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Christian education

Should a student’s peer group be so important?

…or can skipping or failing a grade be a very good thing?

****

Let me tell you the tale of four students.

Danny

The first, Danny, had decided to better himself and become more flexible in the job market, given the prevalent economic uncertainty. So he went to the website of the Open University and looked for a course package that would appeal to him.

After due consideration, he decided on a subject, whereupon he proceeded with his enrolment. The course involved a number of challenging assignments, all accompanied by due dates, and length and formatting requirements. Danny was not fazed. Full of enthusiasm, he started on the course work. He industriously complied with all the required readings, studied the assignment requirements, and set to work. Long before the deadline he finished the first homework assignment and sent it away.

It was less than a week later that he received word back: he had failed his first assignment. Failed miserably. However, the kind lecturer gave many tips as to how to improve the work for resubmission.

Disappointed, but not down, Danny set to work again. He carefully followed the lecturer’s suggestions and, with hope in his heart, resubmitted. The result, though slightly better, was still disappointment – Danny hadn’t passed, even on his second attempt.

Danny was thoroughly disheartened. After honest and deep contemplation, he decided that he had overreached and that he needed to bite the bullet and quit. Perhaps he should have another look at the courses and take on something more realistic and in keeping with his current abilities…

Shaun and Emily

The family of little Shaun and Emily moved to a new district. The 7 and 9-year-old embarked on theadventure of a new school. They were kindly received, then tested on their abilities, and placed in a classroom with their peers.

It was not long before both children became unhappy and unruly. Shaun could not care less whether he did his homework or not. Emily did not have any homework, because she finished everything in school time. She saidschool was boring.

Meetings between the teachers and parents followed. It was agreed that Shaun struggled and required some remedial help. Emily needed no help at all; perhaps she could be given some extra work, expanding her challenges in that manner. The teachers would do their best, but with the large number of students in their care, it would be difficult.

At the end of the year, Shaun was promoted to the next grade, even though his progress reports showed failure after failure. Emily was promoted as well, with straight A’s all over her list. Both children looked forward to the summer holidays and nagged their parents for a different school come the new year.

The new school year commenced, and the children joined their peers. Shaun was looking at another year of discouragement and remedial treatment. Emily’s motivation was also at a low and she decided to do just what was necessary to get by…

When peers aren’t the main concern, then ability can be

Peers were not a concern for Danny so when he noticed his course was above his ability; he could simply quit it. He could adjust and find something more suitable.

Shaun and Emily were locked in a system from which there was no escape. Shaun was forced to endure the ignominy of failure after failure; Emily was exposed to what she called “kindergarten material” which she considered humiliatingly unchallenging. However, as the Principal pointed out, it was important to keep the children in their peer groups. It would not do to place them with those older or younger than they, as this would stunt their emotional development.

Caleb

Now meet Caleb (not his real name). He was brought to this little Christian school. Dad and Mum said that Caleb was a problem student in his current school and did not perform well at all. In fact, the larger part of the day he was forced to reside outside the classroom. On his report card the teacher had written about his reading skills that Caleb needed to guess more! Caleb did not want to guess, he wanted to read! This nine-year-old was by now on the level of a six-year-old student, even though there was nothing wrong with his cerebral capabilities. He did not like school anymore. “And then to think how he started so full of enthusiasm,” Mum remarked.

The long and short of it was that the Principal and the parents agreed that Caleb would start according to ability with the little ones, moving between different groups fluidly to tap into his present abilities. Being more mature, he would succeed at a faster pace and consequently move through the ranks ever more closely to his peers, all the while tasting academic success. Caleb finished high school within a year of his peers and went on to do a bachelor’s degree in Computer Science at university. As an adult he wrote on Facebook how that little Christian school and its teaching approach had been the saving of him in terms of developing his abilities.

Caleb was not forced to sit in class with his peers and be confronted with repeat failure. He was not singled out for remedial (often sensed as humiliating) lessons. He was successful in class and was able to join his peers outside class when playing games (during PE lessons he did join his peers, by the way, and outshone most of them).

Why have we made this the priority?

