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Saturday Selections – Oct. 4, 2025

Bahnsen vs. Hitchens, the Rap Battle

Here's AI put to its weirdest and most wonderful –the late Reformed apologist Greg Bahnsen taking on the late atheist apologist Christopher Hitchens.

Were dragon stories really dinosaur encounters?

Short answer: it sure would seem so!

Where do human rights come from, senator?

A US senator thought that it was akin to being a fundamentalist Muslim to think that human rights come from God. They come from the state, he insisted. But if they come from the state, how could the state ever violate them? How could we ever complain about any state abusing human rights?

Health-care costs for typical Canadian family will reach over $19,000 this year

That we don't pay for healthcare directly doesn't mean we don't pay for healthcare. It means, at the very least, that tax dollars that go for that care aren't used for anything else. And the hidden costs of our socialized healthcare system also mean it is really hard for us to tell if we're getting value for our money.

Canadian government pushing hate speech law again

"Hatred is a real sin. But government and law enforcement cannot discern the degree of hatred in one’s heart, though they can judge and punish the things they do.

"That’s why existing prohibitions in the Criminal Code focus on prohibiting particular actions, not emotions or motivations. While Christians should condemn hateful thoughts, words, and gestures, the government cannot regulate the heart."

The dangerous logic of Moral Subjectivism

"If right and wrong are things outside of ourselves which we can't change, we need to align our behavior with what's right. But if it's the other way around, and morality is just a thing I get to make up, well, I can act however I want."

"Huh... that's basically the same as not having a moral system..."

****

This video is worth watching for what it gets right, like the above. But where it falls short is in what it settles for – that agreeing there is some sort of objective moral standard outside ourselves is all that's really important. The problem is, ideologies and religions can hold to an objective truth that includes the notion that "conversion by the sword" is a legitimate means of persuasion. So, for example, it isn't enough that an ISIS jihadist thinks a moral standard exists outside himself, he isn't about debate and dialogue.

This sort of short-sightedness is what happens when we appeal to the fruits of Christianity without actually holding to the Root of it, Christ Himself. Civil discourse is a fruit of the only real objective standard that exists, God's morality, which teaches us:

  1. God has no interest in merely outward observance (Is. 1:13), discouraging any attempts at compelled belief.
  2. to treat others as we would like to be treated (Matt. 7:12), prompting civil discourse.
  3. to love our enemies (Matthew 5:43-4), prompting civil discourse.
  4. it is good to hear both sides (Prov. 18:17), which encourages hearing out things you might disagree with.
  5. we are all made in the Image of God (Gen. 9:6), and that hate is the equivalent of murder (Matt. 5:21-22), which both, again, encourage civil discourse.

So not just any objective moral standard will do. Civil discourse is a fruit of Christianity, and as we are seeing, a nation that turns from Him will slowly but surely start losing the fruit of the Christian faith, including civility.

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Saturday Selections – Sept 13, 2025

On the death of Charlie Kirk American Christian and conservative leader Charlie Kirk was shot and killed on Wednesday. Kirk (1993-2025) wasn't as remarkable for what he said (though he did get things mostly right) as he was for how he spoke up (boldly, as a grateful child of God) and for where he was willing to go. Kirk made dozens and dozens, and maybe hundreds, of appearances – captured as YouTube clips – on campuses across the United States. He'd set up a booth and take on any and all questions from liberal students who, it so often seemed, had never even heard an intelligent conservative Christian speak before. It was at one of these events that he was murdered. The link above goes to a collection of articles, assembled by Tim Challies, reflecting on Kirk's assassination. The video below is of Kirk stepping up for the unborn. May Kirk's courage inspire many more Christian young men to be just as strong and courageous (Joshua 1). Tim Challies, on how to write a great book review... ...which is a great primer for writing a book review for Reformed Perspective too. If you've got a great book you'd like to review, let us know. Organ transplant investigations expose grisly stories of patient abuse This is an American story, but one that should concern Canadians because in our murder-as-medicine MAiD-approving country, wouldn't it be all the more likely that a dying patient might be euthanized for their organs? Taming technology (10 min. read) Some real help on offer here for families who want to rethink how technology is taking over their home. How to face apparent contradictions in the Bible Michael Kruger has three tips to deal with passages in the Bible that seem contradictory: 1) don't be scared of them 2) don't apply today's conventions to yesterday's writers 3) be humble and patient: that we don't have an explanation now doesn't mean there isn't one, or that it won't show up later My Soul Among Lions, Psalm 2 I remain fascinated at the many very different, great treatments that can be given to the Psalms..... ...

