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News

642 Canadian babies were born alive and left to die

A Canadian pro-life researcher has found that, in the past five years in Canada, 642 babies were born alive after a failed abortion attempt. The data comes from the Canadian Institute for Health Information and doesn’t include statistics from Quebec. When news of live births after abortions first broke over ten years ago, abortion proponents justified it by saying that it simply meant that the fetus exhibited a heartbeat or signs of motion after delivery, even if it had no chance of survival. Although three Conservative MPs called on the RCMP to investigate these deaths in 2013, nothing public has been done. Even sadder, when the statistics are updated each year, it hardly gets noticed. Canada’s Criminal Code defines a human being as “a child that has completely proceeded from the body of its mother in a living state, regardless of whether it has breathed, has independent circulation, or the umbilical cord is severed.” It follows that up with “A person commits homicide when he causes injury to a child before or during its birth as a result of which the child dies after becoming a human being.” In other words, even Canada’s lax law – which offers no protection for the unborn – does declare that these born babies have been murdered. Regardless of what stage an abortion occurs at, a life has been taken, and over that same 5-year time period somewhere around a half million Canadians were murdered in the womb. But they had no protection under the law. What’s different here is that these 642+ deaths prove that our Criminal Code definition of a human being can be tossed aside if it gets in the way of our choices....

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News

Abortion deaths reach 10-year high

According to the Canadian Institute of Health Information (CIHI), the number of abortions reported in Canada increased to a staggering 101,553 in 2023, the highest number of deaths in the past decade. It is important to recognize that these are just the reported abortions. The real figure could be much higher, as abortion clinics are not required to report their data. The numbers also don’t account for the fact that Canada has allowed “emergency contraceptive” drugs like Plan B since 2005, which can prevent a fertilized egg from implanting in the uterus, ending the life of a tiny human being. These drugs are now being handed out freely in parts of Canada. Pro-Life group We Need a Law, a campaign of ARPA Canada, explained that the reasons for the increase are varied and not entirely clear. One reason could be the increased population in Canada. But the population has been growing for decades now, while the number of abortions peaked in 1997. Another reason they cite is that CIHI has adjusted its methodology for how it reports abortion, leading to more accurate reporting. ARPA Canada was part of a successful court challenge in 2017, when a court ruled that the Ontario government was wrong to hide abortion statistics from public access. Another possible reason We Need a Law cites is the turmoil pregnant women experienced in the past five years, from Covid concerns to surging inflation. There was one glimmer of hope. Until 2013, the most likely age group to have an abortion was women under 25. Their rate is now half of what it used to be. This gives hope that their increasing resistance to abortion will continue as they age. In contrast, as the chart shows, it is women over the age of 30 that are having more abortions. Although the data remains murky, the matter itself is very clear. Whether they acknowledge it or not, many of the women we meet and know are living through the pain and grief of their choice, or the choice that was inflicted on them, to end the life of their precious child. If they haven’t already repented and experienced forgiveness and peace through the cross of Christ, there is a pressing need to share this message with them. And these preborn children, our neighbours, deserve the same love and protection that we all do. Simply acknowledging their death is a very small step in this direction. Graph used with permission of We Need a Law....

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Being the Church

Being thrifty and finding hope

In his “science of happiness” class at Harvard Business School, Arthur Brooks teaches that of the five things you can do with money, four could make you happy. What are these four, and what’s the fifth one that can’t bring joy? As Brooks explained on The Ramsey Show: “You can buy experiences, you can buy time, you can give it away, or you can save it…. your brain is telling you to do the one thing that won’t bring happiness, which is to go buy stuff.” Although Brooks is generally correct, a recent visit to the Hope for Children Thrift Store in Langley, BC, taught me that there is an important exception. There I experienced how buying and selling “stuff” can bring more than happiness. It can bring hope. That isn’t because it is a bargain, regardless of how much that may make our heart sing at the till. Rather, it is because of the people and mission that drive the store. Peel away the surface and you discover that by buying “stuff” at this thrift store, you end up accomplishing all the other ways that Brooks says your money can buy happiness: buying experiences and time, saving, and giving things away. In other words, this thrift store reveals the secret to how our “stuff” can be used to bring lasting hope and joy. Saving a dollar Taking a few steps into the thrift store, the first thing I noticed was people. Everywhere. The place was hopping. Customers were swarming the clothing racks and the till. I watched as one lady, who appeared to be homeless, asked the volunteer at the till to show her a piece of jewellery that caught her eye in the display case. The item was only a dollar or two, and the would-be buyer was eager to try it on. The store wasn’t entirely new to me. My mother-in-law has volunteered here for years and, when we visit the area, my family frequently shops at the store. Even when we aren’t in the area, my mother-in-law often has a list of items to keep an eye out for – things our family needs, like a pair of boys’ running shoes, or winter mitts. Coming from a family of ten, I was raised on thrift store finds, and I became a thrift shopper myself when I moved out of the home and attended university. I have grown to love thrift stores, not just because of the cost-savings, but also because they accomplish so much more. That is why I went to Hope for Children – to pull the curtain back on the side to thrifting that so many don’t see. Saving vulnerable children I turned away from the till to be greeted by the store’s bright-eyed manager, Fiona Jansen. She took me to the one small place in the building where there wasn’t a bustle: the volunteers’ coffee room. Jansen explained why the thrift store was first started 10 years ago. About 17 years ago, Jeremy VanBeelen and Duane Visscher, two young men from the local Reformed community, had traveled to an orphanage in Mexico for a short-term mission project. The work pulled on their hearts so much that they stayed, devoting their lives to the orphanages. “We had a couple of families connected to the ministries that were serving in Mexico,” Jansen explained. “The thrift store is a really great way to raise money…and so people got excited.” With the help of some people who had experience running a thrift store, a core group got “Hope for Children Thrift Store” off the ground. The store was named after the organization overseeing the orphanages in Mexico. Indeed, the thrift store has been a great way to raise money. Around seven years in, they had raised over a million dollars for Children of Hope, and the total is now well over $1.2 million today. “We don't support any day-to-day or salaries… because if something were to go wrong, all of a sudden the children couldn't eat or a family wouldn't get their salary.” Instead, they fund infrastructure projects, including dorms, solar panels, vehicles, and security walls at the nine orphanages and soup kitchens in Mexico. Jansen was able to witness the impact of the support first-hand, joining a tour of the orphanages. “I went as the thrift store representative, and then we toured all the different ministries that we were supporting. That Sunday we had a service at Pan de Vida and I was sitting beside a Mexican lady. I didn't know her, and I couldn't speak with her, but afterwards they introduced us. ‘These are the members of the board from Children of Hope, and this is Fiona. She's from Hope for Children, the thrift store,’ and this lady turned to me, and she was just crying. And she's , thank you, thank you. “It was quite amazing to see the gratitude, and then to see the good things that are going on there. God is doing amazing things there, and to hear the stories of the children: what they've been rescued from, how they're growing, and that they're safe and learning about the Lord. It's amazing.” The joy of meaningful work Some of the crew from a typical Thursday morning. The thrift store blessings don’t end with the recipients of the money. It extends to over 80 volunteers who keep the store running. Jansen explained that they welcome volunteers from all walks of life, from high school students looking for volunteer hours on their resume, to adults who are seeking community and a chance to make a difference, and seniors who are eager to bless others with the skills and experience that God has given them through their lives. A core group of these volunteers has served with Hope for Children since its beginning. One of these volunteers is Jake Bredenhof, who stepped into the coffee room while Jansen and I were meeting. Bredenhof started working at the thrift store in 2015, as he was in the process of selling the family’s chicken farm in the neighboring community of Cloverdale. Although Jake and his wife Lee later moved to Abbotsford, they both are happy to make the 25-minute commute to continue serving at the store. Jake works in the back, where new donations arrive. “Every day is a little bit like Christmas because you don’t know what is in the next box,” he explained. He sorts the books, jewelry, bedding, clothes, appliances, and is “basically the front-runner of all the donations that come in.” “You meet a lot of really nice people, who have been donating to the store for years already.” Jake and Lee aren’t the exception in his congregation, the Aldergrove Canadian Reformed Church, which has over 60 seniors. Some drive for the Cancer Society, others for Meals on Wheels, and others volunteer at the local food bank and other thrift stores closer to Abbotsford. “It is a stewardly way of giving back to the community,” he reflected. Jansen also pointed to a picture of a lady on the bulletin board of the coffee room, who recently passed away. “She was 80, and she was feeling blue, and her doctor said ‘you need to find something to keep you busy.’’’ The answer was right around the corner. “She was walking home from the doctor's office, and she saw this store, and she said ‘they do things to help kids. I love kids. I'm going to see if I can volunteer.’ She volunteered here till she died.” I asked Jansen if there was anything surprising that she’d learned working at the store. “I would say that I gained a whole new understanding of age. So many of my volunteers are well into their 70's and even 80's and yet here they are working hard and loving it. Retirement doesn't mean sitting on a rocking chair and watching the world go by. I have been amazed at how active and selfless volunteers are, at any age.” Jansen also shared that some of their volunteers aren’t Christians, though they open the day with devotions. “But most of the time people sit there and participate, and we've had positive things come from that too.” She gave the example of a girl who had drifted away from church but, through the fellowship at the thrift store, came back and was baptized. Bredenhof noted that allowing non-Christians to volunteer has “never been a problem.” When I asked Jansen what in particular the volunteers enjoyed about serving at the thrift store, she shared that some simply enjoy interacting with the community, being able to hear the stories of those who come in and even being able to share the Gospel with them. “People love to tell them about where the money's going, and then they can share stories about what's going on in Mexico.” A volunteer wearing very cool thrifted pants. “When I was in need you fed Me and clothed Me” The thrift store doesn’t just provide for the needs of those in Mexico. The clothing and used goods provide critical relief for those in need in their own community of Langley, including some of the homeless who frequent the store. “At certain times of the month they are coming and paying, and other times of the month they're not. There are times when people will ask and I will always say yes.” Jansen also explained that for those who ask frequently, she will only provide free clothing once a month. “I've had a woman come, and she says ‘I have to go to court. I have nothing. Can I have an outfit?’ We gave her an outfit.” In addition to the clothing and merchandise, the thrift store has a shelf with free food. “We have a guy who started on his own picking up food. I think he saw it getting chucked at Safeway. So now he goes to a few different places every day, and then he brings it to us, and then we put it out on our free shelf.” Because of the free food, every day there is a lineup outside the door, waiting for the store to open. That said, Jansen explained that the majority of the shoppers aren’t in that kind of need. “We get a lot of crafters who come specifically for our crafting department because we have an exceptional craft department for our thrift store.” To add to this, “we get young people who are just out having a good time together with their friends.” Overall, there aren’t as many low-income people as she expected. Lasting hope Arthur Brooks is correct that “buying stuff” generally won’t bring happiness. God made us with hearts, souls, and minds, all of which were made for so much more than consumption. We were made to experience fellowship with God and our neighbors. My visit reminded me how that is exactly what Hope for Children, and so many other thrift stores, accomplish. Stuff fades and eventually is thrown out. But the relationships forged through service and generosity abide eternally. So, if you want to buy happiness, visit your local thrift store. Pictures graciously provide by Fiona Jansen....

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Culture Clashes

How can everyone be wrong about the world?

