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Woven Together

My frame was not hidden from you when I was made in the secret place, when I was woven together in the depths of the earth. Your eyes saw my unformed body; all the days ordained for me were written in your book before one of them came to be. (Psalm 139:15-16)

*****

It was a rather warm, early afternoon, if I recall properly, a long-ago day in April of 1978. Our oldest daughter was in grade one, our second daughter was attending kindergarten and the two younger ones were napping soundly. I was cleaning up after lunch and rather contemplating a nap myself when the telephone rang. Picking it up, the voice of an old acquaintance came through. "Christine? This is Anna Piller."

"Yes, how are you Anna? Good to hear your voice. I haven't heard from you for quite a while."

"I'm fine." There was a silence and I heard the clock ticking through it.

"How are your girls?" I recalled that Anna had four daughters. She had taught at the local Christian school for a while, but had left to move south to the London area.

"They are fine." There was another silence. Then Anna continued, continued rather hesitantly. "Actually, they're not fine. That is to say, Rachel is...."

I tried to help her: "Is something wrong with Rachel, Anna?"

"She's pregnant, Christine. And here's the thing. I wonder if she can stay with you for a while? If you would take her into your home." Rachel was the second of Anna's daughters. Anna was a divorcee. Her husband had committed adultery, had not repented and had left her and the girls a number of years prior to her teaching at our school.

"Is the father of the baby," I began softly, but was interrupted.

"There's not going to be any wedding, Christine."

"Oh," I answered, and then went on, "and you want Rachel to stay with us?"

"You have such a nice family," Anna rushed on, "and I would feel so good to know that she is with you."

When someone tells you that you have a nice family, pride oozes through your veins. You instantly feel good about yourself and when Anna complimented our household, there was no doubt in my mind that I wanted to help. "How far along is she?"

"She's only two months and she feels sick as a dog every morning."

I was expecting our fifth and not sick in the least. But I felt instant empathy for Rachel. No husband to help her, she was probably worried about what the community would say and she was so very young. I ventured to guess she was only seventeen or so. Compassion filled me. "I'd have to speak with my husband, Anna, but I think that we could make room for Rachel."

"There's something else, Christine. Rachel is going to abort the baby before coming to your house."

I was knocked for a loop and honestly did not know what to say for the next minute or so. "Oh, Anna."

"Yes, I know." There was a long drawn-out sigh and the clock on the wall kept ticking.

"You know this is not right. Why would she...."

"I've spoken with her, Christine. I've tried to persuade her to keep the baby but she won't listen to me. There are counselors.... and they say.... I just think that after the abortion she's going to feel pretty low and that she won't feel good about being here and being with you might just raise her spirits and be a good influence on her.

Again Anna's sentence stopped midair. Unconsciously I had put my hand on my belly, as if to shut out the influence of the secular world from my unborn, and very much wanted, fifth child. I took a deep breath. "I'll drive down to where you live, Anna, and speak with Rachel myself. I'd like to try and change her mind. You see we are also expecting another baby and maybe I could....”

In the end, after discussing it at length, my husband and I decided that Rachel would be welcomed into our home with open arms if she chose to keep the baby, if she chose to stay pregnant. We would help her, encourage her, pay for what she needed and love her. But if she chose to abort prior to coming to our home, she would have to make other arrangements.

I drove to the London/Woodstock area shortly after that and had two long conversations - one with Anna and another with Rachel. Rachel almost agreed to come home with me, but in the end she changed her mind and opted for abortion. Anna, the grandmother of the little unborn, was sorry about the situation but it was obvious that she would have found it most convenient to board out her daughter. I drove home sorrowful and have never found out what happened. Both my husband and I were convinced that God would provide for Rachel through ourselves if she chose life. Perhaps, in the end, she did and we were never apprised of the fact. We pray that she did.

*****

Mark Jones, pastor of the Faith Reformed Presbyterian Church in Vancouver, Canada, has recently (2019) written a book entitled If I Could Speak - Letters from the Womb. In it are fifteen chapters. Each chapter is a letter written from the womb by a tiny fetus named Zoe. Zoe begins each of her letters with a statement – statements such as "I can hear your voice," and "You and daddy put me here," or "I'd rather be adopted than aborted."

The letters are obviously beyond the capacity of a little fetus. The reader is asked to overlook that and to indulge pastor Jones who in this touching and straightforward manner is arguing for life. He's making the case that abortion stops a human being from being able to laugh; from being able to give love; from being able to graduate from school; from caring for parents; and so on. He is, in effect, making the case that abortion is murder.

In these days when new laws are being enacted and abortion in Canada is legal at all stages of pregnancy, (funded in part by the Canada Health Act), it is good to make this a matter of much prayer. Canada is the only nation with absolutely no specific legal restrictions on abortion. Human life is sacred because we, all of us, have been made in the "image of God." God alone has authority over life because He alone is its Author.

Christine Farenhorst is the author of many short story collections including “Hidden: Stories of War and Peace” which you can find on Amazon.com and Amazon.ca.

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Was Saint Francis a Sissy?

One hundred and fifty thousand children had been on the brink of starving to death, but thanks to the kind gift of a very generous billionaire, every child now had enough food to keep him alive. That gift had arrived in the form of one big check. The horror was now over. It was finished. It was just a matter of distributing the food using the few relief workers we had. Without them to get the food to the children, there would have been many more deaths. Some days later, a frantic worker burst into the camp and cried, “Some of the relief workers have stopped distributing food. Masses of children are dying!” Why would the workers stop when there was plenty of food? It didn’t make sense. The distraught man said, “It’s because one of them held up a sign that said, ‘Feed the starving children. Where necessary, use food.’ That has caused some of the workers to simply befriend the starving children without giving them food. It’s insane!” **** I’m sure you have heard of Saint Francis of Assisi. The first time I ever heard him was back in 1965. It was during the surf movie The Endless Summer. Four surfers who were chasing the sun discovered the perfect wave, at a place in South Africa called “Cape Saint Francis.” The sight of the perfect wave excited me beyond words. The next time I heard of him was when I heard that he said: “Preach the Gospel at all times. Where necessary, use words.” That statement upset me beyond words, because it was a philosophy that I knew sounded deeply spiritual... to those who were spiritually shallow. It made as much sense as “Feed starving children. Where necessary, use food.” On July 16, 1228 Francis of Assisi was pronounced a saint by Pope Gregory IX. That’s a long time ago, so it’s a little late for questions, but if I could I would like to find out why anyone would say such a strange thing? Was it because he was fearful to use actual words to preach the truth of the Gospel? Or was it because he thought that people would see that he had good works and hear the message of salvation without a preacher, something contrary to Scripture’s: “How then shall they call on Him in whom they have not believed? And how shall they believe in Him of whom they have not heard? And how shall they hear without a preacher?” (Romans 10:14). Whatever the case, 800 years since Francis we have many who profess faith in Jesus, and are no doubt using this popular philosophy to justify being speechless. To them salvation truly is an “unspeakable” gift. Recently someone told me about a conference where 100,000 Christians gathered to worship God. When I asked if they were exhorted to go out and preach the Gospel to every creature, it was no surprise to me that they weren’t. Instead, they were exhorted to live a life of worship. Again, that sounds spiritual, but you can’t worship God without obedience to His Word, and His Word commands us to preach the Gospel to every creature. I regularly meet those who think they can obey the Great Commission without using words. When they hear the Gospel preached they are usually offended and say things like, “I appreciate what you are saying, but I don’t like the way you are saying it.” With a little probing, they are the relationship folks, who think preaching the Gospel means building relationships with the lost, and never mentioning words like “sin,” “Hell,” and “Judgment Day.” They think that real love is to withhold the Bread of life from those that are starving to death. Remember that Jesus said, “Whosoever, therefore, shall be ashamed of me and of my words in this adulterous and sinful generation; of him also shall the Son of man be ashamed, when he comes in the glory of his Father with the holy angels” (Mark 8:38). According to the dictionary, a “sissy” is “a timid or cowardly person.” From what I understand of Saint Francis, he was no sissy. He was a loving man who was not afraid to use words when he preached. He wasn’t frightened to preach repentance to a sinful world. However, there have been times when I could have been called that name. I have felt the grip of fear and have wanted to drop words such as sin, Hell, repentance and Judgment Day when I have preached to sinners. I don’t want to come across as being unloving or judgmental, but I fear God more than I fear man. So when God’s Word tells me to use words, I use words, despite the consequences. Listen to the Apostle Paul’s sobering warning to his hearers: “Wherefore I take you to record this day, that I am pure from the blood of all men. For I have not shunned to declare unto you all the counsel of God” (Acts 20: 26-27). Perhaps he spoke about being free from their blood because he was familiar with God Himself warning Ezekiel of his responsibility to warn his generation: “When I say to the wicked, ‘You shall surely die,’ and you give him no warning, nor speak to warn the wicked from his wicked way, to save his life, that same wicked man shall die in his iniquity; but his blood I will require at your hand.” (Ezekiel 3:18). When someone thinks that they can feed starving children and not use food, that’s their business. But when their philosophy spreads throughout the camp, it becomes an unspeakable tragedy. If we become passive about the Great Commission because we are more concerned about ourselves than the eternal well-being of others, we may be able to hide our motives from man, but not from God. He warns, “Deliver those who are drawn toward death, and hold back those stumbling to the slaughter. If you say, ‘Surely we did not know this,’ does not He who weighs the hearts consider it? He who keeps your soul, does He not know it? And will He not render to each man according to his deeds?” (Proverbs 24:11-12). There’s an interesting irony to this story. After a little research I came across a quote about the famous saying. It is from someone who had been a Franciscan monk for 28 years—and had earned an M.A. in Franciscan studies. He contacted some of the most eminent Franciscan scholars in the world to try and verify the saying. He said, “It is clearly not in any of Francis’ writings. After a couple weeks of searching, no scholar could find this quote in a story written within 200 years of Francis’ death.” So if it wasn’t Saint Francis who said not to use words, who was it? Who is it that would like to see the truth of the Gospel hindered from being preached to every creature? That doesn’t need to be answered. The time is short. The laborers are few. Please, cast off your fears and equip yourself to preach the Gospel with words. They are necessary. “Was Saint Francis a Sissy?” is Copyright 2020 by Ray Comfort, LivingWaters.com, and is reprinted here with permission....

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Even heroes carved in marble will have feet of clay

This afternoon I was driving my son home from his work at a garden center. His job is ½ hour away from where we live but we have been more than willing to make the drive twice every day as many of the jobs high school students normally fill during our hot Ontario summers are not easy to come by in this post-COVID world. As we sped past farmland filled with newly planted crops we listened to CBC as the host fielded calls from Ontario listeners.  The topic under discussion was the question of whether or not we should change the names of cities and streets if the current names had been adopted from those in history who might have had a shady record when it came to slavery. The callers were passionate in their feedback, ranging from deep affront that our current society would disregard the past and in effect try to erase it, to emotional pleas from parents who, because of the color of their skin, found the memorializing of these names to be hurtful in the extreme and impossible to explain to their children.  The host did her best, but it was clear she was not sufficient for navigating such tempestuous waters. The callers’ responses led, in turn, to a compelling discussion between my son and me. Searching for a hero What was most remarkable in the entire radio discussion was how disappointed everyone was to "discover" that their heroes were flawed; to learn that the men and women of the past had sticky records, with bad decisions and reprehensible viewpoints dotting their lives. My son noticed that there seemed to be more than disappointment in the voices of the callers, many were just plain outraged. Why? Why are we shocked when the sins of our heroes materialize and besmirch what we believed were impeccable records? Why are we almost personally offended when we unearth brokenness in the lives of past men and women? Could it be that we are angry because we have placed our trust in cracked vessels, and now these men and women are failing the faith we have put in them?  It appears that many of us are in an ongoing search for a truly great hero, for one who will not disappoint. Perhaps the callers on the radio show were simply expressing a longing deep within every human heart. That we would find one who will not let us down. One who will not only measure up to every impossible standard that we set for others, (never for ourselves because we, of course, need grace), but one who will far surpass those expectations. The good news is that there is a hero who shines through the mists of history, One who is truly faultless.  And the true beauty of this One lies in the fact that our expectations of Him will never be enough; He is utterly and incandescently lovely, and our hearts will never be disappointed when they rest in Him.  Every time we think He cannot possibly be as heroic as our hearts long for, He will prove Himself to be more so. The answer to the question of when to tear down statues or when to stand behind street names is complex, requiring both wisdom and determination. To his credit, the biblical Gideon tore down the high places his family members had built, being willing to shoulder their outrage rather than disobey God.  And yet, to his fault, he later made an ephod in an effort to memorialize the triumph over Midian with the result that all Israel worshipped it – causing them to give honor to something detestable instead of what was true. Grateful There are not always easy answers when we try to unravel what to do with the tangle of sin threaded through the lives of the various characters that line history’s wall. But just as we have been thankful for the work that was provided for our son this summer, we can be even more thankful for the work that was accomplished by another Son thousands of summers ago. A work that covers the snarl of sin that is present not only in the lives of others but is also found starkly in our own broken hearts.  And the work of that Son will never disappoint, for He will never fail. His name is Jesus Christ....

