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Technology

Less screens = more life

What we learned by stepping away from our phones for 10 days ***** We were hoping for 200 to sign up. Turns out a lot of us were ready for this – more than 900 registered for RP’s July 21-30 screen-fast challenge, and we heard about others who joined the fast without signing up. Safe to say, over a thousand people across the country came together to put our screens in their place. That is amazing! But maybe it shouldn’t have been surprising. God’s people know He wants us to make good use of the time He’s given us, and we know that our phones too often have us wasting moments that turn into minutes, which can add up to lost hours each week. We needed to hit the reset and get back control. So how’d we all do? Of the 160 responses we received, three-quarters managed to stay away from their screens for 9 days or better. They also shared stories, tips on what worked, what they found toughest, suggestions on how we could do this even better next time, and what got them most excited about the fast. And we’re very excited to share their thoughts with you. EYE OPENING One term kept popping up in the feedback – “eye-opening.” “It was a very humbling experience for me. I am a fairly busy person as it is, between nursing school, 2 kids, and running a household, but I will say that the amount of hours I still managed to waste away doing mindless scrolling or pointless video-watching was disconcerting, to put it lightly.” “I thought I was pretty good about staying off my phone, but I really had to remind myself not to pick it up. I've only had a phone since October, and already it has become such an integral part of my life.” "The screen-fast started while we were away on vacation, and what a blessing this was! At first, I thought it would be easy; after all, I had books to read, family to visit with, and a beach calling my name. I had deleted all of my social media accounts a couple of years ago. I thought I barely used my phone in comparison to others. Boy, was I wrong. I never realized how often I was reaching for my phone, oftentimes for no specific purpose other than to fill time or cure boredom! Looking at the weather, reading the news, playing games – my phone sucked me in even without social media being present! The screen-fast has truly been a blessing. It reminded me of the value of being present, of shared experiences, of all the little moments that I would have missed out on had I been scrolling on my phone. I learned that it's okay to have moments of quiet, stillness, and even boredom! Sometimes, it is in these quiet moments of being in creation that God speaks the loudest: His power in the wind and waves, His beauty in the flowers, His tenderness, care, and grace towards me in that He used these moments to calm any anxieties that were lurking within me. Thank you, Reformed Perspective, for encouraging this experience!" “My oldest (11) had a hard time sticking to the screen-fast and caved 3 times. Hard to believe how much of a pull a screen has on a person! Makes me want to live in the Little House on the Prairie times, where screens just weren’t available and outside play was their entertainment.” “I just itched to check social media and would find myself comforted by just holding my phone close, even though there was nothing to look at. I realized that I don't like this about myself.” “It was well needed and brought my screen time down to about 15-30 minutes a day from my usual 2-2.5 hours. I hope to keep my screen time down as much as I can because I’m so much more productive and observant of the world around me when I’m not on it.” TOGETHER IS EASIER Some participants didn’t know anyone else doing it, even with a thousand across the country involved. Those with friends and family joining in found it much easier. “My sister and I challenged each other and we both finished (almost) successfully. We both started reading again after having lost the habit of reading and gained the habit of scrolling. I’m very happy to be reading again and I noticed how much I can get done with the time I used to waste. I will definitely be more careful with my screen time in the future.” “I found that since my family didn’t participate, it was hard to maintain self-control when others were using their devices.” “I did it with my wife – we found that especially when we were both free in the evening, we would be more productive, but also, we spent more quality time with each other. It made me realize how often I would just reach for my phone when I was bored or between tasks; it feels great to have kicked that habit.” "We had family come for summer holidays and they willingly partook (kids too)! Fishing and bike rides at 7 am rather than cartoons…win! We enjoyed creation so much more, especially in the evenings. I loved having it as a challenge; it kept me more accountable and successful. Thanks for doing this for us!" DON’T ALWAYS NEED INSTANT ANSWERS “I have a tendency to google everything as it comes up in a conversation, and not being able to was refreshing, and kept me more focused on the person instead of the topic.” “The thing that surprised me was how often I had the compulsion to Google a question that popped into my mind, or research the proper way to do something, or make a quick purchase of something I remembered I needed. I realized that technology is very helpful, but also there is benefit in taking a pause, making a shopping list, or asking a friend rather than Google when I have a gardening question. My 10-year-old said that she found more space to be creative when the computer and TV was off. " “My kids didn't miss their own screen time, but they realized how much they asked me to look things up for them. Not having immediate access to information is not such a bad thing.” FAMILY-LIFE Less screens = more life was evident on the home front. “We had meals at the kitchen table instead of in the living room while watching YouTube.” “I noticed our kids really improved in playing for longer periods of time. If they complained they were bored, I would suggest they try an activity for 20 minutes, and often 1 hour later they would still be busy.” “We did do more different things together when we didn't spend as much time playing games or watching videos on the TV or computer. It forced my kids, in particular, to stretch their imagination a bit to come up with more different things to do. The intermittent cries of 'I'm bored!' were met with, 'Well, then you need to find something to do!' My kids had always been good at keeping busy, but it was good for them to exercise those creative muscles, and remind us all of all the options that we have, both on and off the screen.” “The main things I've been struggling with were not wasting time on my phone (e.g., games, videos), not using my phone during time with my toddler, and not using my phone in bed, so I focused on those and was able to significantly improve in those areas. It definitely helped with spending quality time with my son without distractions so that I was more focused on him and his needs.” “It helped me reconnect with my wife. Instead of sitting on the couch consuming content in the evenings, we went for more walks and had more time to talk about what was going on.” “There was a lot more interacting happening throughout the family, and everyone seemed happier. It felt like a lot less fighting happened.” “It was easier to connect and interact with my kids. I realized how much I used my phone when they were awake even though I thought I was being conscious of not using it while they were awake." “My children (4 and under) appeared less needy, and I think it is because I was more focused on what was going on around me.” “Because I was screen-free, my kids didn't even ask for screen time. My 18-year-old daughter loved it. She noticed she was far more creative and read more books (which is her natural habitat) than when she had a screen to distract her.” “It was harder than I thought it would be. Especially right before bed. But not being on screens before bed allowed more time for my wife and I to spend time together.” WANTING TO BE AN EXAMPLE “Helped me to realize that in a screen-filled world, as a parent and adult, I am an example to my daughter and the younger generation as to how much a phone has a hold on me." “It was better when the children are around not to have YouTube on in the background; I could be more present with them, even while doing dishes. I think I will continue to try to save my Podcast/YouTube listening for when the children are in bed.” “I am disappointed that I didn’t do this sooner. My oldest kiddo is 7 and I feel like my phone has been a large part of her life. It’s my job now, as it was before, to teach her, along with my other kids, how to use this technology properly and not to use and abuse it. I am striving to use it less and less, and more for emergencies, or for the free time that I’ve allowed myself to use it.” DEVOTIONS Many mentioned how helpful the fast was for their devotions, making sure time with the Lord didn’t get crowded out by inconsequentials. “Just made me realize I need to read my bible FIRST……not after the morning's scroll!” "I found I actually had time to do my devotions in the morning, even if my kids were up. Before I had been grabbing my phone if I wasn’t going to have perfect uninterrupted time for devotions.” “My morning devotions improved immediately! When you don’t have your phone in the morning you really do need to replace it with something. " READING In addition to the Bible, many, many other books (and at least one magazine) were read too. One person shared: "More reading in 10 days than the last 3 years!” "I definitely did more reading! I haven’t picked up a fictional book in a long time because, as a busy mom, I found it a ‘waste of time’ to read fiction…. somehow scrolling on my phone every evening to have some mindless down time was better?! I don’t think so. I enjoy that time in the evening to relax for a bit, but it is much better spent reading an engaging book!” “I read the whole RP magazine front to back in the moments that I would pick up my phone when I was bored.” “The biggest difference for me was dedicating more intentional time to read. I managed to finish 3 of Jane Austen's novels. I'm thrilled to add them to my recommended reading list!” “…relearned how to read a book in under a day. Been through so many books.” “…for downtime, instead of watching a show every night like I normally do, I read more and had more conversations with my family as well.” BETTER MENTAL PLACE Sociologist Jonathan Haidt is convinced that social media is fueling this generation’s teen mental health crisis, but doing without Facebook and Instagram isn’t just good for the kids. “In regards to social media particularly, the fast made me realize that while social media can be enjoyable and good, it's also almost like a subconscious burden to try to ‘keep up’ with everyone and everything all the time. Being off of it for 10 days was really freeing and refreshing.” “I… learned that when I'm anxious, instead of running to Google to try to ease my anxiety, I should run to God in prayer.” “It felt good, in the sense that my brain didn't feel distracted by useless information coming in at a fast pace. I found I could spend time on my screen sorting photos, but I didn't scroll Instagram. It took a few days to notice that my brain felt a little less full, and I felt totally focused on my life, instead of having a 20-minute binge session after lunch to be inundated with strangers’ lives. I did read more, during that after-lunch quiet time, and also before bed. My screen time didn't interfere with family time, it was just something I would do to 'wind down' or 'relax' once kids were napping or in bed for the night. I didn't miss it. One evening I did log on to find a recipe I'd saved on Instagram and ended up scrolling...I felt gross. It felt like I had to re-join the real world when I finally put my phone down, and it became very obvious to me how little value it adds to my life for the amount of time spent on the app.” “One of the biggest things for me was not checking my work email on my phone. I didn’t realize how much head space that had been taking up! It was a big relaxant to have set hours to check only on my laptop.” “My brain felt quieter. All those little moments where I would have quickly checked Facebook, or scrolled, to ‘relax’ were removed from my day and I didn't realize how much they cluttered my mind. The screen-fast really helped me to be more aware of that, which will hopefully give me more control over those impulses to reach for my phone moving forward. My husband and I both did it and found ourselves going on more evening bike rides, having more chats, and just doing more quality time things than we did before. It was so refreshing, and I think we definitely feel more connected. I also had more focused time for devotions, and because I deleted many apps from my phone, I had no reason to pick it up and get distracted. I'm hoping to keep a lot of the habits enforced by the fast because I definitely need them, and life is better when your phone has less time in your hand!” “What a beautiful challenge! My experience was that I suddenly became much more present: in my home life, my church life, and my friend life. It brought me closer to God in my devotional time, provided time for reflection, enabled me to read most of a book, and granted me a peace that I didn't even realize was missing.” “I also felt less stress because I was not being inundated with news…. Although a person never thinks they are spending ‘that much’ time on their phone, it's not just the physical act of scrolling or being on social media. It occupies mental space after you put the phone down. Your attention is divided and things you see and do on your phone inadvertently affect your mood and ability to focus throughout the day. You may be worrying about something you saw in the news and it will affect how you treat people around you, even if you cannot do anything about it, or it doesn't even really affect you. You may be in the habit of checking your phone for notifications every few minutes (you'd be surprised how often you may do this) and it can make the simplest tasks take much longer than required, which will in turn make you feel frustrated. The less time you spend on your phone, the more wisdom you will use when you do pick it up. I noticed I was much less likely to scroll Instagram and more naturally inclined to listen to a sermon in the evening after the children were in bed. I was always feeling stressed about the time I thought I was spending on my phone, and appreciate the push to try just being on it less. It has certainly been an eye-opener for me!” “I found myself more content with everything, and could easily enjoy hobbies I had long forgotten. I found myself thanking God for the little moments and was reminded of the blessings He has given me." “I listen to a lot of podcasts and audiobooks while doing housework, and not doing that for 10 days made me realize that always having something on to listen to does not help me be present with my family. It was good to have the quiet space, and engage in some spiritual warfare by taking thoughts captive that are not obedient to Christ. I’m not going back on any social medias because I’ve broken the spell that says I will miss out or not be in-the-know…. They take up too much brain space that is needed for more important things.” BETTER SLEEP "I feel I slept better because of no screen time before bed, and I read a biblical book in the morning instead of going on Facebook.” “…I had to get used to sleeping without going on my phone right before bed. I had dreams that I could remember in the morning!” MORE PRODUCTIVITY Ten minutes here, and ten minutes there, can really add up in time wasted, but also in time put to good use. “I somewhat reluctantly signed up for the screen-fast, as my wife and kids were participating, but reflecting on it now, I can see God's hand working through them and the screen-fast. I spent more time reading the Bible and additional study material, and more time in prayer and reflection. I was able to think more clearly after the first few days, as the cheap distraction of screens was gone. This gave me time and focus to think through issues at work which I've been contending with for around a year, and come to difficult decisions there that I had perhaps been avoiding.” “I am working on a baby blanket for my son (knitting) and I was able to set a minimum for how much I wanted to complete on it daily, a minimum that seemed impossible to me before, and I was actually able to meet the minimum no problem.” "My husband participated as well, and has continued to not go onto social media. I found it most difficult to not pop onto social media when waiting for the mundane things, like water to boil/meat to cook. I would often go onto social media in these moments; at first it felt odd to not scroll, but I quickly would start to tidy the kitchen in these moments, so the result is a cleaner house :) and I did spend more time in God's Word, and reading short devotions here and there instead of picking up my phone." “The first few days I noticed a significant amount of improvement in my productivity. Without doom-scrolling on my phone, I was able to head out for a walk, dust off my book, and go to bed on time. I was able to spend a little more time with family and friends. Rather than watching a movie with my girlfriend after a long day, we decided to head out for a drive to enjoy the summer weather, which was awesome! I was able to spend more time reading my Bible before bed by keeping my phone in the kitchen, and used a good old-fashioned alarm clock to wake me up.” DOWNSIDES While there was lots to love about putting our phones aside for a time, there were some downsides too. “…I also found that it made me less likely to organize get-togethers if I had to phone people up instead of fire off a quick text; the kids and I ended up not doing as many things with friends or neighbors. I did make a few nice phone calls to people, since I was conscious of phoning instead of texting.” “I had a hard time not listening to my audiobooks and podcasts. I was more available for my kids (when I listen to audios, I have noise-cancelling headphones), but I had less ambition to do projects around the house that I would normally listen to something while doing. I also missed watching something at the end of a long day, but did enjoy my walks, and more reading of a physical book compared to an audio.” "I felt very disconnected from my family without WhatsApp group messaging! I was available via regular messaging, but it turns out that one-to-one messages are a rarity... if you aren’t on the group chat there isn't much to say. My 10-year-old son said: ‘It affected me because you didn't know as much about what other people in our family were doing.’ Keeping email off my phone (both work and personal) will stay. It was very restful to not be constantly checking emails and going down rabbit holes in the moment." “I missed seeing update posts from friends on Instagram or Facebook. For example, there was a family wedding and I wanted to go on social media to see some photos. I felt that I was missing out, not being able to do this. I came to the conclusion that family and friend updates can be one of the fun things about social media.” LASTING IMPACT? How can we apply the lessons learned? Some are planning on “having periodic screen-fasts in the future.” “…our family has decided to do a ‘modified fast’ for the rest of the summer and this was initiated by our children. Our stage of life (everyone working and/or attending post-secondary) means we don’t often have large blocks of time together but it was nice to spend more time in the evening sharing about our days and chatting.” “Going forward, I’ve used the settings in my phone to limit my time on certain apps. I’ve also cut out around half of the influencers I follow on Instagram so that I’m only following people I learn from (news, DIY, Christian content, etc.)" “Now that I’m done, I’m way more okay with leaving my phone in a bag or even at home.” “Going forward, I will be deleting social media apps from my phone. Thank you for prompting us to give this challenge a try! I think that it's fair to say that it will be life-changing.” “I intend to do this screen-fast again in the future and strongly encourage anyone who has not done it to do so, and aim to grow in service of our gracious God.” “I enjoyed the screen fast, and hope to do it again, and include more of my family members.” “From the get-go, I decided not to try 10 days but figured I could do 5. And you know what? It was easy! And it was good for me. I know I spend too much time on social media and playing games on my phone. I plan to do it again on a regular basis.” TIPS The most common tip mentioned was to delete social media apps from our phones. Another idea was to buy an alarm clock instead of using your phone to wake up. Here’s more… “…eliminate phones from your bedroom. Reading my Bible nightly is way more likely to happen when Instagram is more than a click away. That Christian influencer's advice might be insightful, but God's Word will not return empty (Isaiah 55:11)." “I …have continued a few habits I built, like delaying the first phone check of the day.” “I found freedom also in separating my phone from bedtime and wake time. This led to more prayer time. I think I was allowing the phone, instead of faith, to ease me into my day and I’m looking forward to continuing practice.” “We realized that phones are still an essential part of our lives but that the 'social media' part of it doesn't need to be so extensive. A regular phone call to someone can be so enjoyable and truly connecting. I have since called many people and just had a good chat. Hoping to keep this method up. I will keep my notifications 'OFF.'” “I made a rule for myself a couple years ago, that at the start of every day, I may not look at my phone until after my breakfast devotions were finished. It really helps to be very disciplined about not falling into bad habits. Make rules and stick to them. I also tell myself that it's okay to be bored.” ***** Join us for our 2026 screen fast from July 13-22! Sign up here. Cartoons by Hannah Penninga....