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The assassination of Charlie Kirk

A new era has been marked; Christians must tell the truth. Unsurprisingly, on September 11, 2001, I wept. I also wept, unexpectedly, on September 11, 2011. Perhaps it was delayed grief, but mostly, it was a delayed realization. Sitting that Sunday morning with my young daughters, only 6, 4, and 2 at the time, it struck me how different their world was from the one I wanted for them. The same sense struck this week, on September 10. The assassination of Charlie Kirk seems to mark a new era, a world no one wants but may very well be here. Calling the murder a “tragedy for all of us,” U.K. comedian and commentator Konstantin Kisin wrote: "I hope I’m wrong. But tonight feels like some sort of invisible line has been crossed that we didn’t even know was there. … o murder a young father simply for doing debates and mobilising young people to vote for a party that represents half of America? This is something else. "Charlie’s death is a tragedy for his wife, his children and his family. I don’t pray often. I am praying for them tonight. But I fear his murder will be a tragedy for all of us in ways we will only understand as time unfolds. "I hope I’m wrong. I fear I’m not." Kisin is not wrong about lines being crossed, though the Christian must not fear. We must, however, squarely face the sober realities of this moment. Kirk’s murder followed another this week, in Charlotte, of a young woman from Ukraine riding a public train. Iryna Zarutska was stabbed by a man who should have been in prison or at least institutionalized, and she was then left to die by people too engrossed in their screens to notice or too jaded to care. Together, these atrocities reveal realities about our culture and how it has shaped those within it that many will find unthinkable. But we had better think about it anyway. Zarutska’s killer is a terrible example of the mental and social brokenness that permeates modern life. The bystanders who did not come to her defense or to her aid are, like the social media commenters and media personalities who callously commented on Kirk’s assassination, examples of the rabid and pervasive dehumanization that infects the Western world. In a recent Breakpoint commentary, released prior to the atrocities of this week, Abdu Murray argued that this “post-truth world that elevates feelings and preferences above facts and truth has collapsed the distinction between a person’s ideas and their identity. And so, the social erasure of cancel culture has calcified into something darker.” That something darker, he argued, is “assassination culture.” He continued, “Unmoored from that objective standard for human value, we have made gods of ourselves and therefore justify eradicating any who dare to have other gods before us.” This is precisely what Os Guinness warned of in the new film Truth Rising, that the West is squandering a unique heritage. A civilization built upon the ideal of human dignity, with a mixed and troubled history of working out that ideal, has now replaced it with something else. But racialized, sexualized, and politicized conceptions of human dignity only produce victims. George Orwell is often credited as saying, “In a time of deceit, telling the truth is a revolutionary act.” Charlie Kirk was a committed truth teller, with a remarkable gift for exposing and answering deceit. And yet, as he did this, he treated the deceived with the dignity they had as image bearers of their Creator, recognizing that they too were victims of their own bad ideas. There is a cost to telling the truth. Our Lord has told us to count this cost. If Kisin is indeed correct, that cost is higher than we have imagined. This is indeed a civilizational moment. It is to this moment that we have been called as His people. As His people, we know that this moment is not some fatalistic inevitability, nor does it determine or define the Story of which we are part. In a video circulating on social media, Charlie is asked why he went on campuses to talk with and try to persuade those who disagree with him. Charlie responded, “Because when people stop talking, that’s when violence happens.” It was a prophetic moment, but Kirk also demonstrated that we need not accept that. He showed that the conversation can be had; that it must be had. He showed that the truth still wins hearts and minds, and that lies can be opposed. And that it can all be done with a big smile. It takes courage to tell the truth and to, as Paul wrote, “regard no one from a worldly point of view.” As Murray wrote, only the “ancient biblical truth about what it means to be human can heal our contemporary malady.” It can be healed. This is not wishful thinking. This is the hope Christ secured for us all. As the banner on the Turning Point USA website proclaims, Charlie Kirk has been “received into the merciful arms of our loving Savior, who suffered and died for Charlie.” For more resources to live like a Christian in this cultural moment, go to Breakpoint.org. This is reprinted with permission from the Colson Center. Picture by Gage Skidmore and used under a CC BY-SA 2.0 license....

