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Uncle Tom: An Oral History of the American Black Conservative

Documentary
2020 / 106 minutes
Rating: 8/10

“Uncle Tom” is an insult thrown at blacks by other blacks for supposedly being too eager to get approval from whites. It’s leveled at Larry Elder, Thomas Sowell, Walter Williams, Candace Owens, Allen West, and the many other black conservatives who aren’t willing to unquestioningly back the Democratic Party and the policies that it pushes.

This conservative group is a small minority – in the US, blacks are a cohesively liberal voting block, with 9 out of 10 casting their ballot for the Democratic presidential candidate in the last election. But, as this documentary shows, the conservative minority is willing to wear insults as a badge of honor. They aren’t going to stay silent about the damage that’s been done to their black communities by government welfare policies and by a victimhood narrative that tells blacks they can’t succeed because the system is stacked against them.

Uncle Tom is conservative commentator Larry Elder’s project, and offers his perspective which is, ultimately, a very hopeful one. Yes, he details the bigotry that has existed and continues to exist but he also notes that real progress has been made, and that “this is not your grandfather’s America.” President Obama is shown echoing that point, speaking of Martin Luther King Jr. and his generation as being “the Moses generation” that “took us 90% of the way” and the task for today’s “Joshua generation” is to work on that last 10%.

Elder contrasts that hopeful message with the scaremongering Democrats (including Obama) are running with now, where Republicans are caricatured as so racist that electing them will threaten black voting rights. The argument Elder makes is that it isn’t a racist system, or racist boogie men that are blacks’ biggest enemy, but the victimhood narrative. And he counters that narrative by showing and celebrating the successes of a broad assortment of black entrepreneurs and leaders.

Cautions

Some of the exchanges we see are not polite ones, so there are language concerns, including the uses of the n-word (from blacks directed at other blacks), and quite a number of f-bombs, as well as some other words that we might not want our young children to know.

Another caution concerns how this film might seem unfairly biased. Many of us have grown up in the church, read God’s Word daily and heard it expounded each Sunday, and that has equipped us with fairly reliable sniff detectors – even when we aren’t able to put it exactly into words why we don’t trust what’s being presented, we can still sniff out lies. But in this case, I suspect some folk’s sniff detectors might register a false alarm. The alarm will go off because there is a clear Republican conservative bias here, but just as offering a Reformed perspective is a bias too and doesn’t preclude a fair treatment of opposing views, I’d argue the bias in Uncle Tom doesn’t get in the way of a generally fair presentation. The Democrats are given plenty of screen time, and while their clips usually don’t show them in a good light, these are the real positions Democrats hold and there is nothing deceptive about sharing what they actually believe. So yes, there might be too generous an appraisal of Donald Trump, and other points that we shouldn’t be swallowing whole, but the overall argument against the victimhood culture is a solid one.

Conclusion

While there are Christians in the film, and some Christian perspective is offered, we never really get a concise summary of why the victimhood narrative is sinful (though lots of clues are offered). Parents watching this with their older teens might want to discuss:

  • Is the victimhood narrative about raising victims up, or about assigning blame and guilt? Can any forgiveness be found in a victimhood culture?
  • The victimhood narrative is sometimes used to justify shameful behavior – the current rioting is supposed to be understandable because of systemic racism. But do two wrongs make a right?
  • How is blame being assigned? Is it based on actual sins committed, or is it on the basis of skin color? What does the Bible say about that?
  • Are the charges leveled about specific instances of wrong or are they often generalized accusations of systemic racism? Can we address unspecified wrongs? How about specific wrongs?
  • How does the hope offered in this film – that if you work hard you can get ahead – deliver, and how does it fall short?

Uncle Tom offers a conservative perspective that, even as it doesn’t always line up with the Christian perspective, still offers genuine insight into much of what’s going wrong in race relations. I’d recommend this for ages 13 or up, based primarily on language concerns. But it is a film that demands discussion afterwards – it has to be unpacked and cross-examined to be of any use.

You can watch the trailer below, and rent the film for $8 US here. And if you enjoyed it, you can get a closer look at two of these black leaders in their own documentaries: Walter Williams: Suffer No Fools and the upcoming Thomas Sowell: Common Sense in a Senseless World.