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News

Saturday Selections – Sept 27, 2025

Voddie Baucham (1969-2025) spoke to Christian Nationalism shortly before his passing This past week, Voddie Baucham passed away at the age of 56. A Reformed Baptist pastor, he was known for his powerful preaching, and his willingness to speak to cultural hot button topics. In one of his last public events he appeared on the Founders podcast to advocate for a form of "discipleship of the nations" that he knew would make some Christians nervous. He never used the term "Christian Nationalism" – probably because the term has so many conflicting definitions – but could have, speaking to the need for government to submit to God. Some Christians (and unbelievers too) mistakenly presume that a call for such submission is a call for the government to be ruled by the Church. But no one (not even Douglas Wilson) is advocating for an ecclesiocracy. Starting at the 24-minute mark in the video below, Baucham explained why these nervous Christian have made that mistake – it's because they've adopted the world's understanding of government as the holder of all power. They then presume that when any Christians talk about transforming culture they must be after the governmental levers of power. Not so, Baucham explains. What he was advocating for instead is akin to the public Christian witness ARPA Canada helps us offer in the political square, and the discipleship we receive via our Christian families, our Christian schools, and via the Bible studies and regular preaching in our churches. We can see the Holy Spirit already working through these means, and we should pray that His work will continue to be transformative, not just for us, but for millions and billions more in both our nation and our world! Click the link for WORLD magazine's Baucham obituary. Take the tech exit: it's not too late to get your kids off their smartphones "...nearly one-third of parents regret giving their child a smartphone or access to social media when they did. Only 1% say they wished had provided these devices sooner. Take the tech exit. Your kids may not thank you now, but they probably will later on." Is this a Turning Point for the West? "Sunday’s memorial service for Charlie Kirk may have been the largest evangelistic event in human history. Not every speaker at the event was in tune with the Gospel, but those who were stated it clearly and boldly...." What the reaction of Canadian leftists to Charlie Kirk’s murder tells us "...there is something different knowing that these journalists, professors, teachers, and others saw an incredibly graphic video of a young father getting shot in the neck and collapsing as blood gushed from the wound, and that their first reaction was glee – because he believed and said the very things that we believe and say. There is something jarring about knowing that if this happened to a Canadian pastor, or pro-life activist, or parental rights advocate, they would also rejoice..." Jordan Peterson’s Achilles Heel "The latest viral video of Peterson was not a video of him standing up to insanity but faltering over his faith. A live debate by YouTube channel, Jubilee, where Peterson took on more than 20 atheists was called, "1 Christian vs 20 Atheists," but only a few hours later it was retitled "Peterson vs 20 Atheists." Why? Because Peterson refused to be called a Christian by one of his interlocutors..." Thousands of Methodist churches reject sexual license Over 4,600 congregations worldwide have departed the United Methodist Church (UMC), most of them joining the Global Methodist Church, over the UMC embracing same-sex marriage and LGBTQ clergy, and the UMC questioning biblical authority. I didn't know anything about this, but how wonderful it is to hear what God is stirring up here. What's curious is the Christian reporter's refusal to pick a side, sharing the story as if this is all just a matter of a difference of opinion over what kind of ice cream flavor they prefer. ...

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Theology

What does fleeing sin look like?

Despite endless attempts to do so, fleeing sin can’t be done halfheartedly – that only sets the stage for failure. A tepid turning away is like a drunk who doesn’t buy beer anymore but still goes to all the same parties and hangs out with the same drunken crew. He’s pushed off his sin, but only a short distance. So what does fleeing sin look like? It’s radical. It involves complete commitment. In Genesis 39 we find an example of this radical commitment. When Potiphar’s wife propositions Joseph first he refuses her, and, when that isn’t enough and she grabs hold of his garment, Joseph takes off running. Now, grown men don’t run away, do they? It’s undignified. And they certainly don’t shed clothes to get away. But that’s what Joseph did. She was holding his cloak, so he let her keep it. We don’t know exactly what state of undress this left Joseph – was he naked, or did he just lose his outer layer? – but we do know this was no calm and cool departure. This was a man desperate to do what God wanted, even if it left him clothed only in righteousness. This is complete commitment. Matthew 5:29 outlines another radical response to sin: “If your right eye causes you to sin, tear it out and throw it away. For it is better that you lose one of your members than that your whole body be thrown into hell.” This passage is most often explained as a figure of speech, not to be taken literally. And that’s true enough – Jesus’ point here is to highlight just how important it is to flee sin but He isn’t prescribing the specific means of doing so. However, we shouldn’t “explain away” the radical nature of what’s being said. God can’t stand sin and we need to do whatever it takes to fight our entrapping, entangling sins. The reason that we don’t go plucking out eyeballs is because there are other means – more effective and less harmful – of fleeing sin. But these other means can be painful too, and we may be tempted to dismiss them as too radical. But if that leaves us trapped in our sin, then we need to hear what Christ says next: better a one-eyed man in Heaven than a two-eyed man in Hell. This is about our salvation! If your smartphone causes you to sin… Computers and smartphones are a part of our daily lives – most jobs involve them, and almost everyone has one. But they are also portals to pornography. If that’s a problem for you, then in Matt. 5:29 Christ prescribes a radical, and vital, solution: “if your computer/smartphone causes you to sin, pluck it out.” But how can we manage without a computer? How can we keep in touch with our friends without a smartphone? Is it even possible today to do without these devices? Well, plucking in this case might not mean doing completely without. They can be managed via various technological and practical means. A person can: install accountability software like Covenant Eyes on their computers that monitors where they go on the Internet and then shares it with an accountability partner get filtering software that will block most (but not all – nothing is 100% effective) of the harmful content on the Internet use software or hardware means to limit the time your computer is hooked up to the Internet place their computer in a public area in the home, where other can see what you are up to when you are online install monitoring software on their smartphone swap their smartphone for a simple cellphone (some still allow you to text friends, but not surf the Internet). What if none of this is sufficient? Then, Christ tells us to remember, better computer-less and on your way to Heaven, than a social media king on your way to Hell. If your friends tempt you to sin... Temptation comes in all sorts of forms, and some of us will find it harder than others to resist peer pressure. If your good buddies are into all the wrong things, and you find yourself pulled in again and again, then you need to give up on this group of friends (Prov. 13:20, 1 Cor. 15:33). It doesn’t matter if you’ve known them since elementary; don’t place your friends above God.  If your job tempts you to sin... Some jobs involve travel, leaving you alone in your hotel room with the porn channels, or maybe it’s simple risqué R-rated films, readily available. Maybe all that time alone on the road causes temptation. Or maybe you work in an office where there is a growing pressure to conform to their politically correct culture (and in doing so deny your Lord). Or you work with coarse colleagues who have nude pics on the walls. Or you have dishonest colleagues who pressure you to fudge figures. There’s any number of ways your job can be a source of temptation. There is also any number of ways of managing this. It could involve creativity, and a willingness to make strange requests. I heard of one man who required that any hotel room he stays at have the TV removed from his room. Maybe it means speaking to colleagues and asking them to take down their girlie pictures. It could be embarrassing. But that’s the level of commitment God calls us to. If a workaround isn’t possible, and temptation at your job is unavoidable and causing you to sin, then don’t think it too radical to quit…even if you don’t have another job lined up (this is what deacons are for). If your “me time” is causing you to sin... We are called to flee from more than just sexual temptation and drunkenness – Matthew 5:29 applies to all of life. So, for example, God also wants us to control our anger…even if you are a parent running on very little sleep. Tiredness can leave anyone short-tempered, and some of us have to watch out for this even more than others. Maybe it’s been a long day, the kids are finally in bed, and now we just want a little “me time” before we head to bed – just an hour of TV, or a couple chapters. We just want to unwind. Except, that we’re exhausted. And that exhaustion has meant that instead of being a loving disciplinarian, we’ve been a ticked off grump every time our kids have been kids. So it might only be nine o-clock, but if your “me time” is causing you to sin, you need to pack it in early. Flee to Now there is more to fleeing than simply fleeing from. Running from can give us only the temporary sort of victory that Jesus speaks of in Matthew 12:43-45. Here He describes a man who has a demon leave him. Success? Well, no, because after the demon leaves, the man doesn't replace it. When the demon comes back he finds his former abode "unoccupied" and so brings seven other demons to come join him, and "the last state of that man becomes worse then the first." This is what comes of fighting sin on our own. Our fleeing can't simply be an aimless fleeing from but must be deliberate fleeing to our Saviour. He can help us not only put off our old sinful ways, but renew us, so we can put on a new self (Ephesians 4:22-24) "which in the likeness of God has been created in righteousness and holiness of the truth." Conclusion When we are entangled in sin it may feel like there is no way out. It can feel like we are caught in such a complicated situation we are unable to get free. It’s important then to understand that fleeing sin isn’t complicated…but it is radical. And while fleeing sin isn’t complicated, that doesn’t mean it’s easy. Proverbs 22:6 says that if we train up a child in the way he should go, when he is old “he will not depart from it.” That works both ways, for good or evil. If you’ve been partaking in the same sin again and again, you’ve “trained” yourself – you’ve carved some deep ruts that will be hard to get out of, and easy to fall back into. That means fleeing from sin may be hard to do. But it isn’t hard to figure out what to do. It is a matter of placing God as first and throwing off everything that hinders (Hebrews 12:1). The reason we fall into sin, then, is because we count everything as too high a cost. Now anyone who has been entangled in sin knows they can’t get free on their own; that’s why in setting out the radical nature of what fleeing from sin involves, it’s vital we not forget the radical nature of what has already been done for us. Those entangling sins? Jesus has paid for them, so He can loose us from them. We need to flee from sin, yes, but more importantly, we need to run to the God who loved us so much He died for us to set us free. So what does fleeing sin look like? It means running from temptation and putting off every sin and weight that hinders us. It means turning and sprinting full out – arms flailing, legs churning, spittle flying, maybe even cloak leaving – towards our Father and his secure embrace. For more, see John Piper on Hebrews 12:1 and running. This article was first published in August 2017....

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Technology

Screen-fast strictness – how tough is tough enough?

The screen-fast sign-up form had a space for “My listed exceptions” where people could list the important but limited screen-usage that their life and job required of them. Unfortunately, after the screen-fast began, we started hearing from people who didn’t sign up because they thought no exceptions were allowed. Shucks. I wish we’d managed to be louder about the possibility of exceptions, since we wanted to give everyone every reason to participate. For many this was more about turning away from social media than screens. Some listened to podcasts instead of watching videos, even if that meant they were using their phone. Exceptions maybe, but good ones. So, come next time, your screen-fast could like this: “We didn’t do any internet browsing (I searched for recipe inspiration via books!), or anything that could become a time waster/rabbit hole. We did have to order some needed items that came up (quick order and done), checked email once day in case there was committee work that needed attention (unlikely but possible this time of year). I spent more time in real books (loved that!) and no browsing/scrolling in bed before lights out (probably my favorite part), and used messaging as needed for necessary communication (though for extended chats, phone calls happened too, more than usual). I didn’t open Facebook or Instagram (my biggest time wasters) at all. My husband didn’t open Facebook Marketplace or Varagesale (his scrolling vices).” Some also thought the “the ‘rules’ were vague, and left too much for interpretation so creating an excuse...was easy at times.” Good point – the exceptions might allow some of us more flexibility than we should take. For example, I fully planned for my family to go just 9 days, because part way through the fast we had a 5-hour plane flight. I thought that would be too long to be stuck in one seat without a video to pass the time. But my wife encouraged the kids to read, play card games, chat, and watch the scenery out the window, and they all did just fine. It was wonderful that we didn’t just wimp out. Here’s how some fasters used creativity and determination to keep their screen usage to an absolute minimum. “Went camping with the family…..Had to get out our old GPS to find where we had to go. Left the phone home.” “Early on the kids kept coming up with reasons to go online – a recipe they needed, some piece of music they wanted to play, and we got a little Pharisaic, letting them ask their neighbor friend to help download whatever. It still meant that, instead of turning to a screen, they had to interact with a friend.” “I did take the opportunity to sift through some of my parents CD collections and listen to music that way…” “We found it very helpful to become aware of our instant gratification culture in the family. Suddenly Amazon shopping was off the table and if somebody needed something they had to wait until we went to town.” “The hardest thing for my wife and I is that about twice a week we would watch a show in the evening together. Otherwise, I found it freeing but not super difficult.” “I was in kitchen and realized I was missing an ingredient for dinner. Usually, I would just grab my phone and Google substitutes or a recipe for what I'm missing. During my screen-fast I had to thumb through a cookbook, or just wing it.” “…we had a 4-hour drive during the challenge where they would normally get a tablet to watch shows. Instead, we picked out a couple fun fidgets, coloring books and new crayons, and I read them a chapter book. On the way home… even though the 10 days were past, the kids didn't ask for a tablet once!? So how hard is too hard? When it’s so hard you don’t think it’s possible to do it. When is it too easy? Maybe it’s like weight training – if you don’t strain, what’s the gain?...

