booklet "Called and Gone," an interview with Peter Bergwerff and Tjerk de Vries, Jongeling says: “I have lied faster than a horse can trot.” Such a statement forces me to classify Jongeling with the many people who during the war stole like the gypsies. Thus far a part of my introduction. As could be expected, your quote about "lying faster..." was brought up in the question period. I promised the young people at the meeting that I would get in touch with you to ask you to please elaborate further on that statement, preferably in the light of Dr. Dam's position. I will soon be speaking on the same topic at a men's society meeting. I could then include your explanation in my paper. Hoping you will comply with my request, etc... Discussing it in our cell Thus far the letter. Didn't someone once say: "Give me just a single line of your writing, and I'll hang you by it?" Somehow this brother letter-writer manages to use my words "lied faster..." to put me in the lineup with those who, according to him, "stole like the gypsies" during the war. Now, the issue of whether it is ever permissible to lie has been the subject of much public discussion in the past, and it is most certainly a relevant question. So let us consider what was and what was not allowed under God's law during the German occupation. First of all, it is necessary to read my "quote" in the context of the interview in which it was given. In Called and Gone I related the events surrounding my arrest in March 1942 and the interrogations that followed. A member of our resistance group had been arrested and an anti-Nazi pamphlet had been found on him. Under heavy pressure and torture the man finally admitted that he had received the document from me. That was the truth – I worked in the distribution center from which our group spread its literature. After his confession I was promptly picked up. But the search of my house yielded no evidence: everything had been quickly gathered up and hidden somewhere else. In this excerpt from the Called and Gone interview I continue recounting my experience in German custody. We were both questioned for days on end, first in the police office and later in the remand center in Groningen. It still amazes me how wonderfully well it all ended up. We were locked up in separate cells, although in the same block. Between us there was an empty cell. But we soon discovered that with a bit of effort we could talk via the large heating system pipe that ran through the back of all the cells. We were dragged out for questioning one at a time. When he returned – often after being tortured – I asked him what questions they had asked him, and what answers he had given. And later, when I faced the same questions, I made sure that my answers corresponded with his... ...for some time I shared a cell with Rev. J.W. Tunderman. He was minister in Helpman and on January 6, 1942, the Gestapo dragged him out of his home. In December of that same year he died in Dachau. Together with him I have prepared my case as well as possible in the circumstances ... I lied faster than a horse can trot. As was to be expected, the interviewers zeroed in on that last statement. They asked me: "Lied faster than a horse can trot? Did you give that any thought at that moment?" I replied: Yes, I did. But in a way one also acts intuitively in such a situation. Sitting in the cell together, Rev. Tunderman and I, we discussed the issue for hours on end. Tunderman was very straightforward. He said simply: “You must not tell them the truth. If you do, many others will perish.” Of course, one could say, as later Prof. Greijdanus did, that in such a case you should remain silent. But that doesn't work. Those hoodlums use the most inhumane methods to make you talk. Besides, there are situations when silence does not help either. Take as an example, a farmer who is hiding fugitives, as so many did in those days. "Are you hiding anyone?” "I won't tell ... I won't tell...” No, refusing to answer is not a practical solution. That’s why I believed it was my duty to lie. To this day I still believe that. They hit me, they hurt me, but I had built up a watertight story and that is why I could stick to it. There are situations like that in the Bible. Think of Rahab and her lie; think of Gideon with his torches in the empty jars. Those were well-designed ruses with only one intent: to mislead the enemy. Thus far the quotes from the interview. I maintain to this day that I acted, though spontaneously, yet not rashly, when I did not share the truth with those torturers in the Scholtenhuis prison. Had I remained silent, assuming for a moment that I could have kept that up even to death, the result would have been heavier pressure on my fellow inmate. And he had already succumbed once. He would most likely have been forced to mention more names. But now it