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Quebec to ban public prayer and advance secularism

The government of Quebec announced in August that it intends to introduce a law this fall to outlaw public prayer in the province. As Jean‑François Roberge, Quebec’s “Secularism Minister” explained in a statement on X: “The proliferation of street prayers is a serious and sensitive issue in Quebec. Last December, our government expressed its unease with this phenomenon, which is becoming increasingly common, especially in Montreal. The Premier of Quebec has given me the mandate to strengthen secularism, and I firmly intend to fulfill this mandate diligently…. This fall, we will, therefore, introduce a bill to reinforce secularism in Quebec, notably by prohibiting street prayers.” Roberge was indirectly referring to how Muslims have been gathering in prayer for months outside the Notre Dame Basilica in Montreal, leading to a growing counter-protest. “In recent months, Islamic prayers have also spilled into parks and downtown streets, with worshippers rolling out mats outside shopping districts and public offices,” explained Leslie Roberts, writing for the National Post. “What began occasionally has become a regular source of tension.” All government laws in Canada are required to align with Canada’s highest law, our constitution, which enshrines the freedoms of religion, expression, and assembly as “fundamental freedoms” in the Charter of Rights and Freedoms. As such, it is expected that Quebec will make use of Section 33 of the Charter, also known as the “notwithstanding clause,” which allows a legislature to override some of the rights in the Charter, though for only five years at a time. However, this override can be renewed indefinitely. Quebec already made use of this clause in 2019, when it banned public employees from wearing religious symbols while on duty. Roberge's announcement came on the heels of a report from a Quebec government committee tasked with providing advice on how to strengthen secularism. The committee gave 50 recommendations, including to phase out funding of private religious schools, eliminate religion as a charitable purpose, prohibit religious symbols in government advertising and create a National Day of Secularism. The definition of secularism is that the state is neutral in matters of religion. The Quebec government isn’t actually interested in neutrality. It is interested in using the power of the state to undermine religions that it disagrees with. This is simply another example of one religion (secularism) opposing other religions. As the Preamble of the Charter reveals, our rights and freedoms are based on “the supremacy of God and the rule of law.” Quebec, and Western society in general, is experiencing tension in the streets because the religions of secularism and Islam both fail to respect this. The constitution doesn’t work so well when the foundations beneath it are ignored or denied. The inevitable result is conflict, with one religion warring against another. The very concept of rights and freedoms did not, and could not, originate from a Muslim or secular worldview. Our "rights" come largely from God's prohibitions – we have a rights to property and life because God forbids theft and murder. Freedom of conscience finds a foundation in God's hatred for hypocritical worship (Amos 5:21-24) making legislated, compelled worship not just pointless but blasphemous. A biblical understanding of freedoms brings with it, however, a corresponding set of responsibilities. So, in this case, we ought to be able to pray both publicly and privately, but that also means that our praying shouldn’t cause a public disturbance that prevents others from exercising their rights and freedoms....

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Were the 215 soil abnormalities actually graves? 37% of Canadians think we should just presume so.

Allegations of mass graves outside of Canadian residential schools was one of the top news stories in the world in 2021. Ground-penetrating radar was said to have found evidence of the remains of as many as 215 children on the grounds of the former Kamloops Indian Residential School. But these soil anomalies have not been investigated since, and no exhumation has been done, and consequently, no actual bodies have been found. And today, for many Canadians, the lack of proof is seen as irrelevant. The results from a survey released by Angus Reid this summer revealed that 63% of respondents would only accept the initial claim if further information from exhumation was made available. However, more than a third of respondents will accept these are unmarked graves, even if nothing is done to verify whether these are actually graves. Among indigenous respondents, 44 per cent accepted the claim without more evidence. The numbers who don’t need evidence increases to 56% of young women, aged 18-34. A few years ago, Christian apologist Abdu Murray argued that we have transitioned from a post-modern world to a post-truth world. “Post-Modernism says there’s no such thing as truth, but Post-Truth mindsets say, ‘Truth is important, but only in so far as it feeds and satisfies my feelings and my preferences. So truth exists, but I don’t care unless it happens to conform with what I like.’” How do we engage with a world that acknowledges that truth exists but is happy to ignore it? In his book Saving Truth: Finding Meaning & Clarity in a Post-Truth World, Abdu Murray concludes that “the answer is Jesus – the truth who is personal. He is the Saving Truth.” In other words, Christians must communicate truth, but we must also introduce our neighbours to the person of Jesus – the “way, the truth, and the life” (John 14:6). Christ alone speaks to the head and the heart....