Hans Rosling discovered that whether it’s world leaders or everyone else, we all share a tendency to overdramatize the state of the planet ***** How well do you know what is going on in the world? Let’s put it to a test. Without consulting the internet or someone else, give these questions your best shot: How did the number of deaths per year from natural disasters change over the last hundred years? a. More than doubled b. Remained about the same c. Decreased to less than half In the last 20 years, the proportion of the world population living in extreme poverty has… a. Almost doubled b. Remained more or less the same c. Almost halved Worldwide, 30-year-old men have spent 10 years in school, on average. How many years have women of the same age spent in school? a. 3 years b. 6 years c. 9 years In the 1990s, bald eagles, giant pandas, and snow leopards were all listed as endangered. How many of these three species are more critically endangered today? a. Two of them b. One of them c. None of them How many of the world’s 1-year-old children today have been vaccinated against some disease? a. 20 percent b. 50 percent c. 80 percent Worse than chimps The right answers are all C. How many did you get correct? If you didn’t get a great score, you are in good company. These questions come from Hans Rosling, the author of the fascinating book Factfulness. He made a quiz with 13 questions total, about different aspects of the state of the world – how we are doing as a planet. He asked about things like access to electricity, world population, and where people live in the world. Then he gave the quiz to nearly 12,000 people in 14 countries. On average they got just 2 of the 13 right. That’s remarkable when you consider if people filled in answers at random, they would have done better, getting a third of the three-answer questions right (averaging between 3 and 4 right). More remarkably, out of the 12,000 quizzed nobody got them all right. And just one person got 11 out of 12 right. Why? Is the problem that people aren’t educated enough? Rosling first thought this may be the case, but then he tested the most educated among us – medical students, teachers, scientists, journalists, business leaders, among others – and discovered that the majority still got most answers wrong and some did worse than the general public. Then Rosling realized that not only are people wrong about their understanding of the world, they are systematically wrong – they do worse than if they had no knowledge at all. As Rosling explained, if he went to the zoo to give the same quiz to chimpanzees, “the chimps, by picking randomly, would do consistently better than the well-educated but deluded human beings who take my tests.” Not only is the public consistently wrong, but their errors skewed in one direction – participants consistently underestimated the true state of the world: “Every group of people I ask thinks the world is more frightening, more violent, and more hopeless – in short, more dramatic – than it really is.” Why do we underestimate the good so badly? Since the mid 1990’s, Rosling devoted much of his time to exploring and explaining why we can be so wrong about rather basic facts about the world. At first, he thought that people’s knowledge simply had to be updated and upgraded – they just needed to get educated. So that is what he set out to do – Rosling developed some amazing teaching tools and brought them to TED talks around the world, in addition to board rooms, banks, and even the US State Department. He was excited to show everyone how the world had changed for the good. But it didn’t take long and his enthusiasm waned. “The ignorance we kept on finding was not just an upgrade problem. It couldn’t be fixed simply by providing clearer data animations or better teaching tools.” It was one gathering in particular that convinced him. He was presenting to thousands of the most influential people of the world at the 2015 World Economic Forum (alongside Bill and Melinda Gates). His listeners included heads of state, heads of UN organizations, leaders of multinational companies, and famous journalists. He asked them just three questions – about the true state of poverty, population growth, and vaccination rates in the world. Although 61 percent answered the question about poverty correctly, when it came to population growth and vaccination, the crowd once again did worse than chimps. That is when things crystalized for Rosling. He saw that the reason people were misperceiving the world was because they had a faulty worldview. “People constantly and intuitively refer to their worldview when thinking, guessing, or learning about the world. So if your worldview is wrong, then you will systematically make wrong guesses.” But he was also quick to explain that this isn’t the fault of media or fake news. Rather, he believes that it is inbuilt, and comes from how our brains have a tendency to “overdramatize” things. Look at the two lines on this page. Which is longer? If you’ve seen this trick before you know that they are the same length. But even with that knowledge, they still look different, don’t they? Despite what we know we can still misperceive. Rosling thinks something similar is going on with how our brains analyze the world – even when we know better, we can still fall for the “more frightening, more violent, and more hopeless – in short, more dramatic” misperception of things. Rosling proceeded to devote the rest of his life to this curiosity, and his book Factfulness flowed from this work. “Start to practice it, and you will be able to replace your overdramatic worldview with a worldview based on facts. You will be able to get the world right without learning it by heart.” Through the rest of the book, he trains readers to be aware of the various ways we systematically misperceive the world because of our “gap instinct, negativity instinct, …fear instinct” and more. Most of us would do well to learn about these instincts, which have us consistently underestimating the good around us. The Gap Instinct: Rosling calls it “that irresistible temptation we have to divide all kinds of things into two distinct and often conflicting groups, with an imagined gap – a huge chasm – in between.” For example, many believe that the developing world’s infant mortality rates will always remain much higher than ours. But whereas the global child mortality rate was 27% in 1950 (that’s the percentage of children who didn’t live to reach the end of puberty), now the very worst child mortality rate in the world is about half that, at 15% in Niger. Globally it is down to 4.3 percent (as of 2022). When it came to child mortality there was once a divide between the West and rest, but today that divide persists in people’s minds, and not in reality. The Fear Instinct: We have an inbuilt focus on the frightening, which makes it hard for us to see how things may be improving. So, when a hurricane hits, we might hear about how climate change is going to cause more and more of these, and what we don’t hear is how many fewer people died than in decades past. As they say, if it bleeds, it leads, so we hear lots about what is scary but little of what is reassuring and encouraging. The Negativity Instinct: Rosling shared that when people in 30 countries were asked, is the world getting better, staying the same, or getting worse, more than 50% picked “getting worse” no matter what country they came from (roughly 75% of Canadians said “getting worse”). Yet there are some huge improvements happening, including that the number of people living in extreme poverty – surviving on less than $2/day – has dropped from 50% of the world in 1966 to just 9% in 2017. If our decision makers in government and the Church had read this book before making decisions about Covid restrictions, we would all have benefitted. Then the fears that emanated from Covid and hospitalization projections would have been put into a much more reasonable context. But the implications go well beyond pandemics. I don’t think the world is prepared for the future we will face with half as many children being born per woman as just 50 years ago. Most people, including many in the Church, wrongly assume that the straight line of population growth will keep extending upwards. And they see that as a threat, with an ever-expanding population exceeding the planet’s ability to feed them all. But, as mentioned, even as population grows, fewer people are in extreme poverty. And just as a child won’t keep growing at the same rate through life, we’re seeing the birth rate take a sharp decline. The more informed worry is not overpopulation but a coming population collapse. Which worldview? As helpful as Rosling’s book is, he had his own misperception. He eventually recognized the importance of worldview, but he did so from a evolutionary vantage point. “The human brain is a product of millions of years of evolution,” he wrote, when answering why so many people would be consistently wrong. “We are hard-wired with instincts that helped our ancestors to survive in small groups of hunters and gatherers.” The beginning of wisdom Christians have a better explanation. That people would consistently overlook the many blessings around them and focus instead on troubles, many of them even imagined, is what sinful people do. A look through the Old Testament shows that God’s people are not immune to this ingratitude. But we are blessed to also have the answer. To fight negativity, fear, and ingratitude, we need only remember who God is. He isn’t just the God of the universe – He is our loving Father, the One Who knows who we are and has a perfect plan for our lives and for the future of the Church and the world. When we take this to heart, we can begin to get a glimpse into how this will change how we look at the world. Is it a scary place? Do we have reason to fear the future? Are things going to hell in a handbasket? Not at all. Those conclusions flow from a godless worldview, and perhaps also the worldview from some other major religions (like Islam), where their god is powerful but not a loving father. And they sure aren’t consistent with reality. By God’s grace, the world has been becoming a safer, healthier, more abundant place to live (contrary to what we would think if we only got our information from the news). But even if we face another war or pandemic, we can take comfort knowing that God “still upholds heaven and earth and all creatures, and so governs them that leaf and blade, rain and drought, fruitful and barren years, food and drink, health and sickness, riches and poverty, indeed, all things, come to us not by chance but by his fatherly hand” (Lord’s Day 10, Heidelberg Catechism)....

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Adult non-fiction, Assorted, Book Reviews

