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Gender roles

More to consider: women on setting life and post-secondary goals

The timing of a woman’s life can get complicated, especially when she faces decisions about whether to pursue higher education or not. In a society that insists on women getting an education and establishing a career before even thinking about marriage and family, it’s not always fashionable to point this reality out. But women simply have more considerations to take into account when making these decisions.

The challenging part is because there is no guarantee of a husband coming along, or children being born, she faces an added layer of uncertainty. Essentially, a woman who wants marriage and a family is trying to plan for two futures, without knowing which future will happen for her.

The questions are endless. Should she pursue practical education and a career just in case she doesn’t get married? Should she work in a dead-end “for now” job because she expects to transition into motherhood soon? Should she take out student loans, which could limit her freedom to make choices in the future? And when a woman is intellectually gifted, or “smart,” the questions can be tougher. Is she “wasting” her gifts if she doesn’t pursue an education? Did she waste her time or money if she does pursue an education and never “uses” it after she gets married?

The ultimate answer to this bewildering maze of questions is simply that there is no one-size-fits-all path. The many possible ways an individual woman uses her gifts can look quite different from one woman to another. Life, after all, is not mapped out for us ahead of time, but it is a journey where we take each step as best we can, trusting in God.

But in this article I want to explore these challenges in a bit more depth so that, first of all, women see that they’re not alone in facing these questions – especially in a culture that shies away from discussing them. And secondly, I want to explore them so that the Christian community understands how complex (and frustrating!) navigating these questions can be. And lastly, I want to offer guidance where any guidance can be given.

Making a life plan

For me, deciding what to do after high school was a confusing mess. I was open to marriage and children, but I hadn’t met anyone. I was considered “smart” and everyone expected me to go to university, and I did want to study, but I didn't know what to study. The idea of having a “career” didn't appeal to me – I certainly didn't relate to the idea of being a “girlboss.” But I felt stuck between devoting time and energy and money to studying things I enjoyed, or finding a career that could support me while I was single, or keeping my options open if I met someone.

I wanted to go beyond what I personally experienced in writing this article so I reached out to other Reformed women I’d connected with through Facebook. And I received a flood of responses about their own experiences in considering post-secondary education.

How women timed their education was an important question for me, because I’ve heard a lot of theories about how college is to blame for the low birth rate in North America. My assumption initially was that women who wanted children had always had that on their mind to some extent. But in my conversations it turned out that not everyone did. For some women, the timing of their life just “worked out.” As Jen Crowder explains, “As a young person in my 20s, there were times where it felt ‘hard’ to not be dating, but the Lord richly blessed me – with peace to be patient, and even more so in bringing my spouse and I together in His marvelous timing shortly after I started my first teaching position. As a young person, it’s very hard to see four, five, or six years as a very short period of one’s life, but looking back on it now, God’s timing is always perfect.” And her experience was echoed by other women who met their husband in their last year of their studies, or just after, and didn’t experience a big conflict between education and beginning a family.

Life does not nicely “work out” for everyone, but when considering whether to study or not, this is a comforting reminder to young women that everything is in God’s hands. Sometimes you do borrow worry about the future before you need to.

For other women, the timing of life events did overlap. “I remember studying for an exam while in labor at the hospital, and writing an exam a week after giving birth!” says Anna Nienhuis. Some had to fit their studies in around taking care of small children, or put their studies on hold and resume them when their children were older. Some women did not start until later: “I did not consider post-secondary possibilities until I was in my early 30s, married for 12 years, and had five children,” says Sarah Vandergugten. And some found themselves required to go back to school in order to support themselves or their families when they hadn’t expected it. All of these circumstances made studying much more challenging, but somehow they continued to see God’s hand guiding them through it all.

Sometimes when you’re young you can feel like you have to be able to predict your future and plan for it responsibly. And to some extent, women do have to consider how their education, jobs and financial situation might impact their freedom to have children. But well-meaning advice can make it sound like your life can all be planned out perfectly. It’s easy to say, “women should pursue marriage first, then children, and then a career if she wants,” or, alternatively, “women should get an education and a career first, and then marriage and children.” But in real life, the path individuals take tends to be more much complex than that, in ways that can’t always be planned out. Even when events in our life overlap in chaotic ways, women and families muddle through while trusting in God. The challenges teach them to trust in Him and the strength He provides.

