C.S. Lewis on the danger of indulging in “outrage porn”
The term “outrage porn” was coined by a New York Times writer, Tim Kreider to describe the way our culture seems addicted to seek out things to be offended by. More than 60 years ago, in his book Mere Christianity, C.S. Lewis offered up his own assessment on this tendency in us.
“Suppose one reads a story of filthy atrocities in the paper. Then suppose that something turns up suggesting that the story might not be quite true, or not quite so bad as it was made out. Is one’s first feeling, ‘Thank God, even they aren’t quite so bad as that,’ or is it a feeling of disappointment, and even a determination to cling to the first story for the sheer pleasure of thinking your enemies as bad as possible? If it is the second then it is, I am afraid, the first step in a process which, if followed to the end, will make us into devils. You see, one is beginning to wish that black was a little blacker. If we give that wish its head, later on we shall wish to see grey as black, and then to see white itself as black. Finally, we shall insist on seeing everything – God and our friends and ourselves included – as bad, and not be able to stop doing it: we shall be fixed forever in a universe of pure hatred.”
Gay rights are not civil rights
“…the gay revolution is not the successor of the civil rights movement of the 1960s; it is the successor of the sexual revolution of the 1960s. Getting a grasp on this, we get a grasp on where our culture is really headed, helping us recognize that our embrace of homosexuality (even the more committed, less promiscuous kind) is part of our larger descent into sexual anarchy.”
– Michael Brown, in Outlasting the Gay Revolution
On campaign promises
“The politician’s promises of yesterday are the taxes of today.” – Mackenzie King
“The politician’s promises of today are his taxes of tomorrow.” – Jon Dykstra
Best pro-life slogan ever
In defending the unborn it’s important we not be defensive. Ours is not some regrettable, embarrassing position; it’s the obvious one. And we need to act like that, making it clear to all who are confused that the only sane position is to be against killing babies.
Too often we’re scared to defend the unborn. What if someone whose had an abortion reads our pro-life shirt and starts yelling at us? What if someone sees our pro-life bumpersticker and just goes off on us? Though the other side is defending the indefensible we let them go on the offensive, screaming us into silence.
We need to set this debate aright putting the baby-killers in their proper place: the defendant’s bench. This slogan “Yes, I’m anti-abortion. Why aren’t you?” crafted by Students for Life does just that, first making it clear that of course we’re against killing babies, and then demanding an accounting from those who hold the pro-death position. What possible reason could anyone give to justify killing babies?
Abortion is a great and obvious evil. This is the way we need to talk.
Mensa jokes
- What do you get when you cross a joke with a rhetorical question?
- A photon was going through airport security when security asked him if he had any luggage. The photon replied, “No, I’m traveling light.”
- A German walks into a bar and ask for a martini “Dry?” inquires the bartender. “Nein,” the German replies, “just one.”
SOURCE: Andy Simmon’s “25 Jokes that make you sound like a genius” in the Sept. 2014 issue of Reader’s Digest.
“But the Bible promotes slavery!”
“The answer to such people is that if they cannot understand books written for grown-ups, they should not talk about them.”
– C.S. Lewis in Mere Christianity on how we should approach people who attempt to ridicule the Bible by taking a small bit of it out of context (he was specifically addressing ridicule directed at the thought people playing harps in heaven – Rev. 14:2 – but his appoint applies more broadly)
Psalm One Hundred and Sixty-Six
Anyone who knows anything about Corrie Ten Boom knows that this was a woman of great faith – she hid Jews in World War II because she trusted the Lord would take care of her, no matter what might happen. In her autobiography The Hiding Place she also shows herself to be a women of great humor, recounting a version of this joke/riddle from those days.
Do you know how Psalm One Hundred and Sixty-Six begins?
But there is no Psalm One Hundred and Sixty-Six! It goes only to 150.
Shall I recite it for you?
Please do!
“Shout for joy!”
Ah, but that’s only the beginning of Psalm One Hundred!
And Sixty-Six too!
Words that mean their opposite (or close to)
- Stylist to customer: “I can clip your hair, certainly, but would you like me to clip it off or together?”
- The general manager was tired and wanted to resign. But the money was too good, so instead he decided to resign, this time with a four-year deal.
- Giving Forgetful Fred oversight of the packing led to many oversights.
- The UN gave us sanction to impose sanctions on Iran.