In Matthew 23:4 the Lord Jesus accuses the Pharisees of putting heavy and grievous burdens on the people with rules and regulations that they themselves wouldn’t bear.

This text had me wondering if, educationalists – with the best of intentions – have placed burdens upon children that they would not place upon themselves! (We can think also of the Golden Rule in Matthew 7:12.) An adult who enters on a course of study will do so within his capabilities. Should there be an error of judgment, the course will be discontinued and, perhaps, a more suitable one entertained.

School children, as a rule, are not given that choice in the traditional system. We’ve deemed it as the first priority that they mingle with peers, even when they are to concentrate on cerebral pursuits. And we’ve done so, knowing that intellectually mismatched children who are being set the same challenges can be a hindrance to each other in class time! The discouraged girls might skulk away, or a frustrated boy resort to bravado, while the capable students are irritated by unwanted distractions. The net result is a teacher with a classroom harboring behavioral challenges. When considering the eagerness of the little five-year-olds upon entering “the big school,” it is a shame upon the education system to erode this eagerness by providing systemic failure on the one hand and systemic boredom on the other.

Success is achieved by enabling children to punch according to their weight, not above their weight, or below their weight. A good school will strive to place just the right expectation (burden) upon each child’s shoulders, in keeping with capability and maturity, regardless of age.

I would submit that many schools, including several Christian schools, unwittingly create educationally disenchanted children with the misguided concept of peer group education, and procuring motivation-eroded people.

“One may miss the mark by aiming too high as too low.” -Thomas Fuller (English clergyman, 1608-1661)

Dr. Herm Zandman has been both a schoolteacher and truck driver, writing on both, including his book “Blood, Sweat, and Gears.” A version of this article first appeared in the July 25, 2020 issue of Una Sancta.

Questions for discussion

Dr. Zandman raises the issue of age-based grades and how among adults we based schooling on ability, rather than age. It’s a topic seldom discussed, so to foster that discussion here are a few questions intended for a group setting.

  1. Peers, and fitting in, are the reason most kids don’t want to skip or be held back a grade. But this grouping-by-year exists only in school and disappears soon afterward. So are there ways that we can diminish the importance of this artificial grouping? Would skipping a grade be less of a big deal if we did it more often? How could we foster a school environment in which a student, held back a grade, isn’t worried about what his friends will say?
  2. In our churches, homeschooling is often viewed as an abandonment of the local covenantal school (which needs as many supporters as it can get). But homeschooling seems to better be able to accommodate children based on their abilities, rather than age. So for the sake of the students who don’t fit into age-based grades, do we need to re-evaluate our attitude towards homeschooling? After all, do our schools exist for the children, or are we now having to send our children for the school’s sake?
  3. Parents are ultimately in charge of their child’s education so what are ways that parents can add to the weight their child bears, should that be needed? Is it a matter of extra-curriculars like music lessons and art classes, or a part-time job, or even starting their own “side hustle”? What other options are possible?
  4. What are the historic roots of the grade-by-grade schooling that we do? In times past children in one-room schoolhouses might be taught via their “readers.” They would move on to the next level – the next reader – when they were done the previous one. But now age-based grades are the near-universal approach, also in our Christian schools. Seeing as this approach can’t be found in the Bible, might it be worth a reassessment? Are there other possibilities? Is what happened with Caleb, as Dr. Zandman described it, an option that exists in our schools?

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Christian education

Do what the guru says? Public schools are spiritual too.