Some women did change their plans when they met their future husband. It might have been a switch from a longer program to a shorter program, such as switching from nursing to healthcare aide. Or it was a switch from something less flexible to something more flexible. “The career I was studying for was not compatible in any way with my husband’s and so I chose to change my plans. Since I had just started my education it was easy enough to change it,” says Deanna DeWit. Others switched from something with fewer career opportunities, such as a Ph.D., to a regular teaching degree which offered more employment. And lastly, some women went the opposite direction, switching from something “practical” to pursuing study at a Master’s and Ph.D. level when they discovered their love of learning, with the encouragement and support of their husbands.

This simply shows how, as you grow up, you can become more aware of yourself and your gifts, and what makes sense for the life God has called you to. You can start something and change paths later. Sometimes changing your path while you can is the best decision.

Then there were more than a few women who regretted pursuing higher education, or at least weren’t sure it had been worthwhile for them. A few felt they had pursued it because of family expectations, or because they’d absorbed the message from culture to pursue a career first. Some even mentioned in hindsight they felt they’d delayed marriage and hadn’t been accepting God’s will for their lives at that time, though they had come to terms with the choices they’d made. It seems that post-secondary wasn’t a perfect fit for every woman.

And it’s true that higher education is not for everyone! For many women it makes sense, especially if there is no husband on the horizon and they may have to support themselves one day. In fact, many women felt free to begin because they weren’t expecting marriage in the very near future.

But decisions should never be made primarily because of cultural messages, family expectations, or fear of bad consequences. And cultural messages do shift over time – older generations felt unusual when pursuing higher education, whereas younger generations felt more cultural pressures to pursue it. “I had believed the idea – a lie actually – that if I was to be successful I had to go to university,” says Rebecca Van Middelkoop. “No one ever told me that directly but it was an idea that I seemed to have picked up over the years and I think many people believe it as well. As someone who was academically gifted it seemed like I was obligated to do something ‘big’ ... We often think that some careers are superior or more meaningful compared to other careers, especially ones that are more entry level.” She suggests job shadowing, internships and summer jobs in a field you’re interested in to test out what opportunities exist and whether you do need more education.

For other women, higher education could be a path God is calling them to. “God doesn’t have a general plan or calling for all women... God has a specific plan for each of His children,” says Rachelle van Leeuwen. “God’s plan for me was to put people in my life who would continue to encourage me to further my education. If He is putting those people in your life, don’t balk at it; instead, explore different paths that are realistic for you in your current stage of life (not on where you hope to be one day).”

Which brings us to discernment, or listening to God’s will for your life.

Discernment

In the end, making this decision is simply a process of discernment, of drawing near to God. What is God’s call on your life specifically? For me, the phrases “pray about it,” and “seek God’s will,” felt formulaic when I was trying to make decisions, and felt frustrating when it felt like He was silent. But so often phrases become a cliché because they’re true. When I'm making decisions in life, when I feel in the dark and confused, that is when these supposedly tired and formulaic statements hold the most truth. That is when God is teaching me to be persistent in seeking after Him, making decisions as best I can at each step, and trusting that I don’t need to be afraid of the future.

You may not hear God’s voice from the sky telling you directly what to do, but you can lean on Him as you study your gifts, circumstances and responsibilities and make the best choices about how you can serve Him with what He’s given you.

This means that, yes, if your passion is to be a wife and mother, it’s worth discerning what steps to take to pursue this too! Sometimes we feel we have to leave this area of our lives entirely in God’s hands without taking any action that we might take in other areas of our lives (in the way we might in our careers). Of course, we can’t pursue marriage in the same way as a career, but we can do things like staying social with other likeminded Christians (even if we're busy studying at university), being involved in church activities, being open to being introduced to possibilities, and maybe even visiting other areas of the country. While we should do the tasks God gives us, it’s not an either/or choice when it comes to marriage or career. Society might tell you to not think about marriage until after your career is established but if you want it, it’s worthwhile to keep your eyes open even while you're studying.

Lastly, some women mentioned feeling judged, both for looking too “desperate” for marriage by not pursuing a career, or for having a career when most women around them didn’t. But if we truly believe our sisters are looking to God to discern how He will work in their individual lives, we can expect it to look a little different from person to person. God created humans in His image to glorify Him, but this also happens in an individual sense – we are not all eyes, or hands, or heads. We do not start off knowing all that we as an arm (for example) can do, but we grow into it by fixing our eyes on Christ. And so we can also turn to one another and encourage each other, and take the time to truly understand how others navigated their experiences and made their own decisions.