Necessary Endings

Finding the courage to let go in business, church, and family ***** Why did my dad’s tomatoes and cucumbers always flourish? I used to think it may have something to do with the tobacco smoke from his pipe, which he puffed while tending to them. But the success carried on even when the days of the pipe ended. I got my answer some years ago when my dad checked out our greenhouse and noticed lanky cucumber bushes with little fruit. He showed me how to identify “suckers” and shoots that needed to be pinched off. For a new gardener, it seems strange, even shocking, to cut off healthy branches and flowers. But whether it is cucumbers, apple trees, or flowers, God designed many plants to produce more buds than they can sustain. Plants have limited energy, so without pruning, that energy goes towards growth that literally isn’t fruitful. I was looking for cucumbers, not huge cucumber plants without fruit. In other cases, sick branches or dead branches need to be removed, as they will hold back the plant or tree from flourishing. Contrary to popular thought, nature doesn’t do best when left alone. Through these plants, God is teaching us something about our own lives and the causes we invest in, including in business and the Church. We need deliberate pruning – we need to make endings happen. That is true for all stages of life, but especially as we feel the effects of age. Endings are necessary As much as we value beginnings and growth, God has made endings a natural and important aspect of life, even before the Fall into sin. There is day and night, and a season for planting, watering, harvesting, and cleaning up so that it can start over (Eccl. 3:1-2). Accepting endings, and making them happen at times, is the design that God wove in the very fabric of our lives. “In your business and perhaps your life, the tomorrow that you desire and envision may never come to pass if you do not end some things you are doing today.” That is how Christian psychologist and business coach Dr. Henry Cloud opened his book Necessary Endings. This book gave direction and encouragement when I had to make some hard endings a few years back. But the value of it keeps resurfacing as I notice how much we can struggle because we resist endings: • We hold onto possessions that have no more use to us; • Teens refuse to end their childhood, and continue doing little to help the family; • Young adults grow older but fail to launch, continuing to be cared for by their parents; • Seniors don’t deal with past hurts or ongoing sinful patterns because they have resigned themselves to who they are; • Spouses endure abuse because they think they have no choice. In some cases, endings seem to be even a bigger challenge for Christians: • Committees and societies continue longer than they should because the people involved are simply fulfilling their term, and don’t think it is their place to end something that others started; • Poor performance by people in positions of authority (pastors, elders, deacons, volunteers, school board members) can carry on perpetually because others feel that if they speak up, they will be seen as the problem, inviting unwanted conflict and stress into their lives; • A church member can take advantage of the kindness and care of their congregation year after year, without consequence; • Church leadership can struggle for years with following through on church discipline because of the desire that things will turn around. Dr. Cloud pulls no punches in response to scenarios like these. Endings are crucial and “your life and business must face them, stagnate, or die.” He explains that we prune our lives for the same reasons we prune plants. 1. “If an initiative is siphoning off resources that could go to something with more promise, it is pruned. 2. “If an endeavor is sick and is not going to get well, it is pruned. 3. “If it is clear that something is already dead, it is pruned.” Why aren’t we pruning? This is a proven formula for flourishing. So why do we sometimes have such a hard time doing it? An obvious reason is that endings often require confrontation and some pain. Cutting away an apple tree, or pulling flowers off a plant, doesn’t feel good. There are no immediate rewards. We convince ourselves that the status-quo is a better option than change. But the problem with this approach is that we are being led by our feelings rather than reality. It is wishful thinking. Dr. Cloud compares our reluctance to make necessary endings to getting an infected tooth pulled. It isn’t a pleasant experience. But it is so important to get done. “We all hurt sometimes in facing hard truths, but it makes us grow…. That is not harmful. Harm is when you damage someone. Facing reality is usually not a damaging experience, even though it can hurt.” Another reason why we may not be making necessary endings in our lives is because we don’t know what we are aiming for, or pruning towards. We are drifting with the current, reacting to whatever comes our way. This makes sense for our unbelieving world, which struggles to understand what it means to be a human being, man, woman, parent, or senior. The world isn’t interested in following God’s blueprint. It isn’t sure it even wants the cucumber plant to produce cucumbers. Unfortunately, it is also an issue for Christians, even though God gives very clear direction for our lives. We struggle with disciplining our children in response to behaviors that need to stop, even though the Bible makes it clear that God has entrusted parents with this task. We let teens have the responsibilities and expectations of children even though an entire Bible book was given to them to chart a path of responsible living (see Proverbs). And even church leadership can have a difficult time seeing through commands like 1 Corinthians 5:13 to “expel the wicked person from among you.” When we refuse to prune, not only are we making growth more difficult, we are also getting in the way of the beautiful plan that God has for our lives, the church, and society. Perhaps another reason why Christians may feel uncomfortable with this talk of pruning is that it seems to clash with our calling to love even our enemies, or to care for the vulnerable. As we read in Isaiah 42:3, the Lord sustains the weak: “A bruised reed He will not break and a smoldering wick He will not snuff out.” This is where we need to realize that the pruning metaphor has its limitations. The point of this article, and Dr. Cloud’s book, is not at all to cut away people who have weaknesses. Caring for the vulnerable is one of the goals we are pruning towards and aiming for. We are pruning away what hurts the vulnerable. For example, a church committee that has long passed its expiration date will continue draining the time of its members, and cut into their capacity to help those who really need help. And a person or family who is taking advantage of the care of others in the congregation because they keep asking for help (when they could be taking care of themselves) is preventing the congregation from caring for those who really need it. If all of this sounds like it is based on worldly motivations for productivity, it may help to remember that our Lord Jesus Christ spoke strongly about this: “I am the true vine, and my Father is the gardener. He cuts off every branch in me that bears no fruit, while every branch that does bear fruit he prunes so that it will be even more fruitful” (John 15:1-2). He was also willing to leave an area and move on. For example, in Mark 1 we read how Jesus went to a solitary place to pray. When his disciples came they said “Everyone is looking for you!” To this, Jesus replied “Let us go somewhere else – to the nearby villages – so I can preach there also. That is why I have come.” Proactive pruning I have written elsewhere how I learned the hard way (through burnout) that life produces too much to sustain. Unfortunately, I had to feel significant pain to pull the pruners out. The problem with waiting until something crosses a line is that it unnecessarily leads to lasting hurt for ourselves and others. My lack of pruning may have seemed to benefit my family (as I was fixing up our home and property) and employer in the short-term, as there was a lot of growth, but it ending up hurting them both. As we age, it is critical that we make pruning a normal and healthy practice of our day-to-day living. As with a cucumber plant or apple tree, this pruning should be done before there is obviously a problem. Proactive pruning also means that we have to let go of meaningful relationships that we once had, even though there is nothing wrong with them. Dr. Cloud points to brain research that shows we seem to have capacity to manage 140 to 150 relationships. As we grow older, our circle will grow quickly. Trying to juggle 300 relationships in a meaningful way is a recipe for doing a horrible job with all 300. So we will only be able to take on new ones if we are pruning old ones. Settling in a new community will mean having to let go of wonderful people from your old home that meant so much to you. Serving on the school board may mean having to give up that weekly visit you treasure so much. And yes, this also means that some people that we used to send a Christmas card to may no longer get it. It doesn’t mean that we no longer care for these people. Rather, it means we are investing in the relationships that God is calling us to in this time and place. Like a cucumber plant, we are directing the limited energy or “juice” we have to the fruit God wants to see. It also means pruning off parts of our lives that haven’t been fruitful, even if we really hoped they would be. A successful business like Starbucks will still regularly shut down hundreds of stores. Dr. Cloud notes that often “when that occurs, the stock prices go up.” That is because the business community understands that pruning isn’t a sign of weakness but of health and strength. The fact that a church plant isn’t growing to the point where it can sustain itself is a reason to consider working towards an ending, not to stop planting churches, but to try again somewhere better. More fertile ground may be waiting, but your next effort can’t start until the other has ended and sufficient resources are freed up. This is also why it was so important that Christian aid organizations have come to realize that simply giving more money, food, and supplies to people in need isn’t necessarily a blessing. In fact, it may be the very thing holding back people from making the changes necessary to succeed long-term. Sometimes the best way to help a person, family, or non-profit is to stop giving them what they are asking for. They won’t make necessary changes until you stop enabling them to carry on as they are. The wise, the foolish, and the evil Throughout his book, Dr. Cloud coaches the readers to figure out if endings are necessary and how to make them. He teaches the reader to get realistic, and even get hopeless if they expect change while carrying on the same way, so they’ll get motivated. But I found the most value in a chapter he devoted to figuring out how to discern whether the process of change is even worth it. For example, “how do you know when to invest the effort with someone to work on making things better and when should you tell them that you are done talking about it?” He does this by explaining that there are essentially only three categories when it comes to people’s character: the wise, the foolish, and the evil. Although his audience isn’t all Christian, he explains that these Scriptural categories are proven true in all fields of life, including business, psychology, and law. It is critical that we understand whether the person we are dealing with is wise, foolish, or evil, because it will determine the track we take and whether an ending is necessary. A wise person recognizes truth for what it is, takes it in, and adjusts themselves accordingly. When corrected, they listen and change their life. As a result, they improve every day again. They are motivated to change, and are willing to show genuine remorse when they need to. When dealing with a wise person, communication goes a long way. They are eager to be trained or coached. Talking helps. A fool doesn’t adjust to the truth. Rather, they adjust the truth so that they don’t have to change themselves. He or she isn’t the problem. Others are. They are defensive, they blame, and talking to them doesn’t help at all. Instead, it creates conflict and division. “At this point it is time to change the conversation from trying to get them to change to talking about the fact that no change is happening and that is the problem…. Roger, this team and the environment we want to have around here are important to me, so I can’t allow your abusive behavior to ruin it anymore.” Adding consequences is often required. “Dave, I want to live in a sober house, and since you have chosen to not do anything about your addiction, I won’t be living with you anymore until you get treatment and get sober.” The key with dealing with foolish people is to end the pattern. “You cannot control them or get them to change. What you can do is create an ending to the effects their refusal to take responsibility is having on you or others.” Although we would love to think otherwise, there are no shortage of fools in our lives. Apart from God’s grace and the working of His Holy Spirit, we are all fools. But we have been born again, and it is important that we act accordingly. Finally, there are evil people, who intentionally want to hurt you. An evil person is the “kind of person who likes to bring others down, is intentionally divisive, enjoys it when someone fails, and tries to create the downfall of others or of the company is to be protected against at all costs.” As Christians, we can be guilty of a living in a pretend world. We see numerous examples of evil people in the Bible, including among God’s covenant people (e.g., Old Testament Israel or the New Testament Church). But we act as if there are no evil people in our families, schools, or churches today, even when the evidence is clearly stacked against us. Untold pain has been caused by tolerating wicked abusers in our circles, simply because we foolishly assumed that if they came from another Reformed church, they must be trustworthy. Parents, elders, and school boards must have the courage to do whatever is necessary to protect God’s children from these wolves in sheep’s clothing (see Matt. 7, 1 Cor. 5). It's time for change Is God looking to you to make a necessary ending? Will you prayerfully consider this? It may be the beginning of a whole new life. A transition begins with an ending, not a new beginning. We don’t just become an adult. We first stop acting like a child. At this point I should add a caution. Some people are so motivated to see things change that they are too eager to prune. Pruning isn’t something to be done carelessly. It takes discernment. If you attack an apple tree with a chainsaw without knowing the right season or method (something I’m guilty of), your tree may die. The goal of this article, and Dr. Cloud’s book, is not to pursue endings for their own sake. Rather, it is to nurture flourishing lives. As such, if you are eager to see an ending, it would be good to first search your heart to discern what is motivating you. Dr. Cloud is a Christian, but the book is written for a broader audience. If we go to Scripture, we can find even more wisdom and perspective as it relates to the importance of endings. God makes it clear in His Word that our lives, and all history, are progressing towards an ending: our impending death and the judgement we will face before His throne. Whether it is through the pain of burnout, disease, or old age, God is reminding us that our lives on earth won’t carry on forever and we shouldn’t pretend they will. He has given us a blueprint to show us how He wants us to use the time He has given. And He also warns us to “keep watch, because you do not know on what day your Lord will come” (Matthew 24:42). But Scriptures also show that God is not a harsh boss who is only interested in the bottom line. Our works aren’t going to satisfy Him. Thankfully, because of the good news of Jesus Christ’s victory over death in our place, death isn’t an ultimate ending. Rather, it is a door to a whole new life of joy. Once again, we see how endings are necessary and open the door to a new life. May our willingness to make endings here reflect the confidence we have in the new life that is waiting. ***** Necessary Endings: The employees, businesses, and relationships that all of us have to give up in order to move forward by Henry Cloud 2011 / 238 pages It is one thing to see the need for pruning, and another to know how to do it. The idea of ending an activity that has gone on for years, or cutting someone out of our lives, can be scary and needs to be managed carefully. Space doesn’t allow me to summarize all of Dr. Cloud’s advice so I’m going to instead encourage readers to get a copy of the book to discover the wealth of wisdom he shares. This includes topics like “having the conversation: strategies for ending things well.” And if you find it difficult to read a whole book on the topic, it is also available as an audio book. Perhaps you can listen to the book with someone else who would be blessed by it....

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Young Canadian defends Scripture to the world

Things can change quickly when you have the courage to seize an opportunity, and are blessed by God. 33-year-old Wesley Huff is serving as the Central Canada Director of Apologetics Canada, while doing his PhD in New Testament at Wycliffe College in Toronto. Although he is well-respected by the relatively small audience plugged into the work of Apologetics Canada, that was about the extent of it. That is, until a few months ago. Last fall, Huff agreed to a last-minute request to come onto a podcast the next day to debate Billy Carson, someone who is well-known worldwide, but for all the wrong reasons. Carson is a proponent of New Age teachings and argues that ancient texts disprove the deity of Christ. It wasn’t long into the podcast before Huff humbly and respectfully dismantled Billy Carson’s arguments. Reflecting on the debate later, Huff said that what surprised him was that he expected a rebuttal from Carson. But there wasn’t one. “People like Billy are confident in the way that they say things, but that confidence isn’t always backed up by the reality of the evidence and so confidence and competence are not the same thing.” It went so poorly for Carson that he sent a legal “cease and desist” letter, to try to prevent the podcast from getting released. But it went public, and got noticed – it’s had millions of online views. One of the people who noticed it was Joe Rogan, who runs what might be the most popular podcast in the world. Earlier, in 2024, he’d interviewed Billy Carson, and seeing Wes Huff dismantle Carson got his attention. On Christmas Eve, Rogan sent an invitation to Huff to come down to his studio in Texas within the week to do an interview about the historical accuracy of the Bible. “There is no way I could have orchestrated any of the events leading up to this moment,” Huff told Faith Today. “I could not have gotten myself on Joe Rogan's podcast by my own volition, and so beforehand, I was really trying to just trust, leaning not in my own understanding, but leaning on the fact that this is a situation that the Spirit has designed.” The interview with Rogan went for over three hours and has currently been seen 5.9 million times on his YouTube channel (not including so many other clips and versions). Huff’s personal YouTube page went from relative obscurity to 482,000 subscribers. Huff shared with Faith Today that the interview with Rogan is an indication that people are warming to Christianity. “Seven to 10 years ago he was mocking Christianity and religious perspectives to now, I think he himself has seen that there has to be more.” Although he has been inundated with requests for more debates, Huff shared on his personal YouTube channel that he will be declining almost all of them as his priority is to keep serving as a husband, father, student, and employee....

