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Book lists, Book Reviews

3 great Christian novels

If the fiction section in your local Christian bookstore is all-Amish all the time, then here are 4 recommendations of a very different sort: a fictional biography, a modern-day myth, a Western of sorts, and a super hero epic....sort of. What links them all is that they are all Christian adult fiction, and they are all really good reads! Steal Away Home: Charles Spurgeon and Thomas Johnson by Matt Carter and Aaron Ivey 290 pages / 2017 This is two biographies in one, about the little know relationship between the "Prince of Preachers" Charles Haddon Spurgeon and a former slave, Thomas Johnson. The men couldn't have grown up in more different circumstances. Spurgeon was in the United Kingdom, and establishing his reputation as "the Prince of Preacher" while Thomas Johnson was still a slave in the America. Johnson first heard Spurgeon's name mentioned when the preacher's sermons and books were being burnt by slavery-defenders in the South. They didn't like the strong and clearly biblical way that Spurgeon had been denouncing slavery.  When emancipation came and Johnson was freed he also became a preacher. And with his heart inclined to the mission field in Africa, he eventually ends up at Spurgeon's bible college where the two meet and become friends. Perhaps one reason they became friends was because Spurgeon struggled throughout this life with depression, and his young friend Johnson knew something of that too, borne out of his despair as a slave. As true Christians brothers, they are a help and a companion to one each other. While these two men are both real, I should note this is a fictionalized account. That means that while the broad details are all true, and much of the dialogue is taken from the men's works, this work should only be enjoyed for the general impression, not the specific details, it provides of their friendship. I'll give one example of how this mix of fact and fiction does, on the one hand, stay very true to reality, but on the other hand, can give a bit of an inaccurate impression. When we read of how Spurgeon proposes to his wife-to-be, he comes off as quite the Prince Charming with all the right words, the perfect thoughtful present, and just the right timing. However, the authors have compacted the evening's events from events that took place over more than the one occasion. The facts are true, but this compaction of the timeline, to keep the story flowing, makes Spurgeon seem to be quite the suave fellow – super suave even. Steal Away Home is a wonderfully readable book, and attractively put together too. You aren't supposed to judge a book by its cover but it's wonderful when a good cover can give a reluctant reader just the encouragement they need to get started. I'd recommend this to anyone with an interest in Church history, or in knowing more about the American South during slavery and after, or anyone who enjoys historical fiction or biographies. Flags out Front by Douglas Wilson 196 pages / 2017 Flags out Front asks, what if a Christian leader took a stand on principle and, no matter what pressure came, just would not back down? What might happen if, instead of wilting under that pressure, he fought back fearlessly? Now, like Luther, Tom Collins didn’t set out to cause a fuss. This "mild mannered president of a dwindling southern" Bible college arrives on campus one day to find a prankster has swapped a couple of the flags at the campus entrance. Now, instead of the American flag flying above all, the Christian flag waves from on high, with the Stars and Stripes just below. Collins doesn't know quite what to think. But, upon reflection, he concludes the change is one he's content to leave be. Then the phone calls start coming. Conservative, patriotic sorts, wonder why the American flag is not in its central place. He hears from the other side too, from those who'd be happy enough to burn the flag, but don't want to see it waving below a Christian flag. Protests to the right, threats from the left, and yet Collins stands his ground. And he's willing to stand alone. But his resolve is inspiring, and alone is the one thing he won't be. Quiet, meek, Dr. Collins becomes the rally point for Christians of all sorts...including some clever college students who know how to make some noise. This is how is