became possible to communicate via the heating pipe, so that we could make up a story that steered their whole investigation to a dead end, so that further arrests were prevented. On the Ninth Commandment During the war hundreds, perhaps thousands, of people pondered how best to deal with such cloudy ethical dilemmas. Some preachers tried to provide Scriptural leadership on these matters. Rev. Tunderman did that for me in our cell. Rev. B. Holwerda did it in his preaching. In his collection, The Gifts bestowed on us by God, Part IV, we find a sermon on Lord's Day 43 (the Ninth Commandment), held on Sunday, January 24, 1943. That was in the middle of the war, when the matter of “white lies” was extremely relevant. And it was at a time when many ministers of the Gospel had already been dragged away into concentration camps because they had said things on the pulpit which were not to the liking of the occupying forces. This did not deter Rev. Holwerda. He let the light of God's Word shine on those points that, especially amidst the terror of war and the confusion of the occupation, most had to be clarified. Holwerda explains that the commandment “You shall not bear false witness against your neighbor” brings us into the realm of the courts. These courts are in place so that the government may avenge unrighteousness in a righteous manner. To that end, proper order is to be maintained, and everyone is called upon to give his full cooperation with these courts. Therefore, when so requested, one must speak the truth. But it would be another thing altogether if telling the truth would become instrumental in the abuse of justice. Then, according to Holwerda, witnessing to that truth has become senseless. As he puts it: When the Lord asks His children to walk in the truth and to act in truth, there is something more and different at stake than simply providing factually accurate information. Communion with God and our neighbor comes first. Therefore, in the life of obedience to this Ninth Commandment the key question we need to ask is not whether we are at odds with the facts, but rather whether we are shortchanging our neighbor... If I am put under pressure to make a statement which clearly would deliver my neighbor (or myself) up to unrighteousness and render him defenseless against the brutal force of the father of lies, woe then to me if I dare speak the truth! For then I sacrifice my neighbor on the altar of the facts. But the Ninth commandment forbids me to sabotage justice. Therefore, it commands me to sabotage unrighteousness — if need be, through an incorrect declaration. If need be, I must be willing to sacrifice the facts for the sake of the urgent needs of my neighbor... Holwerda continues with examples from the Bible. And he warns against abuse. Let no one say: We may do as we please; the minister has said so... No, you shall love your neighbor, honor his rights, defend his good name and reputation, and so ensure that there is room for him within society. And you shall love him “as yourself.” You shall also protect your own rights. All this is necessary, otherwise society will collapse and sink in the mire of lawlessness. A Reformed thesis In 1979 the Korean minister Bo Min Lee was promoted to doctor of theology at the Kampen seminary. His thesis was entitled: Mendacium officiosum, with this explanation as a subtitle: "A discussion of the so-called white lie, with special emphasis on Augustine's views." Although there is quite a bit of Latin in this dissertation, it is written in a clear and readable manner. A comprehensive critique is not in place here, but a few lines and conclusions may suffice to illustrate the point I am trying to make. The concept mendacium officiosum is usually represented by the English expression "a white lie," but that does not properly express what is contained in the Latin phrase. "Officiosum" means something like: "in the service of..." According to the author, the phrase expresses the service we are sometimes called to deliver to our neighbor or to ourselves through the means of speaking an untruth. But "white lie" also indicates the critical situation in which we find ourselves and which makes the speaking of such an untruth a means of protecting ourselves and our neighbor. Augustine and many theologians after him reject any speaking of untruth, even if it results from the desire to prevent a terrible evil from befalling a neighbor; for instance, murder or rape. Bo Min Lee claims that such a radical rejection by Augustine and his followers results from an erroneous separation of the body as the lower part of man and the soul as the higher part, an idea that has its roots in the Greek world of thought. He also demonstrates that the church father could only maintain that outright rejection by following an incorrect exegesis of all kinds of Scripture