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Vindication and the spider

There are nearly 40,000 different kinds of them around the world. Some can catch frogs, rabbits and even birds with their strong poisons and fangs. They also make webs, those amazing architectural structures that you can bump into during an early morning stroll through the forest. These webs are made of silk – a material which cannot be duplicated even though it's been tried. It is strong and flexible. Spiders are good…even if we don’t think so We tend to look at spiders and shudder. I confess I frequently have done so. My husband has often come when I called for help. He's stood on a chair innumerable times, taken his hanky out of his pocket and collected an eight-legged creature off the ceiling, smiling at me before depositing it outside. We confess that God created these little (or larger) arachnids, and the truth is that everything He made was good. My mind can extol God for the fascinating abilities He has given these little creatures, but my emotions often get the better of me when I encounter a hairy fellow clinging to the side of a cottage, or peering at me from underneath a dock by a lake. It is a truly unique gift that this so very common animal can spin a web, weaving a creation unlike any other on the earth. Producing silk (a chance evolutionary accident? - not likely!) from a tiny but complex body is mind-boggling. Here's a bit of interesting information: a spider can have a waist narrower than one millimeter, and through this waist pass its digestive tract, veins, windpipe and nervous system. Most spiders have rather poor eyesight and can see only short distances. Perhaps this is a comforting thought if you have ever been surprised by one as you were walking a trail! But the arachnid is extremely sensitive. Each one of the thousands of hairs on his or her body is attached to a nerve ending and consequently, to the brain. As a result, the spider can quickly read warning signals. So small and so complex! Creepy for a reason? My husband once spent a few hours with the kids in the backyard hovering over a small hole in the lawn in which a wolf spider had taken up his abode. The life span of a wolf spider is about 305 days. It can spend about one third of its life without eating anything. Created by His heavenly Father to adapt to extreme conditions, it is able to resist hunger by greatly reducing its body metabolism. God created everything in six twenty-four hour days. And everything He created was good. Spiders, in number as well as in diversity, outdo any other predator. Indeed, because so many were created by God, we must deduce that they must be special in His eyes. Every creature that exists has a purpose. And perhaps these eight-legged ones were created to look quite creepy so that they can perform their various tasks in His kingdom without being hunted down by humans. Spider silk is very compatible with human tissue and was, at one time, put onto cuts and wounds by rural folks to help sores to heal. They are also a critical part of the balance of nature. Their ability to create webs manifests God's glory and causes praise for the great Designer and Creator of the universe Who made them. Big and small On the evening of November 13, 2015, a series of coordinated Islamic terrorist attacks occurred in Paris, France. Three suicide bombers struck in various places killing a total of 130 people, as well as wounding 368. It seems that every day someone is killed by a terrorist. As a matter of fact, the grim number of those killed in Syria during 2015, is 55,219. Many of those were Christians. So what does the previous paragraph have to do with spiders? What does it have to do with creatures so strangely created, they evoke both shudders and praise for God. Our God is a God of both the small and the cataclysmic events in history - a God of small creatures and of those made in His image. He is the Almighty Creator and Sustainer of everything. As a matter of fact, it is good to know that nothing, not one thing, is outside of His providence. From worldwide flood to rainbow, from Babel to covenant with Abraham, from babies killed by Pharaoh to burning bush, He is in control. In August of 1572, the year of the infamous St. Bartholomew's Massacre in Paris, France, many Huguenots were assassinated and murdered in cold blood in a wave of mob violence. Although these murders began in Paris, the slaughter lasted several weeks and spread to the surrounding countryside. It seemed no one was safe. A small anecdote records, however, that someone trying to flee from the frenzied killers hid in a brick oven to conceal himself. He fancied he had little hope of escape, as every spot was checked, and rechecked. He prayed inside that oven. And his prayer was heard. God providentially sent a spider to the oven. The small creature spun its silk across the brick. Thick, strong and sticky, it covered the door and hung, shiny and concentric. Then God sent a breeze, and dust blew up from the ground landing on the new web, covering it and making it look old and dingy. It appeared as if no one had touched that oven for days. The hiding place was passed by those seeking his life and the man was saved. He had been vindicated by a spider through the Almighty hand of God. And today those who hide in the shadow of God's wings, (Psalm 17), in spite of the seemingly bleak prospects looming on the horizon of this year, will also be vindicated through the Almighty hand of God. "In righteousness, you shall be established; you shall be far from oppression, for you shall not fear; and from terror, for it shall not come near you. If any one stirs up strife, it is not from Me; whoever stirs up strife with you shall fall because of you. Behold, I have created the smith who blows the fire of coals, and produces a weapon for its purpose. I have also created the ravager to destroy; no weapon that is fashioned against you shall prosper and you shall confute every tongue that rises against you in judgment. This is the heritage of the servants of the Lord and their vindication from Me, says the Lord." – Isaiah 54:14-17 This article first appeared in the March 2016 issue. ...

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Two Trees And The Big Storm: a parable for children about COVID-19

Editor's note: Parents, what follows is a devotional, in two parts, to help explain COVID-19 to children, by assuring them of God’s continued control and care in this crisis. There are questions at the end of each part to help your children bring their own questions and concerns to you. ***** He is like a tree     planted by streams of water that yields its fruit in its season,     and its leaf does not wither. In all that he does he prospers. The wicked are not so,     but are like chaff that the wind drives away. – Psalm 1:3-4 Part 1 Dear boys and girls (and everyone else), In Tree-land, as you can imagine, there were lots of trees. And ruling over all the trees was Tree-lord. He had made all the trees and now he was busy making sure that all the trees grew. There were all sorts of different trees, some growing here, others growing there. Some trees looked healthier than others. Some were bearing delicious fruit, others didn’t seem to be. Among all the trees in Tree-land, there were two trees that, at a glance, looked much the same. But their names were different, very different. Mind you, they both loved their names but for completely different reasons. You see, one was called Righteous. He loved his name because it had been given to him by Tree-lord. He was truly thankful to have been chosen by Tree-lord to receive such a special name. The other one, though, was called Wicked. He loved his name too, but not because it was given to him by Tree-lord. It wasn’t. Tree-lord would never give such a name to one of the trees he had created. No, Wicked, loved his name because he had chosen it himself. He was proud of it. He thought it was a wicked name… really cool. There was something else that Righteous loved. He loved the place where Tree-lord had planted him. It was right by a stream of beautifully clear and fresh water. He loved the fact that he could suck up as much water as he needed through his roots. On a bright clear morning, he loved opening up his bright green canopy of leaves to the sun and just feeling himself getting stronger and healthier.  Between that water, the sun and the rich soil there along the stream he had everything he needed. Oh, it’s true, he did at times have to admit that he was just a little jealous of Wicked. When Righteous watched Wicked from his place there next to the stream he sometimes wished he was like him. Wicked always looked like he was having so much fun. He never stayed planted in one place for long. He’d be in one place for a while enjoying that little bit of soil, but before long he’d be up and walking around with some other tree friends. Then he’d stop wandering around and plant himself in another part of Tree-land with some other friends. But Righteous noticed something as he watched from his place by the stream. Wicked’s friends were just like him. They, too, had chosen their own names, names like Sinner and Scoffer. Their ringleader called himself a prince. It was a horrible name. He called himself the Prince of Darkness. Whenever Wicked walked around and wherever he planted himself, Wicked was always hanging around with those guys. Sure, they looked to be having fun bullying other trees, drinking water from one stream and then from another, wandering here and there. But the more that Righteous watched them, the more he realized that they never really sent their roots down deep into the soil so that they could start being proper trees and bearing some good fruit. And Righteous noticed something else too. Wicked and his friends didn’t do so well when the weather turned bad. On a windy day, their leaves blew off much quicker than his. And once, when there was a huge hailstorm and he had lost a few leaves, Wicked and his friends had almost been stripped bare. It wasn’t pretty to look at. But Wicked and his friends didn’t seem to care. After a storm, they just kept right on with their fun, games, and stupidity. Seeing all of that, it dawned on Righteous that the problem with Wicked and his friends was that they simply ignored everything that Tree-lord had told them was good for trees. He had said, “Stay close to this stream; drink this water and only this water; let your roots go down nice and deep; listen to me and obey me so that you become strong trees and bear beautiful delicious fruit.” But Wicked and his friends would have none of it. Understanding that made Righteous realize how incredibly blessed he was. It made him look up at his huge canopy of branches and leaves and fruit, and realize how beautifully he’d been made and how much he’d grown since being planted here by the stream. He felt down to his roots and was happy to tell that they went down deep into the soil. All in all, he knew that he had a lot to be thankful for. Well, In Tree-land life was going on pretty much as normal. Righteous and his friends kept enjoying the blessing of where they had been planted. They enjoyed listening to Tree-lord and his wisdom about how to live as a tree. At the same time, Wicked and his friends kept on ignoring Tree-lord and lived life the way they wanted to. But then one day, a day when no one was expecting it, a huge storm came up. It started in one part of Tree-land far away, but soon covered the whole of Tree-land. It was a storm like never before. And it didn’t seem to let up. It kept on raining and raining. The winds blew harder and harder. And the lightning and thunder made the trees really worried. It affected Wicked and his friends but it also affected Righteous and his friends. No tree was left untouched by the storm. The trees got together and gave the storm a name… a strange name… they called it COVID-19. Questions to discuss with your children: What does Tree-land represent? Who is the Tree-lord? What does the stream represent? Who is the Prince of Darkness? What do the names “Righteous” and “Wicked” tell you about those trees? If you were a tree in this story, would you like to be “Righteous” or “Wicked”? Why? Why was it important for Righteous to stay close to the stream? What do you think is going to happen next? (Parents, you can stop now to wait until tomorrow to read Part 2 with your children, or you can continue on now.)  Part 2 The trees got together and gave the storm a name… a strange name… they called it COVID-19. Not that there hadn’t been storms before in Tree-land. Of course, there had. But this storm with its strange name had the trees worried more than ever before. Never before in Tree-land had all the trees been talking about the same thing all at the same time. And the more the trees talked about it, the more afraid of the storm they became. In the meantime, it kept on raining and hailing. The thunder and lightning didn’t stop; night and day it stormed; on and on it went. The important trees in Tree-land tried to find ways to stop the storm. Most of them thought they were smart enough to work out a way to make the storm go away. But they couldn’t. And Wicked and his friends? Normally when a storm came, they just shrugged it off and kept right on living their lives once the storm had blown over. Even during a storm, they normally didn’t worry too much. But this storm was going on for so long and was so bad that Wicked and his friends couldn’t keep living the way they were used too. And that got them really worried… scared even. Wicked and most of his friends felt like they were going crazy. They could talk about nothing but the storm. They wondered where the storm came from. They talked on and on about how long it would be before the storm stopped. They kept looking at the dark grey sky. Every time there was a loud thunderclap they wrapped their branches around their trunk to block out the horrible sound. Every time there was a bolt of lightning they ducked down close to the ground, scared that they were going to get hit. What was even worse was the wind – it blew off their leaves! It was blowing so hard that Wicked and his friends were finding it really difficult to stay standing upright. They could feel that their roots didn’t have a good grip on the soil, and they kept worrying that at any moment a huge gust of wind might topple them over and blow them away. Righteous was feeling the storm too. “This sure is a bad one,” he said to himself. But because Righteous had been planted close to the stream and had spent years listening to Tree-lord’s wisdom he knew something that Wicked and his friends didn’t know. He knew that Tree-lord, the one who had made all the trees in Tree-land, and who had made Tree-land itself, was in control of the storm. He knew something else too. He knew that sometimes Tree-lord would send the storms into Tree-land. He would do that to make all the trees think about how important it was to stay planted by the stream that Righteous and his friends were planted next to. Righteous knew that Tree-lord wanted all the trees to realize that their roots had to go down deep into that soil and drink water from that stream. And thinking about that made Righteous feel especially blessed and thankful for where he had been planted. He called up his friend Holy who was planted further down the same stream. “What’s the storm like out your way?” he asked. “It’s pretty bad and it’s been going on for so long,” replied Holy, sounding a bit tired. “You standing strong?” asked Righteous. “Have you been damaged at all by the storm?”  Right then and there, a huge rush of wind like nothing Holy had ever felt before suddenly blew up against him. His leaves were flapping back and forth furiously; his branches were creaking and bending; the fruit hanging from his limbs were bobbing around like crazy. Righteous could hear it all through the phone. “Holy,” he called out, “you still there?” “Yes, I am,” called back Holy over the noise. “Aren’t you a bit worried?” asked Righteous, anxiously. “A little,” replied Holy. “But remember, Righteous, that Tree-lord has promised us that if we stay planted by his stream, if we make sure that our roots are always deep into the rich soil he has put there, then no storm, not even this one, will be able to blow us over.” “I know, it’s amazing isn’t it?” said Righteous. “We do need to remember that. And I’ve noticed something else. Even now, even though this storm has been going on for a long time, and even though I am feeling it in my branches, my leaves are still staying green. And do you know what else I’ve noticed, Holy?” “What’s that?” gasped Holy, as he strained under the power of the storm. “My fruit is still growing… even now, it’s still getting bigger and juicer! Isn’t that incredible?!” “I had noticed that too,” said Holy, “although I thought it might just be my imagination. But it isn’t, is it? It’s true! My fruit …” he paused to take a breath, given the wind… “my fruit is still growing too!” “I knew it would be,” laughed Righteous. “It’s because Tree-lord planted us next to his stream. It’s here, and only here, that trees can stay strong and have their roots deep enough to be able to stand up against the biggest of storms.” Holy laughed with happiness too. “Well,” he said, “let’s make sure that we keep drinking our water from this stream. Let’s keep listening to Tree-lord and then we don’t ever have to be scared, doesn’t matter how long this storm goes on for, or how much worse it gets.” “It’s true,” said Righteous. “We know that Tree-lord is in control of the storm and will always be there for all of us who are planted along this stream. He knows us, he knows what we are going through with this storm, and he will always give us what we need.” “Thanks for the reminder, Righteous, I appreciate it very much,” said Holy. “Let’s keep in touch and remember, never uproot yourself from next to that stream!” “Thanks,” said Righteous, “I won’t. This is by far the best stream in the whole of Tree-land and with Tree-lord’s help I’ll stay here forever.” Questions to discuss with your children: Why does God sometimes send terrible things, like disease, into our world? It sounds like Holy was having a hard time with the storm. How come he could stay standing? It’s amazing that even in the storm both Righteous and Holy’s fruit kept on growing. How was that possible? What do you think the fruit on Righteous and Holy represent? What fruit do you have in your life? Your Dad and Mom probably talk a lot about COVID-19. Are you scared? Why don’t you have to be? Right at the end of the story, Righteous says that he is going to stay next to the stream “with Tree-lord’s help.” What does that mean? Rev. Rodney Vermeulen is the pastor of the Attercliffe Canadian Reformed Church....

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I Have A Son Seven Years Old; He is to me full dear...