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News

Saturday Selections – Aug. 16, 2025

Life's building blocks: everything, everywhere, all at once (1 minute) You can build some of the basic elements of a cell in a lab. But there's no process that can build them all together, which is what you need for life. In other words, even with a blueprint at the ready – scientists have cells they can observe – and refined materials and supercomputers and skilled geniuses, they not only can't make life in a lab, they demonstrate how it could never happen by accident out in the wild. The amazing ways fathers matter "Involved fathers made an especially big difference for girls’ mental health, with 10 times the number of female students being diagnosed with depression and risk of self-harm when they had disengaged or absent fathers." 6 ways that Christianity answers the "problem of pain" ... and also worth noting, the world doesn't have much of any answer at all. Should we ban smartphones from our schools?  Jonathan Haidt thinks so. Here are five key quotes from his book, The Anxious Generation... On "replacement theology" Rev. Witteveen on God's plan for Israel today... What's wrong with censorship Prov. 18:17 is known by some as the journalist's proverb, but its value extends to far beyond just reporters. It says: "The first to present his case seems right, until a second comes and questions him." This, in a nutshell, is the Christian case against censorship. What we know of fallen human nature means that we don't trust any one person or institution to have the necessary brilliance or character to always be right. The Christian case for free speech is also, essentially, the freedom to pursue God, and His Truth. All sorts of questions and skeptical arguments could be allowed in this pursuit.... though blasphemy need not be. We have good reason to be for free speech... but not without restriction. After all, God is our god, not free speech. ...

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Technology

We took the "No Screens Challenge"

… and now we’re changing our habits ***** Do you remember the last time you were without your phone for a day? Maybe you left it at your friend’s house, and couldn’t retrieve it till the next day, or maybe you misplaced it on your camping trip and it never showed up. How unsettling was that feeling? “What if someone needs to get a hold of me? How can I contact my friends about our schedules for tomorrow?” You likely felt very disconnected. Even more unsettling might have been how much you missed your constant companion. First thing in the morning, you had nothing to scroll on in those minutes between waking up and leaving the warmth and comfort of your bed. When you sat to wait for the meeting to start at work, you had nothing to distract you from the waiting; you might (shudder) even have had to start a conversation with someone! Gasp! Very different not long ago Just twenty years ago, none of us carried an electronic device with us at all times, or at least, not one as capable as today’s iPhones and Androids. As of 2020, 96% of Canadians aged 15 to 44 owned such a device, and 87% of citizens aged 45 to 64. So how are we being influenced by our phones? What habits have we developed that distract us from real life? Theologian David Wells summarizes the influence of smartphones in Tony Reinke’s book 12 Ways Your Phone is Changing You: “There is no doubt that life is more highly distracted, because we get pings and beeps and text messages. We are, in fact, living with a parallel, virtual universe, a universe that can take all of the time that we have. What happens to us… when we are almost addicted to constant visual stimulation. What is this doing to us?” Think about that phrase – “a universe that can take all of the time that we have” – how sad it would be if Christians allowed all of our time to be essentially squandered. A challenge personalized A few weeks ago, inspired by the Reformed Perspective “Screen Challenge” in the May/June issue, I joined a small group of Christians of varying ages in putting aside our screens for ten days. Our goal was to see how we could cope without them, and to discover if there were any habits we had developed that we would like to change. Each of us had slightly different, self-imposed regulations – only one of us was able to go entirely screen free, since his work didn’t need a phone or screen, and a flip phone sufficed for his needs. For my own rules, I still used my phone’s communication tools (phoning and texting), but I gave up any entertainment or passive consumption through screens – no Netflix, no TV, no YouTube, no Facebook, no Internet browsing, no Craigslist, not even electronic books. I didn’t even watch the Leafs get eliminated in the NHL playoffs, but I figured I can always watch that again next spring (sorry, I couldn’t resist!). Surprises Ten days is not very long – but it was long enough for most of us in our group to realize that we had developed some poor habits. At first, my hands would reach instinctively for my phone when I had a few leisure minutes, particularly in the evening, or first thing in the morning. For some of us this screen fast was an opportunity to build up some better habits. One of our group said that she was able to start each day with a lot more energy, because she jumped out of bed as soon as her alarm went off, instead of “mindlessly scrolling” for a time. Another decided to make his Bible the first thing he reached for in the morning instead of his tablet, reading an extra few chapters each day, and catching up to the schedule of his “Bible in a Year.” Almost all the participants said that they read many more printed books than they normally would have. Some visited a library for the first time in a few years, and some enjoyed “Books on Tape” in the car on their commute, rather than a podcast. (Remember when you used to stop in the driveway a few extra minutes because you just couldn’t wait to find out what happened next?) One Mom said that she stopped listening to podcasts, and didn’t really miss them, especially the ones with alarmist views, or fear-instilling content: “Instead, I found myself pulling out my CD collection and listening to uplifting music – so much more relaxing!” I was surprised at how much extra time I found in each day. I love watching soccer and hockey highlights, but it is amazing how watching just one set of highlights that should take about 10 minutes leads to a very interesting video about Nissans (they are amazing!), and then to a technology review, and then to coverage of an outrageous political statement, etc., etc.! My conscious decision to watch highlights of the Canucks game often leads to a lot of time wasted – I’m not making an active choice about what I want to watch next, but instead the YouTube algorithm keeps feeding me more and more and more, while I just watch passively. As one screen fast participant said, “This made me think about my time, what that should look like, even down time. It’s so easy to scroll and watch but it takes a lot more brain power and creativity to be productive (even conversation!).” A small number in our group did not complete the challenge: after less than 24 hours without screens, they dropped out. Perhaps they hadn't fully realized what they were committing to, or perhaps it was the wrong time to make such a radical change. (I hope they will be inspired to try again!) Most of us, however, were able to last the ten days, and all of us seemed to be glad that we did, because it forced us to look more closely at the relationship we have with our screens and devices. Being the boss It is difficult to “get by” in modern society without some kind of internet connected device. (Imagine trying to get on a “Swoop” flight without a phone!) But how can we make these devices better servants, and not allow them to become masters of our time? Here are some ideas to consider: Delete apps that you know are timewasters for you. Many of these will be apps that continue to “feed” you content based on their knowledge of your viewing preferences – Instagram, Facebook and YouTube are probably the top three for many adults. If you look up after 45 minutes on one of these apps, and can’t remember where the time went, or even what you watched, that’s an app you should delete! Put a timer on your phone to restrict data usage first thing in the morning, or after your evening meal. You can have a friend or sibling or spouse have the password so that you stick with your schedule. Don’t take your phone into your bedroom! Leave it to charge on the kitchen counter – you might have to invest in an old-fashioned alarm clock, but you will not regret it! Set a reasonable goal for how many minutes of “screen time” you are allowed per day, and monitor it daily. Practice a new household rule – we won’t watch screens alone; we’ll only watch content together (as a family, or as a couple). If you acknowledge that you too are spending too much time on your screens, and none of these ideas work, maybe you should trade your iPhone or Android for a flip phone, or a phone with no internet data. It’s radical, but why would you let that phone be your master? Let’s do this together In Ephesians 5, Paul tells the believers at Ephesus to: “Look carefully then how you walk, not as unwise, but as wise, making the best use of the time, because the days are evil. Therefore, do not be foolish, but understand what the will of the Lord is.” The RP Screen-Fast Challenge is an opportunity to encourage one another to “make the best use of the time.” And, if we fill the time that was being wasted with better reading materials, including our Bibles, we will indeed better understand what the will of the Lord is! Good habits take time to develop, while it sometimes seems that bad habits stick to us instantly, like ticks embedded in our skin. (Can you picture your phone as a tick, engorged on your blood, and infecting you from outside?) If you haven’t taken the 10-day “No Screens” challenge yet, you should! Better yet, challenge your friends and family to join you, so you can encourage each other along the way. Your walk before the Lord will be less hindered by the cares and temptations of the world, and you will progress in godliness and virtue. If you don’t believe that statement – if you think I’m overhyping this – then try the challenge and see!...

