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Christian education

Do what the guru says? Public schools are spiritual too.

If I've ever wondered why we spend so much effort on our Christian education, it's become clearer recently, since I've been doing some substitute teaching in several of Michigan's public schools.

Hop, stop…and don’t ask any questions

Some of the reasons are obvious. While the Bible can’t be read in these schools, I’ve observed a fifth-grade teacher reading to her class from a horoscope book every morning.

Others are harder to spot, but important too. Recently, one of the early elementary schools here performed Cows in the Kitchen, a musical folktale about a family that is very noisy. So the parents go to the wise man on the mountain – the Guru – who tells them to bring various animals into their home. When it becomes intolerable, he tells them to remove the animals and thus they learn to appreciate having only their family’s noise within. At one point the Kindergarten kids sing:

Do what the Guru says
Do what the Guru says
Do what the Guru says
What he says to do.
Hop – we hop.
Stop – we stop.
We will do what he says to do.

All in fun? Certainly, to the 5-year-olds it was. But consider this: these children haven’t been told where true wisdom can be found, and they haven’t been told about the only One to whom such unquestioning obedience is actually due. What we have here are children deliberately starved of any spiritual direction, told to sing a little ditty about blindly following the directions of a mere man.

Public school spirituality

I’ve also run across numerous public school districts that have adopted Stephen Covey’s 7 Habits of Highly Effective People / Kids as their core value system for their students. While many aspects of the 7 Habits could be combined with Scripture as a list of “how to act” (plan ahead, be diligent, consider others first, work together), the poster for Habit #7 “Sharpen the Saw” features an Asian woman in the well-recognized yoga lotus position, and the text under the “Soul” section reads:

The Spiritual Dimension

  • Meditate
  • keep a journal
  • take in quality media

These are all good ideas but this spiritual dimension doesn’t even mention a “higher being” let alone God. While the entire 7 Habits system may seem beneficial for giving non-Christians something to use to manage the kids’ behavior, it emphasizes the great abilities of the individual person, and it ends up being a value system that has “a form of godliness, but denies its power” (2 Tim. 3:5).

The contrast

Other Michigan schools are considering adding yoga to their elementary curriculum as well, according to a National Public Radio newscast, in an effort to help students de-stress. I saw this in one Detroit-area school. A class of 25 4thgraders was escorted to the gymnasium for their yoga lesson. When the CD player wouldn’t work the teacher repeatedly yelled loudly at the students to sit still and be quiet. (It seemed a bit ironic.) One girl sat off to the side on a chair. “My parents don’t allow me to take yoga,” she said sadly. The question that remained unanswered was whether her parents realized that she was required to sit in the gym for 30 minutes while the others participated.

Contrast this with a recent Christian school’s spring concert that included the entire school – including Kindergartners – singing:

Give thanks with a grateful heart, give thanks to the Holy One
Give thanks because He’s given Jesus Christ our Lord
And now, let the poor say, ‘I am rich’, let the weak say ‘I am strong’
Because of what the Lord has done for us – Give thanks

The point is, that with a great teacher, a young child learns not only to respect, but to love that teacher and accept everything that she or he has to say. While the students may be able to learn their 3 R’s in the public school, they will always, always be influenced by the life philosophy of their teacher as well.

We are so very blessed to have schools and teachers who will point our children to God.

