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How to look forward to the future

Hopefulness is a skill we can learn, because… God

*****

Doomerism: despair and apathy caused by a disbelief that anything can get better; most often used with regard to global warming, lack of positive social change, and the risk of AI takeover.
– as defined by Wiktionary

I am shocked at how much optimism has died just in my own lifetime. I didn’t even realize the cultural atmosphere in my childhood was particularly optimistic – it was just “normal” to me. But compared to the current atmosphere, with the oppressive worries of natural disasters, new diseases, social tension, authoritarian governments, and renewed nuclear threats, the previous decades take on a rosy hue.

Why do so many people, especially young people, feel an impending sense of doom? It’s less about our current circumstances, and more about the loss of hope for the future. We might be all right at the moment, the feeling seems to be, but we’re just hanging in there. Who knows how long we’ll be able to hang in there for?

You might argue that this is worldly thinking. Climate change, authoritarianism, social issues are all things “the world” is concerned about. But I can relate to feeling like my actions and decisions are pointless, my life is going nowhere, and that the future looks bleak. I have had times in my life where I felt paralyzed, like anything I did would likely lead to doom.

It turns out that being hopeful takes a lot of effort sometimes. And when the world around us persistently sends messages about how bleak everything is, about how young people are worse off than their parents’ generation, and how disaster looms on the horizon, it feels even harder to go against the flow.

But as Christians, shouldn’t we know how to hope? Yet Christian discussions can also be full of how the world is getting worse. Christians are worried about what will happen to their families and their churches. And so, hopefulness becomes a hard skill for us to learn.

How do you learn to have hope for the future? Here are a few perspectives that have helped me along the way.

1. Don’t miss the big story by obsessing on the details

One helpful way I’ve found to think about the future is to remind myself that I already know the ending, and that ending is a happy one. The day-to-day right now might look like it inevitably leads to doom and gloom, but I know that’s not the big picture. I just need to zoom out enough to see the whole big story, and see that I’m just in a small part in the middle of it. I’m muddled down in the details, but a detail isn’t the whole story. And the best way to remind myself of the big story is to read the Word of God. That’s where we hear the end of the story and are reminded about who’s writing it.

Ok, ok, you might be thinking, that’s the big picture, but I still feel hopeless about my life. I might know in the end everything will turn out all right, but I still don’t feel capable of doing anything right now. I still feel like the current circumstances make whatever I do seem pointless.

It’s true, it can be hard to connect what we believe to how we feel. Sometimes we know something, but we still feel anxious or paralyzed. But this means that it’s worthwhile examining what story our feelings are buying into, if we feel that way. We might not realize the degree that we’re accepting other people’s narratives about our lives.

2. No, the pessimists don’t know it all

You might be sitting at home, doomscrolling on your phone, and some talking head on TikTok pops up bringing all these facts together: while wages in Canada have increased by 74.3% since 2003, housing prices have increased by 227%. Add to that the information that Canada’s population has also increased during this time, and that housing starts have struggled to keep up with the demand. Your heart sinks. You weren’t thinking about when you’d be able to afford a house before that moment, but now you’re convinced you never will. What’s the point of going to work tomorrow?

And that’s just one example. It doesn’t take much time online to find theories about why Gen Z, or millennials, or whatever generation is doomed – why they will never get married, or afford a house, or be able to have children, or ever retire. These theories all seem so airtight, based on facts and statistics laid out in a logical fashion, with each piece of data leading to the next.

But life is not so airtight. These theories are not prophecies about your life. Perhaps some of the stats and data might be useful for bureaucrats trying to understand social conditions, but when they become reasons for you to give up on life, they’ve left the realm of usefulness.

We’re often skeptical of mainstream media narratives about politics and the environment, but somehow this kind of data can sneak into our brains. Sometimes it starts off being comforting, because it explains why we’re not quite where we want to be in life yet. It’s not us, it’s just our circumstances. But an inescapable path of doom unfolding beneath your feet doesn’t help you in the long run; it paralyzes you.