It is scientific to say the Sun goes around the Earth
Some Bible critics say that Joshua 10:12-14 can be used to show that the Bible is not trustworthy when it comes to scientific matters. Here we read that at Joshua’s command the Sun stood still and as we all know it is the Earth that moves, not the Sun. So this passage gets it wrong, right?
Not so fast!
Even today we talk about the Sun as if it moves – setting and rising – and no one complains that we’re being unscientific when we do so, or doubts our ability to be clear about other matters. For example, when a house builder says his latest building project will be done in six days we won’t assume he actually meant six million years just because we also heard him talk about seeing the sun rise that morning. Days still mean days even when someone talks about the sun rising.
But let’s pick nits for the moment and consider if there is any way at all we can find fault with Joshua’s statement. Sure, it makes sense in common terminology, but it still doesn’t make sense scientifically speaking, right?
Not so fast!
It turns out it is perfectly valid, scientifically speaking, to talk of the Sun being in motion around the Earth. Why? Because motion is relative – i.e. it is measured compared to some other object. Most of the time the other object we are comparing our motion to is not explicitly stated – when we go driving, or running, or even biking, we are measuring our motion relative to the ground but we never actually state that. So when we say a train is traveling 20 miles an hour east, it would be more precise to say it is traveling 20 miles/hr. east relative to the ground. But the ground isn’t the only frame of reference we use – we can choose to use another. If a fellow was on this train, and walking 10 miles an hour towards the back (westward) we could say he was travelling 10 miles an hour eastward relative to the ground, or we could say he was moving 10 miles an hour westward relative to the train. Both are valid and true.
When it comes to our Solar System we most commonly – because it has the strongest gravitational pull – speak of motion as it is compared to the Sun. And relative to the Sun it is the Earth that is doing all the moving. But we could choose a different frame of reference. Relative to the center of the Milky Way Galaxy the Sun is also moving. Now, if we chose the Earth as our frame of reference (a logical choice, since this is our vantage point) and described all motion relative to the Earth then we could say, scientifically and accurately, that it is the Sun that goes around the Earth! And that’s the reference point that Joshua chose to use.
So Joshua 10:12-14 can’t be used to undermine the clarity of the clear six-day creation account in Genesis 1 and 2. In fact, if you find someone trying to do just that, we should instead understand this attempt as undermining the critic’s credibility!
Innerancy: a small huge difference
In his book Everyone’s a Theologian, R.C. Sproul notes how two very different positions on inerrancy can seem quite similar at first glance. He writes:
“…note the difference in the following two statements:
A. The Bible is the only infallible rule of faith and practice.
B. The Bible is infallible only when it speaks of faith and practice.
“The two statements sound similar, but they are radically different. In the first statement, the term only sets Scripture apart as the one infallible source with authoritative capacity. In other words, Scripture is the rule of our faith, which has to do with all that we believe, and it is the rule of our practice, which has to do with all that we do.
“These words change their orientation in the second statement. Here the word only restricts a portion of the Bible itself, saying that it is infallible only when it speaks of faith and practice. This is a view called ‘limited inerrancy,’ and this way of viewing Scripture has become popular in our day. The terms faith and practice capture the whole of the Christian life, but in this second statement, ‘faith and practice’ are reduced to a portion of the teaching of Scripture, leaving out what the Bible says about history, science, and cultural matters. In other words, the Bible is authoritative only when it speaks of religious faith; its teachings on anything else are considered fallible.”
Jesus never said?
In a guest appearance on the Piers Morgan Live talk show that used to run on CNN, the host asked Dr. Michael Brown about Jesus’ thoughts on homosexuality.
PIERS MORGAN: “Can you point to a single public utterance by Jesus Christ – the Christ in Christianity – about gay people or about a gay lifestyle? Can you name one single thing?”
DR. MICHAEL BROWN: “I’ll name you three for you Piers. Number one, in Matthew 5 Jesus said he didn’t come to abolish the Torah but to fulfill. He takes the central morals of the Torah to a higher level. In Matthew 15 he says that all sexual acts committed outside of marriage defile a human being, and in Matthew 19 He says marriage as God intended is the union of one man and one woman for life. Look, Jesus did not [directly] address wife-beating or heroin-shooting, but we don’t use that argument of silence [for those]…. We should love our neighbor as ourself, but that doesn’t mean that we approve of everything of our neighbor.”