passages. The Scriptures The dissertation's third chapter, entitled "Scriptural givens," begins as follows: It is as clear that Holy Writ forbids us to lie. Texts such as “You shall not bear false witness against your neighbor” (Exodus 20:16) and “Do not lie to one another, seeing that you have put off the old self with its practices” (Colossians 3:9) leave no doubt. And Augustine did not leave any of this open for discussion. But some passages of Scripture create problems and leave us with the question: is every form of lying at all times forbidden? The author then introduces a long list of texts of which the first is Rahab's misleading answer when Jericho's king demanded that she hand over Israel's spies (Joshua 2). The Bible praises Rahab because of her attitude towards the spies and the people of Israel, as we can read in these four passages: Joshua 6:17: And the city and all that is within it shall be devoted to the Lord for destruction. Only Rahab the prostitute and all who are with her in her house shall live, because she hid the messengers whom we sent (Joshua 6:17). Joshua 6:25: But Rahab the prostitute and her father's household and all who belonged to her, Joshua saved alive. And she has lived in Israel to this day, because she hid the messengers whom Joshua sent to spy out Jericho (J Hebrews 11:31: By faith Rahab the prostitute did not perish with those who were disobedient, because she had given a friendly welcome to the spies. James 2:25: And in the same way was not also Rahab the prostitute justified by works when she received the messengers and sent them out by another way? It’s clear that nowhere in the Bible is Rahab’s lying denounced. However, many exegetes hold that Rahab also wasn’t praised for her lying, and that it was Rahab's faith that was praised. They insist that it was still wrong of her to utter lies to save those spies. Bo Min Lee rejects this form of reasoning. In an extensive discussion of the relevant passages he shows that such conclusions are based on a twisted exegesis. Rahab is being praised in the Bible for her "faithful works," and the misleading message she gave is a vital part of those "faithful works." The same holds true for many other cases where the Bible describes how misleading statements were made with a virtuous purpose and were clearly crowned with a blessing. Think of the God-fearing midwives in Egypt (Exodus 1), of Jael and Sisera (Judges 4:18-22), of the woman of the house of Bahurim (2 Samuel 17:17-20), and also of several stratagems which have only one purpose: to impart to the enemy an erroneous image of reality. The author of the dissertation then comes to this conclusion: The Bible does not prohibit what Rahab and others have done, and therefore we have no right to introduce such a prohibition now. We realize that the mendacium officiosum may never become a matter of routine. Such “lies” may only be used in borderline situations. He continues to explain then that such borderline situations are governed not only by the Ninth Commandment, but that the other commandments are often relevant as well. That, too, he illustrates with a number of Scriptural examples. Again, it is impossible in the short space of this article to relate the many arguments Bo Min Lee produces in his thesis. He also gives ample coverage to opposing views, but refutes their ideas in a most convincing manner. A forced choice During those critical days of war and occupation, many Christians were confronted with the problem of what to do if one fell into the hands of the enemy. I was one of them. What do I do if a factually correct answer can cost others their freedom or even their lives? We had no time then to have an interesting theoretical discussion on that matter. It was literally a matter of life and death. Many, and I was one of them, concluded: I must not reveal the facts. And silence, even if I could keep that up, will not help. And just as a ruse aimed at spreading disinformation by fake actions is acceptable during times of war, so misleading the enemy with words is also acceptable — even mandatory. That, in the jail cell, facing death during the torturous interrogations, was not a choice one made rashly. But it was a choice that was suddenly forced upon people, and their correct decision has saved the lives of others. It was a choice for which I in my circumstances have prayed and for the outcome of which I have given thanks to God, the Father of truth. And if someone, like my letter-writer, equates that with the activities of those who in wartime "stole like the gypsies," he should really reflect a bit more deeply on the meaning of the ninth commandment, also as it affects his own speech.  Some readers might know Piet Jongeling better by his pen name, Piet Prins, under which he wrote the children's series "Scout," "Wambu," and "The Four Friends."...