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Taxpayer-funded drug trafficking exposed in BC

BC’s NDP government and provincial health officer Dr. Bonnie Henry have long denied or downplayed the concern that the free drugs they are giving to addicts are being trafficked. However, a leaked document from BC’s Ministry of Health now admits that “a significant portion” of the drugs are being sold and trafficked “provincially, nationally and internationally.” When confronted by reporters about the revelation, BC’s Health Minister Josie Osborne admitted that “there’s absolutely no denial of it.” As the opposition Conservatives pointed out, this means that the BC government is guilty of “taxpayer-funded drug trafficking.” The BC government has been operating a so-called “safer supply” program since 2020. The leaked document revealed that from 2022 to 2024, the government gave out the equivalent of 2.5 million hydromorphone 8-mg pills and 70,000 20-mg oxycodone pills. As an addiction outreach worker explained to the National Post way back in April of 2024: “You can stand in front of just about any of these pharmacies that are involved in this – usually close to the safer supply prescribing office – and you can sit outside for five minutes and watch all kinds of transactions going down.” In 2023, BC’s provincial health officer Dr. Bonnie Henry acknowledged that “some diversion is occurring” but her suggestion was to expand the program and make the drugs more powerful so that addicts wouldn’t want to sell them for something stronger. The BC government’s drug strategy has been built on a worldview that does not acknowledge sin and its resulting misery. The “harm” that they are trying to reduce is not the misery resulting from wrecking our bodies and lives through drugs, but the stigma (i.e., shame) associated with drug addiction. It has only taken a few years and the world has witnessed just how devastating this strategy has been. One of the root issues is that shame is not something to be minimized or avoided, but instead heeded. It is an alarm from our conscience and God telling us we need to stop. Trying to reduce stigma is akin to putting our fingers in our ears to deal with the noise from our fire alarm – that avoids the real issue, to our harm. The 6th commandment gets to the heart of true treatment. Here God reveals His high regard for the value of every human life. The Heidelberg Catechism explains that the commandment not only condemns murder, but “I am not to dishonor, hate, injure, or kill my neighbour by thoughts, words, or gestures, and much less by deeds.” It also adds “moreover, I am not to harm or recklessly endanger myself.” A loving God wants to protect us from things that harm and kill us. A deceitful Satan wants to do the opposite....

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Spiritual warfare becoming more visible at Canadian universities

While big companies like Google and Walmart are quickly abandoning their diversity, equity, and inclusion (DEI) policies, a new study reveals just how committed Canada’s largest universities are to this woke agenda. The Aristotle Foundation studied approximately 50 academic job postings from the largest public university in each province, and found that 98 percent of the 489 postings included DEI requirements or strategies to fill their positions. DEI policies flow out of the critical theory worldview, which has become the dominant worldview influencing secular Canadian institutions, including schools and universities. Their goal is to raise up groups which they deem to have been disadvantaged or “oppressed,” including LGBTQ+, visible minorities, and women, while putting down the “oppressors,” especially heterosexuals, Caucasians, and males. Just as Christian schools and universities want to ensure that their teachers and staff uphold their Christian values, these public universities are increasingly becoming open about their own doctrinal commitments. For example, a current job posting from the department of physics at the University of New Brunswick states: “…only applicants who self-identify as members of gender equity deserving groups (including cisgender women, transgender women, transgender men, two-spirit, and non-binary) and/or as racialized individuals will be considered for this opportunity.” Satan and his forces are constantly deceiving. They use positive words like diversity, inclusion, and equity, but then make them mean almost the opposite – a weapon for discrimination and against equal opportunity. In contrast, God calls on us to do unto others as we would want done to us (Matt. 7:12). If we took this to heart, we would indeed care for the oppressed, while also offering a position to the person most qualified for it, so they in turn can be a blessing to others. It’s not all bad news, though. Just south of the border, we can see how God can reverse slides, with high-profile universities in the USA that push DEI initiatives having their funding cut or paused by the Trump administration. Harvard alone received funding cuts and freezes of over $3 billion, and they responded with a lawsuit. To that, a White House spokesperson said: "taxpayer funds are a privilege, and Harvard fails to meet the basic conditions required to access that privilege."...

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Parenting

Have a child – change the world

In his best-selling book Atomic Habits, James Clear makes the case for committing to tiny changes in your life, for drastic change. “Here’s how the math works out,” he explains. “If you can get 1 percent better each day for one year, you’ll end up thirty-seven times better by the time you’re done.” The reverse is also true. “If you get 1 percent worse each day for one year, you’ll decline nearly down to zero.” With time, little changes cause exponential shifts. That is exactly what is happening beneath the surface when it comes to the world’s fertility. The challenge, simply put, is a lack of children. The world is aging quickly, with too few children to replenish the work force, let alone care for the seniors. We are on the brink of a population collapse. Our opportunity is to welcome the gift of children even while the world isn’t. The contrast between the two directions may hardly be noticeable in one year or even 10. But in 75 years (by the end of this century), it could result in a world filled with people who know the LORD. But that will only be true if Christians embrace new life, and raise these children with love and in the fear of the LORD. Unfortunately, God’s calling for us to do this is increasingly being shushed, including in Reformed churches. The world is aging quickly From the 1800s to the 1960s the average woman gave birth to 5 or 6 children. In the 6 decades since, the fertility rate has plummeted worldwide – in Canada, we’re down to 1.26 children per woman, and in BC it is even worse, at just 1 child per woman. That is even lower than China. To put this in context, for the world’s population to stay stable, the fertility rate must be 2.1. This demographic challenge is widely recognized, but especially in some countries where fertility rates decreased a little sooner. For example, according to Pronatalist.org, “at current birth rates, there will be six great-grandchildren for every hundred Koreans. This is equivalent to a disease that wipes out 94% of the population.” And if we look at Italy, in just 30 years it is projected that 60 percent of Italians will have no brothers, no sisters, no cousins, no aunts, and no uncles. In just the last year or two, the rest of the world has been waking up to the problem as well, as it’s become evident that decreasing fertility rates are far more widespread, and dropping faster, than previously thought. That includes countries like Iran, known for its hardline Muslim population, which has seen its fertility rate drop from 6.5 children per woman in 1982, to 1.68 in 2022. Two-thirds of the world’s population now have a fertility rate below replacement. Like Iran, the countries that have had high fertility are decreasing the fastest (1-3 fewer children per woman in just 20 years). Most people still don’t see this as a big issue today because it feels like there’s no shortage of people. Indeed, the world’s population will likely keep growing for a few more decades as people live longer and we continue to experience the fruit of the higher birth rates that occurred in the 20th century. But the effects of how the world is increasingly saying no to children will become far more acute soon. The first thing most people will notice is an aging population. The number of seniors in the world is expected to double to over 1.4 billion in just 30 years. Let that sink in. The number of seniors is projected to double in just 30 years! Generally speaking, seniors need more care. Their health care costs increase substantially even as their employment income plummets. Normally we look to the next generation to step in, both through providing care for their parents and grandparents, and by becoming the new labor force to keep the economy moving. But in places like Korea, if there’ll be just 6 great-grandchildren to replace every 100 Koreans, how is that going to work out? For those for whom fewer children has been a deliberate choice, efforts to change this attitude have so far been futile. According to the Globe and Mail, “no country has successfully reversed birth-rate decline.” And if that is true of individual countries, it is hard to be optimistic about the population of the world as a whole. “Great civilizations are not murdered. They commit suicide.” These words are credited to the famed historian Arnold Toynbee, who wrote about the rise and fall of 26 civilizations. I believe it is fair to conclude that much of the world is committing civilizational suicide. Technology is allowing us to live according to our desires. What we are witnessing in the world today is, for the most part, not the result of sickness, calamity, or oppression. Much of humanity, and western civilization in particular, is choosing this. The difference between the empires of centuries ago and now is that the challenge isn’t contained to a relatively small geographical area. Most of the world is succumbing, and the rest of the world is rushing even faster to join in. There is no reason the Church has to follow course In a world of birth control, having children is, increasingly, an act of faith that our life is a part of something much larger than ourselves. Perhaps this is why God’s first words to humanity were a command to “be fruitful and multiply, fill the earth and subdue it.” One of our readers recently wrote to Reformed Perspective expressing concern that we’ve been trumpeting this topic, since fertility can be sensitive and personal. But this call to be fruitful and multiply isn’t just my opinion, or Reformed Perspective’s hobby horse. It is God’s commission to the world. The goal isn’t political dominance, or to outbreed other religions. No, God has made it very clear from Genesis through Revelation that He is a God of the covenant. Already in the Bible’s third chapter we are promised that the seed of the woman – one of her offspring – would crush the head of the serpent. Likewise, most of us are very familiar with the encouraging words that “The promise is for you and your children and for all who are far off—for all whom the Lord our God will call.” Fertility is the means through which God grows His kingdom. That kingdom includes both those who become Christians mid-way through life and the children of believers born into the covenant. And this calling isn’t the burden the world believes it is – it is a blessing! Psalm 127 is well known and loved for good reason: Children are a reward. We are blessed if we have many! Imagine the impact on the world if Christians embraced God’s gift of children! Deciding to pursue a spouse, and then get married, and welcoming the children that the LORD gives is exactly what this world needs. It is exactly what the Church needs. Having a child, or another child, and raising them with love and in the fear of the LORD can be one of the most impactful things you do for God’s kingdom. I got a glimpse of this when I spent time in a couple of American towns, such as Lynden, Washington, and Sioux Center, Iowa this past year. It is probably the closest thing I have experienced to seeing the gift of life welcomed. These places are strikingly different from most Canadian towns and cities, even than my own home town. Families are everywhere. Kids are the norm. Playgrounds are busy places. There is something very special there. And it’s no coincidence that these are very “churched” towns. That the world wants to reject children is no reason for the Church to follow! It only means we can be a massive light to the world by bringing new life into the world. Notice how sad faces brighten when a child walks by. That child is a light! Want to be missional? Bring new life into the world! Our decisions are more impactful than we realize Not only does God want us to reproduce, He is looking for multiplication. Here too, in His wisdom, God has designed life in a way where the cultural mandate is very realistic for most people. My parents were married in 1971. Unlike most Canadians, they didn’t contribute to the fertility rate decline. They were blessed with eight children. Now if a couple has 8 children, and this is maintained for just 10 generations, how many descendants will they have in about 200 years? Over 1 billion! That is almost twice as many people as in North America. Now, I didn’t have 8 children, at least not yet. We have 6. If each generation had 6 children, how many descendants would there be in 10 generations? Over 60 million! That is one and half times the population of Canada. What about 3 children? Even with three children per generation, there would still be 59,000 descendants – enough to fill an NHL stadium three times over. How about two children? Unfortunately, it is very well possible that we never get to 10 generations. The family line will likely disappear. The point here is that a decision to have another child, multiplied over successive generations, can have a monumental impact on the world. What is holding us back? So, what do the stats tell us about the fertility rate of Christians compared to the world? Our fertility rate is higher than the “nonreligious,” but only a little bit more – just over 2 children per woman in America, and about 2.7 worldwide. Looking at the Reformed community, it is evident that the fertility rate has dropped significantly in the past few decades. We still have more children than our neighbors, but we have far fewer than we had not long ago. And the difference is more apparent in urban areas than rural. When I was doing presentations on this topic to Reformed communities across Canada over the past two years, it struck me how rural areas responded to the message very warmly. In contrast, in the more urban areas, I was clearly walking on sensitive ground. Yes, fertility is a sensitive topic. There is no way that I can understand the pain and heartache that many women and couples face daily because they aren’t able to have children, or because they have lost children. Likewise, there are many singles who would love to be married and have children, but haven’t been blessed with a spouse. Or their spouse is no longer with them. To add to this, many people grew up in homes where their parents had many children, but then failed to provide the care that those children really needed – the impact of this neglect can carry on for a lifetime. We live in a very broken world, and the curse of the fall is still being felt daily. There are very good reasons why many people can’t have children. Likewise, there are good reasons to not have more children. The challenge with sensitive topics like this is that, out of love for the hurting, we might feel a pressure to just stay quiet. But we so easily forget that encouraging God’s people to marry and have children isn’t just some opinion that we can choose to hold to or not. It is, instead, God’s express command to humanity. We are silent to our own peril. And whatever our situation, all of us can play a role in welcoming the gift of life. 1. Considerations for couples with children If you already have children and wonder if you should have more, I heard one Christian couple recommend that you literally write out each reason you may have for not having another. And then, for each reason, put it in a column. Is this reason an example of faith, trust, love, or fear, or selfishness? Since this is a self-administered test, it’d be easy to skew the results however you might wish. So be careful to use it to evaluate your thinking, not simply justify it. Remember that one day we will all stand before the Judge of the universe and it is His standard that matters. If you are open to having more children, first confirm that your spouse is as well. God wants us to be faithful to the marriage and baptism vows that we have made, which means we have to have the physical and emotional capacity to love and care for our spouses and the children He has given us. The goal is not to have as many children as possible. If, based on your feelings right now, you think there is no way you can have more children, it likely isn’t wise to take measures that would prevent you from changing your mind a few years from now. It is amazing how much our situation can change in just a couple of years. We can only see and feel this moment. God may have something very different for us in the future. I have had people pull me aside to tell me how much they regret taking steps to prevent more children. And I’m sure you are aware of many families who thank God almost daily for every child He has given them. 2. A thought for couples without children If you are a couple who has decided that you want to wait with getting married, or wait with having children until you have reached certain milestones that have to do with studies, career, or finances, how does this align with this passage from James 4:13-17: “Now listen, you who say, ‘Today or tomorrow we will go to this or that city, spend a year there, carry on business and make money.’ Why, you do not even know what will happen tomorrow. What is your life? You are a mist that appears for a little while and then vanishes. Instead, you ought to say, ‘If it is the Lord’s will, we will live and do this or that.’ As it is, you boast in your arrogant schemes. All such boasting is evil. If anyone, then, knows the good they ought to do and doesn’t do it, it is sin for them.” The world promises that women can make plans to have it all – they can plot out their career track and after they are established then they can have their children. But as many women have discovered too late, fertility declines sharply in a woman’s thirties. We never know what tomorrow might bring us. 3. Singles The number one reason for the declining fertility rate is that more women are childless. This is also evident in the Church. I have been struck time and again by the number of quality girls in Reformed churches who are age 20, then 25, then 30, and guys still haven’t snapped them up yet. I see groups of young adults where the guys and girls seem to prefer to hang out as singles rather than to date, get married, and start a family. Single young men, it is your responsibility to find a girl and start a family. This takes courage and effort. But you can do it! What are you doing to make this a reality? If your fears, career, or your hobbies and sports are keeping you immobilized or too preoccupied, make changes starting tonight. Ask God to give you eyes to see a godly woman who could be a great wife. And when He shows you one, ask her out on a date! Young women, are your decisions about career and studies making it harder for solid Christian guys to meet you? Are your standards for guys aligning with God’s will or your own? Both guys and girls, if practical things like the cost of housing is keeping you from getting married, my encouragement would be to prioritize marriage. Trust in the LORD’s provision, and be open to changing some of your expectations if need be. As Christ tells us, “seek first His kingdom and righteousness, and all these will be yours as well.” If the cost of housing means you think you can’t get married or have children, consider moving to a new community where housing is less expensive, or be content with renting for the time being. 4. Everyone else If God hasn’t given you children, or if you won’t be having more children, you can still be a massive help simply by looking beyond yourself and loving your neighbors, young and old alike. This can be through your job (we need teachers, nurses, and truck-drivers), and on the side (catechism teachers, baby-sitters, and coaches), and in hundreds of other ways. Changing the world, while being sanctified A lot of people are trying to change the world through activism, political engagement, and missions. These things matter a great deal – in fact, they flow from our identity as prophets, priests, and kings. But we can get so caught up in good things that we neglect our most basic callings. One lesson that I have learned is that the greatest blessings I have are not the things that I have worked the hardest to make happen. They are the gifts that God freely gives. After high school I studied in university for 7 years and received a diploma, then a degree, then a Master’s degree. I then worked for 15 years and gave that job my blood, sweat, and tears. Around that same time, my wife and I worked very hard to tame a wild piece of land in northern BC to be a place where we could raise our family. What has come of these things? All of them I have given away or would be willing to. My wife and I sold that land a few years ago because it was too difficult for me to stay on top of it with my other responsibilities. And I left that job about a year later. And if my degrees were taken away from me, it would make almost no difference in my life or to anyone else. But it is very clear to me that what matters the most is my marriage to Jaclyn, my six wonderful children, the many blessed relationships I have in church and beyond, and most of all, the promises of God. These things are not a result of my effort. They are a gift from God. But I had to be willing to accept these gifts willingly and to prioritize life accordingly. It takes courage to ask a girl out, to leave a career to prioritize raising a family, to be open to having more children when there are already toddlers around our legs. Like many of you, I was scared about the prospect of having more children and about seven years ago the epicenter of a burnout I experienced was when our sixth child was born. It isn’t easy. But I wouldn’t trade these gifts for anything. There is incredible pressure in our culture for women to be something more than a mom. Yet a mom can have a monumental impact on this world for centuries to come. A career may come with perks like money and recognition, but these things can disappear overnight. Your offspring will change the world and will live into eternity. As we get older, we go to more and more funerals. They are always hard, but I also can’t help but be convicted every time again when I go to a funeral. I get such clear perspective on what matters most in life. At a funeral, does it really matter if someone really nailed that hobby, or built up a successful business? Only if these things were a blessing to others. So many of the things they worked so hard for are not even considered at the funeral. What matters most is whether they loved their family and others, and whether they loved the LORD. I don’t think I’m the only one who doesn’t know what is best for myself. I need to follow God’s Word, even if it clashes with how I feel – my fears, my ambitions, my desires. That is true for all of God’s children. If you made it to the end of this article and still aren’t convinced, consider these two questions: 1) To Whom do you (and me) owe our own existence? 2) Shouldn’t we trust the One who made us to know what’s best for us, and best for the world He’s placed us in?...