should be, and, maybe could be. Who knows what God would do with a fearless few? Actually, we already know: this year we're celebrating the 500th anniversary of the firestorm God started with one monk and his mallet. Flags out Front is a funny, clever, political feel-good novel that most anyone would enjoy, particularly if you want to be inspired as to how Christians can do politics differently. I've foisted this off on a number of friends and family (and read about half of it out loud to my wife) and the response has been enthused all around. Chasing Fireflies by Charles Martin 340 pages / 2007 This is part murder mystery, part adoption story (times two), and part...well, super hero epic. The murder mystery is an old one, and the person trying to solve is Chase Walker, journalist, and formerly a foster kid who bounced around from one house to another until he arrived on the doorstep of “Unc” and that's where he stayed. The murder victims are Unc's father and first wife, and while the police think the case is settled, Chase is not so sure. The adoption-story-times-two involves Chase, adopted by Unc, and a nameless boy who was so badly abused his vocal chords have been damaged, leaving him mute. With Chase all grown up, Unc has space in his heart, and in his home, for another boy in need. The super-hero of the story is Unc himself, a man so good as to be a bit unreal. That's the story's weakness, but also a lot of its charm. Unc is the father figure that us fathers want to be. He most often knows just the right thing to do or say. When Chase, as a boy, gets it into his head that his father is finally coming to get him, Unc does what he can to sooth the boy’s disappointment. Unc walked up next to me and hung his arms across the fence railing. In his hands he held an empty mason jar with holes punched in the lid. He stood there a long time turning the jar. Inside, a single lightning bug fluttered off the sides of the glass. Every five or six seconds, he’d light his lantern. Unc turned the jar in his hand. “Scientists say that these things evolved this way over million of years.” He shook his head. “That’s a bunch of bunk. I don’t think an animal can just all-of-a-sudden decide it wants to make light grow out its butt. What kind of nonsense is that? Animals don’t make light.” He pointed to the stars.” God does that. I don’t know why or how, but I am pretty sure it’s not chance. It’s not some haphazard thing He does in His spare time.” He looked at me, and his expression changed from one of wonder to seriousness, to absolute conviction. “Chase, I don’t believe in chance.” He held up the jar. “This is not chance, neither are the stars.” He tapped me gently in the chest. “And neither are you. So, if your mind is telling you that God slipped up and might have made one giant mistake when it comes to you, you remember the firefly’s butt.” Maybe Unc is a bit too wise, too patient and too good, but I was okay with that. That’s in part because the author is good at his craft and pulls it off. It’s also because there is something genuine about Unc – this is fatherhood as we want to practice it, this is sacrificial love the way it should be done, and this filling up a kid the way he ought to be. There is truth here. Finally, while Unc may not be entirely realistic, the world he inhabits is. There is some grit here. First off, several people are murdered. Also, one of the people Unc helps is an abused girl who later ran away to become an adult porn star. In addition, the physical abuse the mute boy has suffered is detailed and it included someone pinching and ripping his skin with pliers. That is about as descriptive as it gets, but these elements mean this is a book for adults only. Another caution would be about the hero's faith. While God is made mention of throughout the book, Unc doesn't attend church, though that is in part because he isn't welcome there. He also has a seemingly superstitious understanding of baptism, going to extreme lengths to get someone baptized shortly before their death. But those will be minor matters to Christians with discernment. Chasing Fireflies will likely make you cry, so if you don't like sentimental books, don't start it. On the other hand this is so much better than the average tearjerker because Martin's writing is simply remarkable. Jon Dykstra and his siblings blog on books at www.ReallyGoodReads.com....