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Internet

How to stay sane in an overstimulated age

Reconnect information and action ***** In today’s hyperconnected world, information comes at us fast and furious, from every direction, 24-7. We wake up to news alerts about a major earthquake in Japan or a political assassination in Ecuador. We open our social media feeds and, within the first minute of scrolling, see the latest grim headlines about war or rumors of war, the latest anger-inducing missive in this or that culture war debate, and the latest foolish oversharing from this or that uncle or college friend. Because we are human and emotionally wired, it’s natural that these things provoke us and inflame our hearts to want to do something. Yet what can we do with this abundance of troublesome information aside from being informed about it? We are overstimulated but underactivated. Information bombards us but action is elusive. I’m convinced this dynamic is one of the major sources of anxiety and mental unhealth in today’s information age, and it’s something Neil Postman warned about. More info than we can do anything with Postman talked about it in terms of what he called the “information-action ratio.” For most of human history, there was a high correlation between the information that filled human brains and the tangible actions they could take in response. “News of the world” was inaccessible to most people. The information that concerned them was closer-to-home realities of family, farm, or community: information with direct bearing on the actions of everyday life. But this all changed, Postman argued, with the invention of the telegraph. Suddenly, the “news of the world” was much more accessible to average people, who found it an amusing novelty. The problem, however, is that this influx of far-flung information “gives us something to talk about but cannot lead to any meaningful action.” As Postman observed, “For the first time in human history, people were faced with the problem of information glut, which means that simultaneously they were faced with the problem of a diminished social and political potency.”1 If Postman’s observations about “information glut” were accurate forty years ago, how much more are they today, when we’re speeding down the “information superhighway” faster than ever via our ubiquitous smartphones and ever-present Wi-Fi? And the resulting problem of impotence is even more pronounced than it was in Postman’s era. In today’s world, it’s not just occasional televised traumas that burden our souls; it’s the constant feed. “Breaking news” is no longer the alarming verbiage that signals a rare calamity; it’s the everyday parlance of twenty-four-hour news and social media publishers skilled at the art of clickbait. These media publishers are eager to garner eyeballs by any means necessary. Another school shooting. A salacious scandal. An election “shock poll.” A helicopter-filmed police chase. An Amber Alert for a missing child. But what are we to do with all these alarming headlines and triggering dings of “breaking news”? Media outlets don’t care about this question. Their only interest is that we have tuned in, clicked, and fallen for the pseudo urgency of the Important Information they’ve put on our radar. Making audiences “aware” – at best, helping them become “informed citizens” – seems to be the chief value proposition the news industry can offer in its defense. But awareness to what end? Is this tidal wave of chaotic information informing us merely for the sake of us “being informed”? Awareness as an end unto itself We’ve come to a point where, yes, the primary goal of most information mediated to us is that we should be informed and aware of it. Not educated or activated about important things happening in the world, mind you; merely aware. The benefits of an informed citizenry have long been trumpeted as a valorous purpose of the free press (and indeed, the benefits are real). But we also need to talk about the liabilities that come with an overinformed or trivially informed citizenry. In Amusing Ourselves to Death, Postman argued that TV had altered the meaning of “being informed” by “creating a species of information that might properly be called disinformation.” This is not the same as outright misinformation, he said. It’s rather misleading information, which “creates the illusion of knowing something but which in fact leads one away from knowing.”2 In Postman’s view, mass media (led by television) created a world of dilettante experts whose absorption of vast amounts of information – packaged to them as entertainment – gave them a false sense of know-how about the happenings of the world. Referencing this know-how (e.g., “I saw this news story about ____” or “I read this Atlantic article about ____”) became status markers. Information awareness took on a cultural cachet quite apart from its actionability. Fast forward four decades, and we now take it for granted that “awareness” is a value in its own right. The conversation starters might be different today (“I saw this TED Talk on YouTube about ____” or “I saw this TikTok about ____”), but the status it brings has only increased. Our ability to cite, allude to, or summarize secondhand information about a breadth of things (even if our grasp of the “thing” is actually wafer thin) turns information into a means of signaling our claim on that most coveted virtue, relevance. For digital natives who’ve lived their whole lives in a hyperaware, globally connected information ecosystem, it’s understandable that a word like woke would come into prominence as a shorthand for social justice. In the twentieth century, social justice “activism” involved tangible actions like volunteering or picketing in a real physical place; in the twenty-first century, someone can be an “activist” without ever getting off his or her phone. Activism (or “slacktivism”) moves from being primarily about doing to largely about saying: participating in the correct lingo, hashtags, and accepted speech (e.g., preferred pronouns) becomes the means of activism more than, well, actions offline. “Doing justice” becomes a discursive activity more than a tangible one. In this upside-down world, people can – and often are – accused of apathy and inaction for being silent (“silence is violence”) on social media, even if their offline, unpublished activities are thoroughly oriented around addressing the injustice they’re being accused of ignoring. So it goes in a world where discourse about a problem (talking about it publicly) occupies a higher social standing than actual efforts to solve the problem. This is problematic. Problem of being overinformed Five years after publishing Amusing Ourselves, Postman gave a speech to the German Informatics Society that elaborated on the information-action ratio. In the talk, titled “Informing Ourselves to Death,” Postman described how, for the average person in 1990, “information no longer has any relation to the solution of problems.” The way he described it could just as easily describe the average person in 2025: The tie between information and action has been severed. Information is now a commodity that can be bought and sold, or used as a form of entertainment, or worn like a garment to enhance one’s status. It comes indiscriminately, directed at no one in particular, disconnected from usefulness; we are glutted with information, drowning in information, have no control over it, don’t know what to do with it.... Our defenses against information glut have broken down; our information immune system is inoperable. We don’t know how to filter it out; we don’t know how to reduce it; we don’t know how to use it.3 Remember, Postman observed this “information glut” problem in the pre-internet era. How much more are we glutted with information today? If we didn’t have good “information immunity” defenses back then, we’re even worse off now – especially in the age of ChatGPT, deepfakes, political misinformation campaigns, and the resulting epistemological crisis. The information crisis we face is at least threefold: too much information that moves too fast and is algorithmically tailored to be too focused on me.4 In a sense, “being informed” is more of a liability than an asset in today’s world. The quality of digitally mediated information is simply too untrustworthy. What happens to us when we’re overinformed but underactivated? From my experience and observations, some common side effects occur. We become anxious – When a world’s worth of “breaking news” calamities, injustices, and apocalyptic headlines steadily feed our souls, we naturally feel anxious and on edge. We become angry – Rising blood pressure and seething anger follow when we’re constantly exposed to partisan clickbait, triggering troll provocations, and other forms of foolish talk. We become addicted – Algorithms easily figure out what types of information each of us can’t resist. Soon we’re scrolling and clicking like addicts, unable to resist the intoxicating allure of our favorite genres of “news,” trivia, or juicy gossip. We become numb – A diet of information disconnected from tangible action makes information abstract and surreal, disconnected from our real life. Eventually, headlines about a horrific mass shooting become things we scroll past as casually as we glance at a friend’s vacation photo. We become lonely – When we spend large segments of our lives binging on digital information far removed from local, embodied communities – even if it’s information we debate or discuss with others online – we become lonelier. The online influencer we listen to, or the interlocutor avatars we fiercely debate, are hardly substitutes for the know-and-be-known community we really need. We become delusional – Because of the algorithmic shape of information today, no two of us live in the same information universe. We all see things differently, in ways tweaked to please our preferences and biases. Naturally, this further entrenches us in echo chambers, deepening our confidence in our own rightness (however wrong we are). We become detached from reality – The cumulative effect of all the above is that an overinformed life becomes a pseudo real life. When awareness trumps action and we’re more compelled by narratives than by reality, our sense of the world becomes ever more surreal. Perhaps C. S. Lewis sums it up best in this letter to a friend, when he laments the dynamics of an information-action disconnect: It is one of the evils of rapid diffusion of news that the sorrows of all the world come to us every morning. I think each village was meant to feel pity for its own sick and poor whom it can help and I doubt if it is the duty of any private person to fix his mind on ills which he cannot help. (This may even become an escape from the works of charity we really can do to those we know.) A great many people do now seem to think that the mere state of being worried is in itself meritorious. I don’t think it is.5 Not only is Lewis right to challenge the social merit attached to “the mere state of being worried” (i.e., the social capital of awareness), but he hits the nail on the head when he says we should avoid fixing our minds on problems we can’t solve. This not only burdens us in all the ways described above but tends to distract us from the local problems we can help fix. Neglecting the local With all the energy we devote to keeping up with the goings-on of the world, we might neglect the people we can love and the problems we can address in our own backyards. For Christians called to love our neighbors and tangibly pursue mercy and justice, this is the crux of what’s wrong with an imbalanced information-action ratio. Such is the state of our mass-mediated information environment that your average twenty-first-century young person can tell you far more about national politics than local politics. He develops strong opinions about presidential candidates and Supreme Court cases but couldn’t tell you the name of the mayor or a city council member in his city, nor identify the most pressing challenges facing his proximate community. Of the millions of Gen Zers who posted a blank black square on Instagram in June 2020 (#blackouttuesday) to protest police brutality, how many have ever had a conversation with a police officer in their own neighborhood? Of the millions who changed their social media avatars to the Ukrainian flag in February 2022, how many have tangibly helped refugees or immigrants from war-torn nations in their own cities? Online hashtag actions are well intentioned. And maybe the viral power of such “collective online action” makes some difference. But as Lewis points out, the danger is that such actions “become an escape from the works of charity we really can do to those we know.” There are many reasons why everyone should strive for a more balanced information-action ratio. It’ll help your mental health and ground you in local life and embodied community. For Christians specifically, it’ll remind you of your creaturely limits and deepen your trust in a sovereign God who is omniaware in ways you can never be. And it’ll present more fruitful avenues for loving your neighbor and being a faithful witness in the particular place where God has situated you. Bringing balance to the ratio Christians should be countercultural by striving to reconnect information and action, modeling a healthier way of living for a world out of balance. How can we do this? Here are ideas for individual Christians and ideas for churches and leaders. For Individual Christians Audit your news and information diet – Make intentional efforts to reduce your intake of national and global information while increasing your intake of local information (which has more potential to be actionable). Don’t turn your ears off to the cries of the world. But listen more eagerly to the cries closer to home. Embrace your limits – As you become more “unaware” of the steady hum of information in the news that might be making others anxious, angry, and stressed, see this as an opportunity for resting in God’s sovereignty and praising him for his power. A world’s worth of burdens is too much for you – but not for God. Contemplating our limits in contrast to God’s unlimitedness is a fruitful path toward wisdom (see Ps. 90). Rejoice in how God designed you – You are an integrated mind and body. What comes into your brain has a natural outlet in your physical activities. You weren’t made to just be aware of faraway problems and global chaos about which you can’t do much. You were made to bring order to the chaos in your immediate vicinity. You weren’t made to be a gawker but a gardener (Gen. 2:15). Pray – Prayer is an important action we can take. When you inevitably encounter information about an injustice or tragedy in some far-flung part of the nation or world, don’t let the information sit idly in your troubled brain. Take it to the Lord in prayer. As much as our secular culture demands more than “thoughts and prayers,” Christians know prayer is actually potent and crucial. If we can’t do anything else in response to troublesome information, we can pray to the one who can. For Churches and Church Leaders Disciple people in media habits – Information intake should be a subject addressed in discipleship – not in a legalistic sense but as part of wisdom. Help the people in your church think through the amount and type of information they consume and how it’s shaping their souls. Promote localism – Church leaders should lead people (especially Gen Z and Gen Alpha) to prioritize the local, proximate, and offline as much or more than the distant, disembodied goings-on of the online world. Make the case for why a balanced ratio of information and action is not only a recipe for improved mental and spiritual health but conducive to a more effective Christian mission. Gather people for prayer – When some national or global calamity does occur, in such a way that most in your Christian community will be aware of and troubled by it, prayer is an appropriate communal response. Both in the regular church gathering and in impromptu meetings, the church can and should take the action of prayer. It’s an “action” in the truest sense, and one we should never neglect. Call people to take action – Churches should regularly organize opportunities for people to tangibly solve real problems in the community. Often this works best by establishing long-term partnerships with organizations already doing specific work that aligns with biblical neighbor love: crisis pregnancy centers, foster and adoption agencies, homeless shelters, food distribution centers, and so forth. There is no end to the needs in your own backyard. And if a national news headline happens to be about something happening in your city or community, then your church should spring into hands-on action. This is a rare opportunity for burdensome information about calamity to directly translate to tangible community service, in partnership with local organizations and civic authorities. Beauty of activated Church For much of my adult life, I was an overinformed news junkie. The onset of social media amplified this addiction – and my soul suffered as a result. Thankfully, I found a healthier way to live, in no small part because I rediscovered the beauty and necessity of the local church. Once I gave myself wholeheartedly to local church life, I came to see that the burdens and griefs of ten people in my small group were far more important for me to carry than the burdens and griefs of countless sufferers on social media. Not only could I see the actual tears on actual faces as they shared, but I could hug them and know them in their suffering – and help them through it. I also came to see that the tangibly activated local church is a far more satisfying and functional community than the virtually aware community of social media. Whether they’re distributing food in partnership with local food banks, mobilizing volunteers for a local foster and adoption agency, or simply rallying the congregation around the needs of the community (single moms, meal trains for sick families, house cleanup for elderly members, and so forth), a church’s localized, tangible action is beautiful to behold. And when troublesome news from distant places does reach our corner of the world – as it invariably will – the local church is where I go first to process and pray through it, even if no other “action” is possible in response. For centuries, the church’s “prayers of the people” liturgies have borne witness to the fact that in those instances where we can’t “do” anything with our hands to help, we can always drop to our knees and pray. Christians can model a different mode of living in an over-informed, underactivated world. It’s a mode that isn’t numb or ambivalent to the countless problems that plague our world but realistic about our limited scope and where we can best be used. It’s a mode that leads to calmer minds, more focused souls, and more engaged bodies. It’s a mode that syncs up with how we were created and resists the digital era’s many temptations toward god-like limitlessness. Content taken from “Scrolling Ourselves to Death” by Ivan Mesa and Brett McCracken, ©2025. Used by permission of Crossway, a publishing ministry of Good News Publishers, crossway.org. Endnotes 1 Neil Postman, Amusing Ourselves to Death, 20th anniversary ed. (1985; repr., New York: Penguin Books, 2005), 68. 2 Postman, Amusing Ourselves, 107. 3 Neil Postman, “Informing Ourselves to Death” (address to the German Informatics Society, Stuttgart, Germany, October 11, 1990), https://web.williams.edu/HistSci/curriculum/101 /informing.html. 4 I devote chapters to each of these three challenges in my book, The Wisdom Pyramid: Feeding Your Soul in a Post-Truth World (Wheaton, IL: Crossway, 2021), chaps. 1–3. 5 C. S. Lewis, letter to Dom Bede Griffiths (1946), quoted in Paul F. Ford, ed., Yours, Jack: Spiritual Direction from C. S. Lewis (New York: HarperCollins, 2008), 119....

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Adult non-fiction, Internet

13 quick thoughts on "Screen-Smart Parenting"

Parenting is _________.  You fill in the blank. It is so many things. It is an adventure with no shortage of ups and downs. I am sure we have felt at times proud and accomplished and then just as quickly felt embarrassed and insecure. These beautiful children God has entrusted to our care lead lives that are also filled with adventure and with healthy doses of curiosity. Screen time: less is more This year, we have been reading Screen-Smart Parenting in our homes and coming together to discuss its content together as parents. Our children have access to so much now and the book is encouraging us all to be good gatekeepers so that our children do not develop unhealthy habits and behaviors that the Devil longs to exploit. The digital devises in our homes and that many of our children possess provide opportunities for growth, learning and connection. Here are some tips that the book gives for healthy homes and habits: 1. No TV in the bedroom. 2. No background TV in the home. 3. Turn off devices at least 30 minutes prior to bedtime. 4. Teach your children to ask permission to use technology. Make technology a privilege, not a right. 5. Download/buy games and apps yourself, don't let children do so. 6. Oversee YouTube. Tell your children to report any inappropriate games/sites/social networks to you. 7. Keep family computers/devices in as public a space as possible. 8. Don't permit technology use during meals. 9. Designate screen-free times for the entire family. Smartphones: you need complete access Our children need help with time management online and offline. They need protected study and sleep time. They need coaching on how to use good judgment online, with sticky and uncomfortable situations online. If your child has a smartphone: 10. Parents, you should know all their passwords. 11. Start with having all texts come to your devices. 12. Hold the phone when your child is sleeping (set up a nighttime charging station in a common room). 13. Encourage selfies in moderation. Most of all, our children need for us as their parents to be good digital role models for them. Model that we can be engaged and present with our children without digital technology. We are now reading the last section of the book, Part 3. In it, the author Dr. Jodi Gold walks readers through the development of a Family Digital Technology Agreement. Each will look different but it will help shape the healthy practices you commit to as a family. I am really looking forward to completing this for our own home! Technology: the Devil wants it for his ends Ultimately, we understand that this world is God's and He made it good.  We believe that there is not one square inch of God's world that doesn't have his mark and stamp as creator - and ultimate redeemer.  Satan is not a creator.  He is merely creative in how he has distorted and twisted what God has made.   Technology is a gift. It is good - and we see and experience its benefits all around us. But it is also something that needs boundaries and limits in order for us not to fall into traps of unhealthy habits and behaviors that the Devil has set up to exploit. This is good, hard work, parents. But it is important. And you are not alone! May God continue to give us courage and grace and wisdom as we raise up a generation of young people to know, love and serve Him. To His glory!  Randy Moes is a high school principal at Calvin Christian School in South Holland, Illinois  This article was originally published in our June 2017 issue....