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People we should know

Pieter Jongeling (1909-1985): husband, father, Nazi-fighter, prisoner, Member of Parliament, children’s author…and Reformed journalist

When one writes about Reformed journalism one inevitably thinks about the sort of journalism that for so many years published newspapers and weekly papers in the Netherlands. In our English-speaking world there are also magazines of Reformed persuasion that do a good job of informing believers. However, most of these magazines (Reformed Perspective excepted) are by and large magazines with a religious focus – magazines aimed at informing people in the pew about what is happening in other pews around the country. On the shoulders of giants Reformed journalism in the Netherlands was different in that it addressed the day to day events going on outside the Church. This type of Reformed journalism has a long history in the Netherlands – we can go back to G. Groen van Prinsterer, the Dutch statesman and Reformed historian (1801-1876) whose aim, in his writings, was to return the Dutch nation to its Reformed roots. While influential, van Prinsterer was often only read by those well off enough to be able to buy a newspaper. Ordinary people back then (such as the members of the Reformed churches) were not able to afford a newspaper – a Dutch tax on newspapers made them hard to afford. Still, Groen started us down the road of Reformed journalism, and later his successor, Abraham Kuyper, broadened the effort, in large part due to the abolishment of the newspaper tax. And, of course, it helped that while Kuyper's journalistic efforts had a particular appeal to those of a Reformed persuasion, they were appealing to the nation as a whole too. Following in the tradition of Groen and Kuyper, there was an important Reformed journalist much closer to our time. I refer to Pieter Jongeling. He was for many years the editor of a Reformed Dutch newspaper, Nederlands Dagblad, member of the Dutch Parliament and author of many children’s books which he published under the pseudonym Piet Prins. Without the example of van Prinsterer, Kuyper and Jongeling (and there are others as well) I would suggest it is highly doubtful that Reformed Perspective would have seen the light of day. His early years Jongeling was born in Winschoten, a town in the northern part of the Netherlands close to the German border.1 The year was 1909. Less than 5 years later his father died and his mother was left alone to care for her family. She did this by running a grocer’s shop – I guess today we would say a corner store. Those were difficult years in which to grow up. Money was scarce, economic conditions far from rosy. Yet despite this, through ardent self-study, Jongeling was able to get a senior teacher’s diploma but with little hope of getting a job. He was active in the young men’s bible study group and also began publishing stories and poems in the Christian papers of those days. As a result he was employed by one of these papers as a foreign editor. It’s said of Jongeling: ”he was a man who lived with the Bible.” This was quite evident in his work as a journalist. World War II All too soon this work came to an end when the German hordes overran the Netherlands and soon the paper was closed down. But that didn't mean Jongeling stopped writing. Due to his ongoing journalism efforts in the following year – efforts aimed at informing his readers about the activities of the German occupiers – he was arrested in the Spring of 1942. The Germans did not believe in proper legal procedures at that time, with the result that Jongeling was asked to sign a paper admitting his guilt. The paper claimed that he was: “a fanatical opponent of National Socialism” – i.e. Nazism. This was something Jongeling agreed with wholeheartedly so he signed the paper with pride. Together with many Reformed people, he regarded National Socialism as totally contrary to what the Bible teaches. The outcome was that he was sent to Sachsenhausen, Oranienburg, 30 kilometers northwest of Berlin, where he spent the next three years. Who can possibly understand the privations suffered by these people, not knowing what was happening at home, and the trauma involved in being held by people who were utterly ruthless? Jongeling relates that he and 40 other men were sent to Sachsenhausen but as far as he was aware only 5 returned after the war. Many were executed without charge or based only on an accusation! Jongeling’s wife undertook a number of schemes to get messages to her husband. For example, a Christmas card featured the photo of their daughter to give him some idea of what she looked like. All in all, the following years were quite harrowing when considered from my comfortable armchair in Australia. As the Russians advanced on Germany from the east, Jongeling and his fellow prisoners were marched out of Sachsenhausen. The fanatical, ruthless S.S., the Nazi police force, were put in control of the group that left Sachsenhausen. These Nazi butchers still insisted that their prisoners keep order as they marched on. Many were unable to do that following the brutal privations in the camps and as they collapsed from exhaustion by the side of the road there was no hesitation by the S.S. to put a bullet in the head of a fallen man. Even after reading what Jongeling and his compatriots suffered, I find it is still hard to imagine. But as he confessed on arriving