This a short story about World War II, the immigrant experience...and much more Chapter 1.  The teacher Perhaps it is true that one's conscience is like a songbird warbling high up in a tree. Though you cannot detect its form, its notes are clear and touch your soul with their pureness and you cannot walk by for weeping. September of 1953 was a hot month in the city of Toronto. In fact, the second day of the month was the hottest day of the year, with the thermometer reaching 98 degrees Fahrenheit. The heat on that Labor Day weekend had me thinking that it did not seem to be a very auspicious time to open school doors or an auspicious moment to be a first-time teacher. I had graduated from the Toronto Normal School earlier that same year. As far back as I could remember I had always loved the idea of becoming a teacher, of being with children and imparting to them knowledge, truth and fine ideals. But when I faced my mixed class of seventh and eighth graders that first week – a medley of twenty-seven faces, all wilting with heat in the muggy, crowded classroom – my courage and commitment somehow deteriorated into nervous tension. There were names to memorize, characters to unravel, and temperaments to discern. Not that the children were rowdy or disobedient; it was just that there were so many of them and so few of me. Consequently, at the end of that initial week, I stood in front of the half-open classroom window gazing out at the silent playground after the students had been dismissed. Tired and not a little discouraged, I contemplated whether I should have opted for another vocation such as mechanic or traveling salesman. Drumming my fingers on the sill, and staring off into the horizon, I recalled the respect I'd had for teachers who had made an impact on my formative years. Mr. Kunstenaar, my history teacher, stood out in my memory. How that man had been able to tell stories! Absently, I wiped beading drops of sweat off my upper lip. Some boys had appeared on the playground. Though the weather was still hot and humid, they were running and yelling. There were four of them and the first was much younger than the rest. As they tore past, it became obvious that the boy in the lead was being pursued by the rest. The child was a good runner, but his small legs did not stand a chance against the longer legs of his opponents. By some providential quirk, if there is such a thing, the boy zigzagged back towards my window and, upon reaching it, turned, standing with his back against it. The boys stopped their chase and picked up clumps of dirt from the ground where they stood. They then began to pelt the boy with the dirt, one soft clump striking the top of his head and breaking into a hundred small grains of black on his crown. Pity flooded my heart. Stepping forward to make myself clearly visible, I stood tall behind the boy. Though I did not think he saw me, his pursuers certainly did. Neither gesturing nor saying one word, I just stood quietly. And one by one the three boys opened their fists, dropped their missiles, and disappeared. I don't know what the child thought of his attackers leaving. The back of his head pressed hard against my window. The hair I could almost touch was blond – very blond – a blond mixed with black. I had a déjà vu moment but could not place it. Then the boy turned and he smiled at me. It was a warm and radiant smile and in that instant I knew I had made the right decision about becoming a teacher. *** The following Monday morning the principal asked if I could spare a moment to talk. "I'd like to take advantage of your bilingualism," he said, by way of beginning the conversation, "of your ability to speak Dutch." "Oh?" "This year there are three children, children of Dutch immigrants," he continued, "who are attending our school. They need help with their English. It occurred to me that you might be just the man to encourage them. Can I ask for your help in tutoring some of these students for a few hours each week if I provide some extra help in your classroom during that time?" "I have no experience in tutoring," I said. "It's just to see them through an initial awkward and difficult period," he went on, almost as if he had not heard my objection, "You see, because of their lack of ability to speak English, they have been put back a year in school, and if they are able to become more proficient in English, perhaps they can be moved up to the grade level they should be in." To a certain degree, I felt cheated. It was clear to me that tutoring was something a teacher's aide should be doing; it certainly did not seem to be work for someone like myself who had just studied hard to earn a degree. Besides that, wasn't it obvious that these children would pick up English quickly enough by themselves, immersed as they were in the mainstream of school life? The principal, sensing my hesitation, stood up and patted me on the shoulder. "Mr. Anders," he said, "I assure you it would definitely help these children a great deal and it's just a few hours every week." *** So, beginning immediately, every Tuesday and Thursday morning were set aside for instructing three children. From nine until recess, two sisters – eleven-year-old twins Tina and Tonnie DeGroot – were taught the rudiments of English. Following recess, the boy with the blond hair came in, the boy who had smiled at me. Providence is a mixture of the wonderful, strange, and fearful. A truth wrapped up in seemingly discordant notes fell onto my heart when the child told me his name. "Ik heet Nico," he said, "Nico Goudswaard, and ik ben zeven jaar oud." (My name is Nico - Nico Goudswaard, and I am seven years old.) Another vague déjà vu moment occurred. "Nico," I repeated slowly, and again, "Nico." "Ja," the boy replied. I sat down rather weakly and he came and sat down opposite me. "What is your name?" he asked. I did not answer his query, instead asking him another question: "Who is your father, Nico?" "Well," the boy said, his clear eyes shining at me across the table, "that is a hard question to answer." He looked down at the table for a moment as if thinking deeply. Then he looked up and smiled again. "I do have a father though." I did not know what to say to that and waited, for clearly the child was not finished. After thinking long and hard for another minute, hands folded on the brown tabletop, he finally added quietly, "Do you have to know who my father is to help me with English?" I shook my head and grinned at him. "No, but I would really like to know. Can't you tell me?" "Well, you can't see my father. Not the way that other children can see theirs." "Oh?" I said. "Fathers are good," he continued, "When I ran to the window last week, then I pretended that you were my father. I only pretended for a minute," he quickly added, "because mother says that I must not do that – pretend that other people are my father." "But you said that you did have a father, ... or don't you?" "Well, mother says that my father is God in heaven and that He will look out for me always, no matter where I am. I almost forgot that He was there when those boys were teasing me, but then I saw you and thought that..." He stopped abruptly. "How is your mother?" Any adult would have looked at me strangely for asking such a personal question on such short acquaintance. But no one alive could have understood the absurdity of this present-day providence – even I did not understand it – this providence of me sitting here with the child of a girl I had once known when I was a young boy. "She is fine." Nico had no trouble answering familiarities. "Do you live close to the school?" He nodded. "Yes, I do. It only takes me fifteen minutes to walk to school." Our whole conversation had taken place in Dutch. I took out a reader at this point and had him sound out simple words to ascertain his command of the English language. His English was actually better than that of the twin girls. But my mind wandered continually as Nico was sounding out his words – wandered back to days long gone by. And when Nico left at lunch hour, I stayed behind in the small study room and thought – indeed, could not stop thinking – about the past. There is no accusation that tastes as bitter as self-reproach. Others can accuse – often unjustly and unfairly – and, in those cases, the accused can rest in knowing they are innocent. But people who recognize the secret dealings of their own hearts repeatedly cringe in shame and regret. And so it was with me and I began remembering. Chapter 2. The student "The White Book of Sarnen contains the earliest surviving record of the William Tell story." The speaker was Jaap Kunstenaar, and I was among the children he was addressing. We were in school, if you could call it school, for there was no bell, no principal, no heat, no recess, and certainly no list of subjects that we had to follow. There were only some thirty children or so huddled in desks, students so skinny that ribs protruded and elbows jutted out of our sweaters. We varied in age from eight to fifteen, with myself, 16-year-old Nico Anders, the oldest boy there. It was spring, 1945, following on the heels of a cold, cold winter. Jaap Kunstenaar was a retired teacher and nearing three score and ten years of age. He had offered to feed some history to the youth of our town two afternoons a week. We came not because our parents forced us to come, but because there was not much else to do, and because, somehow, listening to Jaap Kunstenaar talk helped us forget the hunger pains in our bellies as we lived the heroic tales of the past. I well remember the day that Mr. Kunstenaar told the story of William Tell for it was a day that marked a changing point in my life. "The Book of Sarnen was accidentally discovered in 1856, and is believed to be a copy of a much older manuscript written in 1426." Mr. Kunstenaar rubbed his thin and blueing hands together. The color of his hands indicated both the coldness of the room, in which the pot-bellied stove had neither wood to burn nor warmth to throw, and his venerable age. Perhaps that's why he told history so well, because he himself was almost a part of it. "More than 700 years ago," Mr. Kunstenaar began, and we all listened, already fascinated because of the intensity of his baritone voice. "More than 700 years ago," he repeated, "a local farmer and well-known hunter hailing from the canton of Uri, strode through the market square of Altdorf. A crossbow hung over his shoulder. In all of the surrounding cantons there was no one who could climb mountains as sure-footed and as quickly as could this man, William Tell, and there was no one as skilled in the use of a crossbow." The mention of a bow made me even more attentive. I knew how to use a bow and arrow myself. My father had taught me how to aim carefully, and how to unfailingly hit the mark, from the time I was old enough to hold a bow. "My father taught me and I teach you," he told me. "And, God willing," he added with a twinkle in his eyes, "you will someday teach your son." We hunted rabbits and quail together, my father and I, and grandfather had shown me how to skin the rabbits and how to pluck the quail. Mr. Kunstenaar continued: "Altdorf was one of the many small settlements in the area which we now call Switzerland. Its market square was no doubt very similar to the market square we have in town here. People strolled through it, they conducted business there, and they sat on the benches erected along its sides. But the freedom of walking through the square had been curtailed. This was because the town of Altdorf, as well as the surrounding cantons, was occupied at that time, even as we are occupied today, by an enemy. For Switzerland at the time of William Tell in the early 1300s, the enemy was Austria. Today, for Holland in this year of our Lord, 1945, it is Germany." He paused dramatically and we all breathed deeply, anticipating action before he continued. And why shouldn't we have? Stories that paralleled our situation were stories that most gripped our hearts. These were stories with which we could empathize. For example, tales about the Spaniards occupying our country during the Reformation times fascinated us, and episodes of heroism encouraged us. Mr. Jaap Kunstenaar was a wonderful well of information, and we leaned forward in our desks listening eagerly, forgetting for a while our worries, aches and trials. "The enemy agent for the Hapsburg Duke of Austria was a bailiff by the name of Hermann Gessler. He was the Austrian Duke's henchman. Strangely enough, Hermann Gessler sounds ominously like Hermann Goering, who, as you all know, is Hitler's henchman." We all nodded vigorously for we were very familiar with the name of Hermann Goering, a top Nazi, and a hater of the Jews. "Gessler was a proud man, a cruel man, and one who sadistically punished the Swiss people without reason. One day, overcome with pride, he placed his hat on a pole in the center of the Altdorf square and announced that anyone passing this hat would have to bow to it, on pain of death. Shortly after this announcement, William Tell, a patriotic Swiss man and one not easily frightened, strode through the square. He refused to obey Gessler's ridiculous command, nonchalantly passing by the cap, totally ignoring it. And he passed by it walking upright, holding the hand of his young son, Walter." We all laughed, the younger as well as the older children. We were enormously pleased that William Tell had not saluted the cap, for it seemed so obvious that to salute a hat was extremely foolish. Who would do such a thing? Our laughter was shrill, almost as if we had forgotten how to do it, but we were hungry you see, and our voices had grown weak because of the severe lack of food. I remember thinking that the red ribbon in the hair of the orphan girl Nienke Jongsma in front of me looked good enough to eat. And I remember thinking at the same time of the potatoes in Friesland, where Nienke had come from, potatoes which lay rotting but which were not allowed to be sent from that province to the other western provinces desperately in need of food. All the while, during that thought, Tom Jansen sitting next to me shook with mirth. And Ina De Wit in front of Tom put her hand in front of her mouth to hide squeaky giggles. And fifteen-year-old Lieneke, my good friend Lieneke, with the beautiful blond braids, whom I loved with all the innocent passion of my teenage heart, had a wide grin on her face, showing all her pretty white teeth. Strange that such a sweet and pretty girl was the daughter of a suspected Nazi sympathizer. Mr. Kunstenaar waited until we settled down before he continued. "Loitering nearby in the center of the square were several guardsmen. When these guardsmen noticed that William Tell had not saluted Gessler's hat, they immediately arrested him. Shortly afterwards Gessler himself rode into the square surrounded by his hunting party. 'Why is this man in custody? And who is he?' Gessler demanded from the great height of his white stallion. 'He refused to salute your cap,' the soldiers answered, 'and his name is William Tell, a fellow who by all accounts, seems to be a remarkable marksman – one who can shoot a straight arrow at a great distance and not miss his target.' Gessler remained quiet and thoughtful for a few moments. Small Walter, Tell's son and proud of it, began to boast and his words rang through the square, stopping in front of Gessler on his high horse. 'My father,' he called out in his childish voice, interpreting the soldiers' claim in his own words, 'can shoot an apple from a tree at a hundred yards!' Gessler sneered, sneered from his high perch on the horse, sneered at the boy, and sneered at all the bystanders. 'Can he indeed?' he scoffed, 'Well then he shall prove his skill to us here. Place an apple on the boy's head. And we shall see if he never misses.'" The mention of an apple brought saliva to my dry mouth – I almost drooled. If I had been in the place of Walter Tell, with the apple placed on my head, I would have taken it off and crunched into it for one bite, just one bite. I could almost taste it – a far better taste than that of the sugar beets that the town council was beginning to ration out sparingly to the families in town. We had heard of food packages being dropped out of planes flying over Amsterdam, but we had received no such luxuries. "Walter was led to a tree at the far end of the square, and an apple was placed on his head. Quite a crowd had gathered in the square by this time. Everyone was horrified. Outwardly calm, William Tell took the crossbow from his shoulder and fitted an arrow to his bow. Walter stood very still and appeared not to be afraid. The child had unconditional faith in his father's skill. William Tell took careful aim. The arrow left the shaft, and whistled through the air, finding its mark in the center of the apple splitting it into two parts." We all sighed. And then Mr. Kunstenaar quoted an old Northumbrian English ballad. He quoted it with great emotion and I remember it still. I have a son seven years old; He is to me full dear; I will tie him to a stake - All shall see him that be here - And lay an apple upon his head, And go six paces him fro. And I myself with a broad arrowe Shall cleave the apple in towe. For a moment afterwards it was quiet – the class all picturing the cleft apple lying on the ground in front of the boy Walter, who, no doubt, had a huge grin on his face. "William Tell sprinted towards his son, and as he did so a second arrow fell from his coat. Gessler, puzzled, asked him why this second arrow was necessary. And Tell replied: 'That second arrow was for you, if the first had wounded my boy.'" We were all delighted with Tell's bravery and gleefully visualized the look of helpless anger on Gessler's face. Jaap Kunstenaar went on: "A conversation reported between a Swiss diplomat and a German in 1939 at the onset of the Second World War, went thus. The German said, 'You Swiss are so proud of your 500,000 men militia. But what will you do if a 1,000,000 man German army comes marching across your border?' The Swiss diplomat calmly replied, 'That's easy. Each of us will shoot twice and go home.'" We roared with laughter, at which point Nienke Jongsma fainted and Mr. Kunstenaar and some of the older girls did everything they could to revive her. It took some time, but after she was sitting up again, pale and hollow-eyed (as indeed we all were), Mr. Kunstenaar decided that it was time to go home. "What happened to William Tell after that?" Jan Bezem asked as we filed out into the hall and from there into the street. "He led a rebellion against the invaders." "Did he win?" "Yes," Mr. Kunstenaar smiled and patted Jan on the head, "and I'll tell you about that some other time." Chapter 3. The pilot While the other students went straight home, I only passed by our house long enough to pick up an old baby carriage from our shed. My father, who would visit us once a week or less and always under the cover of darkness, had instructed me to walk to Farmer Dikkens after four o’clock. It was already close to four when I picked up the carriage. Inside it, hidden in a false bottom, were two packages of cigarettes and two chocolate bars, placed there by my father to be used in bargaining for some wheat and potatoes. Farmers didn't take kindly to people coming anymore. There wasn't much left of anything for people to barter with. But father had said that Farmer Dikkens would be expecting me. So I went, albeit reluctantly, because I knew that my bargaining powers were less than spectacular. We lived on the east edge of town. I lived there with my father, when he was home, and with my grandfather. My mother had died the first year of the war and I had no siblings. There were just the three of us. We had no other living relatives as both my father and mother had been only children. At this time we also had living with us a Canadian pilot who had shown up a few weeks earlier with a bad burn to his right arm, as well as a cut in his right leg. We doctored him as best we could. His mother was from Holland, so he spoke a decent amount of Dutch, and consequently our communication was good. Sometimes he stayed with father in his hiding place, and sometimes he came to the house. He was the one who had given us the cigarettes and the chocolate. "Nico," father had said, "these cigarettes may very well be the saving of our lives; God-given they are." So I prayed before I came to the farm. "Dear God," I said, not out loud but within my heart, "please let Farmer Dikkens be generous so that I can come home with some food for grandfather." It was quiet outside. The fields were bare and during my half hour or so of walking, I saw only one German soldier and he paid no heed to me, a skinny boy pushing a baby carriage. The Germans, very edgy now that the end of the war was coming, had dug holes the size of small rooms by the side of the road. In case of an air attack, they would have somewhere to hide. These holes appeared like graves to me, although had a plane appeared overhead I would have jumped into one without any hesitation. My walk that late afternoon was a lonely trek and I felt the atmosphere heavy with danger. Miraculously, Farmer Dikkens, a big man with a pot-belly and large jowls, was agreeable. An admiring smile on his small lips, he held the cigarette packages in his hand, turning them over and over, in his fleshy hands. "What do you want for them?" "What are you willing to give?" I inwardly congratulated myself on this answer. "Fifteen pounds of wheat." "I think not," I answered, "there are others who will..." He did not let me finish. "All right, then, twenty-five pounds and that's my final offer." Sliding my hand into one of my pockets, I produced one of the chocolate bars and put it on top of the cigarette packages in his hands, saying nothing. He studied me with piercing eyes, suddenly wary. "You're not in cahoots with the Germans, are you?" "You know my father," I answered, "how can you ask such a thing." In the end he gave me thirty pounds of wheat and fifteen pounds of potatoes. His wife, it turned out, had been addicted to chocolate before the war and would be very pleased with the treat. I walked back home as quickly as I could. It was a going against the wind and the carriage wheels, which had no rubber rims, kept digging into the many ruts in the road. There was a gnawing worry within me. Grandfather had been so tired lately. And so very thin. He rarely got up out of his chair anymore although sometimes he surprised me. Pushing the carriage past an abandoned house, I noticed some scrap pieces of wood by its door. Our woodstove had not been burning this last month. Wood was very scarce. One night, months ago, people had cut down many of the trees lining the center road in town. I'd heard that one man who had no axe had fanatically hugged a tree tearfully claiming it as his own, until a neighbor had lent him an axe with the promise that he might share some of its wood. Others had hung on low-lying branches, breaking them off, pulling the branches behind them to