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Adult fiction, Teen fiction

Katharina, Katharina: the story of Katharina Schutz Zell

by Christine Farenhorst 328 pages / 2017 Rating: Good/GREAT/Give In the past year, inspired by the 500th anniversary of Martin Luther nailing up his 95 theses (or did he?) I've read about a dozen works on Luther. This is a favorite. One reason I love it so, is because it offers something very different from the others – this about is Luther and his time, but he isn't the main character. He isn't even a minor character, never making an in-story appearance. The events take place miles away from Luther's Wittenberg, in the French city of Strasbourg, on the border with Germany. The story centers around a middle daughter of the middle-class Schutz family. Like their neighbors, the Schutz's read and discuss Luther's pamphlets. By taking a step back from the man himself, author Christine Farenhorst (as regular RP readers will know, she is a long-time contributor to the magazine) give her readers the opportunity to encounter Luther's ideas in much the same way as the people of his time did. They didn't debate his ideas at the start, so much as wonder what to think of them. Some of his points they could readily agree with – many saw a need for at least some sort of reformation of the Church. But his thoughts on indulgences... might he be right? We follow the title character from childhood up until her mid-twenties. Though Katharina Schutz is a real person, this is historical fiction – all the big events are true, but the day-to-day details of Katharina's life have been made up. This is why, even as a background character, Luther still dominates the story. Katharina's life is fascinating reading but because much of it is speculative, it serves as the foundation while what we learn about Luther here is his real, actual history. One of the strangest bits of true history in the book is the dancing plague of 1518 that hit Strasbourg. Victims couldn't help but dance. It would have been funny except that this stilted, clumsy dancing never stopped - as many as 400 dancers kept going for days and days, beyond exhaustion, and even to the point of heart attacks and strokes. Target audience This is a teen to young adult book, but like any good children's book, adults interested in their church history will find it fascinating. However, as a third of all children at that time died before they hit age 5, there are some parts to Katharina's story that would be bawl-inducing to anyone under, say, 10. The somewhat slow beginning – it took until chapter 4 to really grab me – also makes it better suited for readers with a little maturity to them. That said, one of my daughters loved it as a 12-year-old, and had re-read it a couple of times since. Conclusion There is a real benefit to learning about Luther in this one-step-removed fashion. I was fascinated by what I learned about the people and culture of that time. It gave me a deeper understanding of the pressures that Luther faced, and insights into how God prepared the ground for the Reformation Luther sparked. It is a fascinating story that I look forward to reading with my daughters. This review first appeared on ReallyGoodReads.com....

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Adult fiction, Book Reviews

When Crickets Cry

by Charles Martin 2006 / 352 pages Rating: GOOD/Great/Give He is unkempt, a recluse, and heartsick. She is a pale thin young girl with a very sick heart. The pair first meets on the sidewalk when he makes one of his rare trips into town. The girl, Annie, is a bright spot in this small Georgia town, doing brisk business selling lemonade. The townspeople respond readily to this cheerful vender and buy her 50-cent lemonade – but it’s the water jug at her feet filled with twenty-dollar bills dropped in by generous patrons that intrigues the man. It turns out that Annie is raising money for her own heart transplant. In spite of her critical need, she’s full of hope for the future. Life’s circumstances have robbed the man of hope. Reece looks like someone whose been hanging Sheetrock, yet he was once a highly skilled surgeon of national acclaim. Since the death of his wife, he has been living the life of a recluse, forsaking his ability to bind up broken hearts. Meeting Annie will change both of their lives forever. If you haven’t yet read any of the books of Charles Martin, you are in for a treat. Published in 2006, When Crickets Cry is his third book, and since that time he has published four more. With picturesque language, he weaves a tale that is filled with notable characters whose life struggles you won’t soon forget. In When Crickets Cry, Martin tells the story in two parts. In quick sketches we learn of Reece’s early years and his falling in love with his childhood friend Emma. We hear how his desire to restore Emma’s failing heart drives his hunger to learn all he can about the art of healing the heart, the wellspring of life. Interspersed with the reminiscing sections, we watch him meet and come to know Annie. Throughout, you also get to know the blind brother-in-law who sees so much, the former monk who interlaces running the local tavern with spreading the gospel, the aunt burdened with worries too heavy to carry alone, and a young man who is looking for meaning in all the wrong places. In contrast to today’s culture which embraces hopelessness, Martin writes stories that are filled with hope. Along the way, he interweaves truths about God as the source of hope and love. Broken characters become a little less broken, and with skillful strokes, Martin tells a beautiful tale of restoration that leaves the reader buoyed and encouraged....

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Adult fiction, Book Reviews

Is There Balm in Gilead?