And so, my last piece of advice would be to talk to other women! Through writing this piece, I was inspired by my fellow sisters in Christ, as I listened to how God had guided their life journeys. Each story is an amazing story, whether their path was straightforward or more bumpy. In fact, I wish I had more room to tell these stories. In my confused high school years, I could've benefited from having some of these conversations about how life paths can be anything but straight and still be clearly guided by the hand of God.

Jenn VanLeeuwen sums it up like this, “If you would have asked me at 18 what my life was going to look like at 24, I definitely envisioned being married and having a few kids and a dog. However, God, in His wisdom, had that in store 10 years later. I was able to complete a number of university degrees and certifications, move across the country a few times for different teaching jobs, travel, and grow so very much as an individual!”

Conclusion

There are many more considerations I haven’t covered, including financing education and whether debt makes sense, whether to choose a practical career or follow your passion, whether secular college is wise, and when seeking knowledge for knowledge’s sake is worth pursuing. Debt, in particular, can have a huge impact on young women’s freedom to make choices, but her passions and goals can also shape the path of her life. In short, while figuring out how education fits into the timeline of your life is one piece of the puzzle, there are many other factors to take into account.

However, ultimately the process is not about weighing every possible consideration, but rather about drawing closer to God and to what He is calling you to. May He guide you.