their homes. There was no brushwood left close to the town. Out in the country there were still woods. But few dared to go for these trees because the Germans had issued an order after that night, saying that anyone caught cutting down any more lumber would be arrested. Leaving the carriage on the road, I ran up to the entrance of the abandoned house. Picking up the scrap pieces, I decided there was just enough wood for one good fire – a fire that would surely cheer grandfather's bones tonight. As well, I thought I would be able to concoct a meal that would taste better than the pancakes I had been making out of mashed tulip bulbs and other bits of leftover food. And the remaining chocolate bar still stashed in my pocket could be our dessert. In rather high spirits, I pushed the carriage back into our shed. Who knew but that the war would be over next week. I prayed again, quietly inside my heart, "Thank you, Lord, for this food. Thank you, Lord, for this bit of wood." Leaving the wood in the shed, I carried the potatoes under one arm and the bag of wheat under the other. When I pushed open the front door, it creaked horribly. One of the first things I would do after the war was oil its hinges. No familiar call of welcome hailed me from the livingroom. Perhaps grandfather was sleeping. He slept much and sometimes, or actually very often, was rather befuddled about the situation we were in. I could see his head resting sideways against the back of the chair. It faced the east window where he could look out on the fields. "Grandfather," I called, but there was no answer. I walked through to the kitchen and deposited my bargaining trophies on the counter. Then I walked back into the livingroom, approaching to the edge of the chair. "Napping, are we?" I joked, "Sleeping while your favorite grandson is bringing you not only a good supper but also a warm-bellied stove for the evening." Moortje, our black cat, was sitting on his lap. We never fed him anymore as there was no food. Although thin, the animal was wiry and did an admirable job catching mice and rats on his nightly raids. Moortje was inordinately fond of grandfather. No wonder, for the black creature received innumerable scratches behind his ears, under his jaw and along his furry back. As I came closer, Moortje stood up and began to meow, at the same time licking the top of grandfather's hand – a hand, I now noted, that hung slack over the edge of the chair. Suddenly afraid, I pushed the cat onto the floor and nudged the still figure. But even as I put out my hand, I knew. I knew that my grandfather had died before I could make the room warm, before I could boil the potatoes, and before I could make some sort of pancakes out of the wheat. Undeterred by my gesture, the cat jumped back onto grandfather's lap and began butting his black head against the unmoving chest. I knelt down on the floor in front of the chair, resting my head on the still lap. The cat half-sat on my head and began purring. I vaguely took in the familiar smell of grandfather's pipe, for even though it had been years since he had last smoked the odor of it permeated his clothes. I did not weep, but was overcome with weariness so great that all my limbs felt as if they had turned to jelly. I sat there for an hour or more - I don't know quite how long. But eventually I heard the front door creak open. Then there were footsteps and Paul came into the room. Paul was the Canadian pilot. "Nico?" His voice showed his surprise at seeing me on my knees with my head in grandfather's lap. I stirred but very slightly. "Yes," I answered softly. "Nico," he repeated, and there was something in his voice that made me raise my head and look at him. "What is it?" "Your father," he answered, and then there was a catch in his voice that gripped my heart with fear. "My father?" Standing up I repeated his words mechanically. The cat jumped to the ground and ran past Paul's legs. A minute later we could hear the door creak – Moortje had the uncanny ability to somehow paw it open on her own. All the while Paul stood still and I knew again, for the second time within a few hours, that something devastating was going to occur. "Is your grandfather sleeping?" Paul asked. "Yes," I answered, reasoning to myself that he was asleep, for weren't the dead asleep according to the Bible? "Somehow," our Canadian pilot continued, beckoning me over to the kitchen where he was heading, "somehow the Nazis became aware of your father's hiding place in the woods." I trailed him to the kitchen, not able to say anything. He continued, speaking more slowly, leaning his left arm on the counter next to the potatoes and the wheat, his voice low and showing no emotion, "This afternoon they raided it and your father..." "My father," I regurgitated, feeling surreal and hearing my words as if someone else had said them. "He was killed, Nico." "No one knew where he was hiding," I protested then, "no one at all. There was just grandfather and myself who knew." But within me I was aware that there was another person. And my heart pounded with the knowledge that I had confided in one other person where my father was hiding and that person was Lieneke Goudswaard - Lieneke with the blond, honey-colored braids. I stared at Paul. His eyes were full of compassion. "We'll not wake your grandfather," he said, "not yet, anyway." "But he," I stuttered, "he is dead too, Paul. He is dead too." A half-scream, half-groan erupted from my heart and from my belly and Paul's arms closed around me until I stopped. I was quiet afterward but could speak no words; neither could I weep. A great weariness overtook me again as I gazed at grandfather sitting in his chair, head tilted to one side while the potatoes and the wheat stood upright on the kitchen counter. And then things went black. Chapter 4. The judge I awoke on my bed later that evening, and I awoke because the door creaked. My head was fuzzy and it was hard to immediately remember what had happened. But the realization of death, loneliness and betrayal returned full force as soon as I sat up. Candlelight shone in from the livingroom. Swinging my feet over the edge of the bed, I peered through the small hall. I could just make out the figures of three men standing in the livingroom, one of them holding a candle, standing around grandfather's chair. They were Piet Winter, Hugo Enkel and Klaas Boks – all part of father's team, all part of the underground. I must have made some sort of noise, because all three simultaneously turned to find me looking at them. "Ah, Nico," said Piet, "I'm sorry, son. I'm deeply sorry about your father and," he added, "your grandfather." The others murmured agreement and I nodded, not trusting myself to speak. "We're going to bury your father tonight," Piet went on, "and we thought perhaps it might be a good thing if we buried your grandfather and your father next to one another." I nodded again. Klaas, a big man, lifted grandfather's body out of the chair and began carrying it towards the front door. It could not have been a difficult task for him because grandfather was light as air, so thin he had become. "Where," I asked, "will you bury them?" "In the church cemetery, next to your mother," Piet said, "we've already had some men dig the holes. We can't wait, Nico, because the liberation is coming closer each day and the Germans are getting so nervous that we're not sure what they'll do. But we're pretty certain they won't take the time to dig up graves. Do you want to come?" I walked towards him rather unsteadily. "Let me come with you afterwards too, Piet," I pleaded, "I've got nothing left here." He said nothing, but held out his hand and I took it – me, a grown boy of sixteen years, hanging on to someone as if I were a toddler. When we reached the churchyard several people emerged from their hiding places behind some of the larger tombstones. One of them was the dominee. No one spoke. As one body, we all moved forward silently towards the west side of the church. This was where my mother was buried. Wasn't it just last week that I had visited her grave with my father? And now, in the moonlight, I could see that two yawning hollows had been dug next to it. I watched silently as my father's body and my grandfather's body were lowered into those black mouths. There had been no wood for coffins for a long time now. "There are three things that are never satisfied, four that never say enough! The grave..." Like arrows from the bow of a hunter, the words from Proverbs found their mark straight into my heart and a great anger overcame me so that I turned away from the small group bunched around the gravesite and ran blindly away between the markers. Reaching the metal gate, I lifted the latch eventually finding my way home. And all the while I was thinking about what I would do next, all the while I was scheming how I could avenge...and I did not leave the end up to God. *** Paul came to the house some time later. He always came and went; I did not know the full extent of how involved he was with the underground. As I lay in bed, feigning sleep, I could feel him bend over my still form. He whispered my name but I didn't answer. Then he went to my grandfather's room and I knew he would sleep there for the night. But I did not sleep. *** Even before the morning light touched the horizon, I was up and into my clothes. My bow and arrows were stashed away in the shed under an old wheelbarrow. I checked them carefully before I headed in the direction of Lieneke's house. It had rained during the night. Puddles lined the road but there was a sweet south wind – a warm wind – and I thought of how grandfather would have enjoyed this day. He might even have sat behind the house if the sun proved to be warm enough. No one was about. Certainly a year ago, or even a half a year ago, I couldn't have walked out as freely as I did now or as I had done yesterday on my way to farmer Dikkens. The Germans badly needed manpower so they had been randomly conscripting men and young boys off the street. But the war was almost over now. Or so it was said, and Germans could be seen leaving town. Every day we saw small groups of soldiers walking through our streets, heading northeast. No matter though, during this particular pre-morning hour there was quiet and not a soul was about. Lieneke lived on the opposite edge of the town and upon reaching her home I stood for a long moment under the window that I knew held her bedroom. Then, taking the few pebbles I had collected from the roadside, I began to toss them gently and steadily, hitting her pane with a soft ping each time. It would not do to waken her father who would not take kindly to seeing me. Before long the curtains parted slightly to silhouette Lieneke's form. She opened the window and whispered. "Is that you, Nico?" "Yes," I answered, making my voice bland, giving away none of the emotion that roiled around inside me. "What is it?" "I'm going for a walk. Will you come?" She was silent, and for a few moments I was afraid that she would not come. We had often gone on walks together, she and I, and had been able to talk about many things. What these things were, I can't recall now – only that our rapport had been excellent. The reality of the bow and arrow under the wheelbarrow in the shed lay heavy on my heart. I heard birds begin to sing, only just now starting to wake. "I'll be there in a minute, Nico. Wait by the road." I breathed in deeply. She would come then. Slowly I sauntered back to the road. Spring, though late, had come and almost gone. I could smell it. Ragged robins, marjoram, and wild balsam flowered, flowered while people died. "Here I am, Nico." She had come up behind me so softly that I was startled. "Lieneke." "Where shall we go for a walk?" I did not answer but began to lead the way back in the direction of my house. "I'm sorry about your father and grandfather, Nico." There was something within me, something that pushed all other emotions away except for an overriding sense of ... of something I did not know how to define. Lieneke's hand gently stole into mine. It was a very thin hand and I could feel the bones. "I am truly sorry, Nico," she repeated. No response found its way to my lips and my right hand roughly pushed her hand away. She did not seem overly hurt by the gesture, supposing that my bereavement entitled me to rudeness. Blackbirds whistled their songs in fields, mingling their voices with those of finches. A lark rose up high above our heads, strong and proud, flying straight up to heaven. It was almost morning – almost. We walked without speaking for a long while, and eventually came to my house. I turned in, walking towards the shed. "What are we going to do, Nico?" I said nothing, simply holding the door open for her. She slipped into the semi-darkness of the interior and sat down on a broken chair propped up against the east wall. The earliest sunrays faintly fell through the cracks in the wall, shining on her blond braids. I noticed that she had not taken the time to comb her hair. It was slightly disheveled, with strands escaping from the thick plaits. But it did not look unkempt to me, rather it gave her an aura of being totally caught up in my welfare. I was not happy with that thought and forced myself to visualize my father being lowered into his grave. I sat down as well, on the dirt floor straight across from her, and took a deep breath. "Someone," I began in a neutral voice, "betrayed my father. Someone informed the police where my father was hiding." She nodded, her blue eyes fixed steadfastly on my face. "There was no one," I continued, "no one except myself, my grandfather and you, who knew where he was hiding." Her eyes became clouded, as tears formed. I could see them pooling, then overflowing, and finally falling down her cheeks. "Oh, Nico," she whispered, "you don't think that I..." "It is a fact," I said, "that there is no one else who knew." She said nothing but just looked at me. Tears ran down her face. I wanted a denial, a strong denial, and hot anger flooded my being. "You," I pushed out vehemently, "You're a traitor, just like your father! You wicked girl!" I stood up then, balling my hands into fists. Backing out through the shed door, I knelt down on the wet ground and picked up a pile of dirt. Packing it into a ball, I stomped back in. Lieneke still sat in the same spot. She hadn't moved. It was as if she were frozen. I hesitated but only for a moment. Slowly coming up to her, never taking my eyes of her face, I heavily deposited the huge clump of dirt on top of her head. Part of it oozed down, down past the honey-colored hair, onto her cheeks, mingling with the tears; but most of it stayed on top of the blond pile of hair. Walking backwards, I took my bow and arrow from under the overturned wheelbarrow. Fitting the arrow into the shaft, I aimed at the apple of dirt on Lieneke's head. "Why did you tell them?" I cried the words in agony. My fingers trembled. She did not contradict me but sat so still that she could have been a painting. The sound of loud, raucous laughter coming down the road startled me – startled me so that my fingers let go of the arrow. It whistled and struck Lieneke's left cheek, narrowly missing her eye. She flinched and her hands flew up to her face at the same time as the door behind me opened revealing Paul. "Nico! What are you doing?" I could not answer. For suddenly it was as if the dam of grief within me had burst its bounds and the waters swept me away so that I no longer had any control over my body. Paul was at Lieneke's side in an instant, speaking as he moved. "There is a German patrol coming down the road. I do believe they're totally tipsy. But neither of us had better be here if they decide to check on the house, or search this shed." "Run! You must run!" The words were Lieneke's and woodenly through my tears I saw that she had stood up. Blood trickled down her left cheek even as she spoke. What had I done? "I think you're all right," Paul said, addressing Lieneke, and then coming for me, he added, "Nico, we have to make a run for it. Those Germans will shoot us on sight." "But what about...?" My words slurred and I could not stop looking at the blood running down Lieneke's face. "I will be fine." She spoke the words almost formally, the wet dirt on her head continuing to seep downwards to mingle with the blood on her left cheek. "As you know, most of the Germans in town are acquainted with my father." She lifted one of her hands in a mock salute, a hand wet with her own blood as she added, "So you need not worry about me at all." Rooted in my spot, Paul had to push me alongside him towards the shed door, talking to Lieneke as he did so. "Go to the house and wash that wound," he instructed, looking at her over his shoulder, "Don't let any of that dirt infect it." Opening the door, and peering around the corner, he next pulled me out with him and we began our escape. Our house was built on a slope and the field behind it curved downwards towards a small stream. Even now I remember the shouting, the loud voices calling us to halt. We did not halt. Miraculously the shots that were fired missed us. Slipping and sliding, we reached the water, and all the while Paul dragged me behind himself. He dragged me until I lost consciousness. It was then that he carried me. *** When I awoke, I was lying on a cot in a small room. Paul was sitting at a table, as were some other men. I recognized Piet Winter and Klaas Boks, but there were others I did not know. Shifting slightly, the movement alerted them to the fact that I was awake. Paul stood up and sat on the edge of the cot. "So how do you feel?" "Where am I?" "That doesn't matter. What matters is that you're safe." "How long have I been here?" "Well, you've been sleeping for about two days now." "Two days!" He nodded and smiled. I was struggling to remember everything that had happened and closed my eyes at the immensity of the memories that hit me. My father and grandfather were gone. There was no one at all now except for Lieneke and she... "How is...?" But I could not bring myself to say her name out loud, and repeated, "How is...?" "First I want to tell you that we know who it was who told the police where your father was," Paul said in a low voice. "Who was it?" "It was your grandfather." Paul uttered the sentence softly. He knew the words would hurt. The men at the table had gone back to playing cards, to speaking quietly among themselves. "How could he? How could grandfather?" "He didn't mean to. The Gestapo came to your house that afternoon. Only they were not dressed like officers. They were dressed like ordinary folks. They questioned your grandfather and led him to believe that they were loyal Dutch citizens and that they were friends. They promised to bring some food for your grandfather and you if he would only tell them where his son was. They said they had an urgent message for your father from the queen." "The queen?" "Yes, and your grandfather believed it, and was more than willing to point them in the direction of your father's hiding spot." Paul stopped for a moment and eyed me compassionately before he continued. "You're grandfather was suffering from aging, Nico, and did not quite know what he was doing or saying the last while. Surely you know that." I did know it. I had seen him talk out loud to the cat as if she was my mother. And I also recalled that he had told me only a week ago that Prime Minister Gerbrandy had come to call, asking for his help in fighting the Nazis. "How do you know for a fact that he really told them?" I asked the question with a sigh and moved my feet under the thin blanket covering my form. "Because one of the German officers told Hendrik Jansen. The officer thought it was a huge joke. Hendrik is one of our men, but the officer didn't know that." I knew Hendrik Jansen. He was Tom's father and I'd gone to school with Tom for a long time. "So it was not Lieneke?" Paul shook his head. "No, Nico, it wasn't her at all. "How is she? Is she hurt very badly?" He replied rather indirectly, and I vaguely sensed that he was keeping something back. "The wound on her cheek was not very bad, just a scratch really." I sighed again, partly in relief this time, but when I wanted to get up, dizziness overtook me. Paul pushed me down. "Sleep, Nico. Sleep." Chapter 5. The substitute Two weeks later the war was over. So was my life as I had known it. Our house had been burned down to the ground. There was nothing left. There were only the three graves in the cemetery and I could not bed down there for the rest of my life. But I had no other family except for those three. It was Paul who provided me with a solution of what I ought to do. "Come back to Canada with me, Nico." "Come back with you?" "Yes," he said with a warm smile on his face, "my mother and father would love you. After all, it was your family, your father and grandfather and yourself, who saved my life." I talked with the dominee, and with Jaap Kunstenaar, both of whom encouraged me to accept Paul's offer and go with him to Canada. I tried very hard to see Lieneke, but every time I knocked on the door of her home, no one answered. The windows had been boarded up and the property appeared untended, unkept. The neighbors raised their eyebrows when I asked them about Lieneke and would tell me nothing. Neither was dominee or Jaap Kunstenaar able to relate anything to me as to the whereabouts of the family Goudswaard. I was ashamed to tell anyone what I had done to Lieneke the day after my father and my grandfather had died – Paul was the only one who knew. For all intents and purposes then, it was as if that whole episode, together with the Goudzwaard family, had disappeared from the face of the earth. And so I left my village without saying goodbye to someone who had never shown me anything but kindness. But now here was the mystery. Lieneke was in Canada – not only that – but she was in Canada with a child. That child was seven years old, born the year after the war was over, so he had been conceived during the war. Echoing, loud laughter in the hallway reminded me keenly of the loud, raucous, crowing laughter of the drunk soldiers coming down the road – coming down the road that morning when the birds had just begun to sing. And it came to me that Lieneke had offered herself as a substitute – offered herself so that Paul and I could live. I groaned out loud. Someone knocked at the door. Still absorbed in the past, I stood up and opened it. Little Nico Goudswaard faced me, or was it Lieneke? His grin sang at me. "I came back because you forgot to tell me your name." "Nico," I answered, "my name is Nico, just like yours. And," I added, "I think that I would like to ask your mother..." I didn't finish the sentence. I couldn't because I was weeping. This story first appeared in the December 2014 issue under the title "I Have A Sonne Seven Years Old; He is to me full deere..." Christine Farenhorst is the author of many books including "Katherina, Katherina," a novel taking place in the time of Martin Luther. You can read a review here....