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Christian education

Peter and PICS: Inclusive Education

Why, and how, Edmonton’s Parkland Immanuel Christian School (PICS) won a national award for inclusive education Last year our local Canadian Reformed school received an award – the National Inclusive Education Award – for the way they fully included our son Peter in school life. My husband and I wanted to share some of the highlights of what Parkland Immanuel Christian School (PICS) did through the years, as a way of encouraging our Reformed schools across Canada to continue to aspire to include students with special needs in all facets of the school experience. A little about Peter To begin it is probably helpful to know a bit about our son, Peter, and the nature of his disabilities. Peter was born prematurely, at 25 weeks gestation, and weighed just over 2 pounds. Thirty-six hours after being born he experienced a severe brain hemorrhage, which resulted in mild to moderate cerebral palsy (spastic triplegia). He began walking at age 4, and today he walks community distances using ankle-foot orthotics on both legs, wears a hand splint on his left hand, and has full use of his right hand. He also has a ventricular-peritoneal shunt which drains his cerebral spinal fluid from a ventricle in his brain into his abdominal area. He is legally blind and therefore uses a white cane, and requires assistive technology and large print for reading. He has a developmental disability and throughout his school career has been blessed with exceptional educational assistants that have helped to modify the curriculum so that he can readily understand and engage with it, and have supported him in the classroom so that he is a fully contributing member of the class. Peter is also an avid conversationalist, full of questions and personality! He is currently taking Profession of Faith class at Providence Canadian Reformed Church here in Edmonton, he loves attending church, and he is serious about his personal devotions. He has many interests including camping and travelling as a family with his younger brother and 2 younger sisters, golfing, sit-skiing, watching sports, attending social events at church and school with family and friends, and is an avid Oilers fan. Starting school Pete’s inclusive journey at PICS began in kindergarten, in September of 2001. Prior to this the kindergarten teacher met us in our home, and learned all she could about Pete. This was such an important first step, and we appreciated it so much! On the kindergarten orientation day we were so blessed by the number of staff and students that went out of their way to say hello to Pete and make him feel at home. Pete had a wonderful first year at school, where he enjoyed participating in all of the classroom activities as well as the many fieldtrips. In 2002 Pete entered grade 1 as a full-time student. Pete was a “pioneer” at PICS, in that he was the first PICS student to have severe special needs. His grade 1 teacher and educational assistant (EA) took on this new role with incredible enthusiasm. After school hours and in the evenings (without pay) they attended workshops by the Edmonton Regional Coalition for Inclusive Education, to learn all they could about quality inclusion. This teacher-EA team went on to be Pete’s teacher and EA in grade 2 and grade 3 as well, providing a wonderful level of consistency. Pete’s IPP (Individual Program Plan) goals were always carefully tracked and recorded, and our meetings were positive and productive. As parents we always felt that our ideas were supported, and that we and the school were on this new journey together. Pete’s elementary teachers in grade 4, 5, and 6 continued the trend of quality inclusion, dedication and care. Pete’s EA spent countless hours of her own time taking Braille courses, so that she could use these skills with Pete, as he learned Braille in the school setting. His EAs helped him be an integral part of School Spirit Days and Sports Days by becoming completely involved in the events themselves and encouraging Pete to do the same. On to Junior High When it came time for Pete to transition to Junior High, the learning assistance coordinator and a member of the school board attended (along with us, as parents) a 5-evening workshop series offered by a public association in Edmonton for students with special needs transitioning from grade 6 to grade 7. This unity between the school and the home made our experience a truly positive one, in which we felt inclusion was always the focus. In Grade 7 the teachers continued to strive to include Pete in all class activities. Despite Pete’s cerebral palsy and visual impairment, his teacher ensured that he went skiing for the day with his class, using modified techniques. He went on the annual Grade 7 three-night camping trip, near Hinton, Alberta, and went orienteering and canoeing, with the help of staff, parents and peers. These amazing memories will stay with him forever! With Junior High came Pete’s introduction to extra-curricular school activities. When all the boys in his class joined the volleyball and basketball teams, Pete was encouraged to join as well. He became an assistant coach, attending all the games, tracking stats and cheering on his classmates. He consistently coached every season, both volleyball and basketball, for 6 years (grade 7-12). With the support of staff, fellow coaches, parents and peers, he also went with the team on overnight trips to various tournaments, including 6 three-day trips to the Provincial Championships in various schools across Alberta. Pete loved being part of the team photos, player parades, banquets, and hotel stays. At his grade 12 Graduation this June he was awarded a scholarship for his commitment to coaching, from the Alberta Schools Athletic Association. A special moment indeed! Senior High and more In Grade 10, 11 and 12, Pete continued to be involved in the same courses and activities as his peers. Many of the students in Senior High joined the school Drama Club, and Pete did the same. He enjoyed helping out with ticket sales and behind-the-scenes support with lighting and props, and the staff even created scenes with Pete in mind, so that Pete could have an acting role tailored to his comfort level and ability. He loved the rehearsals and the adrenaline rush that accompanied his performances, and thoroughly enjoyed the social inclusion that the teachers and peers in the club