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News

Poilievre answers a fool according to his folly

Conservative leader Pierre Poilievre has once again demonstrated how to expose foolishness with a simple question. When asked by a news anchor about President Trump’s executive order declaring that the United States will only recognize the two sexes of male and female, and whether he would do the same as Prime Minister, Poilievre responded with a simple question: “Do you have any other genders that you want to name?” After an awkward pause by the anchor, followed by repeating the question, Poilievre stated “I’m not aware of any other genders than men and women. If you have any other that you want me to consider, you are welcome to tell me right now.” After more stumbling, the anchor proceeded with a third attempt by moving on to a related question on the same topic. But instead of looking evasive or frustrated, Poilievre simply pivoted the conversation. Citing some devastating statistics about the topics he wanted to discuss – housing prices, poverty, and crime – he explained “I find it to be a strange priority to spend time talking about this.” The tactic of asking a simple question, as Poilievre did in this instance, lines up with what Solomon teaches in Proverbs 26:4-5. This passage presents two instructions that, at first glance, seem to contradict each other. “Do not answer a fool according to his folly, or you yourself will be just like him. Answer a fool according to his folly, or he will be wise in his own eyes.” Taken together, these verses make it evident that there is a time to answer and a time to not answer. Discerning the difference requires wisdom. In his interaction with this news anchor Poilievre answered in such a way as to quickly reveal who the fool is. So, Christians should take a page from Poilievre’s book when we’re being pressured by fools. Answering a question with a question might go against our instinct to try to be as helpful as we can. However, while a genuine questioner does deserve a good answer, what Scripture is teaching us is that we shouldn’t treat someone who is foolish or downright wicked as if they have any interest in actually hearing truth. We have to understand they are simply looking to cause harm. Our LORD exemplified this questions-as-answers approach best. There are a whopping 305 examples of where Jesus made His point by asking questions. We can learn from Poilievere, but where we’ll differ is that, instead of stepping over the fool to talk to the listening audience about what is popular, we can follow Christ’s example and step over the fool to pivot the conversation to a humble but confident explanation of God’s good design for sexuality. That’s what anyone listening in the audience really needs to hear. Picture credit: screenshot of January 22 CTV News interview....

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News

Charitable status of churches and religious charities threatened

While the country’s attention was focused on the conflict within the Liberal Party and the threat of new tariffs from south of the border, the Finance Committee tabled a report in the House of Commons with their recommendations for the next budget. Among 462 recommendations, one called on the government to drop “advancement of religion” as a basis for charitable status. If adopted in the next federal budget, this would threaten over 30,000 charities, making up over 40 percent of all Canadian charities. This includes an estimated 23,000 congregations, as well as many Christian non-profits. Losing charitable status would mean that churches and religious charities wouldn't be able to give charitable tax receipts for donations, or accept donations from foundations and other charities. In a call to action for its members, the Evangelical Fellowship of Canada (EFC) noted that this is also significant because “it indicates that members of the committee, from all the major political parties, supported the idea.” They explained that although the Conservative Party wrote a dissenting opinion on the report, they didn’t specifically mention opposition to this recommendation. In their own letter to the Minister of Finance, the EFC made a passionate case for retaining charitable status based on the advancement of religion. “Religious charities foster vibrant social networks, mobilize outreach, spark local volunteerism, and foster community resiliency,” they explained. “More and more Canadians are grappling with loneliness and social isolation. Polarization and lack of social cohesion are increasing concerns. This is a time to encourage the presence and participation of religious charities, which foster hope, mutual support and belonging, rather than taking steps to destabilize them.” ARPA Canada noted that: “In some ways, the favorable tax treatment of religious organizations is also a recognition of sphere sovereignty. It represents respect and appreciation by the civil government for the mission and work of the church and other institutions, to disciple people in the way of God and to minister to the poor and needy.” The EFC explained that “committee recommendations can function as a trial balloon. If a recommendation seems widely supported, or at least not opposed, it may encourage the government to move ahead with it.” While it looks likely we’re heading for an election, Christians still need to contact their MPs on this now, in case the Liberal government should survive long enough to present a budget this spring. And regardless of whether this recommendation is adopted this spring, it should serve as a wake-up call to Christians that we live in a political climate that has shifted from supportive towards faith-based organizations, to lukewarm, and now even hostile at times. This underscores the importance of churches taking the time to build a relationship of mutual trust and respect with their government officials, regardless of which party they are from....