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Merry X-mas

“Why in the world would you write that?” “What are you talking about?” “Obviously, that X in Christmas.” “What wrong with that?” “You don’t know?” “Nope. Tell me.” “Well, X stands for an unknown quantity. That’s no way to talk about our Lord!” “Whoa! You don’t have the facts straight!” “What do you mean?” “That’s no X, it’s...” “Looks like an X to me.” “Listen, the New Testament was written in Greek—which everyone wrote at that time.” X-mas isn't something new... “Yeah? So what?” “Here’s what – that supposed “X” in Xmas isn’t an English letter at all. It’s...” “Sure looks like one.” “Yes. But it is really a Greek letter standing for 'Ch,' the first two letters in “Christ.” The expression Xmas is an abbreviation – that’s all.” “Oh!” “If I were objecting to anything, and I’m not, it would be the ‘mas’ at the end of the word.” “Hmmm. You’d better explain that one too!” “Well, it’s a shortening of the word ‘mass.’” “A Roman Catholic word?” “Sorta. You see, Xmas is a ‘mule word’ – half Greek, half Latin.” “Hmmm…” “The latter part, mas, came from the Latin mitto which means ‘to dismiss’ or ‘send off.’ It was used in the early church to dismiss unbelievers before communion was served. But it has little meaning any more – it’s just an abbreviated ending. Get it?” “Think so. Uh . . . Merry Xmas” “Merry Xmas!” This article is reprinted with permission from nouthetic.org/blog...

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He who has ears, let him hear

That same day Jesus went out of the house and sat beside the sea. And great crowds gathered about Him, so that He got into a boat and sat there; and the whole crowd stood on the beach. And He told them many things in parables, saying: ”A sower went out to sow. And as He sowed, some seeds fell along the path, and the birds came and devoured them. Other seeds fell on rocky ground, where they had not much soil, and immediately they sprang up, since they had no depth of soil, but when the sun rose they were scorched; and since they had no root they withered away. Other seeds fells upon thorns, and the thorns grew up and choked them. Other seeds fell on good soil and brought forth grain, some a hundredfold, some sixty, some thirty…” *****  The passage from Matthew 13:1-9 is a very well known passage, a very well known parable. The first sentence in this parable deals with “path” people. Have you ever known “path” people? Are you acquainted with people so hard-packed that nothing seems to be able to penetrate the much-traveled surface of their hearts? A “hard path” man Ernest was born in 1899 in Oak Park, Illinois. His father and mother were solid and evangelical. They stocked their young son's bedroom shelves with good and inspiring G.A. Henty books. Morning family prayers were accompanied by Bible reading and some hymn singing. Discipline was diligently applied and if bad language came out of the boy's mouth, it was washed out with soap. When Ernest was eight, he received a note from his Dad which read: "Your Daddy loves you and prays that you may be spared many years to praise God and help your parents and sister and others about you." And when he turned sixteen, his father, who was a doctor, likewise encouraged him by writing: "I am so pleased and proud you have grown to be such a fine, big, manly fellow and will trust your development will continue symmetrical and in harmony with our highest Christian ideals. I want you to represent all that is good and noble and brave and courteous in Manhood, and fear God and respect women." However, good his father's hopes and his mother's prayers were, the immortal seed that was sown liberally during the boy's maturing years fell on a hard pathway. Young Ernest, whose surname was Hemingway, had a heart which seemed impenetrable. During his teenage years he began to write pornographic stories, used foul language, and did not feel guilty. At eighteen years of age, he had no more use for the church. He often took God's name in vain. He once stopped just short of killing his father. His mother warned him in a letter: "Unless you, my son, Ernest, come to yourself, cease your lazy loafing and pleasure seeking and borrowing with no thought of returning, unless you stop trading on your handsome face, fooling little gullible girls, and neglecting your duties to God and your Savior, Jesus Christ - unless, in other words, you come into your manhood, there is nothing before you but bankruptcy: you have over drawn." Till the day she died, Ernest's mother did not cease to pray that her son's eyes would open to the very real spiritual danger he was in. Ernest Hemingway is depicted by Wikipedia as a successful American journalist, novelist, short-story writer and sportsman. But in reality this “hard-path” man was an apostate and one who knowingly turned away from the free offer of salvation. Married four times, he died a depressed and hopeless person, committing suicide in 1961. Ernest Hemingway is one of countless numbers of children raised in Christian homes who have not allowed the seed cast on their lives to penetrate the surface of their hearts; have not been impressed by it; have become calloused to it; and have not brought forth fruit. He who has ears, let him hear. A “rocky place” woman Have you known “rocky place” people? Have you known temporary people? Have you known people who appeared genuine for a short time before succumbing to other interests? When difficulties come because of the Word, they stumble. When the promises of the Gospel do not pan out according to their desires, they change radically. Leslie was an older lady whom I met on a street corner. She was outgoing and not at all averse to having a conversation. "Do you have any faith?" I asked her. Untucked strands of hair blew about her rather thin face, and grey eyes peered almost accusingly as she stood in well-worn indigo sandals in front of me. Her left eyelid had a blue vein running straight down towards her left cheek. We, a group of church members, were evangelizing at a Kitchener intersection, speaking with passers-by. "I used to believe once," she answered, not at all put out by the question. "Why don't you believe anymore?" "There is too much hatred in the world. It's terrible what people are doing to one another. This world is a mess. We are destroying it." "So you think that you would believe if the world was a well-ordered, happy place?" "I think," she replied, meeting my eyes evenly, without any visible nervousness, "that this mess could be straightened out by God Who is all-powerful. Obviously He is not doing anything, and therefore I reject Him." "Do you know the story of Creation?" "I do." Leslie punctuated the words with conviction, straightening out her five-foot two frame as she enlightened me. "And I think the Biblical story of creation is OK for those who need a story like that. I'm not going to criticize weaker people for needing a crutch. But we both know that science has come up with a much better explanation for how this earth began." "You mean evolution?" "Exactly." Leslie was emphatic. "But where does the first cell come from? Doesn't it take as much faith to believe in the creation of a first cell, as it does to believe in creation by God?" "No, evolution does not take faith. It's a fact." "Science changes every so many years. What people hold for truth now, might change in ten years. Do you agree with that?" "Absolutely." Leslie's face glowed as she added, "That's what makes science so wonderful. The facts can change all the time. We grow towards full and perfect knowledge." "Do you know that Charles Darwin died in agony and fear?" "Yes, I do," she acknowledged, but with a smile, "and that was because he feared that he had undermined Christianity. And so he had. Good for him!" "And if you die, what do you think will happen to you." "You want me to say that I will either go to one of two places. But you see, the truth is that I will simply stop existing." "What if you are wrong?" "I will still be all right. But I have to go now." Leslie took off at a brisk pace down the sidewalk. She was a lonely figure. Her skirt flapped above the sandals, and uncombed hair trailed behind trying to forsake a thin neck. How sad are those who do not accept the full counsel of God. Temporary faith dies into futility. He who has ears, let him hear. "Thorny" people Have you known “thorny” people? Have you known people who have weeds emanating from their hearts smothering the seed? Have you known people crammed full of things which they value much more than the Gospel of Jesus Christ? There was a man who lived among believers in the times of the New Testament church. His was a familiar face during church services. He worked faithfully alongside others, was a colleague, and an accepted co-worker for the kingdom of God. And yet, suddenly, the man left the communion of saints. His name was Demas. Mentioned only three times in the Bible as a companion of Paul, Demas was, in the long run, neither faithful nor dependable. He had, as an adherent of the faith in Jesus Christ, tasted the goodness of the Word of God but then he had consciously spit out this goodness. At some point during his association with Paul and other Christians, Demas had concluded he had no desire to meet the demands of the Gospel message. Knowing full well that his life would have to change drastically into a humble obliteration of self if he committed wholly to God, he stood at a crossroads. Weighing matters on the balance, Demas arrived at the opinion that the world and its riches were more significant than the good news of Salvation. This opinion choked the seed. We never hear of him again. He who has ears, let him hear. “Good ground” people Have you known “good ground” people? People who are joyful, people who strive to understand God's Word, people who keep it and bring forth fruit? People who are compelled to share the good news of salvation? The Hmong are an Asian people who live in a remote part of southwest China. Miraculously, they heard a broadcast in their own language in the 1980s. This broadcast came through the shortwave radio preaching of a Hmong evangelist named Vam Txoob Lis, or John Lee. John Lee was stationed in California, a long way away from where the Hmong lived, and it was his joy to proclaim the Gospel in daily broadcasts. He had no idea whether or not his message was being either heard or accepted by people in whose tongue he spoke. Nevertheless, he kept preaching. One day during this season of preaching, an old Hmong man was tuning his radio. Suddenly he heard someone speaking Hmong. Surprised, he called others in his family to gather around and listen with him. For the first time, this family heard about the Lord Jesus Christ and they were astonished at what they heard. The next day the old man notified the entire village, and a great many people gathered around their radios to listen to what John Lee had to tell them. They, in turn, shared with other fellow villagers and neighbors. The old man also felt compelled to walk many miles to eighteen other Hmong villages in the valley they inhabited. As a consequence, thousands of people came to hear the Gospel each day and the eyes of their hearts were opened by the Lord. As the people in this valley were convicted, they came to the conclusion that they had to make a decision about what the preacher was teaching them on the radio broadcast. The leaders of the eighteen villages met together and debated the topic, in the end deciding that they should become Christians. Although they did not have Bibles, they consciously chose to obey whatever John Lee should preach from the broadcast. When idolatry and its sinful ways were spoken on, the Hmong destroyed all the idols in their homes. When they heard about baptism, they dug pits and filled them with water. Afterwards they baptized one another. An estimated 80,000 to 100,000 Hmong became Christians that year listening to the Far East Broadcasting Company's Manila station. Drug addicts were cured, marriages were healed, and broken fellowships restored. The amazing part is that as this was initially taking place, John Lee was unaware that this was taking place. One day he preached about the Lamb's Book of Life. The Hmong, not fully understanding this, all agreed they needed to be included in this book. According to Paul Hattaway, author of An Asian Harvest, they sent a large package to the radio ministry's California office. When this package was opened, a bundle of papers was extracted from it with the names and signatures of some 10,000 Hmong people. There was also a cover letter which read: “Dear Sir, please include the following people in the Lamb's Book of Life!" As the Gospel newscast continued, the number of Hmong becoming Christians rose to hundreds of thousands and continues to this day. “Good ground” people, they are a persecuted people and stand in need of prayer. He who has ears, let him hear. Conclusion Isaiah 55:10-11 states: "As the rain and the snow come down from heaven, and do not return to it without watering the earth and making it bud and flourish, so that it yields seed for the sower and bread for the eater, so is my Word that goes out from My mouth: it will not return to Me empty, but will accomplish what I desire and achieve the purpose for which I sent it." He who has ears, let him hear....