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Saturday Selections – Aug. 16, 2025

Life's building blocks: everything, everywhere, all at once (1 minute) You can build some of the basic elements of a cell in a lab. But there's no process that can build them all together, which is what you need for life. In other words, even with a blueprint at the ready – scientists have cells they can observe – and refined materials and supercomputers and skilled geniuses, they not only can't make life in a lab, they demonstrate how it could never happen by accident out in the wild. The amazing ways fathers matter "Involved fathers made an especially big difference for girls’ mental health, with 10 times the number of female students being diagnosed with depression and risk of self-harm when they had disengaged or absent fathers." 6 ways that Christianity answers the "problem of pain" ... and also worth noting, the world doesn't have much of any answer at all. Should we ban smartphones from our schools?  Jonathan Haidt thinks so. Here are five key quotes from his book, The Anxious Generation... On "replacement theology" Rev. Witteveen on God's plan for Israel today... What's wrong with censorship Prov. 18:17 is known by some as the journalist's proverb, but its value extends to far beyond just reporters. It says: "The first to present his case seems right, until a second comes and questions him." This, in a nutshell, is the Christian case against censorship. What we know of fallen human nature means that we don't trust any one person or institution to have the necessary brilliance or character to always be right. The Christian case for free speech is also, essentially, the freedom to pursue God, and His Truth. All sorts of questions and skeptical arguments could be allowed in this pursuit.... though blasphemy need not be. We have good reason to be for free speech... but not without restriction. After all, God is our god, not free speech. ...

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Saturday Selections – Aug. 9, 2025

Four guys, one piano, doing a One Direction cover The Piano Guys, getting clever... Anything can be an idol "I have worshiped an hour of uninterrupted sleep. I have worshiped a number on the scale. I have worshiped a number in my bank account. I have worshiped a pregnancy test, a tidy to-do list, a stocked pantry, a nicer vehicle, a certain number of social media followers, my reputation, positive book reviews, the way I look or didn’t look, perfect obedience from my kids, a certain home aesthetic. And on and on the list goes. I have a heart that loves to produce idols, and unfortunately, so do you..." Keep our kids from the public school Kool-Aid "The world wants our children to buy into poisonous ways of thinking. These ways of thinking are destructive and dangerous. They’re Satanic." How voting with your feet helps "You vote every day when you go to the grocery store or the gas station, pay your rent, purchase a washing machine or buy a latte. You are voting with your feet and sending important messages about your preferences and desires to the folks who are trying to give you what you want... The private voting we do through economic exchange is possibly the most important voting that we can do: It brings about change, it helps us express our values and it serves the public good in awe-inspiring ways." AI and the threat of Mutually Assured Boredom "The great danger is that we increasingly find real, flesh-and-blood people boring. It’s already the case that many ordinary human interactions, filled with quirks, annoyances, and complexities, struggle to compete with nonstop entertainment from our devices. AI promises to exponentially expand our options for distraction, drawing us even further from genuine relationships, but this time by successfully imitating human conversation." Union leaders oppose family and life values Reformed church leaders have, over the years, had several different reasons to oppose union membership, including the Marxian ideology that underlies adversarial negotiations, and the claims that are made on employment that amount to theft – i.e., when strikers prevent others from doing the work they've abandoned, they are acting as if they (and not their employer) own the job. Then, as the article above highlights, in Canada, compulsory union dues have been used to promote "abortion, euthanasia, special rights for LGBTQ, same-sex marriage and transgenderism." Fortunately, in some jurisdictions in Canada, there is an option – on the basis of religious conscientious objection – to have your union dues redirected to an agreed-upon charity. What about the higher wages that are supposed to come with unionization? That happens. But as the video below highlights, that often comes with a cost, too. ...