If I've ever wondered why we spend so much effort on our Christian education, it's become clearer recently, since I've been doing some substitute teaching in several of Michigan's public schools. Hop, stop…and don’t ask any questions Some of the reasons are obvious. While the Bible can’t be read in these schools, I’ve observed a fifth-grade teacher reading to her class from a horoscope book every morning. Others are harder to spot, but important too. Recently, one of the early elementary schools here performed Cows in the Kitchen, a musical folktale about a family that is very noisy. So the parents go to the wise man on the mountain – the Guru – who tells them to bring various animals into their home. When it becomes intolerable, he tells them to remove the animals and thus they learn to appreciate having only their family’s noise within. At one point the Kindergarten kids sing: Do what the Guru says Do what the Guru says Do what the Guru says What he says to do. Hop – we hop. Stop – we stop. We will do what he says to do. All in fun? Certainly, to the 5-year-olds it was. But consider this: these children haven’t been told where true wisdom can be found, and they haven’t been told about the only One to whom such unquestioning obedience is actually due. What we have here are children deliberately starved of any spiritual direction, told to sing a little ditty about blindly following the directions of a mere man. Public school spirituality I’ve also run across numerous public school districts that have adopted Stephen Covey’s 7 Habits of Highly Effective People / Kids as their core value system for their students. While many aspects of the 7 Habits could be combined with Scripture as a list of “how to act” (plan ahead, be diligent, consider others first, work together), the poster for Habit #7 “Sharpen the Saw” features an Asian woman in the well-recognized yoga lotus position, and the text under the “Soul” section reads: The Spiritual Dimension Meditate keep a journal take in quality media These are all good ideas but this spiritual dimension doesn’t even mention a “higher being” let alone God. While the entire 7 Habits system may seem beneficial for giving non-Christians something to use to manage the kids’ behavior, it emphasizes the great abilities of the individual person, and it ends up being a value system that has “a form of godliness, but denies its power” (2 Tim. 3:5). The contrast Other Michigan schools are considering adding yoga to their elementary curriculum as well, according to a National Public Radio newscast, in an effort to help students de-stress. I saw this in one Detroit-area school. A class of 25 4thgraders was escorted to the gymnasium for their yoga lesson. When the CD player wouldn’t work the teacher repeatedly yelled loudly at the students to sit still and be quiet. (It seemed a bit ironic.) One girl sat off to the side on a chair. “My parents don’t allow me to take yoga,” she said sadly. The question that remained unanswered was whether her parents realized that she was required to sit in the gym for 30 minutes while the others participated. Contrast this with a recent Christian school’s spring concert that included the entire school – including Kindergartners – singing: Give thanks with a grateful heart, give thanks to the Holy One Give thanks because He’s given Jesus Christ our Lord And now, let the poor say, ‘I am rich’, let the weak say ‘I am strong’ Because of what the Lord has done for us – Give thanks The point is, that with a great teacher, a young child learns not only to respect, but to love that teacher and accept everything that she or he has to say. While the students may be able to learn their 3 R’s in the public school, they will always, always be influenced by the life philosophy of their teacher as well. We are so very blessed to have schools and teachers who will point our children to God....

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Christian education

Rating books for the school library

Having just reviewed Escape From the Killing Fields (by Nancy Moyer) for the senior section of our Christian School Library, I thought it would be a good book to use to illustrate how a volume, which has its definite downside, can still remain on the shelves and, hopefully, teach young readers in the process. The story Ly Lorn, brought up in Cambodia, was a teenager when the Kmer Rouge took over. Dispossessed of her city home she was forced to flee, together with her large family, into the Cambodian countryside. Living in a one-room hut, and compelled to work brutally long hours at hard labor, she watched all her siblings and parents die, with the exception of an older sister. Lorn had the advantage of having worked for World Vision at which place workers had introduced her to the Gospel of Jesus Christ. Brought to a baby faith in Christ, she, from time to time throughout the book, confesses trust in Him. It is rather confusing, however, to read Lorn's separate accountings of her family member's deaths. They are Buddhist but she does not seem unduly concerned about their afterlife. On the contrary, death is depicted as peaceful and as a place away from the atrocities of the present. The historic pages of Cambodia's holocaust are graphically and realistically portrayed as man's inhumanity to man. Lorn's story, and the story of her fellow Cambodians, is one of much weeping but also one of hope. In the end, she and her sister safely arrive in the US and are helped by a host of loving people. Given shelter they now have the option to worship freely the God Who has delivered them from bondage. There is no clear, happily ever after in the Lord, however. Lorn submits to and desires a traditional marriage. She lets others (an uncle and an aunt) choose her spouse. Nothing is mentioned about whether or not the man is a Christian and his attributes are mainly that he is a hard worker and, later, a good father. Lorn also, again in the last chapter, inflates the work ethic, the importance of education and the possibility of her children attaining well-paying jobs. She even goes so far as to say that it is too much for her to attend church regularly - a depressing statement in view of the turn her life has been given. The paste-up With regard to these rather negative overtones creeping throughout the pages, a short write-up has been pasted into the book. This write-up will be pointed out to the older children checking it out of the library. It is a wise parent who monitors his or her child(ren)'s books. This particular book, for example, can lead to fruitful discussions and much introspection as to whether or not we appreciate our religious freedom enough. Who knows what tomorrow will bring to Canada? The write-up pasted into Escape from the Killing Fields reads as follows: There are a number of things to keep in mind as you read this book. Learn that the history of Cambodia's last few decades is very sad and horrifying. Note that Lorn's story illustrates God's grace. She is shown that salvation is only in Jesus and her life is spared. Remember that Lorn is a very young Christian who (as yet) has very little knowledge of what God teaches in His Word. You see this in the way she speaks of her family's death. You also see it in the way she marries (not using Biblical guidelines for choosing a Christian husband.) You continue to see it in the way she seems to count (in the last chapter), possessions, education and job security as very important. Church attendance, on the other hand, as well as Bible study, appear to be secondary. Do speak with your Mom and Dad about what you've read....