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Gender roles, Marriage

Men and the Marriage Dance

Maybe I have been looking in all the wrong places, but in my ten years of being a Christian, I seem to have heard an awful lot more on the subject of wives being in subjection to their husbands than I have on the subject of husbands loving their wives. In the interests of redressing the balance, I wish to focus on the other side of the marriage bond. Love before submission One of the first things to notice about Paul’s teaching on marriage is that although he mentions wives before husbands in both the Ephesians 5 and Colossians 3 passages, the onus is clearly on the men to act first. Husbands are told to: ...love your wives, just as Christ also loved the church and gave Himself for her (Eph. 5:25). Elsewhere in Scripture we are explicitly told the order of Christ/church relations: “We love Him because He first loved us” (1 John 4:19). So if the husband/wife relationship is to look anything like the Christ/church relationship, it is very much the responsibility of the husband to first ensure he is loving his wife before he starts worrying about whether his wife is submitting to him. Sacrificial headship In Ephesians 5:22-24 we read a passage that many a man loves for all the wrong reasons.  Wives, be subject to your own husbands, as to the Lord. For the husband is the head of the wife, as Christ also is the head of the church, He Himself being the Savior of the body. But as the church is subject to Christ, so also the wives ought to be to their husbands in everything. Some husbands, while properly recognizing that this passage is about headship, conveniently ignore the fact that it is about sacrificial headship. Their thinking goes something like this: “Christ commands his church, right? And his church is meant to be in subjection, right? That’s what Paul says, isn’t it? So if the marriage relationship is meant to be like the relationship between Christ and his church, then clearly I get to decide everything and you must obediently follow.” There are two big problems with this type of blockhead masculinity. The first is that although Christ commands His church and His church is called upon to submit to Him, He commands her as a sinless, spotless head. Which means that all of his commands are made in love, righteousness, and truth, and that nothing he has commanded to his church is dictatorial, and that nothing he asks his bride to do is necessarily grievous. Sure, the church disobeys and acts like these things are grievous, but that is because the church is stuffed with sinners, not because her Husband is in the wrong. The second big problem with this way of thinking, is that even Christ – though He had every right to just command and expect submission – had to die sacrificially in order to win His bride. His headship is not one of mere headship – I command and you obey – but rather a headship that is born of giving Himself, at great personal cost, for the bride that He loves. Any husband who just commands and expects submission is therefore wronging his wife in expecting her to obey whilst he himself fails to obey the command directed to him. He is failing to understand the import of Paul’s command, which is not to just assume headship, but to assume it in a self-denying and sacrificial way. Four different dances I tend to think that what Paul has in mind is something akin to a dance. Now in any really good male/female dance that I’ve ever seen, the man leads and the woman follows. Yet the man does so in a way which is firm and masculine, rather than authoritarian, and the woman follows in a way that is neither overbearing on the one hand nor a pushover on the other, but rather firm in a feminine way. But let’s just play around with this analogy and see what happens when we add various factors into it. Picture the scene: a husband and wife are about to begin a dance upon a high stage with no barriers surrounding it, set to a Strauss waltz. 1) The modern couple Now into this scene steps the modern couple. The way they do this “marriage dance” looks, shall we say, a little different to what Paul had in mind. Instead of a graceful scene of husband and wife dancing in unison, with the man gently but firmly leading his wife while she gracefully and willingly accompanies him, many modern marriages look like the two spouses just doing their own thing on separate corners of the stage. Maybe he’s making one last attempt over here to perfect his breakdance technique before middle-age sets in, while she’s over there doing her twerking thing. The two of them are utterly independent of each other, and it is no surprise when they split, citing irreconcilable differences. And poor Strauss carries on in the background, treated in much the same way as that beautiful gold ring on the end of the pig’s snout. 2) The feminist dance Then there is the feminist dance. You know, where the powerhouse woman tries to lead the man around and he either willingly submits and the dance ends up looking plain silly, or he resists and they end up pushing each other over the edge. 3) The apathetics Or there is dance of the “apathetics.” This is where the performers are so floppy and without backbone, especially the man, that you wonder whether they are actually trying to dance or to do a distinctly underwhelming impression of two octopi skulking across the sea bed. 4) The cro-magnon But what of the over-bearing, authoritarian, she-ought-to-submit-to-me-because-that’s-what-Paul-says dance couple? What does their dance look like? It looks like a man dragging his wife rather than leading her, and then when he starts veering too far toward the edge of the stage and his wife tries to pull him back from the brink, he gets mad, accuses her of not being submissive, and carries on doing his thing until they both fall over the edge. Such a guy thinks he’s doing what God commands, yet is in far more danger of disobeying Paul than his wife is. The dance done right So what will the kind of dance envisaged by Paul really look like? As with a beautiful waltz to a bit of Strauss, it will look like the man leading his bride gracefully but firmly around the stage, with his wife gladly following his lead. It will look like him making sure he does nothing to grieve her or put either her or the both of them in jeopardy. So he will not only be aware of his steps, but will be aware of her steps too, and of both their steps together. If he happens to wander too near the edge and his wife gently pulls him back, he will not accuse her of being unsubmissive, but rather will accept the reproof and adjust his ways accordingly. In practical terms, there is no thought in this type of dance of a man commanding his wife regardless of her feelings and opinions, and her being expected to just submit to everything he says. Rather the thought is that the kind of man Paul is thinking of will always take his wife’s desires and opinions into account. If there is disagreement about a decision that needs to be taken, yes it is ultimately the man who is called upon to make that decision and the wife who is called upon to submit. But if the man has not first spoken to his wife, sought her opinion, taken it into account, considered whether maybe she is right and he wrong and that perhaps he needs to die to self before making the decision – unless he has gone through those steps – he is not leading his wife in the dance the way Paul says he ought. Conclusion Now, this piece doesn’t address difficulties and problems, such as, “what if a woman is married to a husband who is a blockhead. How far should she go in obeying him?” That’s really not an easy question. Suffice it to say that when Paul teaches headship in Colossians 3, his command for wives to “submit to your own husbands, as is fitting in the Lord” suggests that this is by no means an open check, and that there are limits to her submission, as when Abigail didn’t just go along with her fool of a husband, Nabal. However, difficult as these questions are, a good place to start in addressing such issues would be for more and clearer teaching on the role of men. This is the surest way of warding off problems and creating the beautiful marriage dance envisaged by Jesus Christ, the true sacrificial head. “So husbands ought to love their own wives as their own bodies; he who loves his wife loves himself” (Ephesians 5:28). Rob Slane is the author of “A Christian & an Unbeliever Discuss: Life, the Universe & Everything” which is available at Amazon.ca here and Amazon.com here. This first appeared in the January 2016 issue which you can download here.  ...