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Canada just about had a ballot as tall as you

On August 18, voters in the riding of Battle River–Crowfoot will go to the polls to elect one of the 214 candidates on the ballot. This is the largest number of candidates in Canadian history to compete for a single parliamentary seat, far surpassing the previous record of 91, which last occurred in the Carleton riding during the 2025 election. Pierre Poilievre was one of the 91 names on the 2025 Carleton riding ballot. Why are so many people running? Well, 201 of the candidates share the same official agent, Tomas Szuchewycz, and seem to be part of a protest group, called the "Longest Ballot Committee” (LBC). While the LBC may have some connections with the old satirical Rhinoceros Party (best known for its pledge to repeal the law of gravity), this time they are at least pretending to make a serious point. I say pretending because if they wanted to make a serious point, you’d think they would try to get the word out. But only 24 of their 201 candidates bothered to submit a website to Elections Canada, half of which linked only to YouTube music videos about the candidate. Another candidate's page stated, “I’m doing this out of spite” and said little else. Only a half dozen or so attempted a policy statement. And the LBC’s Bluesky page vaguely stated they wanted “decisions on election law” passed on to “an independent, non-partisan body, such as a citizens’ assembly to decide.” And how might someone get onto such a body? Appointed? If so, by who? Or elected? By what process? No ready answers could be found. The real reason for this flood of candidates can be traced to a 2017 ruling that struck down the $1,000 deposit requirement. The government defended the requirement as a way of heading off frivolous candidates, but Justice Avril Inglis rejected that argument. She pointed to the 27 Rhinoceros Party candidates who had run in the 2017 federal election and “apparently caused no harm to the integrity of the electoral process.” But 27 joke candidates spread across the country is very different from 200 running in one. The 2025 Carleton riding ballot, with 91 candidates (see picture), was one meter long. With the prospects of a two-meter long ballot this time, Elections Canada has gone with a write-in ballot. As a National Post article put it, “what would have been Canada’s longest-ever ballot has become its shortest-ever.” Conservative Party leader Pierre Poilievre, running in this riding and now up against Long Ballot Committee candidates for the second time this year, made three suggestions that would stop the LBC from running hundreds of candidates again: Raise the bar for candidate nominations by requiring 0.5% of the population in any given riding to sign, not just 100 people (that would work out to about 400 people on average) Require that each signature in support of a candidate be exclusive, with no signatory permitted to endorse more than one candidate in the same election Restrict official agents to representing only a single election candidate at any given time While the LBC’s fuss is worth reining in, we shouldn’t want a lot of restrictions on who can run – too many restrictions could become a means for already organized big parties to squelch any smaller challengers from getting off the ground (like the Reform Party back in the late 80s). The third suggestion could hurt the Christian Heritage Party, which has a serious message to share, but not a lot of staff to go around. So, what’s the smallest change that could be made and still be effective? What could help, but not squelch? All that would be needed is Poilievre’s second suggestion. The 201 LBC candidates likely used the same 100 voters’ signatures again and again, but this change would have required them to get a total of 20,100 different people to nominate their candidates from a riding in which there are only 85,000 eligible voters. Ballot photo is adapted from a photo by Harry Kusumah Hidajat, and is used under a CC BY-SA 4.0 license. Editorial cartoon at the top was created with ChatGPT...

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Can you track all the ways you’re taxed?