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Worldviews and Dogviews: what are they?

“What’s a worldview?” I asked. “It’s a way of viewing the world,” my helpful friend answered. “Um, thanks.” ***** Long before I ever knew what a worldview was, I knew it was an important word. It was even the answer to one of the biggest questions I had ever asked: “How is it that creationists look at geology and biology and physics and other facts and see evidence of God, and evolutionists look at the same facts and see evidence of evolution?” A very wise older individual gave me a short but assuredly brilliant answer to this question. He said, “It’s because creationists and evolutionists have different worldviews.” He was a very smart man, so this must have been a very smart answer, but it didn’t help me. I had to find out what a worldview was first. The dictionary was uninformative. According to it a worldview is: “the overall perspective from which one sees and interprets the world.” Okay, but what does it mean to “interpret the world”? In the end, it turned out that “worldview” was too difficult a word for me to understand in one giant leap. I had to first learn about a smaller but similar word: “dogview.” Dogview basics If a worldview is “the overall perspective from which one sees and interprets the world” then a dogview is, of course, “the overall perspective from which one sees and interprets dogs.” It turns out everyone has a dogview and each person’s dogview can be quite different from their neighbor’s. To put it another way, a person’s dogview contains their basic core beliefs about dogs and answers all the big questions people have about dogs like: why are dogs the way they are, and why do they do the things they do? You could call it the starting point for figuring out dogs. The really remarkable thing about dogviews is that a person’s dogview can sometimes have an incredible effect on how they interpret facts. Take for example, the case of Mel and Nicky, two friends who have very different dogviews: Nicky is convinced that all dogs are nice, while Mel believes that all dogs are mean. THE FIRST DOG One day, as the two of them were out for a walk, a dog jumped out of the bushes just a few feet in front of them. Mel, of course, thought this Pit bull/Doberman-cross looked quite menacing, while Nicky was convinced it just wanted a scratch behind the ears. When she approached to give the brute a pat, it bit her in the ankle and then ran off. While this incident only added to Mel’s belief that all dogs are mean, if you thought this would force Nicky to revisit her "all dogs are nice" dogview, you would be mistaken. Nicky had a very strongly-held dogview so, rather than changing it, she reinterpreted the events to fit her dogview. “The dog wasn’t being mean,” she told Mel, “He was only giving me a love nip.” DOG NUMBER TWO As Nicky and Mel continued their walk, another dog just happened to jump in front of the two friends. With his tail wagging, the St. Bernard bounded forward and leapt up, putting his front paws on Mel’s shoulders. The dog knocked him right over and started licking Mel’s face. After a moment or two of this the St. Bernard, tail still wagging, bounded back into the bushes and disappeared. “See Mel,” Nicky exclaimed, “All dogs are nice. He liked you so much, he was licking your face!” To you or me it might seem this dog was nice and very friendly, but Mel saw things quite differently. His dogview, after all, was that all dogs were mean, so he interpreted the St. Bernard’s actions in light of that dogview. “Licking me, you say! He wasn’t licking me; he was tasting me! Fortunately, I didn’t taste very good to him, so he left to go find someone else to devour.” Mel and Nicky saw the exact same events and yet, because of their opposing dogviews, they interpreted those events very differently. They obviously had messed up dogviews – all dogs aren’t nice, and they aren’t all mean either – but because Mel and Nicky were so dedicated to their incorrect dogviews, they forced the facts to fit. So what’s a worldview? Once I understood the intricacies of what a dogview was, it became a lot easier to understand what a worldview was. As Reformed Christians we understand that God is sovereign over all of life – everything has been made by Him, and the purpose of life is to glorify and enjoy Him forever. That means our Christian faith is the “overall perspective from which we see and interprets the world.” Christianity is our worldview. To put it another way, a worldview is a lot like a dogview, except instead of being just about dogs it concerns the whole world. A person’s worldview answers the big questions that we all have about the world and the people in it like: Why am I here? What is the nature of the universe? Why is there evil or good? A worldview is a person’s starting place, or their foundation for figuring out the world and people in it. And like their dogview, a person’s worldview can sometimes have an incredible effect on how they interpret facts. Christians, for example, see the exquisite complexity of a human eye and understand it as evidence of a Grand Designer. Evolutionists, however, believe that the whole universe is the result of chance (that’s their worldview) so they look at a human eye differently. To them the complexity of the human eye is not evidence of a Grand Designer, but is instead evidence of vast amounts of time. After all, chance couldn’t produce something like an eye overnight – that takes time! Like Mel and Nicky, evolutionists force the facts to fit because the only alternative is for them to abandon their mistaken worldview and look for another. And like Mel and Nicky, most evolutionists hold on to their mistaken view too strongly for them to consider looking at the world in a different way. As Christians, we can take comfort in the fact that our worldview explains the world like no other worldview can. We can understand subjects like psychology better because we have a good grasp of human nature. Economics, as complicated as it is, is easier for Christians because we know that man is motivated by self-interest. Our worldview helps us have stronger marriages because we know that women are supposed to submit to the authority of their husbands and that men are supposed to love their wives sacrificially, as Christ loved the church. We understand events like wars and terrorism better than the world because we know that man is sinful by nature (and that it would be naive to presume all false religions are inherently peaceful). We can face illness and sickness with hope because our Christian worldview explains why illness and sickness exist. Our worldview makes the world understandable. And for that we should thank the One who gave us this understanding, and we should share His gift with everyone we know. Jon Dykstra does not own a dog and is quite happy about that....

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Assorted

Age

Editor’s note: When Dr. Adams turned 90 this year, his colleague, Donn Arms, was reminded of a prayer Adams had written back in 1978 for a book titled, Prayers for Troubled Times. Adams was nearing 50 at the time, and the prayer is one that may inspire many middle-aged readers to speak something similar to our God. And for younger readers, it offers something to consider: what would an older you wish the younger you had done more of? **** I’m tired. _____As I grow older _____fatigue comes sooner. _____This worn and weary frame _____no longer functions _____as it once did. That I may continue to serve You _____and live the rest of my days _____to their full _____is my prayer. I know, Lord, that I must learn _____to recognize limitations, _____to choose among opportunities, _____to eliminate excess baggage. But that knowledge comes hard. _____I am not wise; _____I need to understand _____much more that I now know _____of the practical application _____of your Word _____to these matters. Forgive me Lord _____for not learning sooner, _____for wasting time _____and dissipating energy _____I now wish I had. _____I see the importance _____of these commodities _____now that I am beginning _____to run short of them. I want to serve You _____to the end, _____not in a lackluster manner, _____nor in weariness of flesh, _____but vivaciously, _____conserving and wisely using _____all my remaining strength __________for Your glory, _______________Amen. This is reprinted with permission from a February 6 post at Nouthetic.org....