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Gender roles, News, Sexuality

Netflix’s "The Baby-Sitters Club" sells transgenderism to its preteen/teen audience

From 1986 to 2000, the more than 200 Baby-Sitters Club titles sold more than 175 million copies to a target audience of teen and pre-teen girls. While God is absent from the series, the books were popular in many Christian households largely because of what else was absent: sex, vulgar language, and violence. Still, dating, death, and divorce were recurring topics, and always addressed from an entirely secular perspective. That’s why this was not a series to overindulge in; it was mostly inoffensive but also mostly empty calories. In contrast, the Netflix version is poison. The kids are as sweet as ever but now the adults include several gay couplings. There is passing mention made about adult topics like The Handmaid's Tale, a menstruation sculptor, painting nude models. and the dating site Tinder. Then, in the fourth episode, Dawn teaches her friend Mary Anne that just like Mary Anne is right-handed and it would be weird to be forced to act left-handed, some boys know they are girls…and it would be just as weird to try to make them act like boys. Mary Anne takes this to heart, and when a doctor and nurse refer to the boy she is babysitting as a he, she asks them to stop this “misgendering” because he wants to be known as a girl. These exchanges are troubling because of just how compelling they are. Dawn comes off as super cool – she dresses sharp, and talks with confidence. Mary Anne, in her confrontation with the nurse and doctor, is polite but firm – she displays the sort of courage we would love our kids to exhibit too. So this defense of transgenderism is…winsome. It’s only when we consider what Mary Anne is politely and courageous arguing for that we understand just how wicked this is: Mary Anne is encouraging the boy, Bailey, to embrace his delusion, she’s pushing him down a path to sterilizing drugs and surgeries that will cut off healthy body parts. Hers is a “love” that leads to disfigurement (Prov. 12:10b). But that’s not how the show’s target teen audience is going to see it. The Baby-Sitters Club is only the latest children’s book series to get an LGBT makeover. PBS’s 2020 season of Clifford the Big Red Dog now has a recurring homosexual couple, and back in 2019, their Arthur series featured a homosexual “wedding.” Sesame Street will feature the cross-dressing Billy Porter wearing his tuxedo dress in an upcoming episode. Amazon’s Pete the Cat and Bug Diaries – both animated features aimed at the very youngest viewers – feature characters with two mommies or two daddies. And on both TV and in the comics, homosexuality has also become a part of the Riverdale/Archie Andrews universe. Parents already know the TV doesn’t make for a good babysitter. But whereas in the past it was more an utter waste of time, now it’s eager to teach our children that wrong is right. If you have teenagers it might be worth reading Genesis 1:27, or Mark 10:6, then watching the clip below, and discussing the techniques Netflix is using to obscure and deny God’s Truth about sex and gender. When Bailey comes down with a fever, Mary Anne rushes her to the hospital, where two doctors misgender her. Mary Anne firmly corrects them. Misgendering is traumatic. This is one of the baseline ways cisgender people can show up for the trans people in their life pic.twitter.com/EyrenC5QDK — Netflix (@netflix) July 23, 2020 ...

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Christian education - Sports, Gender roles