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Christian education

School: who should rule?

A few years back I was privileged to join my colleague André Schutten in making presentations to Reformed churches and schools across Canada. We were talking about the political and legal challenges we are seeing against parental authority in education, and in preparing for these presentations I did some research into what Reformed Christians believe about who is primarily responsible for the education of children. I had assumed that there was a common perspective about parental authority, in light of covenant theology. I was wrong. Who calls the shots - the Church or parents? The church orders of the Reformed denominations in Canada can be traced back to the Synod of Dort Church Order drafted in 1618-1619. Article 21 of this document stated that: The consistories everywhere shall see to it that there are good schoolteachers, not only to teach the children reading, writing, languages, and the liberal arts, but also to instruct them in godliness and in the catechism. Article 44 adds, The classis shall authorize a number of its ministers… to visit all the churches once a year, in cities as well as in rural districts, and to take heed whether the ministers, consistories, and school teachers faithfully perform the duties of their offices, adhere to sound doctrine… What this means is that churches are assumed to have authority over schools, at least when it comes to deciding who teaches and what is taught. CHURCH In my research I discovered that the Netherlands Reformed Congregations (NRC) in Canada uphold this 1619 Church Order, and as such, have officially church-run schools. But they are a rarity. PARENTS So what do the church orders of the other Reformed denominations say? The Canadian Reformed Churches (CanRC) have Article 58, which states: The consistory shall ensure that the parents, to the best of their ability, have their children attend a school where the instruction given is in harmony with the Word of God as the church has summarized it in her confessions. Parents are entrusted with the authority to have their children attend a faithful school, though churches are to encourage them in this. The United Reformed Church’s (URC) version of the Church Order, in Article 14, notes that elders “are to maintain the purity of the Word and Sacraments, assist in catechizing the youth, promote God-centered schooling…” As such, it is similar to the CanRC Church Order but it does not insist that schooling is in accordance with the Reformed confessions. The 2012 Proposed Joint Church Order of the CanRC and URC churches does a great job combining these by calling on the consistory to “promote schooling at all levels that is in harmony with the Word of God as summarized the Three Forms of Unity.” This creates space for home schooling and also requires conformity to the Reformed confessions. The Free Reformed Churches have a common theological heritage as the NRCs, but their Church Order has changed on this matter. Article 54 states: The Consistories shall see to it that the parents, in harmony with the promises made at the baptism of their children, have them taught at schools where the instruction is in accordance with the Word of God and the Three Forms of Unity. Like the CanRC Church Order, there is explicit mention made that the schooling must be in accordance with the Reformed Confessions. Are the church orders true to life? These various church orders do seem to reflect the type of education that we commonly see occurring among families in these denominations. NRC congregations have set up their own church-directed schools. Apart from the Roman Catholic schools, this model is very rare in Canada today. Members of CanRC churches have started schools where the majority of the students are also CanRC. However, more recently the direction has shifted to working with parents of other orthodox Reformed churches in starting and maintaining schools. URC churches recently came out of the CRC and as a result many of the children still attend non-denominational Christian schools, though a more recent move is towards explicitly Reformed schools like Heritage Christian School in Jordan, Ontario. FRC parents don’t have as many options as they have fewer churches. But they work together with NRC, Heritage Reformed, and parents of other church backgrounds to maintain confessional Reformed schools. All of these Reformed denominations recognize a responsibility for churches when it comes to promoting solid education, but most have moved far away from the 1619 model in which the churches had direct authority and responsibility over schools. Schooling according to the Bible One big reason for the difference of perspective on the role of the church in education is because the Bible has very little to say about schooling. There is no mention of schools in Scriptures. The same is true of education in an institutional sense for children in general. Does this