provided. Besides being on honorary assistant coach on the Senior Volleyball and Basketball teams in Senior High, Pete also became involved in Intramurals. PICS has a Senior Ball Hockey League at noon hour for grades 9 – 12, and teachers play as well! Due to his vision and mobility challenges, to have Pete play on this high-speed, intensive court safely is quite a feat, but with the principal as a teammate, padded protective gear, a helmet to protect his head and shunt and a bright jersey to help the other players look out for him, this venture was a solid success. In Senior High, PICS continued to provide a high level of inclusion within the Senior High level courses. Due to Peter’s developmental disability, the regular curriculum was modified where necessary, and a full-time EA was always present and supportive, but every effort was made to use the materials the whole class was using. Pete’s EAs always ensured that Pete has access to large print materials, and with the invention of the iPad, Pete’s textbooks, assignments and powerpoints were all downloaded and ready at Pete’s fingertips. The learning coordinators at PICS were always professional and ready to help. Every year a variety of consultant visits were scheduled (vision consultant, occupational therapist, adapted education consultant, assistive technology consultant) and meetings were carried out consistently and efficiently. He also took part in Physical Education class. Although full court team sports are challenging, he still learned the same drills and techniques during skill development time, as well as participated as a referee and scorekeeper, with peer support. Extracurriculars Peter was also provided with many unique course opportunities in Senior High. His course load included core subjects such as Math, English, Social Studies, Religious Studies and CALM, as well as a number of options. He was completely included in Band class, and performed consistently well on percussion, including the bass drum, as a one-handed drummer. He performed in all of the Band concerts and assemblies, and attended a Mass Band Concert with 4 other Canadian Reformed schools, via a 6-day road trip, in Winnipeg, in April. The band teacher was so helpful by communicating with us about Pete’s needs on this big trip well ahead of time. He took Construction class for 3 years, and the teacher did a super job of involving Pete in the process of using saws and machines to create tables, a clock and other projects. This can be challenging, especially due to Pete’s vision, but the staff found ways to accommodate this and keep Pete safe! His EA also took a construction course, after hours, in order to support him in this class. He also enjoyed a grade 12 level Wildlife course, and was part of a 2 night hike in Jasper, Alberta in June with his classmates, over difficult terrain, using a trail-rider (best described as a back country aide for wheelchair users that is a cross between a wheelbarrow and a rickshaw!) and “sherpas” (to power the trail-rider; this included his dad, grandpa and two of his uncles) to help him with this challenging feat. What a blessing that this was possible. The staff at PICS this past 13 years – its teachers, its educational assistants, its principals, its secretaries, its learning assistance coordinators, its drama directors, its athletic directors and coaches – have truly proven that they welcome students with special needs, and strive to include them in the most meaningful ways possible. The school community as a whole has also been such a blessing, through individuals and parents who look out for Pete at sports events and fieldtrips, and who stop to chat at church and school events. The School Board has fully supported the creation of a Learning Assistance and Special Needs policy, and has helped to develop the job description of the learning assistance coordinator position, which is crucial to quality inclusion. The Board has supported the hiring of EAs that have training in the area of inclusion, so that this goal can be attained. Peter’s peers Not only were the staff, board and parents very supportive, but Pete’s peers have been a tremendous blessing in our lives as well. His peers knew him well and loved to see him do well. They hung out by their lockers together, and helped him find his role during group projects. They visited him when he was in the hospital for shunt surgery, and they texted and facebooked about their latest basketball game. They attended birthday parties together, went to sports tournaments together, learned and laughed together. Today they golf together, watch hockey together and go to Boston Pizza together. We are so thankful for the bond which continues to exist between them. Pete has graduated from PICS, and he is starting a whole new chapter of his life. This past Spring he applied to Grant MacEwan University here in Edmonton, and in May we heard the exciting news that he was accepted into the Travel Diploma Program with support from a facilitator from the inclusive program there. Out of 20 applicants only 2 were selected, so we are so thankful that God has granted Pete this opportunity. We truly feel that the inclusive education that Pete received at PICS contributed greatly to the inclusive life that Pete continues to lead, and we thank the Lord for this. Conclusion It is our hope and prayer that inclusive education continues to grow and flourish in our schools, our churches and our communities. We have told this story of Pete’s journey, in order to demonstrate how a church and school community can work together to support persons with disabilities. Our journey has had its challenges and there have been times when not all went as smoothly as hoped. But even during challenging times, lessons were learned, new commitments were made, and by God’s grace and through Christian love for one another, the bar for measuring inclusive education was raised. PICS continues to live out a vision of inclusion that knows no bounds. We pray that many others will embrace this vision and make it their own, and under God’s blessing, help all students with disabilities to be vital, visible and living members of God’s Kingdom. Today Peter is busy attending Grant MacEwan University, while also holding down a part-time job as a print assistant at NexGenGraphix. He also volunteers one morning at PICS, helping out students in the library and in Band class, and can often be found chatting with his former teachers in the staff room...