Each year the Fraser Institute observes a “Tax Freedom Day” – this year it happened on June 8 – that tracks Canadians’ total tax burden when you add up all the municipal, provincial, and federal tax burdens. Across the country, the average Canadian spent up until June 8 earning money to cover their taxes, and it was only June 9 going forward that what they earned was what they could keep. So Canadians need to work nearly half the year just to pay our taxes. The average Canadian family with two or more individuals (i.e., this isn’t tracking individuals living on their own) is said to earn $158,533 a year, and pay $68,266 in taxes, or 43% of their income. This Tax Freedom Day differs from province to province, depending on their tax burden. In Manitoba, it arrives May 17 (37.5% of their income), the very earliest date in Canada, with the latest occurring in Quebec, on June 21 (47%). Do those figures strike you as higher than expected? They did to me, so I dug a bit deeper. The biggest tax we’re all hit with is income tax, but it is far from the only one. The government taxes us all sorts of niggling ways, which has the result of hiding from us the cumulative total. Just consider all the different ways you get taxed when you earn a dollar. The amounts below are based on the Fraser Institute’s purported $158,533 average family income. Payroll taxes: $16,199 – Before you even get your cheque, both you and your employer will have to contribute to the Canada Pension Plan, Employment Insurance, and some provincial Health Taxes. Income taxes: $23,100 – The federal and provincial governments each have their own income tax on the money you take home. Sales taxes: $10,091 – When you spend any of your remaining income, both the federal government, and all provinces except Alberta (and the territories) will charge you a sales tax. Capital gains tax: $6,656 – If you invest your money hoping to make it grow, you’ll be taxed on any gains you make. Property taxes: $2,310 – If you used your money to buy property, then every year you’ll be taxed on that too. Sin taxes: $2,310 – All taxes make things more expensive, but sin taxes are specifically geared to do so, to discourage consumption. They are placed on alcohol, tobacco, and cannabis. Tariffs and fuel could fall under this category too – both are meant to punish consumption – but the Fraser Institute placed them in other categories below. Fuel/vehicle/carbon taxes: $2,267 – There are additional taxes placed on gas, and while the Trudeau carbon tax is now hidden from consumers, it is still applied to industry, which will, of course, have to then pass it on to their consumers. Other miscellaneous taxes: $1,136 – These include import duties (i.e., tariffs), amusement taxes, natural resource fees, etc. and etc. So, that’s how it all adds up. And, to make matters worse, the Fraser Institute figure doesn’t even include what we should call the hidden inflation tax. Over the last 4 years, prices in Canada have risen, cumulatively around 17.5%. If our average Canadian family spent what income remained, that rise in inflation would amount to another $13,000 worth of impact from this “tax” – their $90,267 of remaining income would now have only $77,000 worth of purchasing power, compared to just four years previous. But to a fiscally profligate government that’s piled up a huge debt, inflation can be attractive. It not only deflates the value of the dollar, but deflates the value of the country’s debt too, easing the pressure on the government to curtail their spending. In other words, inflation really is a tax, raising revenue of a sort for the government, at the expense of citizens. And we’re still not done tallying yet, because our governments are planning on spending more than they even collect, which, if that additional sum had to be paid now, would require another $5,500 from our average Canadian. Instead, our federal and provincial governments are borrowing it to a cumulative projected deficit of $84.9 billion in 2025, saddling future generations with repayment, making this a tax on our children. Why so many different and even hidden taxes? Well, if everyone knew just how much we’re paying, would we stand for it? The more important point might simply be the enormous amount. God says that where our treasure is, there our hearts will be also (Matt. 6:21), and the amount of treasure we’re investing in our government – half of everything that families make – shows where Canadians’ hearts are turning. We’ve made a god out of government, and that needs to stop (Ex. 20:3). So next election, when the politicians come knocking, we need to demand less from them. And we need to explain why they don’t need nearly so much money, because, after all, God has called on other levels of government, including the Church, families, and even self-government, to fill so many of the roles that our political leaders have tried to take over....

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Canada’s population almost shrinking

The latest population estimation from Statistics Canada is revealing a startling change: Ontario, Quebec, and BC all saw population declines in the first quarter of 2025. The country as a whole grew by only 20,107 people, which, as a percentage, amounted to a 0.0% increase, the second-slowest growth rate in Canada since records began in 1946. The record prior was the third quarter of 2020, when border restrictions from the Covid-19 pandemic prevented immigration. The decrease has been attributed to announcements by the federal government in 2024 to decrease temporary and permanent immigration levels, with targets of 436,000 for this year, which is still well above the 250,000 level prior to the Liberal government taking office in 2015. So, in the first quarter of 2025 we lost 17,410 people via emigration to other countries, and there was also a drop of 61,111 in non-permanent residents – people on temporary work or student visas, along with their families. The data also shows that there were 5,628 more deaths than births in the first quarter, largely due to Canada’s quickly declining fertility rate. That’s a collective loss of population of 84,140 people. Then, going in the other direction, we had 104,256 people immigrate to Canada, for that small net increase of 20,107. While it is a blessing that people from other countries are still willing and able to move to Canada, it is sobering to note that two-thirds of the world’s populations are now below replacement rate and the world’s population is projected to start declining later this century. God’s first command to humanity was to “be fruitful and multiply, and fill the earth and subdue it” (Genesis 1:28). Imagine what the world could look like in a few generations if Christians fulfilled this cultural mandate with enthusiasm while the rest of the world continued on its course....