back in the Netherlands, it was God who saved him and restored him to his wife, family and church. Back to work However, changes had taken place during the years Jongeling had spent in Germany. There had been synodical proceedings that resulted in many faithful members of the Reformed churches finding themselves outside the church denomination that they had belonged to since birth. Jongeling and his wife were now members of the new Reformed churches (Liberated). When he went back to his job as a journalist Jongeling described journalism as follows: “A journalist must above all be able to tell a story. He must make the matter clear to the people. If he wants to do that well, then he must, according to me, start from the law of God. That must be the norm. Else the danger exists that evil is called good and good evil and then he misses his target.” He needed two or three months to recuperate, to bring his body back to something like a normal weight. On his return he had weighed 45 kg (99 pounds) and so time to get back to some normality was not out of place. He returned to work on May 20, 1945 and on July 1st that year he resumed work as Editor-in-Chief of the daily paper he had worked for before the war. Editor extraordinaire One would think that upon returning to his post he would be able to do his work with joy, and with the full support of his superiors. But that was not to be. The paper, formerly a Reformed publication, had under the direction of its previous temporary Editor-in-Chief been turned into a newspaper with only a general Christian character. In other words, it was now a paper that did not comment on the struggles within the Reformed churches of the Netherlands. Nevertheless, Jongeling fully understanding where the direction was coming from, approached his work as a Reformed believer. If they wanted him to write from a general Christian basis, well, as he said, “I took general Christian basis as one based on Scripture and the confession. What is contrary to that, I regard as unchristian and revolutionary …” The next three years were often difficult because of the basic disagreement between the editor and directors about the church question. When in 1948 he realized the end of his editorship was nearing, and he was offered the job of editor of a magazine called De Vrije Kerk (the Free Church), he accepted that offer. As he relates, it meant that he had a task and some income, although considerably less than in his previous position. The magazine received a name change to Gereformeerd Gezinsblad – Reformed Family paper. It sought to inform and encourage people throughout the Netherlands to follow the Reformed course. At first, the paper was issued only a couple of times per week. It had very little news but consisted of an editorial, a review of what was happening nationally and internationally, together with opinion and comment rather than news. I remember those days, and do recall it was indeed very small and basic but still the readers were being informed about what it meant to be Reformed in the state and the world around us. For many years after we migrated to Australia, this paper, which later received a new name Nederlands Dagblad (Dutch Daily Paper), was read in our home even after I married an Australian who spoke not a word of Dutch. It never failed to teach me much about politics from a Reformed perspective. For this work we have to be truly thankful to Piet Jongeling. Always teaching He also taught and gave direction to Reformed Christians when he was persuaded to stand for election to the Dutch Parliament, and in 1959 received enough votes for the G.P.V (the Reformed Political Union) to enter parliament as its lone representative. They were difficult times, editor, parliamentarian, husband, and father to three sons and six daughters. Adding to his load, one of his sons died not long after the child was born. And yet Jongeling was highly regarded for his principled approach to his various tasks. He saw it as his task to inform and instruct his fellow believers in the world in which they were placed. I read somewhere the following: “Jongeling wanted in the first place to contribute to the molding and strengthening of his fellow believers. He was somewhat worried about the future. The Christian Dutch nation had become neutral in the 19th century and seemed to be degenerating into one that was antichristian. There would come a time when there would be no place for truly Christian life in it. On the other hand, he did not doubt that God would fulfill his promises to His people. In his childlike faith he remained in all circumstances certain of God’s faithfulness.“ Well done, good and faithful servant Here, then, was a man used indeed by God to build and strengthen the faith of many. In addition to all his other work he also wrote many novels for youth, some 60 or more of them, and wrote poetry, and was indeed an all-rounder in the journalistic sphere. And as some old-time Reformed Perspective readers may remember, he even contributed articles to this magazine. Our brother died in August 1985. Endnote 1 For most of this information, I am indebted to Rik Valkenburg, a Dutch author, and journalist, who interviewed Jongeling and published the result in the book, Jongeling, Ten voeten ui A version of this article was first published in the July/August 2004 issue. Rene Vermeulen published more than 150 articles in the pages of Reformed Perspective from 1984-2010....