Daughters in sports

Women and men are different, so they should play differently **** I promised in a previous column that I would address the touchy subject of daughters playing in sports, and so I guess I can't get out of it now. It is all fine and good for sons to be subjected to the discipline and competition of sports, but what about our daughters? Is it healthy for them to be competing? Here is my decided take on it: it all depends. We are not raising our daughters to be "fighters" the same way we are with our sons. At the same time, self-discipline and godly determination are great qualities for women to have. Daughters can learn a lot from sports. They can benefit from learning to push themselves, to work hard, and to be part of a team. Besides, physical activity has benefits for everyone. Women can enjoy the thrill of the race or the game like anyone else. Still, we have to look at sports for our daughters a little differently than we do for our sons. Women shouldn't be men, and vice versa The goal we have in mind in raising sons is to inculcate masculinity. And we want our daughters to embrace a godly femininity, not a worldly feminism. So when parents consider sports for their daughters, they ought to be thinking about whether her participation will help develop or hinder her. Some sports are so completely masculine that young women shouldn't even think about participating. These certainly include football, boxing, baseball, and hockey. And it is just plain pitiful to see a woman force herself onto a male team just to cause a stink and force the boys to play with her. This is just a sad attempt for attention. Once when my son played football for a government high school (while he attended a local Christian school), the other team had a girl suited up and standing on the sidelines. My husband told my son, "If she gets out on the field, don't go near her, and don't tackle her. Just stand out of her way." Tackling is no way to treat a lady, even if she is refusing to act like one. But the next important thing to consider is what kind of program is available. For example, volleyball can be a great sport for girls. But if the program is bent on treating the girls like they are boys, and they are encouraging the girls to act like boys, then I wouldn’t want my daughters participating. But if the coaches are teaching girls to play well and to play like ladies, it can be a great experience. The same is true of basketball, softball, soccer, or track. If the girls are trying to act tough and masculine, it is deadly. But if they are enjoying the game and learning to work as a team, this can be working with the grain, teaching them to be feminine and beautiful as they handle the ball or hit it over the net. When our daughter played basketball for her Christian school, the team all wore blue ribbons in their hair as a feminine statement that they were not trying to act or look or play like boys. And they were good. They didn’t trash talk or play dirty. They were taught to play like Christian women. Positive character traits So if the sport itself is not masculine in nature, and if the program is deliberately striving to promote feminine virtue, then it can be a great blessing to young girls. But there are still pitfalls. Boys need to get hit and learn to take it, but girls need security and love. When insecure girls play sports, they are more susceptible to the temptations to try to become masculine. They may be looking for attention and affirmation from the sport when they really need it from their dads and their moms. They may “feel” unfeminine, so they gravitate to sports where they don’t have to be feminine. This means that wise parents will closely monitor their daughters while they participate in sports. And if they begin to show signs of becoming “macho” or unfeminine, they should consider pulling them out. I have seen the discipline of sports teach girls to be better stewards of their time, thus causing their studies to improve. Some exposure to sports can give our daughters confidence and make them “well-rounded” in their education. My daughter especially recommends volleyball for Christian girls because it is a team sport that can include lots of people, of all ages, and is a great activity for church picnics. And team sports are revealing when it comes to testing a daughter’s character. She has to think fast, look out for others, follow directions, and develop skill. This is all good, and none of this is contrary to a biblical femininity. Uniforms Of course I have to say something about uniforms and modesty. Christians ought to insist on dressing modestly. That means we shouldn’t be wearing tank tops with huge armholes and sports bras underneath. Neither should they be wearing what are called butt-huggers. It doesn’t matter if the other team is wearing skimpy outfits. Christians ought to refuse to participate in a sport where they will have to compromise in this area. A girls’ team can be dressed appropriately and modestly, even if it is no longer “cool” to do so. And this doesn’t mean wearing knee-length culottes,  (or any length culottes for that matter). Volleyball and track teams are now wearing virtual swimsuits as uniforms, and it just isn’t necessary. You can’t tell me that they really can play better or run faster in less clothing. It’s about making the slower women’s sports more interesting to watch. Male volleyball players don’t seem too hampered by actual shorts. Sports are not evil in themselves. But bad coaches can make for a miserable experience. If your daughter is in a sport, know the coaches, be at the games, and know how your daughter is doing. She certainly shouldn’t be forced into playing a sport if she isn’t inclined to do so. But if she wants to play, parents ought not hinder her for the wrong reasons. Questions for discussion There is one line in this article that upset many readers: "When our daughter played basketball for her Christian school, the team all wore blue ribbons in their hair as a feminine statement that they were not trying to act or look or play like boys." It struck some as demeaning, elevating how a girl looks (how pretty!) over how a girl performs. But is that the author's point? If the girls themselves had made this decision, would it still be demeaning? Or courageous? Why? Our worth comes from being made in God's Image (Gen. 1:26-28, Gen. 9:6). The world rejects Him, and instead grounds our worth on our abilities. That's why abortion and euthanasia are permissible because the lives of the less able unborn and elderly are deemed as being less valuable. This "abilities-based worth" is also why the world pushes women into understandably male-dominated roles like soldiers or firefighters. They pretend women can do these jobs just as well as men, because to acknowledge otherwise would be to say that women weren't as valuable as men – this godless understanding of our value pushes women to seek their value by acting like men. In the sports world that has led to girls trying out for high school football teams, and it's now controversial to object. When we recognize that men and women get their worth, not from what we can do, but from Whose Image we reflect, should it still be controversial to say there are sports that women shouldn’t play that men can play? Do you agree with the author's list of football, boxing, baseball, and hockey? What ones do you disagree with and agree with? Why? What are differences between "godly femininity" and the world's feminism? The author gives several examples of how women can be feminine in sports. If you don't like these examples, can you think of other ways girls can be feminine while playing sports? What is the author’s main point? Do you agree? The world says that men and women are not different, and certainly haven't been called to different roles. Meanwhile, God's people know that He has not only given men and women different roles but also made them different in some notable ways. But are the genders' differences something that has implications for the sports field? Do any of our Christian school sport programs encourage girls to act masculine? If so, how so, and what could be changed? Reprinted with permission from Credenda/Agenda, Volume 16/1 published by Canon Press (www.canonpress.com)....