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Christian education

Teaching English from a Christian perspective, as brought to you by the Letter C

As Christians, we are rightly thankful for what has been brought to us by the letters A, B, and C, and the letters D through Z, through which we may read the word of God. Our culture, too, so highly values the ability to read and write that it supports the public school teaching of those skills, as well as the related skills of listening, speaking, viewing (the "reading" of visual images), and representing (communicating through visual images). But Christians have even stronger reasons for valuing language and communication, since we know a personal God, who communicates his love and glory to us. So how does a Reformed teacher live out his faith, and enable his students to live out their faith, in the Language Arts classroom? Well, unsurprisingly, given the title, there are (at least) six different things that make the Reformed language arts classroom distinct, all beginning with the letter C. Christ-Centered First of all, Reformed language arts teaching must be truly Christian, or to put it even more strongly, Christ-centered. Obviously this is true of all Reformed education, but what does it actually mean in the Language Arts classroom? For one thing it means Christ's birth, death, resurrection, ascension, and rule should be at the center of our discussions of literature and life. In Schindler's List, for example, Oskar Schindler is frequently spoken of as a kind of savior, since his factories kept many Jews out of the concentration camps. A Christian discussion of the film (or of the novel upon which it is based) will ask how Schindler fails as a "savior," and deal with whether Schindler himself recognized, directly or indirectly, his own need for the Savior. Other kinds of literature either exclude the possibility of salvation, or the need for it (since man is "naturally" good), or show it less directly as being accomplished by some character's heroic acts (or his or her "decision" for Christ). A Reformed teacher will discuss with his students how to react to the false gospels of our culture, and will demonstrate how even these false gospels show the need for the true Savior. Finally, Reformed Language Arts teachers will show and kindle passionate love for literature that fully acknowledges our need for salvation through God's grace alone, and demonstrates that Christ is both Savior and Lord. Covenantal Reformed Language Arts instruction is also covenantal. How? I am not referring simply to the fact a Reformed teacher teaches covenant children (although this is true). My point is that our communication must be a response of thankfulness (our obligation) to His love (according to His promise). This doesn't mean that we can't write for personal reflection or entertainment. It does mean, however, that our more personal writing will reflect on more than just whether we are meeting our own "personal goals" – something that government curricula take for granted as a primary focus of personal reflection. Rather, students should learn to make explicit their understanding of their relationships with God – to "meditate on your precepts and consider your ways" (Psalm 119:15) – and with others through Him. As far as our communication with others is concerned, our basic goal should be "speaking the truth in love" (Ephesians 4:15) and communicating "what is helpful for building others up according to their needs, that it may benefit those who listen" (Ephesians 4:29). For instance, the novels Peace Shall Destroy Many and The Chosen both deal with isolated religious communities' attempt to deal with the increasing secularism of the society in which they exist. Their response is to withdraw from that culture – an idea that is clearly less than fully faithful. A Reformed language arts teacher will encourage class discussion, journal writing, presentations, and essays about how and whether we fall prey to the temptation to withdraw, and what we might do about that situation of failing to be light and salt in the world. Cultural Education in a Reformed language arts classroom is also cultural. I have already mentioned that as Jesus commands in Matthew 5: 13 - 16, we are to be involved in the world around us. To do that, we need to know the culture in which we live – its idols, and how we may well be rather impressed by those idols ourselves. To gain that knowledge, we study literature - both contemporary literature for a glimpse of our own culture, and the "classics" for a glimpse of the roots of current ideas and attitudes. One other reason to study the classics has been given by C. S. Lewis, who recommended that we read at least two old books for every current one we read. Why? Because like a fish in an aquarium, we