Dr. Jay Edward Adams (1929-2020) died on Nov. 14 at the age of 91. For those who don’t already know his name, Adams could be described as the “Martin Luther of biblical counseling” for the reformation he started in that movement.

In 1963, as a new instructor at Westminster Theological Seminary, one of his assigned courses involved a component on pastoral counseling. With only limited counseling experience himself, he ended up teaching the unit using the notes left him by the previous instructor. But as Donn Arms writes:

He found no theological substance in what he had been handed and determined to study and do better before he would have to teach the course again the next year. As he studied, however, he found nothing to help him. He pored over everything he could find written from a Christian perspective and found only Freudian and Rogerian dogma.

What Sigmund Freud, Carl Rogers, B.F. Skinner and other secular psychologists were doing was based on their ideas of what Man’s nature amounted to. But their ideas about who we are, and what we are really like, didn’t line up with the fallen, yet accountable image-bearer of God that we are described as in Scripture. What Adams discovered is that while some Christians were trying to integrate these secular theories with the Bible, what they were doing was little more than sprinkling biblical texts on top of deeply unbiblical ideas.

One example was the self-love movement – still big today but even more so in the 70s and 80s – that proposed one of Man’s biggest problems was low self-esteem. Christian counselors took hold of this idea, and then “baptized” it with Jesus’ command to love our neighbors as ourselves (Mark 12:31). After integrating the two they concluded Jesus wants us to focus on loving ourselves, because how else can we love our neighbor as ourselves? In his book The Biblical View of Self-Esteem, Self-Love, and Self-Image, Adams pointed out that this turned Jesus’ command on its head, from being outward-focused to now focusing on the self. The problem, he argued was that even when Christian counselors were consulting God’s Word, it was only after they’d relied on secular counseling theories to set the course.

So Adams called Christians pastors and counselors back to the Bible because it is there we find out who we are, and what our biggest problem is, and what God has done for us to fix that problem.

Adams had his Christian critics, including those who critiqued his insights by testing them against God’s Word. But, significantly, it was because of Adams’ pioneering, reforming work that such a group – Christians testing counseling ideas against God’s Word – even existed. He had a leading role in the creation of the Association of Certified Biblical Counselors (BiblicalCounseling.com), the Christian Counseling & Educational Foundation (CCEF.org), and the Institute for Nouthetic Studies (Nouthetic.org). God used Adams as the spark to start this particular reformation, and like Luther before him, Adams’ key insights were then tested, refined, and built upon by the next generation. Counselors like Ed Welch, Heath Lambert, Wayne Mack, Paul Tripp, and David Powlison all stand on Adams’ shoulders.

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While the Church has lost a giant, God has so arranged things that in recent years most of Adams’ 100+ books have been put back in print. We can still benefit from this man’s godly wisdom via his written output, available at Amazon and INSbookstore.com.

While his best-known book is his first, Competent to Counsel, his three most accessible have to be Greg Dawson and the Psychology Class, Together for Good, and The Case of the “Hopeless Marriage.” At roughly 150 pages each, they are short, and what makes them so intriguing is they are counseling textbooks disguised as novels. Adams wrote these as fiction so he could use protagonist/pastor/counselor Greg Dawson to “show rather than tell” what biblical counseling is all about.

The one to start with would be Greg Dawson and the Psychology Class, where the pastor meets students from a Christian university who are taking an essentially secular psychology course. Their conversations give Adams the opportunity to compare and contrast his approach with that of Christian counselors’ “baptized” secular counseling.

In addition to these three, Adams has a wonderful devotional, Day by Day Along the Way. Among his 100+ titles, he also tackles aging (which my father-in-law appreciated), eschatology, and even how to listen to a sermon. My personal favorite is his commentary on Proverbs, which, is just recently back in print.

Pictures are courtesy of Donn Arms