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Education

Podcasts to get you educated, not schooled

Only universities give degrees, but you can get an education even while you’re driving, jogging, or mowing the lawn ***** About forty years ago, when I was taking my Bachelor of Education degree at the University of Alberta, I got schooled, but not all that educated. I was schooled in both senses of the word – both getting some training in how to teach, and just plain made to feel like a fool. GETTING SCHOOLED AT A SECULAR U My “Educational Foundations” professor was, I found out, a lapsed Catholic, and proselytizing atheist. I’d met atheists before – kids in my neighborhood as I grew up – but never one who was educated and articulate and eager to use class time to pitch his anti-Christian worldview. My instructor seemed pretty confident about his atheism, and that left me shook. And it got me studying how to better understand the Christian worldview and be able to defend it. This self-study is really where my education started. My actual education degree never did set me up well to make year plans (the first thing a teacher needs to start organizing the courses they teach), but the very secular university’s library thankfully included several books on worldview and apologetics. I started my defense of my faith in two different libraries – the university’s, and also my dad’s much better stocked basement bookshelves (better in quality, if not in quantity). In short, while university did not educate me well, it did provoke me (and even equip me, to some degree) to educate myself. Could that happen now? It seems doubtful. I wonder whether the university library would still stock books as useful as the ones I took out to learn more about the Christian worldview. As well, how many (even lapsed) Catholics or Christians of any kind are still teaching in secular universities? Even if you wanted to build up your faith in university, you would still face the monumental challenge of trying to absorb solid Christian teaching while (as I had to do at some points) reading (and taking notes on!?) fifty pages a night from the secular textbooks mandated for the courses you were taking. GETTING AN AUDIO EDUCATION So, how now shall we learn? If you don’t need or want post-secondary education, or you’re finished yours, and (like all of us), your time is limited, and (like many of us), you’re “not a reader” (!?) then what? How can you get not schooled, but educated? One answer has been promoted by Jordan Peterson, who believes that this generation could be the best educated in history, because we have access to the internet, and through it, to podcasts and videos from the best thinkers of our day. One way to see the potential advantages of Peterson’s suggestion is to compare this method of self-education with one from a hundred years ago. The Everyman’s Library book collection started in 1906 to promote the reading of classic literature. One obvious advantage of internet education over Everyman’s Library is cost. The cheapest volume I could find from Everyman’s had a price of £10.99 or roughly $20 Canadian. Meanwhile podcasts and YouTube videos are free (although there is always more material behind a subscription paywall!). The second advantage of education online is the time involved. Although I can always find time to read a book (brushing your teeth, during breakfast…), reading generally demands exclusive attention, while “talking head” videos and podcasts can be heard while you are otherwise active (of course, not while juggling or other involved activities). It is worth noting that audio books have the same advantage. The final advantage of internet learning over the Everyman’s Library is the sheer volume of material on the internet. Of course, that can be pretty overwhelming; hence the list of great places to listen below. DISTRACTION VS. EDUCATION A couple words of caution are warranted. First, the internet can be a dangerous place to spend your time, even when you are getting educated. It’s easy to go down rabbit trails, because everything connects to everything else. The very fact that book learning involves more commitment in time and money tends to promote greater care in the selection of authors and their work. As we often hear about grocery shopping, stick to your list. Browsing the internet may not be as expensive as browsing the supermarket, but it is potentially at least as great a waste of time. Secondly, let me offer a word about “outrage porn.” Podcasts and video creators make money on getting more clicks and longer time on their platforms from their audience, and one sure way to do that is to stoke our anger…. but God warns us against both anger and worry about things that we have no power to change. James exhorts us to be “slow to anger, for the anger of man does not produce the righteousness of God” (James 1:19-20), while Christ, who is Himself “gentle and lowly” (unlike many podcasters), asks, “which of you by being anxious can add a single hour to his span of life?” (Matt. 11:29, 6:27). A good rule of thumb is to focus on podcasts or YouTube channels that bring an appreciation of God’s glory in creation and redemption into your life, that make you more effective in your service to God and your neighbor, or that equip you to be salt and light in a society that desperately needs both, and needs even more the Christ that they deny. 6 TO START WITH With all that said, here are half a dozen great bets for your internet time. Click on the headings below for links to their respective websites. 