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Assorted, Church history

Henry VIII’s reformation, Big Bird, and the end coming to us all

Komm, süßer Tod, komm selge Ruh or "Come, sweet death, come, blessed rest" is a melody Johann Sebastian Bach composed in the 1700s. Through this wonderfully harmonious composition, Bach evokes in Christians the desire for death, heaven and the Lord Jesus. The words, by an anonymous author, are these: Come lead me to peace Because I am weary of the world, O come! I wait for you, Come soon and lead me, Close my eyes. Come, blessed rest! Just recently we heard some neighbor children express the desire to see and speak with their grandparents, both of whom died this last year within weeks of one another. The children were four and six years old. "Can't I just send them an e-mail," the four-year-old piped up, as his mother smilingly shook her head. The other one stated, as he raced a toy car along the floor, that he preferred to get in an airplane and soar up into the sky to say “hi” to Nana and Grandpa. Such anecdotes make us smile, but they should also make us aware that most children, as well as many adults, have no idea about what death actually is; that they have no inkling that it is a stepping-stone to an eternity that never ends. Big Bird’s lament Many of us who had or were children during the 1970s, were acquainted with Mr. Hooper on the children's program Sesame Street. (This is a program, by the way, which children should not watch any longer.) Friendly Mr. Hooper, who ran the grocery store on the program, was well liked. When he died during the 1982 season the dilemma for the producers of Sesame Street was what to tell their audience, composed of children, about Mr. Hooper's demise. They came to the conclusion that the show’s adult actors should tearfully and emotionally explain to one of the favorite characters, Big Bird, that Mr. Hooper had passed away and would never come back to Sesame Street. Big Bird reacted tearfully and became very upset. He was both confused and sad. The adults continued to reassure him that they were still there and loved him and that they would take care of him. Death itself was not explained, although Big Bird pointedly did ask his adult friends, "Why does it have to be this way? Give me one good reason!" One of the adults answered him in a vague sort of way: "Big Bird, it has to be this way ... just because." It was a very unsatisfactory explanation of death leaving the viewers with a void – ignoring both the promise of heaven and the reality of hell. Another Mr. Hooper To offer contrast, there is the story of the death of another Mr. Hooper, a Mr. John Hooper who lived and died in England during the 1500s. And intertwined with his passing there is the story of a child who accepted and believed that John Hooper's death was triumphant and not at all the end of his life. Although not much is known about this English John Hooper's childhood, it is a fact that he was the only son and heir to a well-to-do English family and was brought up as a staunch Catholic. To tell his story, or what we know of it, we must focus on Gloucester, the city where he died. By our standards, Gloucester, England, was not, at the time of John Hooper, a big city. Four thousand citizens lived and worked in the small metropolis. They had various occupations; the sun rose and set on them daily; and they lived and died within its boundaries without traveling elsewhere. There were the coopers, friars, bakers, carpenters, and there were the rich, poor, blind and maimed people. The streets were lined with inns, several monasteries, and between them were hidden both wooden and stone houses. Four main roads led in and out of Gloucester, all meeting at a main intersection where the town's high cross stood. They were named from the gates by which they entered the town. Thus there were the Eastgate, Northgate, Southgate and Westgate streets. Northgate led to London; Southgate to Bristol; Eastgate to Oxford; and Westgate to Wales. People walked, rode in carts, and journeyed by horse on these unpaved roads. Gloucester was a little world within the world. The Roman Catholic Church held sway in Gloucester. Henry VIII had ascended to the throne of England in 1491 and was a loyal servant of the Catholic Church. That is to say, he was a loyal servant of the church until he wanted something the church would not give him – an annulment to his marriage. His disagreement with the Pope on this matter led him to establish the Church of England. God uses all things for His glory, both good and bad. The Church of England was thus born partly out of lust, and it was a church that, although free of papal authority, had a man as its head. In Gloucester, pamphlets had been distributed and copies of the Bible were sold by tinkers and booksellers prior to Henry's divorce. People read comforting words by candlelight and many were convinced by the Holy Spirit of the truth of the Gospel. In 1538 Henry issued a royal license that the Bible might be openly sold to and read by all English people without any danger of recrimination. He then issued another decree appointing a copy of the Bible to be placed in every parish church. It was to be raised upon a desk so that anyone might come and read it. Henry VIII died, as all men must die, and was buried with great pomp and ceremony. His son Edward, who was only nine years old, became king after him. Young Edward had been fed the Solas of the Reformation by Protestant teachers and his youthful heart had been convinced of their truth by the Holy Spirit. It was during his brief reign that Gloucester was blessed with a Bishop who diligently and openly began to feed its citizens God's Word. His name was John Hooper, and he was no longer Roman Catholic. Another Paul John Hooper was a Paul. He was a faithful pastor. At times preaching four or five times a week, both on the streets of Gloucester and inside the Cathedral, he truly loved and felt compassion for the people. He fed the poor, explained the Gospel and was diligent in visiting his flock. Consequently, John Hooper was much loved by the people of the city. A boy by the name of Thomas Drourie also lived in Gloucester at this time. He was a local lad and was blind. Whether he had become blind as the result of an accident or an illness, or whether he was born blind, is not known. It is not recorded that he was a beggar, so very likely he had a supportive family. Perhaps he had been educated in the school which Henry VIII had established in Gloucester, or perhaps he'd had a tutor. In any case, Thomas Drourie was well acquainted with the Bible. During those blessed years of young Edward VI, Protestant teachers and pastors were safe from the charge of heresy. But these were only a few years – the years of 1547 to 1553. The very youthful monarch, providentially placed by God on the throne of England at this time, died of tuberculosis when only a teenager. His half-sister, Mary, succeeded him. Mary was a dyed-in-the-wool Roman Catholic, and she had no regard for the John Hoopers and the Thomas Drouries of her realm. After Mary's ascent to the throne, John Hooper was immediately arrested, tried for heresy and found guilty. Because he had been pastor in Gloucester, he was eventually brought back to that town in February of 1555, to die there at the stake. As preparations were being made for the burning of this faithful pastor, the boy Thomas Drourie found his way to the place where he was held prisoner. Thomas knocked loudly at the door and a guard opened it to see who was making all the noise. Thomas, after a long conversation with the guard, who took a liking to the boy, was taken to see the Bishop. Upon entering the Bishop's cell, Thomas was overcome with love. He himself had been imprisoned just a few weeks prior for his faith but had been released with a warning. After all, he was only a child. Bishop John Hooper asked the boy why he had been imprisoned. Thomas candidly confessed his faith in Jesus and in His atonement. Upon hearing the child's earnest words, the bishop began to weep. "Ah, Thomas!" he said, "Ah, poor boy! God has taken from you your outward sight, for what consideration He best knows; but He has given you another sight much more precious, for He has induced your soul with the eye of knowledge and faith. God give you grace continually to pray unto Him that you lose not that sight, for then you should be blind both in body and soul." Thomas hid the bishop's words in his heart and begged the guard who led him out of the prison cell to be permitted to hear the bishop speak prior to his being burned at the stake. The guard took the boy to the cathedral sanctuary where the Chancellor of Gloucester, Dr. Williams, was working together with his registrar. Now Dr. Williams had the distinction of having had two “conversions.” Originally Roman Catholic, he had 'converted' to the Protestant religion during Henry VIII's later years. And now, under Mary, he had “converted” back to Roman Catholicism. When the boy was brought before him, Dr. Williams examined him on some minor matters, but then he questioned Thomas on transubstantiation. "Do you believe that after the words of the priest's consecration, the very body of Christ is in the bread?" Thomas responded strongly with a child's assurance: "No, that I do not." Dr. Williams peered at the boy in front of him. "Then you are a heretic, Thomas Drourie, and shall be burned. Who taught you this heresy?" Thomas, the eyes of his heart bright even though his outward vision was dull, answered: "You, Mr. Chancellor." Dr. Williams sat upright. "Where, pray, did I teach you this?" Thomas replied, pointing with his hand to where he supposed the pulpit was, "In yonder place." Dr. Williams was aghast. "When did I teach you this?" Thomas, looking straight at the place from where the Chancellor's voice came, answered clearly: "When you preached there a sermon to all men, as well as to me, upon the sacrament. You said the sacrament was to be received spiritually by faith, and not carnally and really as the papists have heretofore taught." Dr. Williams felt a certain shame in his heart. Nevertheless, his voice boomed out through the church. "Then do as I have done and you shall live as I do and escape burning." Thomas did not hesitate. "Though you can so easily dispense with your own self, and mock God, the world and your conscience, I will not do so." Dr. Williams, unable to threaten or cajole or convince the boy to recant back to Roman Catholicism, as he himself had done, finally said: "Then God have mercy upon you, for I will read your condemnatory sentence." Thomas, showing no fear, responded: "God's will be fulfilled." The registrar stood up and walked over to the Chancellor. "For shame, man! Will you read the sentence and condemn yourself? Away! Away! Substitute someone else to give sentence and judgment." But Chancellor Williams would not change his mind. "Mr. Registrar," he barked out, "I will obey the law and give sentence myself according to my office." After this he read the sentence, albeit with a shamed tongue and an even more shamed conscience. Knowing that death was but a stepping stone to life, the blind boy, Thomas Drourie was burned at the stake on May 5, 1556, almost three months after Bishop John Hooper was burned. The end that comes to all Chancellor Williams came to a sad end, or rather, a horrible end, about three years later. Having dined with a William Jennings, a representative of the newly crowned Queen Elizabeth I, a queen who had much sympathy for the Protestant cause, he was asked by Jennings to meet with some royal commissioners. Whether he was worried about his colorful “conversion experiences” is not known, but it is a fact that he did not want to go to this meeting. Consequently, Mr. Jennings rode off alone. Later Jennings was overtaken in his journey by a servant who informed him that the Chancellor had become ill. It was afterwards conjectured that the Chancellor had poisoned himself, so worried was he that he would be ill-treated by the Queen's commissioner. However, upon receiving a courteous and friendly message from the commissioner shortly after he had downed the poison, the Chancellor tried to recover from his lethal dose by taking some antidote. It was too late. The poison took its course. Heaven is real. Hell is real. And children die as well as adults. But those who die with the eyes of their hearts opened, confessing the Lord Jesus, can sing with a hope that shines eternally: Come lead me to peace Because I am weary of the world, O come! I wait for you, Come soon and lead me, Close my eyes. Come, blessed rest! For the rich man, there was eternal torment. For Bishop John Hooper, there was the bosom of Abraham. For Chancellor Williams - what shall we say? For Thomas Drowrie there was the light of God's countenance....

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Mental illness: responsibility and response