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Gender roles, Theology

No, complementarianism is not inherently misogynistic

Complementarianism is the belief that God made male and female different and gave them different but complementary roles in the Church and in marriage. It is also understood as the opposite of egalitarianism, which, aside from acknowledging the obvious reproductive differences, holds that God hasn’t given men and women different roles in the Church or in marriage. Egalitarians will sometimes accuse the complementarian position of being inherently misogynistic. They say, if men are told they are to lead in their marriages and in Church as well, that will puff them up, and get them thinking women are inferior, and then men will feel free to lord it over and even abuse women. Dr. Wm. Dwight McKissic, Sr. is shown presenting this argument in the recent By What Standard? documentary where he puts it this way: “This whole sexual abuse scandal thing is a judgment of God on Southern Baptists, because once you devalue a woman to say she cannot preach on the Lord’s Day…you are telling men it is okay to abuse her, like has been documented.” I was struck by the irony of this accusation coming from a pastor. Wouldn’t this same line of reasoning argue against leadership of any kind? If you put a pastor up on a pulpit and tell him he can preach but his parishioners do not have that same calling, then won’t that get him devaluing his parishioners such that the pastor will feel free to lord it over, and even spiritually abuse, them? It only follows, right? Our example of leadership Or might there be a way for someone called to a leadership role to be able to lead without abusing followers? In her Dec. 10 Christianity Today article, "What if I'm not the 'submissive' type?" Rebecca McLaughlin shows how the male leadership God’s prescribes is the very opposite of misogyny. “Husbands, love your wives, just as Christ loved the church and gave himself up for her” (Eph. 5:25). How did Christ love the church? By dying on a cross; by giving himself, naked and bleeding, to suffer for her; by putting her needs above his own; by sacrificing everything for her. I asked myself how I would feel if this were the command to wives. Ephesians 5:22 is sometimes critiqued as a mandate for spousal abuse. Tragically, it has been misused that way. But the command to husbands makes that reading impossible. How much more easily could an abuser twist a verse calling his wife to suffer for him, to give herself up for him, to die for him? Our example of submission Just as complementarian leadership is nothing like how egalitarians portray it, so too complementarian submission isn’t what it has been made out to be. On the January 2nd episode of the What Have You podcast, Rachel Jankovic addressed submission, and while she did so in the context of feminism, her point is equally applicable to egalitarianism. Jankovic said: “The central heresy of feminism is to believe that submission equal inferiority. We believe that Jesus submitted his will to the Father’s without becoming less than God. it is actually really important that we believe obedience and submission do not mean inferiority.” The leadership husbands and elders are called to is not the dominating, power-corrupts "leadership" of the world, but the dying-for-his-bride servant-leadership of Christ (Luke 22:25–26). And the submission that wives are called to does not make them any less the Image of God than their husbands (Gen. 1:27). Just as Jesus’s submission to his Father's didn’t diminish Him, so too our own submission – whether as a wife to her husband (Eph 5:22) or a congregation to our spiritual leaders (Heb. 13:17) – isn't about inferiority. It is, instead, an opportunity to imitate Christ! Whether men or women, pastors or parishioners, we are all called to submit to the will of our Father. So why would any Christians think submission is inherently bad?...