1. Real Talk Let’s begin with what might already be near and dear to RP readers: Real Talk, which you can also find on our own Reformed Perspective app. The two hosts have settled into a great rhythm, with over 100 episodes behind them. When the podcast started in July 2020, both Lucas Holtvlüwer and Tyler Vanderwoude appeared together to interview guests with extensive practical experience in such areas as Christian education and the missional church, with feedback every second episode. As time went on, each became more confident to host certain episodes solo, and the feedback episodes are now called “Real Talk Roundup” and feature other RP personalities, best book lists, and other highlights, with recent topics of real relevance, like “Death and Dying” and “Parenting and Pornography.” You can find them on YouTube, Apple Podcasts, Amazon, Spotify, and www.RealTalkPodcast.ca. 2. Two Stewards For more Canadian content, check out the Two Stewards. As the homepage says, they explore “money, economics, real estate investing and more from a Christian worldview.” Although the podcast opens with the warning that Mark Krikke and Brent Vanderwoude are not giving professional financial advice, the listening enjoyment they do provide is packed with plenty of insight. For example, they rightly saw the latest hostility to giving your children an inheritance as motivated by covetousness, and contradicting the Biblical commendation for “ good man leaves an inheritance to his children's children” (Prov. 13:22). Wisdom backed up by God’s Word combined with good-natured banter between the two stewards (and with their guests) makes this podcast both entertaining and thought-provoking. Find them on Spotify, Apple Podcasts, and YouTube. 3. The Briefing… and more While Albert Mohler, a Southern Baptist, has experienced his share of controversy, his website has a wealth of listenable resources: •    The Briefing – Mohler’s take on the day •    Thinking in Public – roughly hour-long interviews with noted Christian and/or conservative writers •    Speaking and Teaching – shorter takes on a variety of Christian and current topics •    and clips from his “Ask Anything” tours. These can all be found on Apple Podcasts, YouTube, Spotify, and AlbertMohler.com. 4. Ligonier From a solidly Reformed (and generally paedobaptist) perspective, Ligonier Ministries has even more resources than Mohler, some of them current, and many more in archives: seven different podcasts of varying frequencies, at least 545 sermons from the late R.C. Sproul, daily videos on doctrinal issues, and more than 100 teaching series from multiple teachers (with multiple videos in each series) all of which are available on Apple Podcasts and Spotify. Ligonier Ministries also has a YouTube channel that includes enlightening and sometimes entertaining clips of question-and-answer sessions from Ligonier Ministries conferences, with answers from such well-known writers and speakers as Stephen Nichols and Sinclair Ferguson. 5. Breakpoint this Week Another solidly Christian organization, Breakpoint Ministries gives you several ways to get educated while listening, including the daily Breakpoint Podcast and a podcast called Breakpoint This Week – with a focus on applying Christian worldview to current events and trends. A recent daily podcast applied the Biblical command to “bear one another’s burdens” to the stress of intensive parenting, while the September 13 weekly podcast discussed, among other topics, abortion distortions in the presidential debate and the younger generation’s view of 9/11. Breakpoint This Week can be found on Apple Podcasts and Spotify. 6. Created to Reign The Cornwall Alliance has a solidly Christian perspective on economic and environmental stewardship, as is evidenced in their multitude of current articles. That worldview is evident in their podcast too, hosted by Dr. E. Calvin Beisner and Dr. David Legates, and titled Created to Reign. Two recent episodes of Created to Reign explained why free markets are generally not only more effective in helping the poor, but more just. Find it on Spotify, Amazon Music, and Apple Podcasts....