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Internet, Technology

On becoming tech-savvy Christians

Technology changes so quickly that we can become bewildered over what to think about all the new products, services and platforms that appear and disappear. A new technology can be hyped to the sky one moment, and fall into disuse the next month. (Case in point: who still uses Clubhouse?) But some technology has a profound ability to change our world. We wonder, how do we approach these? What should we think about them, from a Christian point of view? Here are a few pieces we’ve published in the past that can help us with several new technologies that seem to be sticking around a bit longer. Click on the titles to go to the linked articles. CHATGPT AND OTHER AI Demystifying ChatGPT The latest thing being hyped is artificial intelligence, and the most well-known example of AI is ChatGPT. What is ChatGPT and how does it work? If you feel confused, Thomas VanDrunen breaks it down in simple terms. 3 things we need to tell our kids about ChatGPT It’s one thing to understand technology such as ChatGPT, it’s another to know what we should teach our kids about it. Here are some pointers about what kids might need to know. Is AI just another tool, or something else? New technologies often appear to be useful tools that make life easier, and their negative consequences can take more time to reveal themselves. Artificial intelligence is one of the latest technologies to catch attention, but we should be aware of these potential drawbacks. CRYPTOCURRENCIES Christians can’t “invest” in cryptocurrency For a while, “investing” in cryptocurrencies looked like the newest and greatest way to make money. Here’s why Christians shouldn’t “invest” in these projects. THE SOCIAL WEB Our dangerous diet of clips, tweets, memes, and headlines This article doesn’t even mention TikTok, but it illustrates a trend that’s gotten far worse. Our tendency to absorb information in bite-sized chunks has decreased our ability to know much about any one thing in depth, even while we might have a larger number of things we know a little bit about. When navigating the online world, it’s good to keep this in mind. What might we be missing? Where should we be more humble about our understanding of an issue? TikTok passes 2 billion downloads Speaking of TikTok, what is TikTok? Here's a quick summary of this incredibly popular app. One week in: Facebook isn’t for everyone What is it like to give up Facebook? It can reveal a lot about our dependence on so-called “social” media. REST OF THE 'NET Is our curiosity controlling us, or are we controlling it? The answer to almost everything is a quick internet search away. Anytime we wonder about something, or have a friendly debate over a piece of trivia, we can easily settle the question. But curiosity, while often a force for good, can also become an endless search for something “new” and interesting. Our brains thirst for the next intriguing bit of information. Then we should consider whether it’s really us in control, or our curiosity. Solomon on smartphones and the pull of pornography Speaking of the online world, we should all be well aware by now of some of the dangers of the shadier corners of the internet. That doesn’t mean we always navigate the internet wisely, especially with devices in our pockets that offer us 24/7 temptation. In this article, Ryan DeJonge walks through the guidance that the book of Proverbs offers Christians and how it can help with the battle against pornography. …the Internet can pervert anything Pornography is the obvious danger when it comes to the Internet, but it’s not the only thing to watch out for. The internet can pervert anything. Emily Arend gives some examples of how innocent interests can lead down a darker path. Wikipedia: reader beware Wikipedia is one of the most well-known and well-used websites on the internet, and it’s been around for a long time (by tech standards). But its limitations are becoming more apparent. Sure, there’s a chance Wikipedia can be inaccurate, but a bigger issue is the potential for bias, especially in topics that venture into the realm of controversy or opinion. SMARTPHONES Reflections on “12 ways your phone is changing you” We know cellphones have changed our world drastically, but they might have a bigger impact than we realize. Author Tony Reinke has written a book on exactly this, which we review here. Our phones’ always-available distraction, disconnection from face-to-face interaction, sense of privacy that encourages temptation, and one-sided algorithms can lead us away from the Christlikeness we’re called to. The smartphone stack There are many suggestions to increase face-to-face interactions and get off our phones, and it’s worth trying a few to figure out what works for you. Here is one simple yet practical suggestion to try with a group! TOWARDS A POSITIVE RELATIONSHIP WITH TECH Technology and our anxious hearts As a pastor, Reuben Bredenhof has noticed more and more people dealing with a sense of unease, and feeling unsettled, fearful and restless. A lot of this anxiety can be traced back to our use of technology. Here he addresses some of the common anxieties that technology brings out in us, and counteracts these messages with a Christian response. God can give us peace even when it comes to technology. Elon Musk and visions of the future Elon Musk has a vision of the future. Christians should have a vision of the future as well, but do we know what it is? In our tech-obsessed world, we should have our eyes fixed on our ultimate hope! CONCLUSION The cycle of new technology will continue to turn, and we will keep being confronted by innovations, and new decisions about how to interact with these new things. But ultimately “there is nothing new under the sun” – the creations of humankind will be influenced by our sinful nature as well as our God-given creativity. It will take a lot of wisdom and prayer to navigate our changing world, but we can rest in the security that ultimately every tool is under God’s control....

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News

Saturday Selections – July 6, 2024

How social media keeps you poor (10 min) Though the two commentators here aren't Christian, the warning they offer may help us better resist social media's siren call. Spider silk might be ideal for nerve repairs Spider silk may be a great medium to regrow severed nerves in people, and that's just one of its amazing properties. If Man could make it, he would, but despite all our genius and equipment, we can't duplicate what a spider, with a brain the size of a pin, can make all on its own. Motherhood myth busting Feminists have women fearful of having children, with fertility treated more as a problem to be solved than as a gift (or if they deny God, an ability) specific to women. They look to children from a cost/benefit perspective and don't see how the pleasure derived from children can outweigh the bother. And from that self-absorbed perspective, it will be hard to enjoy any kids you might have. But, "if life has meaning beyond comfort and pleasure, then something can be difficult and worth pursuing at the same time. " Parents' guide to smartphones (10-minute read) The folks at Axis cover the highs and lows. It's a longer read but there is so much helpful material in here that this is a must-read for parents with teens. Communicating about sex in the first years of marriage "How can you have meaningful conversations about sex with your spouse? You should be sure to address wants, worries, ways, and why's..." When the government bets your house Like previous installments in this "Unintended Consequences" series, these are well-intentioned plans going wildly awry. While this is a secular presentation, the lesson being pitched is one Christians can get behind: there is an overall need for humility, because even (especially?) experts can get things really, really wrong. This humility wouldn't simply mean leaders, and the experts they follow, need to double-check their work. What it means is that our leaders and these experts need to admit to not being able to do many of the things they are currently trying to do now.... and they need to stop meddling in them. Just consider if, in the Sri Lankan case presented below, only some of the farmers had tried organic pesticides. Maybe they would have tried it as a marketing effort – get your organic rice from us! It would have been an experiment, but the farmers would have been gambling with their own land, money, and work. That's high stakes for them, but they are betting on themselves, their own smarts, and their efforts. And because it is only some farmers, win or lose, it isn't a high-stakes gamble for the whole country. If they had succeeded, they would have gotten the benefit and they would have been an example for others to learn from and copy. And if they'd failed, then others could also learn and avoid their mistake. However, when the government made the decision to ban inorganic pesticides for everyone, they were gambling with land, money, and work that wasn't theirs. And they were forcing everyone into just the one experiment. If it succeeded, wonderful, but the problem is, were it to fail, they were taking everyone down with them. That makes it a much, much higher stakes gamble. And anyone who has any humility shouldn't even think to bet someone else's house on their best guess. ...

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News

New Brunswick still isn’t banning smartphones in school

According to Paige MacPherson and Alex Whalen of the Fraser Institute, cellphones’ negative impact on students has been especially apparent in New Brunswick. The Maritime province has not banned cellphone in school, and has seen math scores among 15-year-olds plummet between 2003 and 2022. Worse than that, these scores trail the national average significantly. Other provinces, including British Columbia, Ontario, Alberta and Quebec, have introduced, or will introduce, smartphone bans in schools. And surprisingly, a large majority of Canadians seem to favor bans like these (one poll listed it as 54% completely in agreement and 26% somewhat so). Rather than seeing it as a restriction on student freedom, Canadians seem to recognize there is wisdom in taking these devices away during at least part of the day. Maybe that support comes from grown-ups recognizing how hard it is to regulate their own phone use, how difficult it is to resist the urge to look at it after just a few seconds of boredom. Maybe responsible use of phones during focus times isn’t possible, especially when these phones are designed to be used as often as possible. If the world around us is starting to reassess their relationships with their phones, it’s time for us as Christians to be more confident in the boundaries we draw with technology. Especially when young developing minds are concerned. After all, with everything tempting us to use our phones more and more, fighting that temptation will take the support of a community to reduce our dependence – and our children’s dependence – on them. As parents, we will have to agree to be comfortable with phoning the school instead of reaching our children directly. As adults whom children look up to, we’ll have to demonstrate how to handle those moments of boredom. And as a community, we can prioritize face-to-face interactions and social connections in the real world, enough to make the virtual world look much less attractive....

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BC says goodbye to phones in school

Last month, the Premier of British Columbia, David Eby, announced that schools must implement restrictions on cellphones. It would be up to local districts to decide how these restrictions would be enforced, but Eby stated that the expectation is to remove phones from the classroom. One exception would be cases where students with disabilities require them as part of an accommodation. Additionally, the government plans to launch two new services, one to help people remove explicit images of themselves from the internet, and the other to help victims pursue online predators for damages. Legislation is also planned to hold social media companies accountable for online harms. This means that the government could take legal action against major companies like Facebook for harms to individuals they may have had a role in. These changes come in the wake of the tragic suicide of Carson Cleland, a 12-year-old BC boy who fell victim to a sextortion scheme in October 2023. Sextortion is when an online predator tricks someone into sending nude images of themselves. Then the predator usually asks for money or for more explicit images. If the victim won’t comply then the predator will threaten to share these images with the victim’s friends or family. Parents must remain their children’s first line of protection, but the pervasiveness of social media, and its negative impact on children, has gotten to the point where even proponents for smaller government, like Christian commentator John Stonestreet, are calling on the State to enact legislation to address these issues....

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News

In the age of the smartphone, kids aren’t performing as well

Research released in December seems to indicate a general decline in student performance around the world over the last decade and a half. These findings were based on the PISA (Programme for International Student Assessment), a test administered to almost 700,000 15-year-old students in 2022. The PISA has been run every two years for decades now. One of the takeaways from the latest results was that in the 16 years from 2006 to 2022, worldwide scores for math, reading, and science dropped from 10 to 20 points. According to PISA, 20 points represents approximately a year’s worth of learning, so this amounted to between a half and a full year of learning lost in these three areas. It’s hard to get the why from such statistics. Some of that was almost certainly due to COVID closures, with the sharpest declines in math and reading happening over the years 2020 to 2022. But as the author of one of the reports, Andreas Schleicher, noted, the trajectory was already downward beforehand. Schleicher pointed to “digital distractions” as a possible culprit. “Students who reported being distracted by other students using digital devices in some, most or every maths class scored 15 points lower in PISA maths tests than those who barely experienced this.” What can be done to improve scores? State schools are going to look to the government for the solution, and some have tried banning smartphone usage at school. The results have been mixed: good in some countries, and not as much in others, where students may simply be getting around the ban. Christians can point to something that hasn’t been tried: instead of more government intervention, what if we had less? Children who are on screens 5-7 hours a day (or even more) need parents (not a Big Brother) to step up and fill the void, both educational and emotional, that these phones and screens are currently filling....