What will help?

Stop listening to these voices. No one theory can take into account all the information available – each tends to cherry-pick facts that fit. Online influencers and writers and videos tend to emphasize the negative narratives because that’s what gets clicks. And no theory can predict the unexpected event that changes everything and throws all accepted theories into chaos (sometimes known as a black swan event). The world is not predictable, and events that don’t fit the theories do happen (and disprove the theories). So why base your life on one of those theories?

3. Learn from history as it actually was

When my grandma was a young woman in the Netherlands, World War II started and all the young men left town to join the army. She didn’t think it was likely she would get married. Then she met my grandpa, who was a resistance fighter. After the war, they wanted to get married, but so many houses had been bombed in the Netherlands that there was nowhere for them to live.

We can look back on the past with nostalgia – “in the 1950s you could support a family on one income!” But we don’t remember all the times that a future didn’t look possible for them back then, all the times when, logistically, there was just no one around to get married to, or statistically there were zero homes for newly married couples to live in, or that the “better life” looked a lot harder than the old life.

Maybe life doesn’t give us “optimal conditions.” Sometimes “doing something” really looks like doing the impossible. My grandma just kept taking the next step, even if circumstances didn’t look great. After all, nothing is impossible with God.

So don’t base your life on disheartening statistics. Instead, why not base your life on the Word of God?

4. Trust God with the future

God loves you, and He didn’t design your life as a kind of trap you can’t escape. But He also doesn’t reveal our life paths to us before they happen. He calls us to trust in Him as we walk in His ways:

“Your word is a lamp to my feet and a light to my path” (Ps. 119:105).

In other words, God hasn’t shone a spotlight on your destination, but He does light your feet as you take each step. You are part of a big story, but your part might not include our society’s preferred narrative of buying a home to fund your retirement, or finding the one career where you can make a meaningful impact. Or, who knows, maybe that will be part of your story one day. But the fundamental thing to hold onto is that you are a part of the story God is telling, and this means your life has meaning.

What does knowing this do for us? It means we don’t have to be paralyzed. It also means we don’t have to see what will happen to us before it happen, even though we think predicting our future will make us feel better. We don’t need to add up all the facts together to predict our future and come to a negative conclusion (“there’s more women than men in the average church I attend, therefore the likelihood of me finding a husband is less than…”). God doesn’t work according to statistics. God doesn’t stop working out His plan because forecasters say most millennials won’t be able to afford a house. He will do whatever His will is for your life. The question is, are you open to that?

5. Trust Him one step at a time

Can you keep taking the next step God lays in front of your feet, and the next step, and the next step, without always knowing where it will go? Can you find the courage to try things that are a little scary for you, if He calls you to them? Sometimes moving forward in life feels like plunging into the unknown, into something that could go terribly wrong (because any momentous choice in life could go terribly wrong) but with the willingness to try and see what God will do with your life.

It’s easy to say, just do something, but doing something come with risk. We can take actions that make us suffer, we can make wrong decisions, we can do the wrong thing. That’s what scares us, and makes us paralyzed. The reality of risk feeds our paralysis. But to begin to exercise our faith and trust in our God Who is bigger than us, we do have to step out and learn to leave what’s out of our control up to Him.

The Bible is full of examples of people stepping out in faith and leaving the future up to God. There is Abraham, who “went out, not knowing where he was going… to live in the land of promise, as in a foreign land” (Heb. 11:8-9). People did not live their lives by theories or statistics: “By faith Sarah herself received power to conceive, even when she was past the age, since she considered him faithful who had promised” (Heb. 11:11-12).

And in the face of our fear of the future we can still act:

“In the morning sow your seed, and at evening withhold not your hand, for you do not know which will prosper, this or that, or whether both alike will be good” (Eccl. 11:6).

We’re urged in the Parable of the Ten Talents, and in Proverbs, to do the work in front of us. But we’re also urged to leave the results up to God.