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History

Karl Marx: preaching a different gospel

To mark the 100th anniversary this month, of the Communist Revolution in Russia, we're sharing Piet Jongeling's brief biography of Karl Marx, first published 34 years ago.  **** Karl Marx was both an economist and a politician, but in fact he was much more than that. He was the founder of a new atheistic political religion, the prophet of a new world-to-come in which righteousness would dwell. Man in his own strength would bring this about. Marx proclaimed the coming of a new messiah, the proletariat, which through suffering and struggling would eventually bring salvation to the world. His message has had great influence, not only before his death, but especially after it. At present one third of the world's population lives under a political and economical system that can be called "Marxist" . This indication as "Marxist" is valid, even though there may be many differences between Marx's theoretical concepts and the practical application which the communist countries have made of them. Life story Karl Marx was born on May 2, 1818, at Trier, Germany. He descended from a long lineage of rabbis. His father was the first to break with that tradition. Instead of becoming a rabbi, he studied law and he broke with the Jewish religion. His mother was Dutch. When young Karl was six years old, he was baptized together with the other members of the family. That baptism, being a social affair, had little religious significance. It served only as evidence that the Marx family belonged to those modern Jews who favored assimilation and who desired to eradicate their cultural and religious heritage. Baptism functioned as a ticket of admission to European civilization. That could — as it did in this case — coexist with atheism in practical life. Marx Junior was uncommonly intelligent. He studied law and the history of philosophy in Bonn and in Berlin, and he received his Ph.D. degree in 1841 at Jena. After he was awarded his doctorate, Karl Marx became a journalist. Soon it became apparent that he espoused some very radical social and economic ideals. His paper, accused of inciting rebellion, was closed up. Karl Marx married a woman from an outstanding German family. Shortly after his wedding he fled to Paris. There he studied the history of the French Revolution. He got to know the French laborers in their often bitter poverty and in their just as bitter revolutionary zeal. Sometimes he lived in poverty himself, so as to gain deeper insight into, and firsthand experience in, the painful inequality and the depth of the social injustice of those days. When France also expelled him a few times, he fled back to one of the German states (the federal German state was not in existence yet). In 1849 he departed for London, where he remained living and working until his death in 1883. Turn socialism into a system Marx perceived very clearly that the society of his days was distinctively a class society, in which the working class was badly abused. He even invented a new name for this class: "the proletariat," people who have no possessions except their "proles" – that is, their children. It was Marx's intention to come to the aid of this oppressed bottom layer of society. He believed that socialism was the solution. But the socialism of his days was more of a golden pipe dream of the future than a usable doctrine and practice based on a principled structure. The road towards the ideal state had not been charted in a system that was methodically and logically acceptable. This bothered the intellectual in Marx. Rejecting this socialist romanticism as "Utopian Socialism," he developed a well-thought-out system himself in which he delivered the "proof" that the prevailing economic system, which he gave the name "Capitalism," was itself instrumental in unleashing the powers that would inevitably bring about the downfall of Capitalism and the victory of a new and superior system: Communism. The Communist Manifesto and Das Capital In 1847 Karl Marx and his German friend and spiritual brother, Friedrich Engels, drafted the Communist Manifesto. Published in 1848, it contained three main points: 1. Communism is a historically determined direction of society, a development which will unstoppably continue and whose eventual victory cannot be held back by anything. 2. The road toward that victory is marked by the class struggle, which, after an ocean of misery, shall lead to the great showdown. Capital and the means of production will accumulate in the hands of ever fewer owners. The proletariat shall encompass ever greater numbers, suffer more and more poverty, and so be better prepared and determined for the great battle. Eventually the proletariat will rob the last of the supercapitalists of their possessions. After the great expropriation for the benefit of all, the conflicts between the classes will disappear. 3. The proletariat must be well-organized in national and international societies, accept proper leadership, discipline, and order, and be able to act as one man. The Communist Manifesto thereby condemns the revolutionary movement of the anarchists which had a much greater individualistic character and would not accept a strict organization, a systematic approach to the problems, or subjection to a leadership. The Communist Manifesto was probably written mainly by Friedrich Engels, the son of a rich merchant and manufacturer. Marx and Engels were both gifted students of Hegel, the German philosopher. The two worked together for many years, and during this partnership, Karl Marx became more and more prominent. When the year 1848 did not bring the expected and hoped for breakthrough of Communism, Marx went back to elaborate on the thoughts developed in the Communist Manifesto. He attempted to place the Manifesto on a scientific footing in his trilogy Das Capital. The first volume came out in 1867. The second and third volumes were published after his death by Engels, in 1885 and 1894. Communism in theory and practice Now, this column is not the place for a detailed analysis of the Marxist political dogmas so a few broad outlines will have to suffice. Karl Marx has attempted to construct his study in a scientific manner and to base his conclusions on irrefutable evidence. This impressed a great number of people. The evidence that the communist victory was inevitable was backed up by a mathematical formula! Nothing and nobody could avert that triumph. Later thinkers have undermined this foundation of scientific irrefutability. They pointed at errors in the line of theoretic reasoning. But history has done greater damage to the system than the critics. Many of Karl Marx's predictions never came true. 1. The Soviet Union has had sixty-five years of experience with its "new" system. But although Karl Marx predicted that after a short transition period the state would wither away, the reality was that anywhere Communism took power, the state became stronger, harder, mightier, and more brutal: an all-oppressive dictatorship! Communism is nothing short of state Capitalism! 