There is a balm in Gilead To make the wounded whole; There is a balm in Gilead To heal the sin-sick soul. Some times I feel discouraged, And think my work’s in vain, But then the Holy Spirit Revives my soul again. There is a balm in Gilead To make the wounded whole; There is a balm in Gilead To heal the sin-sick soul. If you can’t preach like Peter, If you can’t pray like Paul, Just tell the love of Jesus, And say He died for all. ***** By Marilynne Robinson 2004 / 256 pages Rating: Good/GREAT/Give Reformed Christians often assume – generally accurately – that anything produced by the culture around us is motivated by rebellion against God’s word. Our recognition of our culture’s hostility to God makes it seem very strange that a recent Pulitzer-Prize-winning novel should have a title, a cover, a setting, a main character, and themes that are compelling to Reformed Christians. Perhaps it should not be so surprising when we think about the background of the author, Marilynne Robinson, who – like the main character – attends a Congregationalist Church in Iowa. After all, since Congregationalism arose originally in England partly as a Calvinist response to the corruption in the state church in England, there should be some harmony between Robinson and Reformed people. Is there balm in Gilead? Cover gives more than a clue First, let’s look at that title, and the cover. Gilead, Iowa, the hometown of the main character – John Ames, a Congregationalist minister – was heavily involved in the abolitionist movement that sought to bring freedom to black slaves in America before the Civil War. Black slaves themselves would have often sung the spiritual “There Is a Balm in Gilead,” which was based loosely on a couple of verses in Jeremiah (8:22, 46:11) that are “about the presence in Gilead of a messiah, a word very similar in its origin to the meaning of balm, or purifier” (Wikipedia). Wikipedia says further that “Christians believe that the balm, the messiah, appeared in Gilead in the person of Jesus Christ and for that reason the term has come into spiritual meaning in the English language, including its songs and literature.” The cover of the edition that I read of Gilead confirms that view of the “Balm of Gilead.” It shows a portion of a door panel – probably from the old church in which Reverend John Ames preaches – in which the crosspieces between the wooden panes of the door form a cross. In this sense the balm of Gilead certainly appears to be identified on the cover as the gospel of Christ. Real balm for real woes Reverend John Ames certainly is in need of balm, of comfort, both for himself and for others. The conflict in the novel centers not so much on whether Christ is that comfort (as Lord’s Day 1 of the Heidelberg Catechism tells us), but whether we can feel His comfort in the Gilead of our difficult daily lives. Many of us perhaps find it easier to believe in Christ’s comfort in the abstract than to apply it in the concrete gritty details of sometimes strained family relationships and the aging of ourselves and others. John Ames reveals his struggles with his loneliness and envy of others’ large families after losing both wife and newborn son at a young age. Then at seventy-six, deeply in love with his second, much younger wife, who has borne him a son, he suffers from the knowledge that his heart is dangerously weak. The entire novel is his letter to his seven-year-old son, so that if John Ames dies suddenly, the son will have some understanding of his absent father. The minister reveals that his father and grandfather, also preachers, have also felt a need for comfort in the face of what they perceived as the barrenness of Gilead. His grandfather, an abolitionist before and during the American Civil War, is broken finally by the fact that neither the people of Gilead nor his own son (the narrator’s father) shares his burning passion for justice for the slaves. John Ames’ father has nearly the opposite concern in his reaction to his own father’s involvement in abolitionist violence, and becomes a strong pacifist. John Ames himself struggles with just how to integrate his own convictions into his preaching without doing violence to his calling or the word of God. Both he and his father also struggle with how to relate to and remember John Ames’ spiritually strayed brother Edward. Finally, and most importantly, John Ames struggles with how to deal with another prodigal, the son Jack of his Presbyterian minister friend Boughton. What makes this central conflict more poignant is the fact that the young Jack Boughton is actually originally named after John Ames. Jack’s return to Gilead after more than twenty years away continually strains Reverend Ames’ spiritual resources. Reverend Ames does not know whether to forgive Jack (who has never offended him personally in any meaningful way), to warn others against him (without any certain knowledge of Jack’s intentions), or to minister to him in some way (even as Jack seemingly mocks Reverend Ames’ Calvinist beliefs). One of the ways Reverend Ames’ struggles are shown is in his difficulty with getting sufficient sleep. He feels both that he needs to pray more to sleep well, and that he needs to