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Book Reviews, Teen fiction

The Giver

by Lois Lowry 1993 / 208 pages The Giver is a book that is not specifically Christian, but has been studied in Christian schools and is stocked in our Christian school library. Why? Lois Lowry's novel is a brilliant dystopia - a vision of the future where things have gone horribly wrong. What makes it so brilliant is that in the brief space of a children's novel, Lowry shows, as dystopian novels always do, how the desire to make a utopia leads to disaster. The original Utopia (which literally means "no-place"), by Thomas More (an English Catholic writing around the time of the Reformation), is a vision of an ideal, perfectly regulated society, where people live their lives with leisure and work balanced, and the wealth is fairly shared among all. All these features are appealing, but given human nature, any attempt to build society through regulation will result in the stomping out of individuality and the oppressive power of whatever authority we trust to organize everything. Basically, there is a kind of idolatry of human systems and power. Of course, we know that idols always disappoint, and idols always demand horrible sacrifices. That's what's going on in The Giver. Lowry builds up a picture of an ideal, well-organized society where everyone has his or her specific role set by 12 years old. All the angst of adolescence in our society has been taken care of through this selection of each person's career by the community, as well as by the suppression of the disruptive disturbance of teenage hormones. The result is a village in which there is no significant crime; in which each person is given a specific role and, in return, has all his or her needs are met from cradle to grave by the community; and in which both the physical storms and emotional storms have been subdued by technology. This "sameness," as the narrator calls it, has been maintained for generations. Even the memory of the relative chaos of our own society has been wiped out, but the elders of the village have ensured that the past is not entirely lost, so that in the event of crisis, the elders can learn from it. This is where the main character, Jonas, comes in. At twelve years old, he is given the unique role of the Receiver of the community. What does he receive? The memories of the village before the "sameness" - from the Giver. Jonas's unique knowledge enables him to see what a terrible place our own world is - with war and other suffering - but also what emotional ties like family and romantic love were lost with the oncoming of the "sameness." His own crisis comes when he sees what sacrifices his seemingly utopian village demands to keep its stability. Why would Christians want to read this? The Giver shows us both the beauty and the cost of human emotion and desire, but also the foolishness of playing God in trying to wipe both out by human power. What we need is not liberation from our own humanness, but liberation from the sin which has corrupted our humanness - by the death of Christ - and the redirection of our emotions and desire - by the work of the Spirit. Lowry may not explicitly put us before God's throne, but she does a fine job of knocking down one of the idols that serve as a stumbling block blocking our view of His glory. ...

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Adult non-fiction, Book Reviews

Notes from the Tilt-a-Whirl

Wide-Eyed Wonder in God's Spoken World by N. D. Wilson 2009 / 203 pages The world is a wild ride, isn't it? The fun starts already in the title of N. D. Wilson's book. Those of you who have ridden the Tilt-a-Whirl will recognize the analogy to our own spinning planet with an axis that is 23.5 degrees off the vertical. Of course, the world is not just physically askew; it is off-kilter in just about every way you can think of. The presence of evil in the world is the argument that is typically thrown at Christians whenever we affirm God's claims on all of us. Wilson makes some important points throughout his book that undo (or cut through) this Gordian knot. First, he asserts that evil is not a "thing," not a noun; rather, it is an adjective describing that which displeases God. Because He is good, whatever displeases Him is evil. Secondly, in response to those who then wonder why the world is still such an unpleasant place, Wilson does not use the oft-quoted answer that this is the best of all possible worlds; rather, he says, this is the best of all possible masterpieces, the best of all possible stories - and we are not, in our egocentricity, the best of all possible critics. Rather than setting ourselves up as critics of God's story, Wilson insists, we need to learn to be good characters - to approach life with wonder, to laugh at ourselves and our often gloriously ridiculous place in the story - to glorify the Author, rather than to try to rewrite His work. What makes Wilson's work so amusing is that he is willing to follow his own advice. To give just two examples: When Wilson's son gets his wish of having a butterfly land on him, but Wilson warns him that "lightning does not strike twice" - that the butterfly will not be coming back, Wilson enjoys how God makes a fool of him by sending the butterfly to land on his son's shoulder a second time. Wilson laughs just as much when he trips over the step that he is sure must have moved as he does when the seeming squashed frog inexplicably springs back to life. In the end, Wilson reminds us that it is the end that we have to cope with – our own earthly end, and the end of all current earthly things when the Author (the same one who became a Word in His own story) returns to wrap up the current chapter with His judgments on His cast of characters. This is far too brief a look at a book that spends as much time mocking Christian sentimentality as it does attacking atheist defiance of our Author, but if Wilson helps you better understand and cope with our crazy, tilted world, you'll want to check out his documentary of the same name!...

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Culture Clashes

What’s the best response to a wedding cake request?