are living in our culture, so we may not even see its errors clearly. Lewis said that reading the books of the past is like putting on a new pair of glasses, because while old writers also made errors, they were different errors – ones that we have often learned to see through. At the same time, the old writers saw things about purity, love, and godliness that our own culture may have blinded us to. Counter-Cultural Although Reformed language arts education is cultural, it is also counter-cultural. For example, I use Frank Peretti's Prophet in my Grade Eleven media studies unit on journalism and news coverage. The novel rewards study in two ways. First, it sheds an interesting light on the way the news can be packaged to promote various agendas. Secondly, the novel has its own weaknesses, coming from a somewhat Pentecostal, and arguably Arminian, point of view, which can promote discussions about exactly how the Spirit does do His work among His people, and how God exercises His sovereignty in man's salvation. After we analyze both of these issues from a Biblical perspective, I challenge students to respond concretely to the errors of our culture by writing a letter to the editor and/or a critical or persuasive essay. Creativity The challenge of responding concretely, to both Christ and culture, brings us to the fifth element of Reformed language arts education: creativity. Though we must test (and challenge) the spirits of our age, we cannot stop with a purely negative and critical approach. We must also be positive, using our talents in communication to glorify God and build up the neighbor. This is why the students in each grade of my English classes must submit a piece of work to be published, or at least considered for publication, by someone outside the school. There are plenty of places to seek publication: the annual Remembrance Day Contest and various poetry contests, magazines like Reader's Digest and Reformed Perspective, and books like Chicken Soup for the Soul. Whether or not a student gets published, he or she must write a process paper dealing with the issues faced in crafting his or her work. Cooperation The aspect of Reformed language arts education that I find hardest to carry out is its communal/cooperative nature. When a baby is baptized, God’s covenant promises to him or her are witnessed by the whole congregation, the body of Christ. Two chapters in the Bible deal extensively with how the members of the body are necessary for each other's welfare: Romans 12 and 1 Corinthians 12. Covenant youth should be trained to seek the good of the whole congregation, to work together, to build each other up. Unfortunately, the students' all-too-human nature often makes this difficult, since group projects – setting up an assembly together, putting on a drama skit, or presenting a dramatic reading of a poem – often mean that some try to ride on the coat-tails of others. This can be avoided by giving each group member a distinct role and responsibility (as in the body of Christ), by cementing the cohesion of the groups with various team-building activities, by assigning groups smaller tasks with more supervision at first, and by assigning "group" work outside the school walls. For example, students can be assigned to write up the memories of older members of the congregation, for an anthology of anecdotes about various moments in history, thus requiring them to work with people they might rarely, if ever, talk to otherwise. The most challenging part of bringing out the communal aspect of communication, however, lies in encouraging more gifted students to support their fellow learners without short-circuiting their learning. The best way to meet this challenge is to ensure that the tasks a teacher gives his or her students are meaningful and thoughtful enough to require everyone's participation. However, equally important is the kind of examples students have seen of Christian cooperation within their school, churches, and families. How well do we, as adults, model a patient attitude toward those weaker than ourselves - neither ignoring them, as our competitive and individualistic society tempts us to do, nor taking their independence from them? Conclusion As you can see, Reformed language arts education is a colossal challenge, requiring caring, commitment, compassion, and consistency. A Reformed teacher must not only teach effectively, but also model the values he or she teaches. This can only be done, with many shortcomings (with which I am all too familiar), through the work of the Spirit, by the Word and prayer, and within the communion of the saints. I would love to hear from any of my fellow saints out there whether these thoughts have struck a chord. (There, I ended with a c-word.)...

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