sleep more to pray – and love – properly. When we suffer emotionally or spiritually (for ourselves or others), we feel these same strains and tensions. Well-expressed wonder Part of what sustains Reverend Ames in all his troubles is his keen sense, over and over, of the beauty of life (even in the shadow of death) and of the joy awaiting us in heaven. Here are just two samples of such a poetic appreciation of both this life and the next: I have been thinking about existence lately. In fact, I have been so full of admiration for existence that I have hardly been able to enjoy it properly. As I was walking up to the church this morning, I passed that row of big oaks by the war memorial – if you remember them – and I thought of another morning, fall a year or two ago, when they were dropping their acorns thick as hail almost…. here was such energy in the things transpiring among those trees, like a storm, like travail…. and I thought, It is all still new to me. I have lived my life on the prairie and a line of oak trees can still astonish me. (56-57) Boughton says he has more ideas about heaven every day. He said, “Mainly I just think about the splendors of the world and multiply by two….” So he’s just sitting there multiplying the feel of the wind by two, multiplying the smell of the grass by two. (147) Although Reverend Ames copes with life (and his approaching death) through a simple gratitude for God’s creation, dealing with Jack Boughton is not so easy. The end of the novel shows some of Reverend Ames’ tensions resolved by his willingness (worked by God’s grace) to do two things – to risk himself emotionally by loving (rather than simply tolerating) the prodigal, and to then leave that prodigal to God’s working. After Jack reveals a secret about his own past that Reverend Ames cannot pass on even to the young Boughton’s father, Reverend Ames finally blesses Jack with the same blessing that we receive from Numbers 6:24-26 in church. Since Jack is leaving Gilead, Reverend Ames cannot, of course, tell the effect of his benediction, but significantly, the novel ends with echoes of two earlier themes. First, Reverend Ames stresses to his son his belief that Gilead is, in all its backwater barrenness, a beautiful place in God’s creation: To me it seems rather Christlike to be as unadorned as this place is, as little regarded. I can’t help imagining that you leave sooner or later, and it’s fine if you have done that, or you mean to do it. This whole town does look like whatever hope becomes after it begins to weary a little, then weary a little more. But hope deferred is still hope. I love this town. I think sometimes of going into the ground here as a last wild gesture of love – I too will smolder away the time until the great and general incandescence. (246 -247) Finally, Reverend Ames changes his attitude to prayer and rest in his fading life. Instead of praying for the peace that will give him better sleep, or sleeping so that he can pray more properly, he looks forward confidently in the peace of Christ to refreshment in both prayer and slumber: I’ll pray that you grow up a brave man in a brave country. I will pray you find a way to be useful. I’ll pray, and then I’ll sleep. (247) Two cautions Two cautions: First, I realize that the hymn at the beginning of this article could be seen as Arminian, depending on whether you interpret the line “He died for all” as violating the idea of limited atonement spoken of in our Canons of Dort. In the same way, the novel’s treatment of prodigals like Ames’ brother Edward and Jack Boughton could be seen either as naïvely universalist (“In the end, God loves everybody…”), which is wrong; or as simply hopeful (“Who knows what God may do in the lives of the straying sheep, even when we have lost contact with them?”), which is right. Secondly, Marilynne Robinson distances herself from what an interviewer calls “fundamentalists” by stressing the complexity of Scriptural interpretation. Some of her minister narrator’s applications of the Old Testament, or of Protestant theology, may strike readers as rather strained. In the same interview, she also criticizes some of those who apply their faith to politics in what she feels is a “coercive and exclusivist” way. It is not clear to me what her attitude to Reformed participation in politics might be. Thoughtful readers and listeners can draw their own conclusions. In the end, thoughtful readers can indeed draw not just conclusions, but some real insight into the nature of Christian compassion, from a novel that makes its readers both think and feel deeply. Works Cited or Consulted “Balsam of Mecca.” Wikipedia. http://en.wikipedia.org/wiki/Balsam_of_Mecca. (June 7, 2008.) Robinson, Marilynne. Gilead. New York: Farrar, Strauss, and Giroux, 2004. “There Is a Balm in Gilead.” THE CYBER HYMNAL. http://www.hymntime.com/tch/htm/t/i/s/a/tisabalm.htm. (June 7, 2008.) “Writer Marilynne Robinson on 'Gilead.'” February 8, 2005. Radio interview on Fresh Air by Terry Gross with Marilynne Robinson. NPR. www.npr.org/templates/story/story.php?storyId=4490635. (June 7, 2008.) This was first published in the September 2008 issue....

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