What do you say to a homosexual couple who asks you to bake a cake for their wedding a month from now? That was the question that Joel Belz posed in his WORLD magazine column a few years back. A little over a month later, he revealed the difficulty that both he and over 200 readers (including five in prison!) had in answering it – by the end of this second column, Belz was no closer to an answer. What made Belz’s challenge tougher were two of his conditions: it had to be a brief reply, and, like Christ himself was prone to do, the couple’s request had to be answered with a question. What further complicates the situation is the fact that we don’t know the couple’s motivations. Are they simply unaware of our Christian moral convictions? Or are they trying to cause trouble? That's why any answer to the question needed to challenge the couple to make their intentions clear, so that we need not cast pearls before swine (Matthew 7:6) if they hate the gospel and those who bring it. And our response needs to honor “Christ the Lord as holy, always being prepared to make a defense to anyone who asks you for a reason for the hope that is in you; yet do it with gentleness and respect” (1 Peter 3:15). So if this stymied Belz and his readers, how can we answer it? Well, we can start with what we’ve been given in the first question of our Heidelberg Catechism. Here is my response to, as Belz calls it, “the baker’s challenge”: "I am a conservative, Bible-believing Christian, and I believe that I belong, body and soul, both in life and death, to my faithful Lord and Savior Jesus Christ. Do you want me to disobey my Savior?" The couple (one or both of them) have three possible responses: “Yes, we do!” in which case, you may still face a human rights tribunal, but you have made the issue clear and exposed their hostility to Christ and Christianity; “No, we don’t, so we withdraw our request!” which may keep you out of legal trouble and still give you a chance to explain your moral stance as an working out of your hope in Christ, rather than as simply an individual issue of conscience; “We don’t understand the problem” which may be the answer we should most hope for since it allows us, with gentleness and respect, explain how our hope in Christ compels us to honor the commands of God. There seems to be an increasing number of situations in which we might be pressed to do something that compromises our Christian convictions: Sunday work, using certain pronouns, shading the truth on a tax return, celebrating a homosexual wedding, etc. What is most important in any response is to love Christ more than even our conscience (because it’s about Him, not us), and to confess, as it says in Lord’s Day 1: “Because I belong to him, Christ, by his Holy Spirit, assures me of eternal life and makes me wholeheartedly willing and ready from now on to live for him.”...

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Adult non-fiction, Book Reviews

Killing Calvinism

by Greg Dutcher 2012, 111 pages We can thank God that many "young and the restless" Christians are turning to Calvinism to find the rest they are seeking; however, Greg Dutcher's book warns us that being, or becoming, enthusiastically Reformed has its dangers. What makes Dutcher's cautions so effective is that he is humble enough to confess that he has not always been so humble in his embrace of Calvinist theology – something that we also can be guilty of. Like a former smoker, there is often no-one so obnoxious about his new life as the recent convert. Dutcher narrates how his own conversion to Christ humbled him, but his subsequent acceptance of Reformed theology, even as it increased his understanding (and even wonder), often did not increase his humility. Sadly, it is not only young Calvinists who lack humility. I know that I either personally have been guilty of some of the sins Dutcher identifies, or know of older members whose Calvinism leads to pride rather than humility. For instance, Dutcher describes how Calvinists often love Calvinism as an end in itself, identifying themselves as Calvinists before they identify themselves as Christians. We also need to guard against becoming theologians instead of disciples; we need to guard against mere head service instead of also heart service. Another issue that Dutcher deals with has also been raised extensively in many Reformed churches recently: the need to renew our love for the lost. One problem that I have seen of late on Facebook and other social media is one of our approach to non-Calvinists – scoffing at their hangups with Calvinism rather than lovingly seeking to understand the reasons for their resistance and deal with them with gentleness and respect (1 Peter 3:15). The above challenges are only some of the ways Dutcher shows how Calvinists often discredit the Biblical truth of Reformed theology (or, as the book’s subtitle puts it, this is how we are destroying “a perfectly good theology from the inside”). He deals with others but you'll need to check out the book to find out which ones! What makes each of the eight main chapters an even more winsome inspiration to self-examination is the fact that each ends with Calvin's own method of ending his lectures – a prayer that God will work in our hearts a willingness to truly love our neighbour and glorify God in our Calvinism. If you believe that a better presentation of the beauty of the TULIP would bring greater glory to God, and that this book will help you do that, you can get it at many an online retailer including the publisher, Cruciform Press....

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Adult non-fiction, Book Reviews, Sexuality