2. During this transition period, mentioned above, the dictatorship of the proletariat would have to be established to do its task of destroying the capitalist structures, until, after the last remnants of Capitalism had been eradicated, it itself would disappear. But in reality it was a dictatorship not of the proletariat but over the proletariat. And that dictatorship did not disappear. It is bent on self perpetuation. 3. Also in the countries where free enterprise prevailed (called Capitalism by Marx), things went clearly different from what Mr. Marx had predicted. In the previous century, during Marx's lifetime, there were admittedly very serious dark sides to the free enterprise system. However, social laws, social actions, and mutual consultation have brought about great improvements. That does not mean that the world has become a paradise. Sin keeps doing its work. There is much social injustice even now; violations are committed by employers and employees alike. But looking back at the past we must admit: the improvements are enormous. The material welfare of those whom Marx called "the laboring classes" is much greater than in the previous century. The "proletarians" are no longer the dispossessed. The wealth of the working people in the capitalistic West is considerably greater than is the case in the communistic East. And, more importantly, the Western people enjoy a relative freedom, while the Communist system of servitude takes away spiritual freedom, oppresses the church and church members, and places callous atheism high on the throne. A different gospel What the Red Revolution delivered was the opposite of what it promised. It is terror instead of freedom, serfdom under masters instead of equality, brutal force instead of brotherhood, and above all, the dread of the secret police. How could Karl Marx's doctrine then be so successful? It must be admitted that Marxism achieved great victories. One third of the world's population today lives under a political and social-economic system that is named after Marx. The reason is that Marx came to the world with a new gospel! It was the doctrine of self-redemption which he dressed in the shining apparel of scientific certainty. Marx, the man of Jewish descent, may have broken with the religion of Israel, but he was very well versed in it. His rich and impressive writing style betrayed the influence of the Old Testament. In his writings he has the grand manners of the prophet who proclaims to the people the glad tidings of forthcoming deliverance. The Jews had refused to apply Isaiah's prophecy of the suffering servant of God to Jesus Christ, the Savior. The rabbis applied this prophecy to the suffering people of Israel itself, so that its nation, through suffering, would gain deliverance for itself and so also for the world that surrounded its people. Israel was its own messiah! Marx adopted this model in a secularized format. For him the messiah is the proletariat. Through struggles and sufferings the proletariat shall redeem itself and the world and so bring into the world the eternal "peaceable kingdom." This alternate gospel with its false-religious message, with its inversion of Christendom, has cast its spell on many millions of people. It was not an unstoppable historic determinism that brought the victory to Communism. It was not an automatic, inevitable course of world events that led to the Red welfare state. Wherever Communism gained control it was always a power grab by a minority which used the confusion of wartime or national unrest to its own advantage. And once in power, it could only stay that way by keeping its weapons trained on the oppressed people. Poland, Czechoslovakia, Hungary, East Germany — there are many examples to illustrate this fact. Marx's style of writing is eschatological. He prophecies of a new earth, created and cleansed by man. From that time on, the history of mankind will find rest, because the final destination, the eternal wellbeing of mankind, has been reached. It was that prophetic zeal that attracted so many. Conclusion But how different was the reality! Sixty-five years have passed since the Red Revolution, and still the shining final destiny is far out of reach. This image of the glorious future is a fata morgana – an illusory reflection that recedes as one approaches it and finally dissolves into thin air. According to eyewitnesses, one finds very few genuinely committed communists in the East Bloc countries — percentage-wise, certainly far less than in the Western nations. There is little more than an outward conformation to save one's hide. Open protests will only pave the way to concentration camps, prisons, or, more recently, psychiatric institutions. The Red Bloc, with the Soviet Union as its core, has grown into a superpower, which, armed to the teeth, has become a constant threat to world peace. It is to be hoped that those people who are still free may find the fortitude to oppose that threat. The continuing de-Christianization has robbed the Western nations of their spiritual strength in the face of Marxism, or, at least, has seriously impaired it. If Marx could witness the reality of today, he would very likely be appalled by the manner in which his prophecies of the glorious future have been fulfilled in the drab present. But the negative forces which he has helped to unleash are continuing to have their impact, even now, a hundred years after his death. Piet Jongeling (1909-1985)  was a politician, journalist, and children's fiction author, and it is in this latter role that he might be best known to our readership, though under his pen name, Piet Prins. This article first appeared in the May 1983 edition....