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You now live on šxʷməθkʷəy̓əmasəm Street

“911, I need an ambulance at 232 šxʷməθkʷəy̓əmasəm Street, and quickly please!” “Sorry, I didn’t get that. Can you repeat the address?” “The first letter is an s with a hat on it, followed by an x with a w above and to the side of it… BUT CAN YOU PLEASE COME? WE NEED HELP NOW!” This exchange may sound like something from a bad dream, but it is a new reality for about 100 residents who live on what was once called Trutch Street in Vancouver. Vancouver’s city council made a unanimous decision in June to change the name to this indigenous word, which means “Musqueamview,” even though it recognizes that there are no fluent speakers of the language remaining in the world today. Trutch Street was named after Joseph Trutch, BC’s first Lieutenant Governor. Trutch is now seen by many as a colonialist oppressor, particularly because he didn’t recognize aboriginal land title. Those who work for emergency services shared their concerns that the new name will make it difficult for people to get help when they need it, but the city decided that it is sufficient to add “unofficial” signs that read “Musqueamview St.” When the English version is used in writing, city staff clarify that it should include a footnote that says “Musqueamview St is a translated name available for use while colonial systems work to accept multilingual characters.” The city also provided a QR code in a letter, which residents can scan to hear the proper pronunciation. The decision also means that those who live on the street will need to update their licences, insurance, registrations, land titles, credit cards, and more. The city of Vancouver is planning “education opportunities” and invited residents to a “community celebration” to commemorate their decision. Yes, this is another example of woke activism and critical theory at work: stepping on those whom we deem to have been oppressors while justifying today’s oppression as deserved. But it is more than that. It serves as a very clear example of how a secular system, divorced from God, is so enthusiastic about its own religion that it is willing to descend into absurdity. It isn’t enough to remove a name they don’t like, nor to replace it with a name that is politically correct today. It has to go one step further by adopting a language that we aren’t actually capable of speaking or understanding, and then asking the public to celebrate this. Like changing the pronouns “him” or “her” to “them,” the secular worldview is demanding that we ignore logic, truth, and reality, and simply conform to whatever we are told is justice today, even if that changes next year. If others don’t like this, the strong-arm of the state is used to coerce and fine transgressors and celebrate those who conform. What a contrast this is to God’s unchanging will for our lives – it is based on the truth, and our lives are blessed when we live accordingly!...

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Government quietly disbands inquiry into residential school graves

Allegations of “mass graves” of indigenous children at residential schools in Canada was one of the top news stories of 2021, making ripples around the world. Those same allegations have inspired annual “every child matters” community events. They may also have triggered the vandalism of over 100 churches since. In response, the federal government established the National Advisory Committee on Residential Schools, Missing Children and Unmarked Burials to investigate the allegations. Three years, and 216.5 million dollars later, the committee has quietly been disbanded. The CBC’s coverage of the decision provided extensive criticism of the decision but failed to mention that not a single grave has been verified in the years since the “discoveries.” To add to this, reputable reports have been published which question the “findings” that sparked the allegations of mass graves. But due to the political narrative that has evolved, seeking the truth could have you labelled a “residential school denier.” A private member’s bill was even introduced in Parliament last year that would have made it an offence to “downplay” the harms caused by residential schools. There is no doubt that inexcusable harms were done at residential schools. Scripture speaks strongly in defence of the vulnerable. The young boys and girls at residential schools, separated from their parents, and under intense pressure to abandon their culture, definitely qualify as vulnerable. And Christians of all kinds now publicly recognize that it was wrong, even wicked, for the government to forcibly separate children from their parents. But the fact that evil was committed at these schools does not mean that the only appropriate response to new allegations can ever be an assumption of further guilt and evil at these institutions. Justice can only be achieved when built on truth. When truth is verified, trust is built, and then a foundation exists for genuine justice and reconciliation....

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Are you still able?