mean that the Bible has nothing to say about education? No. But it does mean that our modern understanding of education is foreign to Bible times. Through the lens of the Bible, life itself is education. In other words, education is not limited to a specific setting or a time in our life. It starts when we are born and never ends. This is important because institutional education has become an industry in the Western world. We associate it with certificates, diplomas, and degrees. But as valuable as these may be, if we think they are necessary for education then the Bible says we are missing the mark. Making the tough choices At the baptismal font, parents promise to raise their children in the fear of the Lord as soon as these children are able to understand. The schooling they choose for their child should be consistent with this promise and with the preaching they get from the pulpit. This raises the question of how far a church can go when there is disagreement between elders and parents of what constitutes “godly schooling.” It is not uncommon for parents in a church to send their children to different schools. And when the consistory addresses the parent’s choice, it can quickly become a sensitive and difficult conversation. In our postmodern world, we don’t like being told that the choice we make is right or wrong. In fact, even being questioned about our choices in education can get our hackles up. This is a sensitive issue. For example, after one of the ARPA presentations about legal challenges in education I was quite surprised when one homeschooling mom told me that this was the very first time she heard some of our points – about the centrality of parental authority in education and the dangers of teaching within the state-directed education system – being made within the walls of the particular church we were presenting in and which she was a member of. She explained that they had tried to raise related issues for years but most people would refuse to consider it. Although homeschooling seems to have strong biblical support, apparently discussing it at her Reformed church was not welcomed. All of the church orders mentioned previously are consistent in ascribing elders with the responsibility of holding parents to account about their decision for how they educate their children. The reality is that in this part of life, as everywhere else, there can be many temptations to pursue what we want rather than what is best. The desire to attend a school that has better facilities, teachers, academic standards, sports programs, shop classes, etc. can lead us to compromise how these things are taught. On the flip side, we are wrong if we think our only educational option is a school that has the name “Reformed” on it or that, in its constitution, says it is based on the Reformed confessions. There is much more to education than a name or a constitution. And from another angle, just because education is being done in the home does not make it godly or quality. The Bible does not insist that schooling has to be institutional (ie within the walls of a school). But it does make it clear that all education has to be in harmony with God’s Word, and our Church Orders make it clear that the consistory has a responsibility in this regard. Questions for the readers In an effort to spark some public discussion about this, I would like to submit the following questions with the hope that some of Reformed Perspective’s readers will respond via letters to the editor or article submissions: While homeschooling isn't specifically mentioned in most Reformed church orders, should we assume it to be implicitly included (as just another type of school)? Or should it be included explicitly? Why or why not? How should consistories go about ensuring that education being done in a homeschool is godly and in line with the Reformed confessions Some Reformed families send their children to public schools (also in places where Reformed and Christian schools do exist). From the context of what is outlined in the church orders, can this be defended? Some Reformed families send their children to non-denominational Christian schools, also in places where an orthodox Reformed school is present. Should the church speak to this through preaching, prayers, and visits? If so, how? Some Reformed families send their children to Reformed schools and believe this completes their parental educational responsibilities. What more is required of them? How can the consistory and Church best go about explaining that to them? Some schools are structured as parental schools but go by the name of a church federation (ex. the Hope Canadian Reformed School). What happens when the direction of the parents/board of the school conflicts with the direction of the church that these parents have implicitly or explicitly tied themselves to (ex. in choice of Bible translations)? What are the blessings and dangers of a parental school going by the name of a church federation? ...