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Internet, Pornography

…the Internet can pervert anything  

Parents need to know that, whether it's biblical fiction or a favorite boy band, innocent interests are being used to draw good kids into evil, dangerous corners of the Web **** Warning: the following addresses pornography and sexual content Born in 1998, I grew up in the generation when the iPod Touch and cellphones were starting to become more accessible to teens. This had a massive effect on my journey through puberty, my struggle to view sexuality in a healthy, biblical manner, my exposure to non-biblical perspectives and content, and my relationships with peers. This technology was new to parents as well, and many were none the wiser to what information and entertainment their children were suddenly able to access. Today, we no longer have that excuse; private, personal access to the Internet is here, and it is riddled with temptations and depraved content. Parents need to keep informed. No real limits, no oversight At age 13, I was surrounded by classmates using the iPod Touch, which had all the features of an iPhone except the option to place calls or texts without Wifi. Any app could be downloaded, any website accessed, and any game played. I bought a second-hand iPod off of a classmate for $20, and a whole new world opened up to me; I could message my friends from home rather than having to call them on the landline! We could talk privately without being overheard, something that was of paramount value to awkward youths who had reached the age when nothing is more embarrassing than your parents overhearing you discuss crushes and the like. Just girls reading Old Testament fiction… Several apps began trending amongst my peers, one of which was an app and website anyone could use to write a book, and anyone else could use to read those books; all you needed to do was create an account. This was very popular amongst girls my age. A particular fictional favorite series in my class was set in Old Testament times; it was from a young woman’s point of view, and contained a fairly innocent love triangle. There was little harm in the series itself. But the app contained scores of books, accessible to whoever desired to read them, and as we all began exploring the app, we discovered something else entirely: erotica. I cannot count the number of poorly written stories I devoured. My parents had told me about the basics of sex, and about God’s design for it, but this new narrative was something completely different. It didn’t matter that I had been taught a biblical view of sex; I now had access to a different definition of it. Curiosity can fester into a full-fledged addiction. We see this with drugs, alcohol, money – all of which are things that children raised in a God-fearing home do not have unhindered access to, things that parents can monitor with relative ease. And it used to be simple to monitor your child’s access to pornography; it took bold action to get ahold of dirty magazines purchased at a corner store, and those magazines had to be hidden under a bed. Even when looking back on your lifetime to your own childhood, most if not all of parents would agree that children and teenagers did not have the same ready access to pornography then. Today is not the same. If your child has a device, they have the possibility to discover virtually thousands of corner store magazine racks. And all of this in the palm of their hand. Whether in the past or the present, children are not equipped with the discretion to navigate most conversations about sex, let alone sexual content and entertainment. By the age of 15, I had read hundreds of gratuitously graphic pieces of literary pornography; I was addicted. The majority of these consisted of “fanfiction.” … to erotic fan fiction Fanfiction is defined by Google as “fiction written by a fan of, and featuring characters from, a particular TV series, movie, etc.” To give some further context, the popular and sexually charged book-turned-film franchise Fifty Shades of Grey started out as a fanfiction of the popular young adult vampire series Twilight. There are different genres in fanfiction, one of which includes the “y/n” character, meaning “your name”; these stories are written as though from the reader’s point of view, and fuel fantasies in which the reader is inserted into romantic and sexual relationships with the characters from whatever story the fanfiction is inspired by. Young preteens can explore written fantasies in which they are the love interest of one or more of their favorite characters, fueling incredibly unrealistic ideals and twisted notions of healthy sexuality. Another genre of fanfiction that is hugely popular is where two characters who do not have a romantic/sexual relationship in the original canonical story are given a new storyline. The vast majority of these “ships” (the slang term for relationships) are not heterosexual. Preteens and teens are lured in by extra content about their favorite characters, while gradually being desensitized to sexually graphic content. They can take their pick from hundreds of smutty stories about Sherlock Holmes and John Watson, Captain America’s Steve Rogers and Bucky Barnes, Harry Potter’s Sirius Black and Remus Lupin, Merlin and Arthur, etc. Even more alarming are the number of stories in which real people, generally celebrities, are “shipped” together. Does your child have a favorite secular music artist? Chances are, there are fanfictions out there about them. Most common among these are fanfictions about members of boy bands. There are stories in which two band members have a secret relationship behind the scenes, and fans don’t know; there are stories in which two band members – who live in an alternate universe and happen to be vampires, or rich CEOs of companies, or strippers, or baristas – meet and start dating. There are stories in which five plus members of a boy band are all members of a werewolf pack, and engage in polygamous sexual activities together. As PluggedIn’s article on fanfiction puts it, “a major draw for fanfiction writers and readers is usually the exploration of forbidden romance.” Maybe you have parental controls installed on your phone, and you think, “My child has no access to these sorts of things.” But fanfiction is literary, and it isn’t screened in the same way that visual pornography is. Children can access these stories by merely clicking “I accept” after reading a warning of graphic content. Boys and their cartoons… While I and many of my female peers were exploring these things, the boys were doing something similar. Many boys were watching “anime” on their iPods and iPhones. Anime is defined by Google as “a style of Japanese film and television animation, typically aimed at adults as well as children.” Just as with the content on my writing/reading app, some of these anime shows were harmless, and even contained messages of loyalty, friendship, and other important themes. If you’ve ever noticed your child watching an anime series, you may have thought it was merely an innocent cartoon, and not paid any further attention to it. But many anime series have overtly sexualized female character designs, with unnatural body proportions, and severely immodest clothing. Worse than that, many anime series contain graphic sexual scenes; there is even a category of anime geared specifically towards pornographic content. Male peers admitted to me in later conversation that it was through anime that they discovered pornographic websites. As young teens, they had no credit cards to pay for authentic, licensed anime streaming sites, and so they accessed their anime shows through illegal websites, many of which had flashing advertisements on every page. Nearly every boy in my class and wider peer group was watching pornography on a regular basis by the age of sixteen; some of us girls were curious enough to check it out, too. The pull parents didn’t understand Our parents tried to keep an eye on what we were up to. But it was easy enough to convince them that we were simply reading a harmless book or watching a harmless cartoon. For some of us, our parents set a boundary of not having our electronic devices in our rooms when we went to bed, but we still had access to these things in the bathroom, on the school bus, even in the foyer at school. If you passed by your child in the living room and saw them reading a paragraph or watching an animated show on their phone, how often would you sit next to them and see what they’re reading? Or, perhaps the more relevant question: what is the likelihood they would hide their screen immediately? Many parents today fall into one of two categories: they don’t want to invade the privacy of their teens, and thus leave them to their devices or they constantly demand to know what their children are up to, leading their kids to become more aloof and secretive. I remember being a young teen, and how I chafed against my mother’s occasional questions about what I was reading on my phone. I’d even blatantly lie about it for fear of the truth being discovered. I cannot imagine how much more I would have pulled away from her if she had badgered me about these things. Leaving our kids defenseless In Reformed circles, it is not uncommon for parents to refrain from teaching their children about sex before adulthood. In some cases, parents are so uncomfortable with this that they do not tell their children until they are preparing for marriage, or they do not tell them at all. Some parents, in contrast, give their children too many details at too young an age. I have peers who fall into all of these categories. Finding the balance in this seems very difficult. The biggest issue here is that, due to the prevalence of graphic sexual content available to today’s youth, many are learning about sex through erotic literature or visual pornography. Pornography is typically filmed by men, for men; erotica is typically written by women, for women. Men are creating a fantasy of what to expect from women in a sexual relationship, and women are creating a fantasy of what to expect from men in a sexual relationship. The result is an incredibly narcissistic view of sexuality, stemming from a focus on the reader or viewer’s satisfaction, with no consideration for the other party and no understanding of God’s design for sex and the expression of love it is meant to be. When a boy or young man watches porn, he is buying into a fantasy where he has ultimate power, and the woman’s presence is meant for his pleasure alone. When a girl or young woman reads erotica, she is buying into a fantasy where a man is so utterly consumed by his need for her that he will do absolutely anything for her, as he cannot resist her near-goddess status. (Most females depicted in these books do not believe themselves to be attractive, feeding everyday women the narrative that the most attractive men out there will be attracted to them, and they should not “settle for less.”) This sort of content creates a fantasy of self-worship. It teaches boys and girls to view sex through a greedy, twisted lens. And it’s not slowing down. Common Sense Media’s research report “Teens and Pornography” surveyed a demographically representative set of teens in the United States, and the collected data revealed that 72% of the teens surveyed they had seen pornography; of those, 54% saw it by age 13, including the 15% who saw it by age 11. I am a Gen Z’er. The Oxford Dictionary defines Generation Z as “the group of people who were born between the late 1990s and the early 2010s, who are regarded as being very familiar with the Internet.” I would like to suggest a new definition: “The group of people born between the late 1990s and the early 2010s who have been, en masse, bombarded with pervasive, self-indulgent content – deemed acceptable under the label of expression – to the point that they have been convinced to take up the mantle of blurring the line between advancement and destruction.” Better to pluck out your eyes Roughly two years ago, I made the decision to leave social media. Facebook, Instagram, Snapchat, I deleted my accounts for all three. Very quickly I noticed an improvement in my moods, thought processes, and overall mental health. But today’s modern message of the importance of identity and sexual expression is everywhere. It’s on Pinterest, in the form of an advertisement under the search bar titled, “Beyond blue and pink - Breaking down the binary.” It’s on YouTube, in the form of reaction videos in which you, the viewer, watch someone else react to a video, typically of a third “someone else.” There is no end to technology’s primary narrative: “It’s all about you.” Youth today are growing up surrounded by a message that is directly contradictory to God’s Word. That’s just as true for the youth of the Church. Don’t be fooled into thinking your children are the exception; my parents did their best with what knowledge they had, but without directly monitoring my every move online, they had no way they could know the full extent of what I was accessing. As someone who grew up in the Church and in a Bible-teaching home, I could still write multiple articles on how today’s social environment and media made me question my sexuality, struggle with extremely low self-esteem, and buy into the notion that a message that contradicts Scripture is maybe not so harmful after all. By the grace of God, the worst of those seasons are behind me, but there are still after-effects that have repercussions on my day-to-day life. Many peers I’ve spoken to about this express the same sentiment. Not all e-books are harmful. Not all animation is harmful. In both categories, there are stories to be found with great messages. But they are the rare diamonds in a pile of coal, and parents must be made aware of the danger present in these forms of entertainment. On a broader scale, parents ought to know how many seemingly “harmless” things their children have access to, and the way it is affecting the development, lifestyles, and perspectives of youth across Western civilization as a whole. If you do not want your child exposed to the Internet or social media, but are looking for a smartphone alternative that offers calling and texting in case of emergencies, you can search for "dumb phone" offerings online (though you'll need to do your research as even some "dumb phones" still do have access to the Internet). Americans have a couple of options: the Light Phone (www.thelightphone.com) and the Gabb Phone (https://gabb.com). To ensure accountability – that a writer is willing to stand behind what they write – RP doesn't publish anonymous pieces, but for the nature of this article made an exception in this case, so "Emily Arend" is a pseudonym....

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Internet

Is our curiosity controlling us, or are we controlling it?

Curiosity can be downright lethal... and not only to cats. In our Internet age, curiosity can quickly take us where we must not go. But curiosity can also be a force for good. This investigative itch can drive us to discover more about God, digging deep into His Word, or heading out into His creation, magnifying glass in hand, to see all there is to see. In Curious: the Desire to Know and Why your Future Depends on It Ian Leslie makes a useful division between two main sorts of curiosity – epistemic and diversive. There isn’t simply “good” versus “bad” curiosity but more a matter of “focused” versus “unfocused," though as you might guess, the focussed sort is generally the more helpful sort. Diversive curiosity “Diversive curiosity” is, as Leslie puts it, an “attraction to everything novel” and it “manifests itself as a restless desire for the new and the next.” Leslie explains: The modern world seems designed to stimulate our diversive curiosity. Every tweet, headline, ad, blog post, and app at once promises and denies a satisfaction for which we are ever more impatient. This quest for the “new and next” isn’t necessarily bad – this is why new questions get asked, new interests are discovered, and new people are met. But Leslie argues that while “unfettered curiosity is wonderful; unchanneled curiosity is not.” What problem is there with unchanneled curiosity? It doesn’t fix itself on anything. It lacks purpose or discipline – diversive curiosity might start off well-intentioned, but if it has nothing to focus on then a search for “Calvin’s thoughts on art” can quickly turn into hours spent on “The art of Calvin and Hobbes.” Leslie recounts a question that was posted to Reddit: “If someone from the 1950s suddenly appeared today, what would be the most difficult thing to explain to them about today?” The favorite answer was: “I possess a device in my pocket that is capable of accessing the entirety of information known to man. I use it to look at pictures of cats and get into arguments with strangers.” We have access to an inexhaustible source of knowledge, right in our back pocket. Want to study Economics, or read Calvin's Institutes, or learn how to change the oil on your Toyota sequoia and it's all just a few key taps away. And when it comes to collaborations, we can call on people in the next town, the next state, or the next continent! But so long as we let our curiosity run free – flitting from one tweet, one game, one photo, one video to another – then this incredible potential will be unrealized. Channeled curiosity Here is where the second sort of curiosity comes in. “Epistemic curiosity” is curiosity with a purpose. Leslie describes this as a “deeper, more disciplined, and effortful type of curiosity.” This sort of curiosity pushes us after reading an intriguing blog post headline to go seek books on the same subject. It’s sustained curiosity. It’s directed curiosity. It’s the sort of curiosity that drives a boy to collect beetles and butterflies, and then when he wants to know more he heads to the library for books. It’s this sort of curiosity that has a girl trying out crayons and pens and pencils and paints to figure out how best she can draw a horse. To get good she’s going to need to sustain this appetite for paper and pen, but more importantly, she’ll need to steer clear of the constant stream of YouTube cat videos and other curiosities that are competing for her attention. Godly curiosity is fettered While Ian Leslie values unfettered curiosity, God expects our curiosity to be not only channeled but fettered too. There is every reason for Christians to be curious – God is infinite, and He’s given us a near-infinite universe to explore. But there are corners of it that we should not investigate. Article 13 of the Belgic Confession warns that we should not: …inquire with undue curiosity into what God does that surpasses human understanding and is beyond our ability to comprehend. Some of what God has done is too great for us to understand (election, for example) and when it comes to those matters we need to actively constrain our curiosity. We need to put on some fetters. There are also more earthy matters that we need to not investigate. We need to fetter our curiosity when it comes to: gossip – whether about people we know, or celebrities we don’t our rich neighbor's income sexuality – within marriage epistemic curiosity about sex can be a very good thing, but outside of, or before marriage, it can only cause trouble In other words, we shouldn’t be curious about matters beyond us, or matters that should be beneath us. Freeing us from distractions When it comes to diversive curiosity – the attraction to the new and next – there are no biblical texts telling us how many cat videos in a row are too many in a row. God hasn’t told us how many times we can check our Facebook newsfeed in an hour, or what time of night we need to turn off our phone. There are no stated limits as to how many tweets we can read, how many Instagram pictures we can view, how many blog posts we can click on, each day. So how can we know how much is too much? The Westminster Shorter Catechism gives us a clue when it explains that Man’s purpose here on earth is "to glorify God and enjoy Him forever." How does that help? Well, if we’re too busy to pray, too busy to read the Bible, too busy to be a part of the communion of saints, too busy to act as God’s hands and feet here on earth, too busy with all sorts of distractions to glorify God, and too busy enjoying these distractions to enjoy God, then wherever the line might be, we can be sure we’re way over it! So how can we free ourselves from these distractions? Part of it will involve putting down the smartphone, tucking away the tablet, and turning off the computer. We could consider: Putting tight limits on family members’ screen time each week, with more severe constraints for the very young (many doctors suggest children under 2 shouldn’t watch TV at all) and for out-of-control kids. Shutting down the Internet for the evening (which still allows kids to use their devices to read) or the afternoon, or only having it on for weekends or for homework. Going on a month-long technology fast to allow your family to get proper priorities back in place – this is an option that most children will hate (and many an adult) but the more passionate the resistance, the stronger the case for this intervention. While these practical suggestions will be helpful they also aren’t enough. We need to address this as the sin problem that it is. When we can’t control our curiosity, when it controls us, we’re enslaved. When our curiosity doesn’t direct us to God, but distracts us from Him, we’re committing idolatry, making YouTube videos and Instagram pics our first priority. Instead, we can seek ways to direct our curiosity in a God-honoring fashion. Our God is infinite, so there’s no shortage of wonders to explore, whether that’s God Himself, His Word, His world, the bodies He gave us, the family He placed us in, the talents He chose for us, the friends He provided, or the communion of saints He surrounded us with. There’s no shortage of wonders to wonder about. May God help us control our curiosity, so that in this too all we do can honor Him....

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Technology

The smartphone stack

You're out with some friends having a nice dinner. But one has been talking on his phone for the last ten minutes, and a second is managing to fork food into her mouth while still using both hands to type text messages. And the fourth member of your party is preoccupied with tracking down some YouTube video he just has to show everyone. So you're out with your friends for dinner but it seems an awful lot like eating alone. We've all experienced something similar... and put our friends through something similar. So how can we return a little decorum to our dinners-out? One suggestion making the rounds is something called "The Phone Stack." After everyone orders their meals all smartphones are placed in the center of the table, one on top of another, face down. Though the course of the meal it's simply a given that one of these, or all, are going to buzz, bing, or sing, but here's the kicker: no one is allowed to grab their phone until dinner and dessert is done. If someone feels they just have to pick up their phone, that's okay, but then they also have to pick up the check for the night! Can there be exceptions made? Maybe someone is a doctor on call, or a volunteer member of the local fire department, and just needs to check their messages. Yup, allowances for that kind of thing can be made. But for the rest of the group this is a fun way of ensuring we all connect with one another, rather than with our devices. And for those dining-in nights, a variation can be done involving who is going to do the dishes!...