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Education

10 lessons learned at 8 post-secondary institutions

Like most high school students, I didn’t really know how to answer the “what are you going to do after school?” question. The world was so big and my experience was miniscule. How was I supposed to commit to something when I had no idea how it would go? Geology sounded interesting, but I knew it wasn’t a good idea to spend weeks in the mountains and away from church and family. And my teachers’ feedback suggested that I may be better suited for something that involved a classroom or office. I decided to aim for a teaching degree, in part because my wiser and older brother blazed that trail ahead of me. College or university had some appeal, but I was more interested in getting a job in the “real world.” Perhaps that was in part because I had to pay for my studies out-of-pocket and always had a hard time remembering what I learned. So, I would never have guessed the post-secondary path and resulting careers that the LORD had planned for me since then. It has straddled 25 years and eight different types of institutions so far: Northwest Community College University College of the Fraser Valley BC Institute of Technology Laurentian Leadership Centre Trinity Western University University of Lethbridge Crest Leadership Centre Colson Fellows Although I didn’t see it at the time, in hindsight I can see how God was directing each step and weaving it to accomplish His purpose in my life. The careers that resulted didn’t even exist when I graduated from school.    Lessons learned If I could sit down with the teen or young adult version of myself, or if my own teenaged children were willing to ask, I would offer the following lessons based on this journey. 1. “Seek first His kingdom” Our lives aren’t first and foremost about us. God put us here, and wants us to follow Him where He leads. So do your best to filter out motivations that are self-interested and people-pleasing. And listen carefully when you see a need in the world that aligns with how God made you. Many of these callings, like being a mom or a carpenter, don’t require post-secondary studies. 2. Trust God to guide… and provide Yes, jumping into a particular program or stream can be daunting and comes with a cost in both time and money. But, assuming that you made the decision wisely, you can trust in the LORD to provide. That also means not closing doors that God hasn’t closed for you. I would never have expected that I would have the financial means to get a degree from a private university, or do grad studies. But God provided through many means, from a generous Christian foundation, to a scholarship from the government. Whether we devote eight years to becoming a minister, or work for eight years pouring concrete or fixing vehicles, either way we are working hard. Life is hard. Don’t look for shortcuts. God will walk with us every step of the way. 3. Start walking Instead of being overwhelmed by all the options, just start taking steps. As Kevin DeYoung says so well in his book Just Do Something, we don’t have to wait for mysterious signs from above or crack the code to a secret plan for our life that God expects us to find. If we are seeking first His kingdom, we can pick from many wonderful options. Don’t expect to know what is a good fit without experience. There is nothing wrong with pivoting along the way. 4. You don’t have to plan too far ahead We may want to have a satisfying answer for those who ask What are you going to do with your life? But there are just so many more options than we can ever foresee from where we are standing at 18. If we are too fixated on “our plan” we may miss opportunities where we can be even more effective in God’s kingdom. Keep your eyes and options open. While completing a very good semester studying marketing management and entrepreneurship at a technical institute, I surprised everyone (including myself) by leaving the program to seize an opportunity to study at the Laurentian Leadership Centre in Ottawa, even though it hadn’t been anywhere on my horizon. That switch changed the trajectory of my whole career from marketing to political science. Yet I can now also see how God used those marketing studies to assist with building ARPA Canada years later. None of it was a waste. 5. Work experience can be the best education Although I’m generally grateful for all my studies, my jobs have taught me as much, or more, than I learned in school. And jobs can be much more rewarding, as you get to apply your work to the real world, rather than put a lot of time into something that never goes beyond your professor. Be as intentional with what jobs to pursue as which programs to apply for. Over the last fifteen years I have hired many people. Some of the best ones had no, or limited, post-secondary studies. They were able to learn on the job. What mattered far more was their character and work ethic. In other words, you may not even need the degree or diploma that were expected in the past. 6. Study within your means As much as possible, avoid student debt. When you are done your studies you likely will be prioritizing being married and having a family. “The borrower is a slave to the lender” (Prov. 22:7), especially at a time in your life when there will likely be a lot of pressure and expenses already. Unless you are very confident that you can pay off your student debt within a couple of years of graduating, it may be best to pick a different track. 7. Keep your eyes wide open Satan is the author of lies, and he seems to thrive at post-secondary institutions. I experienced this head-on in my first year, when my “Christian” professor at a community college attacked anyone who wasn’t fully committed to evolution. But I also experienced it in more subtle ways at Trinity Western University, where many of my philosophy classes simply weren’t taught from a biblical worldview. Instead, most involved confused professors teaching confused students about secular ideas, with little or no biblical basis. If you are going to study at a private institution, make sure that the professors are fully committed to God’s Word, including things like creation and God’s design for sexuality. Don’t trust the brochures or the smiling person giving you a tour of campus. Talk with people who study there and ask the hard questions. For example, ask them how God’s Word is used in the classroom. Is it opened and examined? Does the professor demonstrate humility under God’s Word? Is there a willingness to apply Scripture to sensitive topics, without compromise? Otherwise, why pay big bucks for an education that isn’t going to help you think and live faithfully? 8. Don’t just jump through the hoops I was so keen to finish my program as quickly as possible that I didn’t take the time to treasure what I was being taught nearly as much as I should have. Later in life, people often wish they could have the time to study at a college or university again (or for the first time). Don’t squander the gift you have been given by treating it as a means to an end. Take the time to really listen, think, and engage. The goal isn’t getting studying over with. Rather, the goal is to get an education. And if the content isn’t worth learning, that should make you question whether you ought to be there at all. There will always be some garbage being taught in secular institutions that require you to hold your nose and get through. But if that is a big part of your program, it is probably best to study something else or somewhere else. 9. Education really is life-long Although the years out of high school are often the only window most of us have to devote time to post-secondary studies, in more recent decades so many new opportunities have been made possible that allow people of all ages and all positions in life to get a great education, at very little or even no cost. Some of my favorite studies have been the online programs that I have done in the past four years, like the Colson Fellows program (ColsonFellows.org). The wonderful thing about these opportunities is that they are accessible to most people, regardless of your experience, your financial situation, or whether you even finished high school. And if you aren’t able to go through a program, simply reading good books and listening to good podcasts/lectures may be just as valuable. 10. It isn’t necessarily about the degree, or the cost Most of my certificates, diplomas, and degrees are hidden. They really don’t matter. The more important take-aways from the studies are being able to focus, discern, analyze, and write, among other things. And these skills are all the more necessary in a world where concentration levels keep diminishing and people have trouble writing more than a few words in a text message. LOL LMK TTYL. Although studies may not result in a great return on investment for you personally, we need to think about God’s kingdom as a whole. If everyone pursues the trades, what impact will that have around the consistory table, or when it is time to send elders to synod? Now would my teenaged version of myself have listened? Well, sometimes we need to experience life to be open to learning. And I still have a long way to go....

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Indigenous peoples, News

112 Canadian churches vandalized and burned

Since the allegations of “mass graves” on Canadian residential school grounds began in 2021, more than a hundred of the country’s churches have been burned or vandalized. A list of these churches is being compiled by True North News, and the number has now grown to 112. True North’s list includes a Google map that identifies the location of the churches. The CBC has examined 33 of the fires that resulted in churches being burned to the ground, noting that most of these were on reserves or in small towns, and to this point only two have been ruled to be accidental. The same article noted that over a 24-month period from 2019 to 2021, the RCMP in Alberta recorded 8 confirmed arson or attempted arson cases against Alberta churches, compared to more than triple that – 29 cases – in the 27-month period from June 2021 to September 2023, after the mass grave announcement in May of 2021. The CBC report quoted University of Alberta professor Paulina Johnson, who explained what she thinks is the motivation for some of the arsonists. "It gives them a voice. Because for the longest time, Canada hasn't really actually acknowledged us." In recent years Indigenous people in Canada have gotten notable acknowledgement, especially in the provinces’ education systems that are replete with mandated materials on Canada’s “first peoples.” But Johnson’s comment does point to a deeper truth: our country’s approach towards Indigenous people – segregating them to reserves, and throwing money and empty words in the face of disturbingly high rates of suicide, crime and incarceration rates, poverty, and unemployment – does little to fix the real hurt. The first real step to meaningful change is a recognition of sin. Sin has been committed against Indigenous peoples in the past. However past sin never justifies more sin in the present. Canada needs leaders (in universities, police forces, law firms, government, and churches) that are willing to acknowledge truth, repent of sin that they have committed, and embrace the peace that comes from forgiveness and grace. But is our secular government capable of real repentance? The critical theory they’ve embraced only exacerbates the problem, focussing on one narrative – overthrowing the “oppressor.” Facts about whether mass graves actually exist don’t matter a whole lot when the goal is to empower the “oppressed.” And what’s more empowering for the “oppressed” than to become the “oppressors”? Burning down churches has its own twisted logic then. But what is the end of this path? God warns us that vengeance will merely continue the cycle of brokenness and despair (Gal. 6:8, Prov. 24:29)....

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News

Young men building a home for the Reformed confessions

Some ambitious young men can fix their own vehicles, and others can help frame a home or build an impressive app. But two young men from Southern Alberta, who have impressive tech and video skills, have channeled their energy towards advancing something else entirely – the Reformed confessions, including the Heidelberg Catechism, Belgic Confession, Canons of Dort, and Westminster Standards. The Reformed creeds and confessions aren’t owned by any particular person or church. That is a good thing, but it comes with a challenge for those looking to read and understand them better online. Although there are many sites that list the text of the confessions, or provide commentary on various aspects of these confessions, it can be a dizzying experience. “These documents are at the core of our Reformed faith and yet they have no true home. No location with everything you could want on our confessions,” explain David Visser and Kyle Vasas, the men behind Faith to Film which is working to change this with an impressive new project: ReformedConfessions.org. Not only does the site include the confessions in an easy-to-navigate layout, it also provides extended commentary and sermon libraries on these confessions. The project is just the latest from Faith to Film. They have also done a documentary on Calvinism and a large video series on the “essential truths” of the Christian faith. As well, they have produced some excellent videos for Reformed Perspective. And this website is just the start of their vision for the Reformed Confessions project. Faith to Film’s next goal is to create a high-quality video series on the Heidelberg Catechism, with one short video introducing each Lord’s Day, utilizing animation and featuring different pastors from different denominations. The two young men behind Faith to Film have the ability and the drive and but rely on others who have the financial means to sponsor these videos. If you are interested in helping, check out ReformedConfessions.org or FaithToFilm.ca....

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News

Mortgage delinquencies up more than 20%

Increased spending and costs are catching up with Canadian households, according to the latest figures from the credit agency Equifax Canada. Mortgage debt makes up a whopping three quarters (74.4%) of total consumer debt, even though the number of new mortgages hit an all-time low in the first quarter of 2024. More than a third (37.1%) of consumers extended their mortgage amortization as the effects of increased mortgage rates began to take hold. Particularly troubling is the increase in delinquencies, i.e. missed payments. In Ontario, the balance of mortgages in “severe delinquency” – 90 or more days without payment – increased to over $1 billion, or twice the level of severe delinquency before Covid. Rebecca Oakes, VP of Advanced Analytics at Equifax Canada, explained that “mortgage stress testing,” introduced back in 2016, helped prevent even more delinquencies. This “test” gauged whether or not a borrower would still be able to handle their mortgage payments if rates were to take an unfortunate bounce upward. “ has helped to mitigate against the full effect of sustained high interest rates, but we still saw more than 34,000 consumers missing a payment on their mortgage in Q1, which is up 22.7 per cent compared to 12 months ago.” In recent years our federal government has led the charge in running massive debts, with many provincial governments following suit. Although political parties used to campaign on the promise of balanced budgets, Canadians have rewarded parties who promise increased spending and large deficits. And especially since 2020, Canadians have followed their example, racking up massive debt from both home purchases and other big expenses. A few thousand years ago, a wise teacher taught us that “the borrower is a slave of the lender” (Proverbs 22:7). Our government acts as if it is possible to incur debt and not pay for it, but we mustn’t let their example mislead us. Solomon’s ancient warning remains every bit as relevant to today, so take on debt with great caution!...