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Christian education, Indigenous peoples

No other gods

The Truth & Reconciliation Commission’s Call to Action #64 is a challenge to Christian churches and schools… and the First Commandment **** Last year Canada’s Truth and Reconciliation Commission (TRC) published its final report as well an accompanying document with 94 “calls to action.” The TRC report resulted from over seven years of hearing abuse allegations from aboriginal Canadians who had been students in the country’s Indian residential schools (which operated from the 1870s until the last school closed in 1996). The exact extent of the abuse that took place may never be known because the Commission heard complaints but had no power to compel testimony. That meant abuse claims could be heard, but not fully investigated – the accused individuals were never brought forward to either answer for or defend their actions. When the TRC released their 94 calls to action the Liberal Party quickly promised to implement every one of them, and reaffirmed this promise after forming the government of Canada. Promoting truth and reconciliation sounds noble, but the conclusions of this report are radical, promoting one culture and religion over all others. This article will limit its focus to a key recommendation that pertain directly to Christian churches and schools. Requiring native spirituality at school Because some of the abuse occurred at Christian residential schools, some of the report’s calls to action were directed towards Christian schools and the churches associated with them today. Call to action #64 states: "We call upon all levels of government that provide public funds to denominational schools to require such schools to provide an education on comparative religious studies which must include a segment on Aboriginal spiritual beliefs and practices developed in collaboration with Aboriginal elders." By “denominational” schools, the report is likely targeting all religious schools, regardless of their formal connection to specific church denominations. Forcing religious schools to promote aboriginal spirituality, even if such spirituality violates the Christian faith, flows from a consistent message in the TRC report that requires churches and religious institutions to “affirm Indigenous spirituality in its own right.” These institutions are being called on to “formally recognize Indigenous spirituality as a valid form of worship that is equal to their own.” Freedom of religion should mean being free from State coercion If someone were to ask me, or the Christian school I’m a member of, to teach that aboriginal spiritual beliefs are equal to my own Reformed Christian faith, I would respectfully point out to them that they are wrong and there is no way I will comply. Doing so violates the first commandment – it is idolatry. Pagan aboriginal spirituality has little in common with the gospel of Jesus Christ and I’m not going to confuse my children by claiming that the competing faith claims are the same. But Natives are free to try to convince me otherwise, just as I will encourage my neighbors to consider the good news of salvation through Jesus Christ. But it is a different matter altogether when the TRC demand that the State compels its citizens to undermine their beliefs by forcing the indoctrination of pagan spirituality. And when the Liberal government promises to follow through, then our fundamental freedoms are at risk. Section 2 of the Charter of Rights and Freedoms lists the fundamental freedoms that all Canadian possess and that must be protected from any actions by the State. They include freedom of conscience, religion, and association. All three are involved here - when Christians come together to form churches and schools, they do so protected by the freedom to associate, and the freedom to live according to their religion. When the State forces these churches and schools to promote a religion that undermines their own, these constitutional rights are violated. Natives don’t want to be treated this way Even aboriginal Canadians should speak up against this assault on freedom. In fact, the very same TRC calls to action includes the demand that all faith groups commit to: "...respecting Indigenous people’s right to self-determination in spiritual matters, including the right to practice, develop, and teach their own spiritual traditions, customs, and ceremonies…" So all faith groups may not interfere in indigenous spirituality, but the TRC report, supported by Canada’s government, demands that interference into the religious teachings of all other faith groups. It is a one-way street. This is the very reason why we have a Charter of Rights and Freedoms – to protect citizens from the State including when the State thinks it can tell people what to believe! Conclusion The politicization of the residential schools has made it difficult to get a firm handle of what really happened in these schools. It is indisputable and unjustifiable that abuse occurred. It is also completely inappropriate for the State to require the removal of children from their homes to be placed in institutional care, except in extreme circumstances. Where wrong was done, justice must be served, also when churches or governments are responsible. But we also know that the residential schools were well-intentioned and went a long way towards helping disadvantaged people with education, nutrition, skills, and medical care. When good was done, that too must be acknowledged. Canada’s federal government is not helping anybody, especially Canada’s aboriginal peoples, by endorsing all of the demands from the TRC....

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