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Adult non-fiction, Book Reviews, Technology

The Tech-Wise Family: Everyday Steps for Putting Technology in Its Proper Place

by Andy Crouch 2017/ 220 pages Rating: Good/Great/GIFT Did you just binge multiple seasons of that show everyone is talking about over the weekend? Do you feel guilty for doing it? Do often lay on the couch and scroll Instagram and TikTok from the time you get home until you crawl into bed? Does your family see the back of your phone more than your face? If you answered yes to any of these questions, you need to read The Tech-Wise Family by Andy Crouch.  Crouch’s approach to technology is “almost almost Amish.” He does appreciate the many ways that technology has improved all aspects of our lives, but is wary of the “easy-everywhere” lifestyle that technology offers, especially within our homes. Technology may give us unlimited access to information, but it does not make us wise. It gives us a platform to speak, but it does not give us the conviction and character to act. Wisdom and courage can only be nurtured and grown with the help of our family, and of course the Church.  Worship is the most important thing we can do, as Deuteronomy 6 reminds us, that we are to love the Lord our God with all our heart, and with all our soul, and with all our might. True worship with our brother and sisters in Christ calls us out of an “easy-everything” world back to “the burden of bearing the image of God” which brings us ultimate joy. Technology can derail this by addicting us to instant gratification. Crouch challenges readers to 10 commitments to detox from this “easy-everywhere” lifestyle, a detox my family and I have just begun.I would encourage anyone struggling with putting technology in its proper place to read this book. While not everyone lives in a single-family household, we are all part of the family of God, making these 10 commitments relevant to all.  Some of those commitments include: “We are designed for a rhythm of work and rest. So one hour a day, one day a week, and one week a year we turn off our devices and worship, feast, play and rest together. “Car time is conversation time.” “Spouses have one another’s passwords, and parents have total access to children’s devices.” “We use screens for a purpose, and we use them together, rather than using them aimlessly, and alone.” You can read an excerpt of the first 30 pages here and listen to a 6-minute interview with the author below. ...

a picture of a rotary phone, cell phone, smartphone, and Tony Rienke's book
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Adult non-fiction, Technology

Reflections on "12 ways your phone is changing you"

The phone has had a huge impact on our way of life. This was true already, back in the 1920s, when the coming of the telephone to rural New Zealand made a huge difference to isolated farmers’ wives, allowing them to communicate daily with friends. “Party lines” – which involved several homes sharing the same line – meant calls were not necessarily private…but if you needed to chat, then you could. By the time I was a child the family telephone was a fixture on the wall, either in the hallway or in the kitchen. That meant it was in a public place where anyone could answer it and know who was calling you – or at least hear your end of the conversation. Cutting the cord When I was in my early adulthood cordless phones arrived. You could now take the phone into the privacy of your bedroom, and carry on a conversation unheard by anyone else. This began to worry parents, who knew the phone was somewhere in the house – but where? And what was being said on it? Then came cell phones, when suddenly, calls could be made and received way outside the house, and when instant communication was, for the first time, privately accessible to all. You could speak to anyone – seemingly anywhere. I remember my astonishment at a call from Paul while he was on the top of a mountain in South Canterbury helping on an autumn muster. It was revolutionary to think of the possibilities of limitless accessibility. Now, since 2007, and Steve Jobs’ introduction of the first iPhones, smartphones are everywhere. More than simply telephones, they are portable, computer-like devices that enable us to be online, all the time, and wherever we go. We can browse, we can post, we can keep up with the news – in short, do most things possible previously only at home. What’s not to like? Cautions to consider Well, lots, actually. As DesiringGod.org’s Tony Reinke has argued, our phones are changing us more than we know. I’ve just finished reading his book 12 Ways Your Phone Is Changing You and found it just as full of insights as all the reviews had promised. Everyone who owns a smartphone would likely benefit from a long, slow consideration of Reinke’s conclusions. He has thought hard about the implications of many of our common phone habits. In general, Reinke finds that phones are causing us to disengage from the kinds of person-to-person interaction that love requires of us. We are becoming more detached, more isolated in our own little worlds, less caring, more frivolous. Despite the fact that technology is a gift from God – the product of our inventiveness as creatures made in God’s image – our use of this particular piece of technology is making us less like Christ. It’s time that we took a good look at ourselves and reclaimed the use of our phones for good purposes. 1. ALWAYS AVAILABLE DISTRACTION One of the most obvious problems with smartphones is their capacity to distract us. Beeps, buzzes, and tunes of all sorts destroy our concentration when we ought to be attending to work – or to someone in our proximity who deserves our attention. I’m sure you’ve noticed the way vast numbers of people walk down the street with their heads down, thumbs tapping at their phones. (You’ve probably almost collided with more than a few). Not so long ago I was in a café and noticed a sign on the counter: “Sorry, the wireless is down today. You’ll just have to talk to each other.” Shock, horror! The girl serving the coffee thought it was exciting – and I don’t blame her. Our phones are also distancing us from our flesh and blood – the people right in front of us, our families, our friends, and the people who need our help. Every time we flop on the couch for 15 minutes of mindless scrolling and skim-reading, we could be ignoring an opportunity to edify, encourage, correct, love – and even learn from – a human being for whom God has given us responsibility. Those 15 minutes will never be given back, either. While some still think that our smartphones can end loneliness by connecting us to others, Reinke believes (and I agree) that face-to-face interaction cannot be replaced by screen-to-screen communication. We were created to respond to facial expression, tone of voice, and physical touch. Neither texts nor Facebook messaging can match what can be expressed face-to-face. Of course we can communicate with many more people at far greater speed than is possible if we’re limited to where our bodies can be at any given time. But perhaps God has intended us for fewer, more meaningful friendships than Facebook could ever cater for. 2. EVER PRESENT PEER PRESSURE I have never been a consumer or user of social media, mainly because I feared the distraction and time-wasting, but Reinke suggests there are other reasons these media are harming us. He explains that we are becoming something like peacocks, preening and arranging our personas for the admiration of an online audience. Learning how others carefully shape their profiles to appear interesting, successful, witty, and up-to-date, we inevitably desire to be seen the same way. So Instagram, Facebook, Snapchat etc become platforms from which we can project the same attributes. I had not realized the full extent of this, but Reinke notes that many a person wakes in the morning to check how many comments or “likes” their posts from the night before have generated. It’s obvious that young people sensitive to peer pressure can fall for this, but many a lonely adult person who lacks security in Christ can be equally susceptible. It’s time to get off social media, on our bikes and start visiting lonely people face-to-face! 3. DISTANCE DIMINISHES CONSIDERATION Another effect of the distance our smartphones can put between us and others is the impunity with which we criticize and demean others, via our screens. Apparently, people feel less sense of remorse for what they say to others online than for what they might say in person. Clicking “send” has nowhere near the consequences (they think) that saying something in personal conversation does. We’ve all seen the horribly offensive things people say, apparently without compunction, on Twitter or in the comments section beneath news articles. It seems that if the recipient of your spite is not visible through your screen, then guilt about how we make them feel is lessened. I can’t quite understand that, since each of us is capable of imagining how it would feel to be on the receiving end of vindictive words on a screen. But certainly, increased use of screens for communication seems to be hardening us. We are getting accustomed to this unkind and demeaning discourse-at-a-distance, and it appears to be imitated by others. For instance, last month I read about our Minister of Foreign Affairs referring to our Leader of the Opposition as “simple Simon.” Does that kind of epithet sound vaguely familiar – on Twitter, perhaps? 4. PRIVACY BRINGS TEMPTATION Much has been written about the danger of what Reinke calls “secret online vices” like pornography. The scary thing is that this kind of vile material is available, on phones, any time and any place. Many people think they are able to view it without anyone else knowing; and therefore without consequence. Christians need to remember that God sees everything we do: nothing is hidden from him. God has made our eyes and our ears, but he expects them to be used with discretion. How can we use them to pollute ourselves? Reinke would not be the first to suggest that in the end, if your eye is causing you a problem, pluck it out. Smartphones are indeed disposable, and certainly able to have their contents blocked and curbed. The consequences of addicting yourself to such vices are too awful to contemplate. 5. ALGORITHMS FEED US JUST ONE SIDE (Prov. 18:17) There is one final way that our smartphones are changing us, and it concerns me more than the others because it affects our ability to distinguish truth from error. We are so overloaded with online input (resulting in what Solomon called a “weariness of the flesh”) that we are inclined to retreat to bubbles of like-minded communications, dismissing all the rest as biased, wrong, or simply doubtful or unverifiable “noise.” The result is that the world is becoming an increasingly partisan place consisting of groups of people who, day by day, shout at each other, distrust each other, even hate each other – intractably. Being constantly online and fed a continuous diet of news we agree with is light years away from an older world. Once upon a time (maybe 20 years ago) people read a range of news sources, mindful of the biases of each, in order to arrive at some semblance of the truth. In those days discerning readers knew that if one news source got things wrong, the others would pounce and correct it. The truth prevails in the end, as historians generally know. Nowadays there is little true dialogue, and a cynicism about anything other than the source I read. All else is “fake news,” we hear. This is really scary, since unless we are willing to expose even our most deeply-held views to scrutiny, we will lose the power of discernment. And that is what tyranny thrives on. Conclusion So I’d suggest, along with Tony Reinke, that it’s high time to take a close look at our uses of our smartphones. Are they changing us? Yes, and in ways that we might not realize. This is an edited version of an article first printed in the May 2018 issue of Faith in Focus www.rcnz.org.nz where it was published under the title “We and our phones.” It is reprinted with permission. Sally Davey is a member of the Reformed Church of Dovedale, Christchurch, New Zealand. You can download a 40-page preview of Tony Reinke's "12 ways your phone is changing you" here. ...

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Parenting

Fading to black: alternatives to screen-time

An upcoming issue of the magazine will feature 200 movie recommendations, and were anyone to watch even a fraction of these films, that'd be an awful lot of screen time. So, in the name of balance, let's make a plug for taking a screen sabbatical, going without our smartphone, TV, and computer for a day, a week, or even a month. We’re not talking about the time you have to spend on your laptop for work, or when you're using your phone to talk to your dear old mom. What we're talking about here is Tik Tok, Instagram, Snapchat, Facebook, YouTube, and Twitter time. Could you go without all that, for a week? It’d be difficult, but could you go screen-free? And If it’d be really difficult, might that be a sign that you should make the attempt? After all, we want to own our phone; we don’t want it to own us. Of course, going screen-free for a whole week (or a month, or a day) isn't about simply stopping the scrolling. Stopping will just leave you bored and antsy - you can't replace something with just doing nothing! No, if you're going to succeed then you’ll need to find other activities to fill the time. To that end, here’s a list of 25 alternatives to consider: grab a good book organize a ____ tournament (ping pong, horseshoes, croquet, etc.) listen to a podcast, audiobook, or the car radio go for coffee with a friend read through the Bible in month play a card or board game share a favorite book with your children find a hobby (car repair, woodworking, fishing, etc.) go for a walk and talk, chatting up all the neighbors you meet hold a _____ tasting party (wine, cheese, foreign cuisine, etc.) shoot hoops with your kids actually clean the garage phone your mom (it doesn’t count as screen time, even if you Skype her) knock off some of those home repairs have your kids help you with home repairs (even if takes twice as long) hit Costco as a family join a Bible study get an old-fashioned newspaper subscription take a night class hold a games night with neighbors serve a meal at a Rescue Mission go biking or rollerblading or bowling plant a garden hike up the nearest mountain organize a painting party (painting the fence, etc.) for a widow ...

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Book excerpts, Parenting, Technology

10 QUOTES: On technology and the family

We need to control our technology; it can't control us   “…it is absolutely completely possible to make different choices about technology from the default settings of the world around us….it is possible to love and use all kinds of technology but still make radical choices to prevent technology from taking over our lives.” – Andy Crouch, author of The Tech-Wise Family “The essential question we must constantly ask ourselves in the quickly evolving age of digital technology is not what can I do with my phone, but what should I do with it? That answer…can be resolved only by understanding why we exist in the first place.” – Tony Reinke, author of 12 Ways Your Phone is Changing You “Am I entitled to feed on the fragmented trivialities online? In other words, am I entitled to spend hours every month simply browsing odd curiosities? I get the distinct sense in Scripture that the answer is 'no'.” – Reinke Your family may need to restrict technology “There is a better way. It doesn’t require us to become Amish, entirely separately ourselves from the modern technological world, and it doesn’t require us to deny the real benefits that technology provides our families and our wider society. But let me be direct and honest: this better way is radical. It requires making choices that most of our neighbors aren’t making. It requires making choices that most of our neighbors in church aren’t making. Let me put it this way: you don’t have to become Amish, but you probably have to become closer to Amish than you think.” – Crouch Parents need to be examples “Can we really tell our kids, ‘Do as we say, not as we do?’” – Delaney Ruston, doctor and the documentary filmmaker of Screenagers “The kids know we need help too….An awful lot of children born in 2007...have been competing with their parents’ screens their whole lives.” – Crouch Parents need to act sooner than later “Many parents fear that if they approach certain topics too early it will give their kids ideas about those things before they actually need to face them. Let me ask you some questions…. Do your kids ride the school bus with older kids? Are there older kids in your neighborhood? …. You may shield your tweens from talk of dating and teen relationships, but what about the eleventh graders making out in the back of the bus? You might supervise Internet activity, but what about the computers at friends’ houses?” – Nicole O’Dell, author of Hot Button Topics: Internet Edition “An astonishing 62 percent of teenagers say they have received a nude image on their phone, and 40 percent say they have sent one.” – Crouch We need to be parents, not policemen “Research shows that parenting with rules and boundaries but with love and caring promotes better everything; better grades in school, better relationships with their friends and family, everything!” – Ruston “Our children need to feel love, not condemnation. They should trust that we’re an ally, not the enemy. You’re not fighting against your kids in hopes of coming out victorious over them; you’re in a battle for them.” - O’Dell...