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Dating, Gender roles

Faint heart never won fair maiden

On dating, Ephesians 5, and being a man A serious conversation requires serious chairs – the sort to sink down in and get properly settled. But for the setting to be ideal there also has to be a reason to get up and walk about for a bit, to allow time for serious thoughts to settle. That's why, when Tom phoned up George needing to talk about “girl problems,” they agreed to meet at the Corner Coffee House, with its large leather wingback chairs and coffee so good refills were a requirement. ***** “We’ve had this conversation before you know.” Tom’s coffee was gone and he was staring blankly into the bottom of his espresso cup. “What do you mean…when?” “The last time you had girl problems. A couple of months back when you were trying to figure out if you wanted to ask Amy out. We were even sitting in the very same spots. You wanted to ask her out, but you were too scared. And now you’re scared again.” “I wasn’t scared George. I was just…” “You were just trying to figure out a way to ask her out without really asking her out. You even tried to get me to ask her to the hockey game the group was going to. And do you remember how I responded to that idea?” Tom looked up from his empty cup: “You told me to be a man and ask her myself.” “And?” “And I did… it took me a few more days to work up to it, but I asked her out. And she said yes and it went great and we’ve been going out two months now. But three days ago we had a bit of an argument and since then Amy hasn’t called. She used to call me every day but now she isn’t calling at all.” “Slow down for a second Tom. I told you to be a man and I told you to read Ephesians 5. Did you read it? I don’t think you did.” “I’ve read it before – that’s where it tells women they have to be submissive to their husbands. But I don’t know what that has to do with me and Amy.” George stood up and grabbed his coffee mug: “Tom, no offense, but you’re a goof – you read the part of the chapter that’s addressed to women. Here’s my Bible. I’m going to go grab another mocha and while I’m away how about you read the part of the chapter that’s addressed to us men, verses 25-32.” ***** Two minutes later George returned with his mug full. “Okay, what did you find out Tom?” “Basically those verses just tell a husband to love his wife.” “Sure, but they also say more. Take another look at verse 22 and read it out loud to me.” “It says, ‘Husbands, love your wives, just as Christ loved the church and gave himself up for her.’” “That’s the key. Do you understand what this verse is saying? Men have to love their wives as Christ loved the church and gave himself up for her. Men are supposed to love sacrificially, to put the needs of their wives first, to protect them and guard them and sacrifice for them, just as Christ offered himself up for the church.” “Okay... but what does this have to do with me and Amy?” “Well, if a husband is supposed to love his wife sacrificially, when do you think he should start acting that out? Is this like sex – something you only do after marriage – or more like the kindness and care you try to show right from the first time you meet a girl?" "You're thinking it's right from the start?" "For sure. Do you know why guys are supposed to open doors for women and give up their bus seats? Is it because women can't open doors, or are too weak to stand up on the bus? No. It's all about practice – it's about a guy learning to take up that protective role. Now consider this: a godly girl should be looking for a guy who'll love her this sacrificial way, but how can she know if a guy is going to be like this if she doesn't already see it happening when they're dating? It can't wait until they're married! So when it comes to dating and who should make that first move, if someone has to sacrifice their pride, or at least risk it, doesn’t it make sense it should be the guy? Doesn’t it seem like it’s the guy’s job to stick his neck out?” “But what if the guy sticks his neck out and the girl lops off his head?” “Well, that would hurt. And hopefully a Christian woman is going to do what she can to let a guy down easy. But even if a guy gets his head handed to him every time he asks a girl out, he can at least take comfort in knowing he’s doing his part the right way. It is a sacrifice to open your heart up to someone and risk getting hurt. But God says guys are supposed to love sacrificially.” Tom put the Bible down slowly, and reached over for his coffee cup. “That’s an interesting idea George, but I need a refill. Let me think about that for a second while I grab another coffee.” ***** Tom returned with his coffee and a question: “You definitely have an interesting way of looking at Ephesians 5. But I’ve already asked Amy out, so what does this have to do with my situation now?” “Well, you told me you’re back to wondering how Amy feels about you… and you’re scared to call her and hoping that maybe she’ll call you. But if you’re willing to love her with a sacrificial love, isn’t it clear what you should do?” “You’re saying I should make the first move.” “Right. Phone her up and let her know how you feel about her, that you want to see her some time very soon. This sacrificial love isn’t a one-shot thing. You’re going to have to stick your neck out again. And again and again.” “And if she lops off my head…” “Then you’ll still know you did things the right way, like a real man, acting just the way God wanted you to. Even if you feel foolish, you'll know that's not how God is thinking about you." Tom was once again staring into his empty cup. “That’s a comforting thought.” “Isn’t it?” “But it also seems like men have an almost impossible task – to imitate Christ’s love. Can we really manage that?” “No, not perfectly. But we can try, and we can ask God for help. And then we can trust the outcome to Him. God gives us men a pretty weighty task in Ephesians 5, but it is wonderful knowing what He wants us to do. And right now I think He wants you to call Amy. What do you think?” “Thanks George, I'm going to do that… right after I polish off one more espresso.”...