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Economics, Human Rights, Satire

On achieving equality...

I was recently confronted with the disturbing statistic that evidences the ultimate case of gender inequality: the life expectancy of males is 6.1 years lower than that of females. This phenomenon must be properly discussed. What is a more valuable commodity than life? Nothing, I would say. And yet females habitually possess over 8 percent more of it than men. It is clear that when it comes to life, there is no level playing field in our society between males and females. I, therefore, call upon the government to take measures to empower men to overcome this glaring inequality. What we need is legislation, programs, and lots of funding. First of all the government should enact human rights legislation which will unequivocally state that males have the right to the same life expectancy as females. This legislation will empower the government to make proactive adjustments in Health, Social, and Education programs. I would like to share with you the following suggestions for such adjustments. An immediate transfer of medical research dollars from female diseases to male diseases. The inclusion of a mandatory life expectancy rights component to be taught in all our schools starting at the kindergarten level. The appointment of kommissars (also call commissioners) for each federal and provincial ministry who are to scrutinize all proposed legislation for life expectancy bias. Mandatory sensitivity training for all our judges to ensure that crimes against women are not more discouraged than crimes against men. Mandatory affirmative low-stress jobs action for all businesses employing more than 10 people to ensure that men will be employed in at least 50 percent of such jobs. The creation of Men's Issues Department at both the federal and provincial levels. Thus far my suggestions. If we do not want to lose the image of Canada as a caring and nurturing society we had better implement these suggestions regardless of costs. Of course, some naive people may suggest that it would help if men changed their lifestyle by smoking, drinking, fighting, and fornicating less, and by being more spiritual and less macho. However, though in the past this might have been a solution, we now know that we can only lead fulfilling lives if we are true to ourselves. Since institutions of education and our public media zealously indoctrinate the populace with this new gospel, it would be futile to appeal to "the man kind" itself to heal the wound of life expectancy; the government is our only hope. This post first appeared way back in the May 1999 issue, but doesn't it seems like it was written for today? As Christians we believe God calls us not to be partial to rich or poor, black or white, young or old – He calls us to equality. But what kind of equality does God call us to? Is it an equality – as is called for in this article – of outcomes? Or is the equality meant to be in how we treat people? The world says the former, but God is calling us to the latter (Leviticus 19:15, James 2:1-9, Acts 10:34)....

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News

Saturday Selections - May 18, 2019

Caterpillars feeding on an explosive treat (3 min) BBC Earth is all about getting viewers closer and deeper into Nature than we've ever been before. And in this clip what we find is freaky coolness. While the BBC never gives God his due, by giving us in-depth looks at His creativity they can't help but prompt praise for the One who made it all. Tardigrades too tough for evolution? Here's a fascinating anti-evolution argument: Natural Selection has no reason to over-engineer. So why can the Tardigrade survive being frozen at -267ºC? And why can it revive after being hit with 250 times the radiation needed to kill a Man? Israel Folau thrown to the lions Australia's top rugby player has been fired for an Instagram post that noted, unless they repent, drunks, adulterers, liars, thieves, atheists, idolaters, fornicators, and homosexuals will go to hell. But he's not backing down. 5 charts that show the world is improving for mothers We can sometimes get tricked by all the doom and gloom in our daily news  into thinking the world has never been worse. To provide a little balance - and show how much we have to thank God for – here are five charts that show how some things are better than ever. The religious language of climate change John Stonestreet notes that the way the world talks about climate change is religious, with transformative language, its own list of sins, and its own damnation too. Keynes vs. Hayek: round 2 Rap and Economics? Can it get any better? ...