A nation-wide challenge to experience life without screens ***** It used to be different, not all that long ago. Carrie is a teen who always had the kind of contagious smile that would get her friends smiling right back, no matter their mood. She used to shoot hoops with her younger sister after dinner. She enjoyed heart-to-heart chats with her mom while doing her hair. And she treasured many of the devotionals that her dad read to her by the glow of her small bedside lamp. George, a mechanic and all-around handyman, has always counted himself blessed to be married to his wife of 26 years. He was the kind of dad who’d get down on the ground to play with his kids. While three of his kids have moved out, his two youngest children still live at home. George has served as a deacon in his church, where his love of tinkering was a help not only to his own family but to some of the older couples in his ward. Liz’s life changed after losing her husband eight years ago. But she did an amazing job doting on all five of her children, her 23 grandchildren, and the seven great-grandchildren. She’d always make it out for every one of their milestones to give out hugs, and to remind her growing clan of God’s goodness and love. Then, not right away, but over the weeks and months and years, things changed. Carrie’s sister, mom, and grandparents now don’t see much of Carrie. OK, they see her, but not her eyes. Carrie is mostly head down, scrolling on her phone and messaging with people they don’t even know. Her mom has a hard time remembering when they last shared a good chat, or when she last saw her daughter’s beautiful smile. Dad’s devotionals were replaced by someone Carrie follows on Instagram who posts short reflections… which Carrie reads when she has time. George’s wife knows that her husband is still committed to their marriage. But she is having a hard time competing with the attention he gives to his various YouTube subscriptions. His ward doesn’t see him much outside of church, and he seems to spend more time watching clips about fixing cars than actually fixing them. And lately his scale seems to be out by at least 10 pounds. Instead of dropping by with a card, Grandma Liz now sends a WhatsApp message when her children and grandchildren celebrate a birthday. She has become very hesitant to head out her front door. It’s all the nightly news she’s been watching, which is making the world look like an ever-scarier place. Even when she makes a grocery trip, she stays out for as short a time as possible. Carrie, George, and Liz all go to the same church, and share this in common too: they have all slowly become dominated by their screens. None of them think it’s a real problem, but, if pressed, they will agree that they spend more time on their screens than they did a couple of years ago. But isn’t that just life today? Increased screen time may well be one of the biggest changes our world has experienced in the past half-century, with one estimate putting the global average for daily Internet usage at 6 hours and 38 minutes. The correlation between screen time and anxiety, mental health challenges, and weight gain is well-known now. What isn’t so well documented, or discussed in church, is the impact that screens are having on our pace as we “run with perseverance the race marked out for us, fixing our eyes on Jesus” (Heb 12:1-2). Putting screens in their place When Reformed Perspective did a deep dive into this topic last spring, we promoted The Tech-Wise Family by Andy Crouch. Crouch correctly shifts the focus from whether a particular type of technology can or can’t be allowed, to instead how these technologies can be put in their proper place, so that priorities like family, friends, and faith remain priorities. But how is this going for you? Screen time, like money and sex, has become a sensitive topic – okay to talk about in generalities, but don’t get personal! We’re all quick to be defensive and shut down the discussion if anyone dares raise the topic of our own usage. That’s why we challenged our readers to a 10-day screen fast in the last issue. The goal of such a fast isn’t to eradicate screens from our lives. But don’t we all see wisdom in implementing a reset? Let’s test it out, to determine just how reliant we are on our devices, and what sort of impact this dependence may be having on our relationships, including with our LORD. Last month our Assistant Editor Marty VanDriel gathered a group and gave the challenge a go, and you can read about how their screen fast went. Now we’re issuing the challenge again because some generous supporters have presented us with quite the offer. For every person that commits to, and completes, a ten-day screen fast from July 21 to 30 they will donate $100, split between two charities (Word & Deed and Reformed Perspective). They will give up to $20,000! Could you do it? Do you have what it takes to put your screens aside for 10 days? (The screen challenge allows exceptions for necessary activities, like your job and making a phone call.) It may be hard to do this by yourself, so would you consider asking some of your family, friends, and siblings in the LORD to join you? If you can get a group of 10 together, that can serve as a great accountability and encouragement. Plus, it will lead to $1,000 going to two very good causes. And if you don’t think screens are much of a challenge for you, we encourage you to ask your loved ones if they think you should give this screen fast a try. This challenge isn’t so much about saying no to screens as it is about saying yes to other priorities. That’s why we’ve put together 35 ideas for fun, productive, and meaningful activities you can challenge yourself to do during these 10 days. Enjoy some time travel Can you remember not having your phone in your pocket, or not hearing the ping of a new message on your tablet? Although we think screens are essential, we have the power to make necessary changes in our lives. A screen fast can serve as an important reminder to yourself that you don’t have to keep living the way you have. Instead of scrolling, Carrie can shoot some hoops with her sister again. George can go for a walk with his wife, and drop by the home of the young man in his ward who hasn’t been coming to church much lately. And Liz can write a card and deliver it in person to her granddaughter. Yes, you can ignore this screen fast, and hope that your family members and friends don’t bring it up either. But before you brush it aside and reach for your phone, consider for a moment what you want your legacy to be at your funeral. Which Carrie, George, and Liz do you want to be? The one before the screen addiction, or the one after? To register for the screen fast click here. Let’s do this together!...

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