Up Next


Documentary, Movie Reviews, Pro-life - Abortion, Watch for free

FREE FILM: Babies are still murdered here

Documentary 2019 / 102 minutes Rating: 8/10 If you were told the pro-life movement is made up of two groups that don't always get along, who would you guess? Old vs. young? Men and women? Catholics and Protestants? The answer is, none of the above. The real divide is between abolitionists and incrementalists. If you aren't familiar with these two camps, abolitionists want the unborn to be protected from the moment of conception onward and see anything else as being an unprincipled compromise. Incrementalists also want the unborn protected from conception, but they argue that this goal can best be achieved with a step-by-step or "incremental" strategy that involves protecting some now – saving whatever babies we can right now – even as we move towards protecting all at some later date. So an incrementalist might propose a law that would criminalize abortion in the third trimester, seeing it as a step towards full protection, while an abolitionist would see such a law as saving those third-trimester babies at the expense of babies in the first two trimesters. Babies Are Still Murdered Here comes from the abolitionist camp, and while I count myself among the incrementalists I'd say this is a thought-provoking watch for all pro-lifers. Overall the film makes three points: Pro-lifers need to call out abortion for what it is – murder – because we do nobody any favors but minimizing the wickedness of sin. A related point: Christian pro-lifers need to fight abortion as Christians. No more of these secular, scientific, supposedly "neutral" arguments. We need to call out abortion as a sin, call people to repentance, and offer them every help we can as representatives of God's Church. Some pro-lifers can get so caught up in strategy that they'll work against other pro-lifers. If this third point strikes you as incredible, the film gives a few different examples. Ohio Right to Life opposed a heartbeat bill in the name of being strategic. They argued that the bill would almost certainly be struck down by the courts, and the legal precedent could set the pro-life movement "back 40, 50 years" so they spoke out against it. And after the heartbeat bill was struck down by a federal district judge, this question came up at the National Right to Life convention: "If one of these more idealistic bills comes up in our state what advice do you think we should give to our legislature? Do we ask them to vote for something like that? Should we ask them to oppose it? The answer given? National Right to Life General Counsel Jim Bopp said: "Not introduce it. Not consider it. Not a committee hearing. Not vote for it." This is what a pro-lifer was telling pro-lifers. Lest you think pro-lifers undermining the pro-life movement can happen only in the US, let me give a Canadian example. Back in the 1990s, I witnessed the Alberta pro-life movement get so intent on a strategy that they undermined the personhood of the unborn. The provincial government had taken a fiscally responsible turn and was cutting programs to balance the budget, so pro-life leaders proposed that we promote an end to the tax-funding of abortion as a financial issue - we could pitch it as one more budget item that could be cut. However, the pro-choice opposition saw through this approach and accused the end-tax-funding group of trying to save babies' lives rather than save budget dollars. And, of course, that was entirely true. But that's when things got crazy – the end-tax-funding group denied they wanted to save babies' lives and insisted it was about the money. And by making it all about money, when it was pointed out that a live birth cost the government more than 10 times what an abortion did, the whole strategy fell to pieces. Avoiding all mention of God or the worth of the unborn didn't fool anyone but did make pro-lifers seem money-grubbing and uncaring. So yes, there are times when a pro-life incremental strategy can go very, very wrong. We need to know that, so we can steer clear of it! It is by understanding how and why it can go wrong that we can head it off from doing so. It comes down to keeping our first priorities our first priorities. God's people save babies as a means by which we can glorify God: in reaching out to the desperate, we reflect His goodness, His mercy, and His love. But when we make saving babies our ultimate goal, then it becomes an idol, and in service to that idol, we might find ourselves opposing or undermining God's Truth. We can then, in the name of "effective strategy," downplay what abortion is and downplay what our own end goals are. But this is not honest. And it does not make glorifying God our goal. And, interestingly enough, as we saw in the Alberta tax-funding debacle, it doesn't even seem to be effective. RC Sproul, Jeff Durbin, George Grant, Voddie Baucham, Sye Ten Bruggencate, and John Barros are among the notable names involved in the film. They have a lot of provocative thoughts to share, and even if you don't agree with them all, there is something here every pro-life will find beneficial to hear. What's more, you can watch the whole film for free, below. If you find it edifying, then be sure to check out the original, also free: Babies are Murdered Here. ...


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