“Unless the Lord builds the house, those who build it labor in vain. Unless the Lord watches over the city, the watchman stays awake in vain. It is in vain that you rise up early and go late to rest, eating the bread of anxious toil; for He gives to his beloved sleep” (Ps. 127:1-2).

So let go of what you can’t control. God isn’t calling you to navigate what’s out of your hands. And then do your part. Take steps in what areas you can do something. This is the only place to start.

Conclusion

Hopefulness isn’t a journey we can travel on our own. We can’t always formulate or speak the positive story to ourselves, and others can come alongside us to tell us their own stories of God’s work in their lives. If you’re feeling hopeless, reach out and talk to someone you trust.

But at the same time, lean into God and His Word. He can contradict and counteract the negative narratives from culture that surround us every day. He can give us hope when the world claims it is dark. And we know His promises to us never fail.

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Theology

The sovereignty of God

Despite it being proclaimed as “back” by no less than Time magazine, Calvinism is not well-regarded by most Western Christians and particularly Americans. Calvinism does not, after all, fit the America mantra of “choice, choice and more choices.” Even to us, we can see that the much better theological fit for this type of thinking is certainly Arminianism. Of course we shouldn’t be so very concerned about what type of theology best fits with our culture's thinking, but should instead be seeking out what sort of theology best fits God’s revealed Word – we’re concerned with what is True, not what is popular. So what is true then, Calvinism or Arminianism? Well, both the core, and the most controversial element of Calvinism is the belief in God’s absolute sovereignty – He rules over all, including us, and the choices we make. In Arminianism the limits of salvation are based fundamentally on human responses – God invites us, and we decide whether we want to “let Jesus into our hearts.” Arminians hold that all people are sufficiently enabled to accept the gospel, if they’ll just decide to do so. Consequently, Arminianism tends to overestimate human ability. This debate is therefore basically about the relationship between divine action on the one hand, and human responsibility on the other, in salvation and history. Arminian critique of Calvinism Arminians are extremely critical of the Calvinist view of salvation. Some claim that, to be consistent, a Calvinist needs to be a thoroughgoing determinist – a fatalist even. They caricature Calvinists as believing, “God will do what He will do, and has already decided who He will save, so it doesn’t matter what we do.” We Calvinists, therefore, are hard-pressed to give an account for sin and evil in a way that is morally plausible. If God determines everything that happens, then it is hard to see why there is so much sin and evil in this world and why God is not responsible for it. If God determined all things, including our choices, surely He would not determine the sort of evil and atrocities that we have witnessed in history? Arminians charge that Calvinists can't make coherent sense of our claim that God makes a bona fide offer of salvation when he tells us to “repent and believe!” Furthermore, Arminians consider God's sovereignty over human affairs is a threat to human freedom and responsibility. They claim that the doctrine of election casts God in the role of an arbitrary despot who is indifferent to human choice. Arminians also claim that Calvinism offers the false hope of “once chosen, always chosen.” They caricature God’s predestination of the elect as a warrant to sin, since if you are elect, you will always remain elect, no matter what you do. Calvinism is said to lack the clear warrant to speak the most liberating word of encouragement available for persons struggling with their faith and doubt. How can anyone have assurance of salvation if you don't know whether or not you belong to the elect? Limiting the sovereignty of God It’s clear then that the dispute between Calvinism and Arminianism represents starkly opposing theological views, at the heart of which are profoundly different views of God. Though an emphasis on the sovereignty of God is frequently associated solely with Calvinism, it’s not unusual to hear Arminians also speaking about God’s supreme power and authority, and how He controls all things. That’s because Arminian pastors preach from the very same Bible we have, and there is no avoiding the conspicuous theme running through the Scriptures that God rules over all. Thus the Arminian’s objection to the doctrine of sovereignty arises not from the Bible, but rather from man’s basic dislike for this disturbing and humbling aspect of God's character. If God is in charge, we aren’t, and we don’t like that. An evangelical theologian claims that the kingly model for understanding God's authority is out-of-date. In our democratic times, he