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Technology

Technology and our anxious hearts

As a pastor I get to talk to lots of people. After some conversation, I start to get a sense of where people stand. How are they doing? What’s on their mind? Anything bothering them? And maybe it won’t surprise you to hear that quite a few people are anxious. I don’t necessarily mean that in a clinical way, as a mental health disorder. But more generally, people have this feeling of unease, being unsettled, fearful and restless. It’s common, so common that probably everyone experiences it. And there can be a host of factors that contribute to our feeling of unease. If my stomach is kind of unsettled for weeks on end, then I’m going to start getting anxious. If you’re running low on money, you might be anxious. Other times there might not be a particular reason that we can put our finger on, but we still feel it: anxiety and fear. Far deeper than any one cause, it’s a basic condition for human beings, a component of who we are as a weak and sinful people, living in a world that is broken, difficult, and often hostile. Maybe you’ve heard this before, but do you know what is the most repeated command in the Scriptures? What’s the thing that God tells us to do most often? People usually think that it’s something like, “Love one another.” Or “Praise the Lord.” But the most repeated command in Scripture is this: “Fear not.” God says it to his special servants like Joshua. His angels say it to the people to whom they’re bringing messages. His prophets say it to Israel: “Do not fear.” And Jesus says it to his believers: “Do not be afraid.” More than 350 times in Scripture we find the command: “Fear not.” We need to hear that, because we do fear. It’s symptomatic of being a human. TECHNOLOGY ON THE BRAIN I’d like to unpack another factor in our daily fears and anxieties: technology. By technology I mean specifically things like the portable and connective devices that we have with us so much of the time, those devices that are always nearby and available: smartphones, laptops and other computers, and tablets. Some of us sit in front of screens all day and then, even when not at our desks, we continue to engage with technology. Also for those who don’t have an office job, so much time is spent with this technology: before work, during work, after work; before class, during class, after class. It’s hard for us to grasp how massive a change has happened in this area of portable technology. For instance, in a single decade we have rushed from a world with zero smartphones to a world with approximately two billion smartphones. We bought these devices because of what they promised to do for us, but we can be sure that they’re also doing something to us. REASONS FOR ANXIETY People have only started to think about the impact of this almost constant interaction with technology. With this relentless stimulation, the brain is not getting time to rest. And this can make us anxious for a number of reasons. Let’s look at a few of these reasons, and how we can counteract this anxiety with God’s truth. Reason #1 – FOMO One of the reasons that our use of technology can make us anxious is that it trains our brains to need a constant intake of information. Our brains are plastic and shape-able, and we are being programmed to expect continuous updates in a whole number of aspects of life. These updates are for everything ranging from significant international events in Moscow, to trivial things like what our friends had for breakfast this morning. And when we don’t get these updates, we feel disconnected and disconcerted. When we don’t have a chance to read them, or when we don’t have our electronic device on our person, it’s like the world is going by without us. It’s an affliction that is becoming widespread these days – an affliction so widespread that it has already entered the Oxford English Dictionary. What is it? FOMO. It’s a catchy acronym that stands for “Fear Of Missing Out.” According to one definition, it’s: the state of mental or emotional strain caused by the fear of missing out; a compulsive concern that one might miss an opportunity or a satisfying event. Missing the boat, missing the bus, missing an opportunity, or missing an event with friends – we’ve all experienced missing out in some way or another. So the fear of missing out is a universal experience. What does that look like in relation to our use of technology? The closeness of our phone to our eyeballs, and the connectivity of our computer to Wi-Fi or 4G networks, makes this a real struggle. We’re used to getting a constant refresh and update on things, whether about world events, or about how our life looks in comparison with others, or something else. As often as we log in and start scrolling around, there is a recharge of our fear that we’ve missed out on something. We want to know, we want to see, we want to comment. Whether it’s a breaking-news alert, a vibrating notification, or a text message, there’s an immediacy to every moment. Our phones make our lives vulnerable to that feeling that somewhere, somehow, something interesting is happening – right now! We’re addicted to anything new, and the newer the better. See whether you can relate to these scenarios: SCENARIO #1– You wake up in the morning, and what is the first thing that you do? You reach over to your bedside table, and check your phone. Who sent you a message? Who posted something? And you’re kind of alarmed to see that last night while you were getting your beauty sleep there was a conversation among your friends about something important – you missed it. There’s a twinge of regret. SCENARIO #2 –You’ve got a few minutes before you need to get going, so you head over to your favorite social media site. You see that one of your friends has been posting pictures of her amazing holiday: beautiful beaches, exciting cities, lots of artful shots of food and drink. And here you are, getting ready to clean the toilets again, or to listen to a two-hour lecture at university. Your life is unquestionably lousy. You’re missing out on fun and adventure. SCENARIO #3– You’re going to bed at night. You brush your teeth, etc. Then you lay down and read your Bible. But then, one last time, you check your phone: Any messages? Anything new? Not this time. But what about when you wake up? What will you have missed? There’s another twinge of anxiety. As you’ve probably experienced, we can get into a compulsive habit of going online. It’s not just checking social media, but other websites. What videos are on top at YouTube? Who is Kendall Jenner dating these days? What did Meghan Markle wear to the polo match with Prince Harry? What memes are trending? At one level we realize that we don’t really care about all these things, but we still choose to read and watch. We’d hate to miss out. Maybe you’ve heard about the studies that connect social media with depression. In an alarming number of users of social media, there is an almost immediate feeling of sadness when a person logs off. It’s even become a shorthand term, “Facebook depression” – or maybe “Insta-gloom.” Checking on the status of our friends often forces us to deal with people who are either more successful than we are, or more attractive, more whatever. We’ve just seen what is not ours. We’ve been reminded that our life is not as interesting. We wish people could see how good w eare, and we’re anxious to portray ourselves in a positive light – so we keep trying to set up the perfect selfie. And then we worry when it’s not possible. Response: you won’t miss out By now FOMO has become a joke and a hashtag. Yet it describes a deep insecurity that dwells inside each of us. And FOMO is neither unique nor modern, but pre-dates Wi-Fi and our always-connected phones. We can remember those days when we didn’t have a phone, but even back then, we had our fears of missing out, didn’t we? In Grade 4 there was a birthday party, and you weren’t going – that’s a pretty rotten feeling. Or you heard about the excellent business opportunity that a brother in your church received. You could’ve been part of that – why weren’t you invited? More FOMO! The problem is that our sinful natures will always say that if we could just have our idols (whatever they are), eventually they’ll be able to satisfy us. That goes all the way back to Paradise. What more could Adam or Eve want than what God had given? But Satan said, “Escape your creature-hood. Define your own truth. Keep the glory for yourself. Why miss out on becoming like God with just one bite?” Today that devilish offer still stands. FOMO smoulders in the human heart. The Bible calls it coveting, a faithless desire to possess something that doesn’t belong to us. We attach to idols our deep longing for happiness, thinking that a person or a possession or achievement or status or experience will finally make us happy. That’s why we keep searching, keep scrolling, keep buying – because we’re looking for something more. But the anxiety caused by the fear of missing out is a lie. It denies the immense riches of what we have in God and through Christ Jesus. At the heart of the gospel is the living God who sent his only Son so that with his blood He could buy for us the gift of salvation. Scripture says that we have no good thing apart from Him, that in his presence there is fullness of joy forever. As Jesus said, “Seek first the kingdom of God and his righteousness, and all these things shall be added to you” (Matt 6:33). If you know Christ, you’ll never miss out. Reason #2 – bad news These days there’s a 24-hour news cycle. This means there’s never a time of day when we can’t know what’s going on around the world. It used to be that you’d find out about events only when your morning (or evening) newspaper arrived, or when you watched the 10 o’clock news before you went to bed. If it didn’t make the news by those traditional times, then you wouldn’t know until the next day, or even later. Now, however, there are networks dedicated to providing news, every day, all day. This news is on TV, and it’s online. The networks have correspondents throughout the world who are able to post stories within seconds of writing or filming. These news stories are compelling, because when we hear about them, these events are not old. In fact, sometimes the events are still happening! The technology has made it possible for us to watch these things happen live: a massive fire downtown, an attack in Paris, a shooting in America – we are watching it unfold, or we’re “on the ground” for the aftermath. Because the world community is a more-connected place, we’ve been made aware of so many more events, some of them really terrible. There have always been horrific events, but now we can see them in all their detail: terrorist attacks, mass shootings, natural disasters. Instead of still camera shots we have video footage, which makes it more dramatic, and therefore more frightening. The constant news coverage also makes it seem like these things are happening more and more. The media knows that nothing gets attention like bad news – so they tell us about all the bad news they can find. So if you connect to the news regularly, you’ve probably had the thought that the world is completely falling apart. There are wars raging in different places, and the threat of radical Islamic terrorism. There are new and unstoppable strains of disease, and catastrophic weather due to climate change. After scrolling through the news for a while, you’re sure that almost everything is crumbling. Another aspect of all this bad news is the sense that not only is the world getting worse, but that the church is under attack. Reading almost any major source of news, you realize that Christian beliefs are considered a thing of the past, and that the Bible belongs in the dustbin of history. God’s standards are being dismissed, whether that relates to marriage and sexuality, or to drug use, or gambling, or something else. Fewer people these days identify as religious, and there can be vitriolic hatred for those who disagree with progressive thinkers. With all this bad news streaming into our eyes and ears, we can feel overwhelmed. For example, when we see so much suffering because of famine or war, we feel helpless: What can I do? How can I help? We conclude that we can’t help, so we just get used to it. Or hearing about danger from the random attacks of terrorists in public places, we can become fearful: What if we’re next? What if it happens here? Or, seeing where society is going and how the church is ridiculed, we worry about the church. How can the church survive? How can Christians and our old-fashioned Bible compete with people that seem to be so intelligent, sophisticated and influential? That constant newsfeed of disturbing stories and immoral trends makes us anxious. Maybe it makes us want to check out, just withdraw and retreat to our distractions. But is that the answer? Response: God is God The answer to our fear of bad news is this: Do not fear, for God is God, in all his glorious sovereignty and unfailing goodness. When we see another natural disaster, confessing that God is God means that it’s not up to us to save the world. We can show mercy to those who are suffering, and we ought to. But realize that this world is a vast place, and you’re just one person. You can’t do it all, and you don’t need to. “What if that happens here?” we say when there’s another terrorist attack. Again we confess that God is completely in control of all things. He’s not surprised by what President Putin is doing, or by what’s happening on the Korean peninsula. Meanwhile, you and I are so limited in our awareness or control. It’s like a board game, with a big board full of squares and twists and turns. We see only the square that we’re on, and we have no idea about what is coming next, whether good or bad. But God sees the whole board. He’s not restricted in anything He does, and there are no loose ends in God’s world. All of it He works out according to his own good purpose. And the beautiful thing is that God has only good things in store for his people. When marriage is redefined, and when we hear about persecution of Christians, and when there is the defiant rejection of God’s truth, remember that God said this was going to happen. He predicted all of it. He’s not surprised, even if we are. It’s actually reassuring to see his Word being fulfilled, even as people embrace the darkness, as love grows cold, and as the church is oppressed. It’s difficult, and we should grieve for those who are lost, and we must defend our faith, but remember that Christ told us all about it. It’s a reminder that He’s in charge, and that there’s no need to fear. Reason #3 – No Time Our technology also gives the impression that time is moving very quickly. The world is changing every hour, events are happening constantly, people are always doing exciting things! All this change and development means that time is running out. You only have one life, and it’s pretty short. Technology teaches us to think that this life might be our only chance for joy. If we miss this moment, there might never be another. So we’re learning to use technology to achieve a lot of things, to access a lot of information, and to be connected to a lot of people. Using the technology on your phone, you can schedule your day to a high degree. With a calendar and automatic reminders and planning tools, you can aim for the peak of productivity. Using technology, you can know a lot these days. You can closely manage your fitness levels, keep up with fashion, music, world news, and read about all kinds of things that interest you. Using technology, you can keep in touch with a lot of people. You can text, WhatsApp, FaceTime, etc. You don’t have to spend half an hour conversing, but you can have a brief but beneficial exchange. These are good things. Being productive is an aspect of faithful stewardship. It is fitting that we try to keep informed about world events and church life, so that we can be good neighbors and a prayerful people. It is right that we maintain meaningful contact with the people God has placed around us. But the problem is that all this takes time. Always needing to be scheduled means the pressure of managing every fifteen-minute block of our day. Taking 10,000 steps per day takes time. Reading and processing new information takes time. Keeping up contact with all sorts of people takes time and emotional energy. So sometimes we feel anxious because there is no time, not for everything. Technology is wonderful and it is terrible. It has made some great things possible, but it has also made us capable of too much. And so we’re anxious. What should we do about this fear? Response: you still get eternity So much to know, so much to do, so many to people to connect with – and only one life. But here’s the good news: we have more than one life! In Christ, we have an eternal promise. All that has been lost will be found in Him. All that we have missed will be restored in Him. Peter writes, “Nevertheless we, according to His promise, look for new heavens and a new earth in which righteousness dwells” (2 Pet 3:13). It’ll be so different from now, for in the new creation only righteousness shall dwell; there will be nothing incomplete, nothing wicked, nothing to cause grief or disappointment, but only peace and perfection. That gives us a great purpose, for we know that we’re going places. We know this life isn’t just about the pursuit of earthly goals. It’s not even simply about those good things like church and family and faith. Because these imperfect things are a part of something much bigger: God’s great plan to restore His creation perfectly through the Son. Don’t worry if you can’t do everything in this life – you still get eternity! Meanwhile, give your attention day by day to living for Christ. SEVEN SUGGESTIONS As you’ve read this article, maybe you’ve had the thought that you probably should just throw away your phone. But you’re also aware that you probably won’t throw it out. So moving forward, what can you do with technology and your anxious heart? Confess your anxiety to God. Pray for Him to forgive your worrying. Pray for Him to forgive your coveting. Pray for His strength to become more content in Christ. Confess your anxiety to other people. If you have a problem, you can be sure that other people have that same problem. It can be embarrassing to talk about, but let’s challenge each other to be holy. Be mindful about what you’re doing. Honestly ask yourself a few questions: How many people that you keep contact with are actually meaningful friends? How much has your life been improved by keeping constantly up to date on social media? Do you really need to read this article, watch this video, or comment on this post? Be with people. Take time to enjoy the presence of friends and family in the beauty of everyday life. Remember that it’s not true fellowship if everyone in the room is busy tapping at their screens! Instead, enjoy the gift of being together in talking, playing a game, getting outside, or discussing a good book. Take a break. Have specific times when you shut down social media and turn off the television or computer. Try to take a “Sabbath rest” from media – and not just on Sunday! You’ll probably enjoy time away from the frantic and never-ending flood of information. And you probably won’t miss out on anything important. Remember others. A God-given cure to discontentment and covetousness is serving the people around us. Our technology has the ability to turn us inwards, to become even more self-absorbed than we are naturally. So look around and give your attention to the interests of others. Remember the good news. Today there’s lots of bad news, but things aren’t always as disastrous as they seem. God is mercifully continuing to uphold this world – for example, through his blessings in health care and food production, many people are now able to live longer and healthier lives. We should also see how God is still restraining wickedness in this world through the (sometimes unexpected!) election of conservative governments who implement pro-life and pro-family policies. And don’t forget the best news of all: the truth of God’s Word and the good news of salvation and peace through Christ. We shouldn’t be so busy with everything else that we can’t get into the Scriptures. We probably have the Word on our phone, now let’s put it on our mind. CURES FOR ANXIETY Fear of missing out, the helplessness of hearing bad news, the pressures of having no time – we really can’t blame technology for any of this. This is because all sin originates inside the human heart, and because we’re a fundamentally weak people. But God graciously helps us and gives us his peace. As Jesus says in Matthew 6:25-27: Therefore I say to you, do not worry about your life… Look at the birds of the air, for they neither sow nor reap nor gather into barns; yet your heavenly Father feeds them. Are you not of more value than they? Which of you by worrying can add one cubit to his stature? Jesus’ words are consistent with the command which is found more than any other in the Scriptures, “Do not fear.” May these beautiful ancient words speak directly to our modern anxieties about technology! Dr. Reuben Bredenhof is pastor of the Free Reformed Church of Mount Nasura, Western Australia. This article first appeared in two parts in Una Sancta, the denominational magazine of the Free Reformed Churches of Australia....

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