Back in Grade 6 my twin daughters came home talking about that day’s lesson in Health class. They were learning about something called “the blame game,” and why it’s not an appropriate response to the difficult situations in which we find ourselves. THE BLAME GAME Probably we all know how to play the blame game. We are criticized by our supervisor at work, and we’re quick to point to the circumstances that led to our poor performance. Or I’m in a tough conversation with my wife, and she’s making some accusations, but I’m throwing them back with some of my own. Sometimes the blame game is played in the church too. A person blames his lazy attitude on the way that he was raised as a child. Someone blames his lack of church contributions on his high load of debt. I suspect that we don’t usually have patience with this kind of blame-shifting, and we want to hold people to account. But what about some other scenarios? Can we excuse certain sinful behaviors because of the presence of a mental illness? Should we make allowances and exceptions because of how a person is afflicted in his or her mind? What is the balance of a person’s responsibility and their illness? As fellow members in Christ, how can we respond in a way that will not only help the person, but also honor the holy God? TWO SCENARIOS Ponder a couple of scenarios so that you can understand what I mean, and so that you can also appreciate the challenge of sorting out a fitting response. There is a sister in your congregation who is only very rarely in church on Sundays – maybe once per month, sometimes less. It comes to light that she has an intense anxiety about coming to church. She fears almost everything about it: being surrounded by other people, having to speak with other people, being in an enclosed space for more than an hour. She agrees that God wants her to gather with his people, and that it’s important for her faith, but she can’t do it. Is she is breaking the fourth commandment, and should she be under discipline? Or does her illness – this extreme phobia – excuse her lack of attendance? There is a brother who is struggling with addiction to pornography. He has admitted that for the last five years he has viewed pornography on an almost daily basis. Some accountability has helped, but the brother admits that he still finds ways to access sexually explicit material. As the months go by, he seems to be growing more entrenched in his sin, and he is less open to the guidance of fellow members. He recently said that the fault for his sin is in his brain, that his addiction to sex means that he is incapable of resisting. Is this a clear cut case of unrepentant sin against the seventh commandment? Many more scenarios can be described. But the critical question is this: Are there times when, because of my brain, I am not responsible for my behavior before the Lord? ENCOUNTERING MENTAL ILLNESS We’re speaking about mental illness, but it’s good to back up for a moment and offer a definition and then list a few examples. First, a loose definition: A mental illness is a clinically significant health problem that affects how a person feels, thinks, behaves, and interacts with other people. Second, in our life together as believers, what mental illnesses are we likely to encounter? There is depression, dementia, obsessive compulsive disorder, anxiety, bi-polar disorder, panic disorder, attention deficit disorder, anorexia, bulimia, post-traumatic stress disorder, and various extreme phobias. We might also encounter mental health difficulties that arise because of addictions to drugs and alcohol. BLAME THE BRAIN? 1998 / 204 pages So here’s the question: How much can we blame the brain? Now, if you’re hoping for black-and-white, binary approach, you won’t read it here. If you’re looking for a formula or equation that you can use in these kinds of situations, you’ll have to look elsewhere. And there surely isn’t one! As already noted, this is a complex area to navigate. No two situations are the same because of the individuals involved, their predispositions to developing mental illness, the particular illness, and the history and context of each situation. Still, we can take into account some important considerations. I want to acknowledge that I’m relying on many of the insights from the book called Blame it on the Brain? by Ed Welch. Welch explains that there is a view today that almost everything begins in the brain. All our behaviors are caused by brain chemistry and physics: “My brain made me do it.” As a consequence of viewing the problem as strictly physical, the answer is often strictly physical too, as in: “I have a chemical imbalance in my brain, so how can I level that out?” Or, “My child is being hyperactive at school and disrupting the class, so what medication can he take to help him behave?” SOLUTIONS IN SCIENCE? Sometimes it’s very tempting to conclude that it is“all upstairs,” a matter of the brain. For example, when someone is in the darkness of depression, we can talk to them at length; we pray with them; we read Scripture to them. There are months of intensive spiritual effort, and nothing seems to work. Despite our best efforts, the person’s faith is struggling mightily. They say that they feel “dead” inside, and miles away from God. Then they go to a psychiatrist... he prescribes some medication, and in weeks the depression starts to lift! The person begins to talk about church in a more positive way, and to read the Bible again, even enthusiastically. So was it all in the brain? Did a dose of medication really solve it? Does the brain – a biological entity – really have so much influence on our spiritual life? The same thinking is applied to other areas of behavior. Some people argue for a biological basis of homosexuality. They also argue for a biological basis for anger, and disobedience to parents, and worry, drug abuse, and stealing. These are all brain problems, they say, not sin problems. Sometimes they can even point to evidence which suggests, for example, that the brains of pathological liars are actually physically different from the brains of “normal people,” people who are wired to (usually) tell the truth. As Christians, we have to sort through this. We acknowledge that science can help by teaching us something about how the brain works. Yet science is not just raw data. It is data that has been interpreted by fallible humans, people who have their own worldviews and weaknesses. Science too must be made subject to the Bible. WHO WE ARE So to help us, we need to consider what the Bible says about who we are. The LORD created us as complex beings, as a natural organism that is at the same time being indwelled by a supernatural spirit. In 2 Corinthians 5:21, for instance, Paul describes us as spiritual beings who are clothed in an earthly tent. This two-fold composition is seen throughout the Bible, and we notice it particularly at death, when the soul or spirit goes to the Lord and the body stays behind and is buried in the ground. Despite the separation that happens at death, when we’re living we are one person, an intimate unity of spirit and body. So how do spirit and body relate? How do these two substances function together? At a minimum, we can say that they are mutually interdependent. We know this from experience: the way that your body feels very much affects your spirit; the activities that your spirit chooses are worked out in the body, both good and bad. Ultimately, though, the spirit or the heart is the moral captain, the “wellspring” of our life (Prov 4:23). It’s the heart that empowers, initiates and directs. And the problem is that our heart is inclined to evil. DIRECTED BY THE DOCTRINE OF SIN So when it comes to questions of responsibility and response, the Bible’s teaching about sin is essential. Our position on this doctrine will affect everything that follows, and it will shape the answers that we give to these tough questions. I understand that mentioning sin in the context of mental illness can make people uneasy. You’ve probably heard the horror stories about people telling those who are struggling with depression, “You just have to pray more. Try to read the Bible more.” That’s a response which essentially says, “You’re feeling so miserable because you haven’t done something that you need to – it’s because you’ve sinned.” I certainly don’t advise that approach, in general. Yet it’s true that sin is a reality, and it’s our deepest problem, one that affects absolutely every aspect of our life. The Scriptures teach that all human beings are born as sons and daughters of Adam. Without the Holy Spirit’s intervention, we are dead in trespasses and sins, without any inclination to seek God or do what is good. It’s not that we don’t understand right and wrong, it’s that we choose not to live according to God’s truth. So if sin is a deeply rooted problem, if it’s as deep as our very nature as human beings, we need to conclude that the brain itself is unable to make a person sin or to prevent a person from following Christ. The Scriptures teach us to say that any behavior which does not conform to God’s commands or any thought which transgresses his prohibitions, is something that proceeds from the sinful heart. And it is sin. CREATED AS RESPONSIBLE That’s not how God made us, of course. When God created us in the beginning, He made us in his image. Part of that means that we were created with the ability to make moral decisions. Consequently, as God’s creatures we are responsible for our behavior – whatever that behavior is, and whatever the circumstances. This idea of our responsibility before the LORD is seen, for example, in the laws of Leviticus. There it says that even if a person sinned unintentionally, without meaning to, they needed to present a sacrifice of atonement (Lev 5:17). They weren’t excused because of a lack of intent, but they were held to account. Upholding this sense of responsibility actually shows respect for a person. Holding them to account is something that recognizes their dignity as human beings, made in the image of God. As an example, say you have a son who continually breaks your household rules. Because you’re a nice person, you always excuse him, and you find reasons not to punish him: he’s young, he’s immature, he has a lot of pressures at school. It feels like you’re being merciful. But ultimately, you’re not treating your son with respect for his dignity as one created in God’s image. You’re implying that he’s too weak to handle the consequences, or too dumb to figure out a better alternative. You’re not helping him to grow in his sense of responsibility, while the loving thing would be to let him experience consequences. In the same way, we are responsible before God our Father. He doesn’t give us a free pass for any sin, because He made us to serve and obey him in all things. Next we’ll see how this truth relates to the way that we try to help our brothers and sisters who are struggling with mental illness. THE LIMITS OF THE BRAIN To this point, we’ve said that the brain itself is unable to prevent a person from following Christ. The Scriptures teach that any behavior that does not conform to God’s commands, any thought that transgresses his prohibitions, is something that proceeds from the sinful heart. God created us as responsible beings but through our own fault we have been deeply affected by sin. Yet there is more that must be said. An over-simplified answer doesn’t help us. In his book Blame it on the Brain? Ed Welch speaks about three categories: When the brain can be blamed: There can be mental illness that affects brain functioning in a way that leads to sin. For example, people who are suffering from dementia might say and do very hurtful things. A person with dementia might make sexually suggestive comments to women, or she might be sinfully demanding toward family members. We are right to be immensely patient in these cases because of the obvious illness and impairment of the brain.Having said that, we know that brain problems can expose heart problems. The damaged brain is not generating sin. It’s simply taking the cover off things that were previously hidden in the heart, like a poor attitude toward women, or a demanding spirit. When the brain might be blamed: A physical change in the chemical levels of our brain can lead to certain conditions, such as depression or ADD. This is why medications that address the imbalance can have such an effect on behavior.Even so, while psychiatric problems can have this physical cause, there can be a spiritual element too. Most mental illnesses are hybrids, a combination of physical and spiritual problems. For instance, an anxiety disorder can arise from factors that are outside a person, such as living in a world that is fallen and under the curse, or dealing with a very difficult work situation and many demands at home. Combine that with a biological predisposition to anxiety, and you’d say a person is almost destined to suffer with it.Conversely, a depressive disorder can also be a consequence of sinful choices that the person has made. A person might be living in the misery of unconfessed sin, living far from God. In a sense, we shouldn’t be surprised that they have no rest (see Psalm 32 or 38). This is a heart problem that is manifesting itself in the brain. When the brain cannot be blamed: There are behaviors that are physical, and they definitely have a mental component, but they cannot be blamed on the brain. Take homosexuality as an example, which some will say is biologically determined. This is unclear, but even if there was evidence for the gay gene, we must respond in a biblical way. And that is to say that homosexual activity is forbidden by the Lord. We can be influenced by our genes, but that’s much different than being determined by them. At most, our biology is like a friend who tempts us into sin. Such a friend might be bothersome, but he can be resisted. We don’t have to go along with him.Alcoholism is another example. It’s called a disease, and in the secular setting it’s often spoken of in those terms. Sometimes an alcoholic will say, “That’s the disease talking.” There could even be a genetic predisposition towards alcoholism, yet the Bible states that drunkenness is a sin, and in the end we also have to treat it as such. WHAT ABOUT ADDICTIONS? “Addictions” is a much-used term today. The difficulty is that it is a very elastic and ambiguous category, and it covers everything from frivolous activities (being addicted to certain shows on Netflix) to far more serious (being addicted to drugs). While the term is misused, it is true that an addict can feel that he is trapped and out of control. While the Bible doesn’t directly mention addictions, it does talk about our motivations and desires. It recognizes that there are forces so powerful they can overtake our lives. Yet our addictions are more than self-destructive behaviors; they are violations of God’s law. An addiction is about our relationship with God much more than about our biology. When we see the spiritual realities that are behind our addictive behaviors, we find that all people serve what they love: either our idols, or God. As for the question of responsibility, we must be clear that an addiction begins with a choice. Idols exist in our lives because we invite them in and love them. Once they find a home in us, they resist leaving. They change from being servants of our desires, to being masters. Like James writes in his first chapter, “Each one is tempted when he is drawn away by his own desires and enticed.  Then, when desire has conceived, it gives birth to sin; and sin, when it is full-grown, brings forth death” (1:14-15). When we repeatedly choose to do evil, these decisions can also be accompanied by changes in brain activity. It doesn’t mean that the brain has caused the decision, but the brain renders the desires of the heart in a physical medium. Welch says that “it’s as if the heart leaves its footprints on the brain.” That helps us to understand the research which suggests that the brain of an addict is different from the brain of a “normal” person. What has been going on in the heart, month after month, year after year, is being represented physically, with changes in the way the brain operates. This doesn’t prove that the brain caused the thoughts and actions; rather, brain changes can be caused by these behaviors. Once again, it started with sin. AN APPROACH FOR HELPING It’s time to draw some of this together in an approach to the question of responsibility and response. Bear in mind that every situation is different, and there is not a one-size-fits-all approach. But I hope that some of these guides can be helpful. Distinguish between symptoms: When there is mental illness, there can be a host of symptoms. And it’s important to distinguish between spiritual and physical symptoms and to consider whether the Bible commands or prohibits this behavior.For example, with depression, the spiritual symptoms are feelings of worthlessness, guilt, anger, unbelief, and thanklessness. These are heart issues which need to be addressed with Scripture and prayer. But depression also has physical symptoms, such as feelings of pain, sleep problems, weight changes, fatigue, problems with concentration. This set of difficulties requires a different response, but they do need a response. We are not our genes: There are genetic problems, and even genetic predispositions toward things that are sinful. But we are not our genes. The Scriptures teach that we are born as sinners, and that sin arises naturally in our heart. We enter the world as slaves of sin, but we are still blameworthy for surrendering to sin. So even if it were discovered that we are predisposed to certain sinful behaviors like alcoholism or homosexuality, this would not eliminate our responsibility for such sinful actions. Our individual makeup and background provide context for sin, and may fuel the craving for sin, but these things don’t take away the accountability for our sin. Don’t rush to medicate: We mentioned earlier that psychiatric disorders sometimes respond to medication. There can be a real benefit, so this becomes our reflex response: we assume a prescription will fix the situation, and we advise a visit to the local psychiatrist. Yet we shouldn’t rush to medicate. It can be effective with some people, not all. There can be adverse effects to almost every tablet, and there can be a danger of over-medication. More to the point, we have to remember that medication cannot change the heart; it cannot remove our tendency toward sin, revive our faith, or make us more obedient. Maintain a sense of responsibility: God created us as responsible beings, for we were made in his image. This means that He holds us to account for what we do. We diminish a person’s God-given dignity by looking at them and seeing only their infirmity, and not their responsibility. If we write people off because they have depression, it doesn’t help. The person concludes, “This is what the church thinks of me – I’m a screw-up, I’m damaged goods, and I’m not going to get better.”Scripture directs us to this principle of responsibility too. Think of Jesus’ words in Luke 12:48, “For everyone to whom much is given, from him much will be required; and to whom much has been committed, of him they will ask the more.” We can almost always require of people that they give an account of their conduct. The same text teaches us that not everyone is the same. Some have received more blessing, others less. One person’s situation in life is far more difficult than another’s. It doesn’t mean they aren’t responsible, but it means we have to weigh their responsibility in the light of everything else we know about them. Be patient: Trying to help people with mental illness can be frustrating. If we haven’t experienced anything like it ourselves or among those who are close to us, it is hard to relate. We might get exasperated with their constant struggles, their ups and downs, and behaviors that seem inexplicable. Sometimes we want to give up, but we need to be patient.Think of what David says in Psalm 103:14. He says, “The LORD knows our frame; He remembers that we are dust.” That’s a mark of loving and attentive parents: they know their kids, “they will know their frame” – what they’re made of. Parents can see pretty quickly when their kids are tired, or when they’ve had a rough day at school. And so parents will try hard to fight against their own impatience, and try to cut the kids a little slack. God is a Father who sees the weaknesses of his children from a mile away. He knows our frame: the Father knows exactly where we’re come from in life, and He knows the good and the bad that we’ve gone through. The LORD also understands what we’re made of, and that no matter how we seem on the outside, we’re weak: physically, emotionally, spiritually weak. We don’t have it together, so He is patient with us. CONCLUSION In conclusion, let’s be reminded of our goal as fellow members of the church: we want to care for each other in a Christ-like way (Phil 2:1-4). Our desire is to see our fellow members enjoy life in God’s grace and service. Helping them effectively requires us to take into account the full picture of who they are, including when there is the presence of mental illness. We don’t let them blame it, and we don’t ignore it, but we try to help them be faithful to the Lord even in the midst of their struggles of spirit and body. Dr. Reuben Bredenhof is pastor of the Free Reformed Church of Mount Nasura, Western Australia. This article first appeared in two parts in Una Sancta the denominational magazine of the Free Reformed Churches of Australia...

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Little white lies and why we tell them

Your wife discovers some flowers in the kitchen and thanks you with a hug and a big kiss for “such a thoughtful surprise!” You bought the flowers for your secretary in honor of “Secretaries Day” at the office. You can either take the credit for thoughtfully buying your wife flowers or you can tell your wife that they weren't intended for her. Do you tell her the truth, yes or no? *** This question was part of very odd but interesting game. To win it you had to successfully predict what your friends would do in different moral dilemmas. Almost everyone in the room (both the men and women) thought that in this case a little white lie would be the best idea. But the question was directed at Glenn and he thought differently. Lying to his wife wasn't an option to him; this was his most important earthly relationship so marring it with dishonesty seemed silly to him. Yes, when he told her the truth his wife wouldn't be as happy with him at that moment. However, if she knew she could count on him to always be honest, even in the small things, then she would know she could count on him in the big things too. And wouldn't that benefit his marriage far more than a little extra undeserved credit he might get from saying the flowers were for her? A more realistic test  When Christians debate the issue of lying it’s most often in the context of whether we should always tell the truth – should we, for example, tell the truth if Nazis come to the door and ask us if we are hiding Jews? But in her book Anatomy of a Lie, Diane Komp notes that very few Christians are confronted with this sort of extreme situations – few of us are ever faced with a circumstance in which telling the truth might put someone else’s life in jeopardy. Instead, she notes, we lie for a far more trivial reason: because it just seems easier. Telephone solicitors get the “we can’t talk right now” response whether we can or not; the waitress asking “How are you?” is given a “good” whether we are or not; children who want to play with Mom or Dad are told “later” whether there will be time then or not. We lie because it seems the quicker thing to do, because the “half-truths” we’re telling seem harmless enough, and because we doubt the sincerity of the people around us (“He can’t really want to know how I'm doing, can he?”). Eventually, we’re lying simply because we've gotten into the habit. Then we do it so often we don't even notice ourselves at it anymore. The scariest part of Komp’s book was the chapter in which she suggested the reader, over the space of a few days or weeks, record “every time you lie, or are tempted to, and ask yourself the question ‘why?’” Try this and I think you’ll be startled by how often you “stretch” the truth for no reason at all, without even thinking. Of course, not all lies are motivated simply by habit. We also lie to protect ourselves, to either cover up something we've done or failed to do. Would the husband at the beginning of this article feel any temptation to lie if he regularly remembered to get his wife flowers? Of course not; then it would be only a minor thing to tell his spouse that this time these flowers were for someone else. But because he’s neglected his wife for so long there is now a temptation in these circumstances to take credit for thoughtfulness the husband hasn't had for his wife for quite some time. Harmless? So the more important issue is not whether it is right to lie to Nazis at the door – that’s not the issue for us – but rather whether it’s right to “stretch the truth” again and again. The Bible is, of course, quite clear about the need for honesty and the value of truth in our day-to-day lives (Col 3:9, Lev. 19:11-12). We find that the very character of God prevents Him from lying (Num 23:19) and indeed Christ is so inseparable from honesty He is called “the truth” (John 14:6). So if we want to imitate Him then we too should be concerned about honesty. Still, there is a temptation to dismiss the “little lies” we tell as harmless. So let’s consider some everyday examples: how many parents make a habit out of lying to their kids, making promises they can’t keep and making threats they don't carry out? When a parent’s “no” doesn't really mean “no” how can they be surprised when their children don't accept that as the final word? Experience has taught these kids that Mom and Dad’s “no’s” are at best half-truths, because half the time a bit more badgering will result in a favorable “yes.” And how many wives can expect an honest answer from their husband when they want his opinion on a new dress. It’s become almost a game for some, ferreting out the truth. In some cases, experience has taught the wife that when she wants an honest answer from her husband it’s best to look at his eyes rather than rely on the words that come from his mouth. She has to look to his body language for an honest reaction because she can’t count on it verbally. So when he tells her she looks beautiful she’s never quite sure if that’s what he really thinks because that’s what he says all the time. This husband will find it hard to offer his wife any encouragement because even his genuine efforts will be met with skepticism. These are just the effects that are most evident. In some circumstances we may not be able to deduce the harm caused by a bit of deception – who gets hurt when we lie to a telephone solicitor? – but perhaps the harm comes simply from the fact that if we are not habitually honest we all too easily become habitually deceptive. And sin, even small sins, separate us from God (and would do so permanently but for the grace of God) so we should never dismiss any sin as inconsequential. The first step to a more honest life is to start off by keeping track of your deceptive impulses. Give it a try and do as Komp suggests, even if only for a day: record every time you lie, or are tempted to lie, and ask yourself “why?” Then, when you become more aware of your sin, and the misery you may be causing, you can go to God in prayer and ask him for forgiveness, more aware than before about your desperate need for it. And then, after that, maybe you can think of your wife and go buy her some flowers! A version of this article appeared in the May 2005 issue....

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