argues, it is more understandable and easier to comprehend God as Parent or as Friend, or even as Judge. We may call God Stronghold, Shield and Savior, but not King. I suggest that the wide variety of contemporary formulations of God to redefine His sovereignty are the direct result of denying a knowledge of God through His self-revelation in the Scriptures. So in evangelical sermons we seldom hear of God's demand for total submission to the authority of His appointed king, Christ Jesus. Another practical result of refusing to recognize God as the sovereign Lord over all is to carefully exclude Him from the decision-making institutions of our national life. If He is sovereign over all, then it’s clear there is no excluding Him from anything we do. But if we won’t acknowledge that, then we can pretend it is possible to exclude Him from certain parts of our life – we can kick Him out of our schools and workplace, and separate not just church from state, but God from government. Our limited minds So is God's sovereignty limited?  Absolutely not! The Bible everywhere declares that God is sovereign. All creation, from the falling of the smallest raindrop to the fate of the nations is in His hands and has a place in His plan.  As someone puts it, "Scripture contains no hint that God has limited his sovereignty in any degree. God is Lord, from Genesis 1 to Revelation 22.  He is always completely sovereign." Can we logically explain this doctrine?  As James Montgomery Boice notes, "We may not understand that doctrine.  We may still wonder why God tolerates sin.  But still we won't doubt the doctrine nor retreat from its consequences." This doctrine gives meaning and substance to all other doctrines. "It is," as Arthur Pink observes, "the foundation of Christian theology." But God's sovereignty also means we must acknowledge Christ as King over every sphere of human activity, over the entire domain of human life, whether in education, politics, or business. And if God is not sovereign, how can we then believe in the fulfillment of prophecy? God is fully sovereign. He is active in all events and He always accomplishes His will. He assures us that the world in which we live is not chaotic, without a future. Instead it is under His fatherly control.  He rules history and guides it to its goal. He restores and renews all things. He is the God who will one day consummate earthly judgment and redemption through the returning risen and ascended Savior. Sovereignty of God in salvation In Reformed theology God's sovereignty is the ground of predestination and election, and God's glory the chief goal of His decrees. The doctrine of election permeates and controls the whole Bible.  From the beginning of the Bible to its end we are presented with the story of a universal purpose carried out through a continuous series of particular choices.  For example, Abraham is chosen to be the pioneer of faith and so to receive the blessing through which all the nations will be blessed. The ground of election is not in those who are chosen, but in God Himself. The Bible states explicitly that God chose the redeemed "according to the good pleasure of His will" (Eph. 1:5).  While not coercing the will, God irresistibly and effectively draws the elect to faith. Without God reaching out to us, we would never become members of God's family.  On our own, we would not even think about the need for salvation.  We are sinful by nature. Sin is the wrong orientation of all human existence since Adam's fall, an orientation from which no one can free himself. The sinful inclination inherited from Adam pervasively impacts every area of our lives and bends every faculty toward the self and away from God.  As C.H. Spurgeon notes: "There is hardly any doctrine more humbling than that of human depravity or original sin...The evil nature of man brings with it the fact that his will is altogether perverted." God's gracious election, however, does not take away the need for individual  repentance and faith in Christ.  God's sovereignty is a reality, and man's responsibility is a reality too. God surely demands accountability for our actions (e.g. Acts 2:23).  In other words, when a sinner is saved, all the glory belongs to God; when a sinner is lost, the sinner must take all the blame. The blessings of sovereignty The Bible presents the doctrine of God's sovereignty as a source of great comfort and blessing to the saints.  The evil in our life is real evil; our suffering is real suffering. But God is still in control and has a good purpose in all of it, even though we probably cannot see it now. Knowing that God is sovereign provides a deep sense of security.  Christians will persevere in faith until the very end, when Jesus returns in glory or when they die.  God perseveres with them (l Pet.  5:10). The assurance that we will reach our eternal home gives us courage to keep walking with the Lord. Rev. Johan Tangelder (1936-2009) wrote for Reformed Perspective for 13 years and many of his writing has been collected at ReformedReflections.org....