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Parenting

Raising a family to hunt

What hunting can teach a family about life, death, and keeping things in their proper place ***** I put my vehicle into four-wheel drive before attempting to climb the driveway to the home of Rick and Chelsey Ewald, perched on the side of Tyee Mountain, just outside of Smithers, BC. Their property is steep and treed, but they carved out a large enough area to build a home and establish a hobby farm. They’re raising a small herd of goats with a new batch of kids set to be born any day. With their own kids tucked in bed, the Ewalds seated me in their living room. A large shelf of flower seedlings was growing under lights next to the window, a clue to me that the plant’s owners were eagerly anticipating spring. Looking up to the vaulted ceiling, my eyes were drawn to a mounted Canadian lynx that seemed almost alive, as well as a set of moose antlers and a remarkable mountain goat mount. Since moving back to this part of the province over ten years ago, I have been struck by how many homes display antlers and animal mounts of all kinds, a reminder of the important role that hunting has played here for generations. Hunting was the reason I met with the Ewalds that evening. I knew that it was important to both Rick and Chelsey and I wanted to understand why they valued it and why they wanted to instill a similar love in their children. But the interest wasn’t just for myself. I’m aware that most Christians growing up in Canada today live in urban or suburban areas and associate guns and weapons with trouble, something to keep a healthy distance away from. In an age where we can get plenty of food at Costco or Superstore, isn’t it time that we moved beyond those old redneck ways? Living back in the north and raising my own family here, I have seen many examples of individuals and families that I greatly respect who are hunters. I have also noticed that hunting has been making a comeback in popularity, even in the cities, thanks in part to YouTube channels like MeatEater, and an increased yearning to go back to the basics. Similar to my story about living in a tiny home, my hope with this story (and hopefully more to come), is that the body of Christ seeks to understand why others choose to live as they are, even if it looks quite different than what we are used to. From an early age Although Rick hunted most of his life and even worked as a professional hunting guide for nine years, the couple agrees that Chelsey is the most committed hunter of the two. This started already as a little girl. “We grew up on moose meat. That was our staple,” shared Chelsey. “The importance of dad going out and hunting and getting a moose was huge for our family.” Chelsey said she was given many opportunities to hunt as a girl and would always jump on it. She met a lot of other hunters through her dad and her brothers. She was given a coonhound by one of these friends and invited to join them when they hunted bears and wild cats. “That’s my lynx up there,” she pointed to the beautiful cat that I noticed when I first sat down. “I cherish adventures. That’s a part of who I am. And I think that plays into it. Those are such strong memories from our childhood, that were so positive and so exciting,” she explained. “It could easily take over my life if I let it.” It was a similar story for Rick. “I started pretty much as soon as I could walk,” he shared. He and his siblings would hop in the vehicle with their dad, or go for long walks in the wilderness, on the lookout for wild game. “Starting out, we would just watch my dad and he'd be the one who would shoot the grouse. And then we got to help clean them and then eat them.” Grouse are wild birds that are a little smaller than a chicken, and tend to be the easiest animal to hunt. It is common for boys in the area to grow up with a pellet gun (a type of air rifle that doesn’t require a licence to buy or use) to hunt rabbits and grouse. Training required In BC, you have to be ten years old to hunt legally, and be accompanied by an adult. Around that age Chelsey learned how to shoot for sport. Since their family lived in town, her dad Willie Hofsink and his friend Joe Hamelink would take a bunch of kids into the bush where they would set up targets and practice for hunting season. The adults would shoot their big guns, and set up some pop cans for the kids to practice on with theirs. In addition to being old enough, in BC you also need to pass a Conservation and Outdoor Recreation Education (CORE) course, which involves rigorous study about the animals, outdoor ethics, government regulations, and the safe handling of a wide variety of firearms and ammunition. This requires an experienced teacher and usually takes a couple of weekends, followed by both a written and a practical test. Chelsey’s dad organized a CORE course for her and a bunch of other youth while they were still in elementary school, so that they wouldn’t have to take it on Sundays. I took the same course and look back on the experience with very fond memories. Although I never really became a hunter myself (besides taking my kids out to look for grouse), I believe that everyone would benefit from the education. It further instilled a deep respect for God’s creation and taught me the safe handling of a firearm, something that I would not have received training in otherwise. To be able to purchase a gun or ammunition in BC, you also need a Possession and Authorization Licence (PAL), which is similar to the CORE course but involves more hands-on training with the firearms. Each province has different requirements for obtaining a permit to hunt and use a firearm. Getting the right licences is just the start. To then hunt animals requires getting a permit for most species (called a tag). Depending on the animal, that can either be purchased for a nominal fee, or requires entry in a lottery system, to manage the number that are harvested. And even when a tag is obtained, there are a host of requirements that a hunter needs to be aware of relating to the sex, age, location, and quantity of the animal. “You have to have the wisdom and the knowledge,” explained Chelsey. “And then there’s a lifetime of experience that you have to grow into,” added Rick. That is why it is so important to find a mentor or “hunting buddy,” which can be the most challenging and rewarding part of becoming a successful hunter. Providing sustenance, fresh air, and life education Talking with Rick and Chelsey, I was reminded that there are many different reasons why someone would want to hunt, and this also leads to different choices about what kind of animal to hunt. For their family, a primary motivation is simply to feed their family. “Generally the animals that we hunt are the animals that we eat,” said Chelsey. “One moose for our family will last us for a full year” and results in a freezer full of meat. “It’s probably 80% of our yearly eating and usually five out of seven meals.” This includes moose, bear, mountain goat, and grouse, which “is basically like our chicken.” They recognize that this doesn’t save them money. Between the costs of hunting and the time it requires, they figure they probably come out even with those who buy all their meat from a store. A deeper motivation is to get their family outdoors, “enjoying creation,” explained Rick. “The different places and things we get to see, and we get to share it with our kids.” “And every time you go out it’s different,” added Chelsey. “It’s just pretty out there.” Hunting provides a reason to get their family into creation. Their children join them on the drives, taking their toy binoculars to look for animals. “The experience of going to the Babine River when the fish are spawning, and the kids seeing the grizzly bears fishing is pretty awesome,” noted Rick. Rick was away when Chelsey shot their last moose, with all her children with her. Her youngest was just four months old at the time, and she carried him on her front in a pack. Thankfully, Chelsey’s dad was with her, so he took care of cleaning the moose. Her children Milo and Cassie helped their grandpa, each holding one of the moose’s legs while he dressed and cleaned the carcass and got ready to load it up and take it home. This made quite the impact on the children. “It’s great bonding,” she reflected. “Cassie and Milo still talk about how much fun they had with Grandpa and the moose. For us, it’s definitely multigenerational for our family and we’re praying and hoping that hunting continues for our family.” It isn’t only the adults who reminisce. Even their three-year-old son Luke points excitedly down the road to where he and Grandpa go to see the grizzly bears, often recalling the experience. “He gets so excited about this one-on-one time,” commented Chelsey. The family is intentional about taking a lot of pictures to preserve these memories, posting them on a large bulletin board that spans from their floor to their ceiling. They see their outings as adventures rather than just a hunting trip. Their motivations for hunting go beyond their own family. Rick gave the example of wolf hunting. “Most hunters are pro shooting wolves because wolves have a high kill rate for moose,” he explained. There have been more and more wolves, and they don’t have any animals that prey on them. “So it's on us, if we want to help keep a balance, you do have to target the predators as well.” For Rick, Chelsey, and many others, hunting wolves is considered a wildlife management strategy. “There’s whole branches of the government that are supposed to be doing that job,” Rick explained. “And so then we try to work with that.” Wildlife management also dictates the numbers that hunters are allowed to harvest. The government then surveys hunters to see how many animals they actually harvested. Understanding life and death I asked Rick and Chelsey how they would respond to a reader who lives in a city like Toronto and finds the idea of owning a gun and killing an animal hard to understand or even repulsive. “For us it is a lifestyle choice,” acknowledged Chelsey. “You don’t have to hunt.” But she proceeded to explain why she believes it is okay for people to hunt, going back to creation and how God made humanity different from the animals. “And we were given the task to manage and use,” added Rick. When God was blessing Noah after the flood, He specifically gave the animals to mankind as their food (Gen. 9:2,3). Chelsey clarified that a biblical ethic also means that they are going to be careful not to wound an animal if at all possible. “It is part of doing a job well,” added Rick. “Guns are a tool we use. And we have to take responsibility for storing them well and using them well,” noted Rick. “You follow the rules and keep them locked up where they need to be locked up. And as well we teach our kids responsibility when they are around them.” I didn’t expect the conversation to then take a turn into something much deeper. “There are consequences,” explained Chelsey. “ understand death already…They know what life was and they know what death is from hunting.” This is something the children also learned from helping out on their hobby farm. “Their life is immersed in life and death and the full understanding of it. And I find that to be huge on our kids just to understand that it’s not something to take lightly. And it does hurt when things don’t go well.” Chelsey shared that the first time their daughter Cassie saw a shot grouse, she cradled it and was walking around with it and wouldn’t let it go. “You’re allowed to,” she told Cassie. “But we are going to eat that. But if you feel the need to snuggle it for a little while, you’re allowed to do that.” “That is a blessing of living in the country, on a farm and hunting,” added Rick. “The idea of life and death is a lot more real. In some ways, if you live in a city, there’s a lot of protective shields.” In contrast, “whether you’re hunting or just living in the country, you’re a lot more on your own. And you have to understand things a little bit more. There are less protected areas. And I think that is a blessing in some ways, but it is also in some ways more dangerous.” Buying a box of frozen hamburgers or getting an order of chicken wings doesn’t evoke the same visceral reaction in the minds of most readers as the idea of killing an animal in the wild, even though the animals are killed for our consumption in both instances. The difference is simply that a few layers of separation exist between the person buying the meat from a supermarket. To take this a step further, although it is easy for people to speak about being “environmentally conscious,” and to look down on hunters and those working in the forest industry, my experience from living in a rural community is that the hunters and forestry workers are some of the most environmentally conscious and caring people I know because there aren’t so many “protective shields” between them and nature. Eating a chicken burger and living in a wood-framed home requires that someone else is harvesting the animals and wood on your behalf. Putting hunting in its proper place As much as they care about the activity, the Ewalds have learned that for it to be a blessing, it needs to stay in its proper place, with firm boundaries to protect aspects of life that matter more. Rick learned this lesson after serving as a hunting guide for nine years. “A big part of the reason why I quit guiding was that I didn’t have a good purpose in my life…It was all about hunting, and that was it.” This came to a head when he got married to Chelsey, as he didn’t appreciate the competition between hunting and his marriage and family. He also came to see that it was even competing with his faith, as he was working seven days a week through the hunting season. Rick acknowledged that it wasn’t a healthy way to live, and he now sees that it is an issue that others struggle with too. He brought up the example of some avid fishers who fished so much that they got to the point where they had to quit it altogether. “If they would have figured out a way of regulating themselves properly, they would have enjoyed it way more and would have been able to continue.” Chelsey added that they have seen examples where some men push aside their family life during hunting season, making hunting their identity during that time. “And that’s something that neither of us want to happen.” They hold each other accountable and keep the focus on their children and family. “Taking our faith life seriously requires a certain amount of boundaries,” she added, pointing specifically to their firm rule to not hunt on Sundays. “God will provide for us one way or another, whether we get that animal or not. Trust really comes into play.” Rick proceeded to point out a very large sign on their wall with the verse from Joshua 24:15 “As for me and my house, we will serve the LORD.” “We use that as a reflection on ourselves to guide what we are going to do,” emphasized Rick. Chelsey explained that is why they made it so big and bold. “It has become a staple in our house…and really helped to focus us, especially in times where we seem to struggle.” The hunting guides knew that they too needed to be guided....

