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The IVF gendercide

Critics of in-vitro fertilization (IVF) have long warned that the technology could be used to customize children, allowing parents and doctors to effectively play God. According to a recent Slate article, which sounded like a review of the movie Gattaca, those fears were well-founded. According to the article,

“You can have a baby when it suits your career, thanks to egg freezing (or at least you can try). You can sequence your embryos’ genomes for $2,500 a pop and attempt to maximize your future child’s health (or intelligence, attractiveness, or height) … you can even select eye color. There is a vast disparity between who gets to use IVF… and who is using it to create designer families.”

Another example is sex selection. Numbers vary from clinic to clinic, but one Los Angeles-based IVF clinic estimates that about 85% of its patients engage in sex selection. However, which sex is being selected is surprising.

Historically, when parents choose between sons and daughters – think of China under its one-child policy or Romans who practiced infanticide by exposure – boys won out. Today, Americans using IVF are abandoning the sons in favor of daughters.

“Abandoning” is the correct term when it comes to IVF. Standard procedure involves the creation of anywhere between five and 10 embryos that are then implanted either one at a time or in multiples. Embryos that are not implanted are frozen, donated to medical research, or worse, destroyed, a tragedy because every embryo is a whole life in its very earliest stage. Today, an estimated 1.5 million embryos are stored in freezers in the U.S.

Why are Americans voluntarily abandoning these boys? According to the Slate article, “toxic masculinity” is a main concern for many women (even those who are already boy moms). Boys are, after all, more likely to be mass shooters and less likely to help break glass ceilings. Perhaps some parents think that raising daughters will be easier.

While some have rightly noted that sex selection is inescapably sexist, underneath the practice is something far more insidious. Parenthood is widely seen as a consumerist activity. Children are viewed in the same way as pets or plants. They are objects to be acquired rather than persons whose intrinsic dignity must be respected. For many parents, children exist to serve their happiness, whether to be a parent’s “bestie” or to fulfill their parent’s hopes and dreams.

It’s difficult to imagine that some of the factors behind the dramatic increase of young females experiencing gender dysphoria are not at work here as well. Girls are thought to be more malleable, in terms of personality, appearance, and even identity. It may be consumerist parents prefer girls instead of boys for this reason.

Whatever the motives, the practice of IVF is enabling a “gendercide,” a term used by The Economist in 2010 to describe why 100 million girls were missing in China, India, and elsewhere. Despite claims that IVF is all about “fertility” and bringing children into the world, the practice must be evaluated according to how it’s actually practiced – not just by what it promises. Infertility is tragic, but it does not warrant an “anything goes” kind of ethic or policy. It certainly cannot justify a push for designer babies and third-party parenting.

Even the wonderful “ends” of a new life cannot justify unethical means. The lack of regulation around IVF is a recipe for disaster, a recipe already serving up more deaths than lives.

This Breakpoint was co-authored by Jared Hayden. If you’re a fan of Breakpoint, leave a review on your favorite podcast app. For more resources to live like a Christian in this cultural moment, go to breakpoint.org. This is reprinted with permission from the Colson Center. Photo credit: IStockPhoto.com / Wirestock.

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News

26-year-old woman gives birth to 25-year-old girl

We start counting our age from the day of our birth, but if we think on that for a moment we realize that’s not, technically, accurate. Life begins at conception, not birth, so most of us are nine months older than we’ve been owning up to. But in the case of little Emma Gibson, the difference between conception and birth wasn't nine months, it was just over 24 years. When she was born this past November, she was already 25 years old because Emma had been conceived, via in vitro fertilization (IVF), back in 1992. And at that time her adoptive mother, Tina Gibson, was just 18 months old. Since 1992 Emma had been left in frozen storage. As WORLD magazine’s Jamie Dean reported, Emma isn’t the only child that’s been left waiting. At least 600,000 embryos sit frozen in storage facilities across the United States, according to the Department of Health and Human Services. Some reproductive experts believe the number is closer to 1 million. Canadian estimates are hard to come by, but a 2014 CBC article put the number at 60,000. To the world, these hundreds of thousands of embryos are a legal headache. While they don’t acknowledge them as human, they do seem to recognize there is something special about them, which is why so many of these children are not being destroyed but being indefinitely stored, without plans as for what to do with them. Emma’s rescue underscores the opportunity Christian couples have to save embryonic children via what’s called “snowflake adoption" – a frozen embryo can be thawed, and if it survives that thawing, can then be implanted in its adopted mother’s womb and, hopefully, carried to term. But even as Christians are involved in rescuing children from this frozen state, what should we think about IVF for our own infertility treatments? When couples struggle with infertility, IVF is presented as a near miraculous means to help them get the baby they’ve been yearning for. IVF is all about babies, and we’re pro-life, so we’re all about babies too! On the face of it, IVF would seem a life-affirming medical procedure. But there is a reason hundreds of thousands of children are left frozen, waiting to be born. IVF, as it is commonly done, involves the intentional creation of “excess” embryos – the creation of more children than will be implanted in their mother’s womb. That’s not how it has to be done, but that’s how it is done most of the time for reasons of cost effectiveness. These embryos then face one of four fates: Any that seem abnormal are, as a rule, “discarded” – British numbers indicate that this happens to roughly half the children. Some are implanted in the mother. A small number are donated to science for experimentation (where they are killed). The rest are left in a frozen state, waiting to be born. But unless something dramatic happens – unless “snowflake adoptions" start happening by the hundreds of thousands – the most likely fate for these children is eventual death. Christian couples struggling with infertility need to understand that the IVF industry offers hope, but has a great darkness to it. We don’t think of IVF doctors as abortionists, but when we recognize that life begins at conception then it’s no slur to make the comparison. Abortionists kill half their patients and it seems the same, or worse, can be said about IVF doctors too. So, of course, to rescue babies like Emma, we’ll need help from this IVF industry – there is a right way that IVF can be done. But we mustn’t be naïve about the darkness underlying this industry, lest, in our ignorance, we get caught up in it....