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Assorted

The Colson Center: a sibling we look up to

Growing up as the second youngest in a family of ten, I learned a lot about life from my older siblings. Once grown, most of us continue to lean on our siblings in Christ as we navigate what it means to run a business, parent children, or serve in a church. We’ll get in trouble quickly if we think we can figure things out all on our own. That’s why, through the years, we have introduced our readers to some of RP’s “siblings” – organizations and individuals that we have learned a great deal from and aspire towards. If you appreciate what we are doing, you will probably like them too. I have already shared about WORLD Media Group, which covers the news from a solid Christian perspective via a magazine, video program for kids, podcasts, and more. RP is taking steps in that direction (with more journalism). But we don’t want to give up something that has always been core to our identity – worldview training. And the organization that best models this to us is the good folks at the Colson Center, a Christian organization which exists to “equip Christians to live with clarity, confidence, and courage in this cultural moment.” The organization is named after Charles Colson, whose books Kingdoms in Conflict (now retitled as God & Government) and Loving God have been very influential to both RP’s Editor Jon Dykstra and myself. Colson had served alongside President Nixon, before being thrown into prison for his role in the Watergate Scandal. By God’s grace, he repented and became a born-again Christian. God used him in a powerful way, first through creating Prison Fellowship (a ministry in prisons around the world), and then in developing Christian worldview training. He was concerned by the emphasis among evangelicals about “getting saved” without understanding the life of thankfulness we are saved to. The Colson Center trains Christians through many mediums including their daily Breakpoint commentary (on many radio stations), e-newsletters, podcasts, conferences, and intensive courses/programs. Over the past year, my wife Jaclyn and I have been enrolled in the Colson Fellows training program, following a curriculum that requires daily, weekly, and monthly training commitments that average about an hour a day. If you are looking to grow in your biblical worldview, I highly recommend it. Like WORLD, the Colson Center isn’t explicitly Reformed. But a Reformed perspective is very evident in both the underlying principles that guide them, and the teams that lead them. Both organizations seek to be faithful to God’s Word, applying it to the issues of our day, and waging war against Satan’s lies that abound in so many other resources. And they do so with grace, maintaining a positive tone that should always be found among those who hold to the Lordship of Jesus Christ and the sovereignty of God. I heartily encourage you to get plugged in to their short daily Breakpoint newsletter or podcast (available in both formats at no cost). You won’t be disappointed. To give you a taste, we included a Breakpoint article in the magazine on occasion, such as "When 'helping' kids hurts them" and "Is AI just another tool, or something else?" As Jon Dykstra explained in the March/April 2024 issue: Breakpoint has an American focus and is not specifically Reformed (though some writers are), so we differ in some notable respects: they are anti-evolution and RP is specifically 6-day creationist; we'll highlight problems with the Pope both when he is acting Roman Catholic and when he is not, while they stick to the latter. So, as with everything, there is a need to read with discernment. But when it comes to the hottest cultural battles of our day – sexuality, gender, the unborn, and God's sovereignty over "every square inch" of creation – they get it right consistently, and they are timely, often replying to events that happened just the day before. That's why Breakpoint articles have been featured in our online “Saturday selections” column for years now. You can also find more about them at Breakpoint.org and ColsonCenter.org....

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Indigenous peoples, News

Private property rights finally planned for Indigenous British Columbians

Few Canadians realize that the majority of Indigenous peoples in BC aren’t allowed to own land like everyone else can. They are shackled by the federal Indian Act, first passed in 1876, which forbids private property ownership for Indigenous people living on reserves. Instead on-reserve housing is provided, with the houses owned by the Crown and controlled by band councils. That may be changing in British Columbia. On April 2, the province introduced Bill 13 to specify that First Nations who are recognized by the federal government as Indian Act bands will finally have the legal ability to register and own land. This is a very different attempt at reconciliation than what the same government recently attempted with a plan to allow First Nations to co-manage all public lands in the province. If brought to fruition, such a change would effectively hand over veto power to First Nations for how most of the province is used. But Bill 13 is fundamentally different. In their press release, the government lauded how the proposed changes “reduce discriminatory and racist barriers.” They are right, though questions remain as to how it will apply to individual members of the many First Nations. It also remains a question how this legislation would align with the federal Indian Act. Private property rights for all people, regardless of race, is both biblical and an important ingredient for human flourishing. As ARPA Canada shared in one of its first policy reports, on the broader topic of aboriginal affairs, “property rights are essential for economic productivity and thereby have a direct impact on employment rates, which in turn impacts the living standards, housing conditions, health, and morale of an entire community.” God established private property as a right and codified it in the 8th Commandment “you shall not steal.” Owning land is an important step for creating employment and wealth, while instilling responsibility and stewardship. Given that reserves are owned by the government, there is little surprise that the housing conditions are often deplorable. For far too long, Canada’s federal and provincial governments have focused on handing out more money and more blame, rather than allowing Indigenous peoples the same opportunities and responsibilities as all other peoples....

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Adult non-fiction, Articles, Book Reviews

Help for the anxious and those who struggle with measuring up

Last summer, in an issue of this magazine devoted to the topic of anxiety, I shared my own struggle with burnout and anxiety. I don’t think I ever received as much interaction with any other article I have written in my lifetime. From bachelors to mothers, loggers, seniors, and pastors, people continue to pull me aside to talk about their own struggles with anxiety. It has been a great encouragement to see how the LORD works through our weakness to refine us, burn away the chaff, and direct our eyes upward to trust in Him. Since then, a couple more solid resources have been published that I’m confident will be a blessing to many who desire to live in the freedom that Christ has obtained for us. Building a non-anxious life by John Delony 2023 / 300 pages With anxiety symptoms being so widely recognized and diagnosed, it is becoming more common to hear comments like “I have been feeling lousy, visited my doctor, and discovered that I have anxiety!” Or, “my 5-year-old isn’t able to do that because she has anxiety.” Underneath these comments is a perception that anxiety is a kind of illness or condition we are stuck with, a part of our identity, with little hope of change. We then reshape our lives and the world to adapt accordingly. Sadly, this often results in us building a world around ourselves, doing little for others and for God’s kingdom. In his new book Building a Non-Anxious Life, Dr. John Delony challenges this way of thinking about anxiety head-on, offering a far more hopeful and practical approach. Dr. Delony’s thesis is that anxiety isn’t the problem. Rather, our focus needs to be on “addressing the things causing anxiety in the first place – the situations, thoughts, schedules, and choices throwing your wellness and world totally out of whack.” Dr. Delony compares anxiety to a smoke alarm in our homes. If the alarm goes off, the problem isn’t the alarm itself. We can find all sorts of tricks to try to make the smoke alarm less irritating, like covering our ears, distracting ourselves, or even stuffing a pillow on top of it. That may help muffle the noise and make things more bearable in the short term, but it doesn’t address the root of the issue: there is something causing the smoke! That is what needs our attention. The book proceeds to introduce six daily choices that he argues will help build a non-anxious life, putting out the fire. It begins with choosing reality – becoming aware of what isn’t working in your life. Although he writes for a broad and even secular audience, the sixth choice is “belief.” Specifically, “If you want to go all the way to truly live, build, and enjoy the fruits of a non-anxious life, you have to surrender. You must choose belief in something greater than yourself.” Delony is open that he experiences this in his faith in Jesus Christ. The book has become popular quickly for good reason. Dr. Delony has a knack for being able to explain complicated things in simple terms. This book is easily accessible for all ages and walks of life. I know of one family with teens that is working through it together, chapter by chapter. But what I appreciate most about it is that it helps to set captives free, challenging the disposition among many to allow anxiety symptoms to hold them in bondage. Although some people may have predispositions to anxiety, and it may be a life-long struggle, it is so important that we take to heart Galatians 5:1: “It is for freedom that Christ has set us free. Stand firm, then, and do not let yourselves be burdened again by the yoke of slavery.” As a result of some quality resources, counseling, and God’s tender care, when I experience anxiety symptoms today, I can see them as something to be grateful for. I’m reminded that God has designed my body to sound an alarm when things aren’t right. That means I can make changes. Delony’s book has given me even more tools to help with building a non-anxious life.  Impossible Christianity by Kevin DeYoung 2023 / 160 pages The causes for anxiety symptoms and burnout will be different for each person. It can be connected to being raised by an anxious parent, early life trauma, stress, illness, or drug use, among other things. But there is another factor that many of our readers may share with me, namely spiritual guilt and a struggle with knowing whether God is pleased with us. Yes, we know that our eternal destiny is secure in Christ. But it is another thing to know that He is already pleased with us right now. And if we aren’t sure about this, we can foolishly try to earn God’s favor by our performance, and feel guilt or even despair when we fall short. Kevin DeYoung’s latest book, Impossible Christianity, isn’t directly about anxiety, but it gets to the heart of a problematic way of thinking that seems to be more common among Reformed Christians. His subtitle gives a clue: “Why Following Jesus Does Not Mean You Have to Change the World, Be an Expert in Everything, Accept Spiritual Failure, and Feel Miserable Pretty Much All the Time.” I keep buying and giving away copies of DeYoung’s Just Do Something book, as it is such a big help to those struggling with discerning God’s will for their lives. It truly is a liberating read (and not just because it is short). Impossible Christianity is proving to be no less impactful, and I think it will be particularly so for folks from the Dutch-Reformed tradition. DeYoung begins by sharing stories about his long-standing efforts and love of competitive running and then notes that “many Christians have come to expect (and accept) that being a disciple of Jesus is a lot like my thirty-five-year journey with running. You read the books. You watch the videos. You get the right equipment. You try to be disciplined. You try to improve. But with only the mildest of success.” He then proceeds to make the case that he now sees how this has been the implicit message in all his other writings as well: “following Christ is never easy, but it does not have to be impenetrably mysterious, exceeding complex, and relentlessly guilt-producing…. Ordinary Christians and ordinary churches can be faithful, fruitful, and pleasing to God. In short, Christianity doesn’t have to be impossible.” There is a lot of theologically sound content packed in another very short book. For example, he takes readers to the book of 1 John to find three road signs that can provide assurance of salvation. Based on 1 John, he notes that we should have confidence if we believe that Jesus Christ is the Son of God (1 John 5:11-13), if we live a righteous life (1 John 3:6-9), and if we love other Christians (1 John 3:14). “These are not three things we do to earn salvation, but three indicators that God has indeed saved us by his grace.” To be clear, this is just one small part of a larger argument he makes, and I’m not going to try capture his full case in this article. Most compelling for me is his discussion about how God looks at us as a Father does, not just as a judge. As a father myself, DeYoung’s words resonated in my heart in a way that intellectual arguments have not been able to. If one of my children draws me a picture, mows the lawn, or cleans up part of the house, I’m truly pleased with them. Sure, the picture may show that I have four hairs on my head (I’m sure I have at least six), the lawn may not be cut in perfect lines, and they failed to dust the shelves. But I’m not looking for perfect obedience. Rather, I’m looking for true obedience – from the heart. It meant the world to me to realize that God looks at me as a Father, who has already found perfect obedience in our elder-brother Jesus Christ. God is actually pleased with me. The reason why I think this book is particularly relevant to those with a Dutch-Reformed tradition (i.e the majority of RP’s readers) connects to his point that “Too many Christians make the mistake of thinking that if they are to be seriously godly, they must utterly denigrate everything they do as Christians.” Hardly a week passes where we aren’t reminded about how our best works are “like filthy rags.” Yet God’s Word, and the Reformed confessions, make it clear that our good works are accepted by God in view of Christ’s work. He is willing to say to us “well done, good and faithful servant” (Matthew 25:23). From the conversations I have had with some others in Reformed churches, guilt over not doing enough is one of the contributing factors leading to stress and even burnout. If that includes you, I heartily encourage you to buy this book and take the encouraging words to heart....

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