Song of Songs: The Greatest Love Song

by Matthew H. VanLuik 210 pages / 2015 Way back in 1979, Victor Kiam coined a phrase in a Remington electric razor commercial: "I liked the shaver so much, I bought the company." This little quip came to mind when I decided to review Rev. VanLuik's commentary on the Song of Solomon. Here's my version: "I liked the book so much, I recommended it for my high school classroom." These will become textbooks in our Wisdom Literature course for either Grade 11 or 12, which means that every student in the high school would eventually use them… and, I am certain, benefit from them. What benefit will they receive? One of the greatest challenges today for both adolescents and adults in Christ’s kingdom is the world’s idolatrous focus on sex. As much as we need to tear down this idol, it’s just as important to work on the positive side of the issue – learning the responsibilities and rewards of Biblically guided intimacy. That is the goal of this book, a strongly Biblical, Christ-centered view of the Song of Songs that shows the ups and downs of love and marriage, both the day-to-day necessity to give of ourselves and the beauty of indeed being and becoming one flesh. The 16 chapters of this book take us from the couple’s initial attraction, through struggling with desire, through their wedding day and night, to marital conflict and reconciliation. At each stage, VanLuik also repeatedly demonstrates that one cannot have a truly fulfilling marriage without a living love for Christ, and stresses what is even more important, how the relationship portrayed in the Song parallels how the perfect love of Christ for His bride calls for His people’s passionate response (whether single or married). Of course, it is not only teens who could benefit from a clear Biblical view of sexuality courtship, love, and marriage. That means this is a great resource for parents, teachers, and preachers, and everyone who doesn't want to simply skip over the Song, but actually want to confront the foolishness of our sex-obsessed culture with the wisdom of God. Americans can find the print copy at Christianbooks.com and the Kindle version here. Canadians can find it on Amazon.ca here, or can order directly from the author via his email: [email protected]....

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Articles, Book Reviews

Why read biographies?

More importantly, why stop? Any Christian who reads the Bible has been already been reading biographies. Let’s start with Genesis, where we read about the call of Abraham and his response; the prodigal son Jacob and God’s pursuit of him into the land of Laban; or the exile of Joseph, his life as a rather successful stranger in a strange land, and his return to Canaan several hundred years after his death. The books of Judges, Samuel, Kings, Chronicles, Ezra, Nehemiah, Esther, Job, and the prophets are filled with biographies of judges, kings, queens, governors, and prophets. The New Testament has biographies of our Lord and Savior Jesus Christ, and plenty of autobiography of His most famous follower, Paul, as well as history of the work of Peter and other apostles. Perhaps you are thinking that none of these count as biographies, since their purpose was not to recount the life of a famous person, but were instead intended to reveal God in his covenant love for the seed of the woman, and to show us our sin and the one Way to salvation. Fair enough – but that should be at least one of the purposes of all Christians’ biographies. Christ at work So, one benefit of biography is to show Christ at work defending, preserving, and increasing His people. The natural question at this point might be why we should read any biography beyond those God gives us in His word. The answer is that God didn’t stop saving people at the end of the Book of Revelation. We can gain great comfort by seeing just how active Christ is in his Kingly work after the close of the New Testament period. For example, what is often called the first autobiography is Augustine’s Confessions, written between 397 and 398 A.D., showing both how far he wandered from his Christian upbringing, and how the Lord brought him back. Augustine’s life is a great source of comfort for those who have family members straying from the faith, as his mother Monica prayed for his return for twenty years – and her prayers were answered. Many Christians’ biographies and memoirs have a similar purpose – to reveal just how God moved them toward their conversion. C. S. Lewis’s Surprised by Joy shows the three main stages in his spiritual journey.  First, he was raised within a very nominal and cold “Christian” upbringing.  He went through a period when what he thought was his reason contradicted Christianity. Finally, by the grace and providence of God, he came to the realization that reason and faith both point to Christ as the Son of God. (A great follow up to Surprised by Joy, is Lewis’s Pilgrim’s Regress, his updating of Pilgrim’s Progress – it shows the hero John, like Lewis, overcoming intellectual stumbling blocks on the road of faith.) A less famous and more recent conversion story is David Nasser Jumping through Fires: The Gripping Story of One Man's Escape from Revolution to Redemption. Nasser tells how in childhood the author’s family escaped the religious fanaticism of the Islamic Revolution in Iran, how he at first therefore rejected all religion as dangerous and fanatical, and how Christian love showed him that the way of Christ is something different altogether. A similar type of journey out of the grip of Islam toward Christ is shown in Mosab Hassan Yousef’s Son of Hamas, about the son of a major Palestinian leader. Yousef goes from seeking to kill his Israeli enemies to seeking to love them. This revelation to the reader of a new purpose for his life brings up a second reason to read autobiographies – to learn from great examples of Christians being used by God for His purposes. Great examples Let’s go back to Augustine for a moment. Like Nehemiah’s Bible book, Augustine’s Confessions is directed first of all to God. Thus, beyond showing God at work, both of them also give us models for our prayer and praise in response to God’s work. Many Christian biographies show us that there are many ways beyond prayer and praise to respond to what God has done. Some more recent ones show us just how big God’s call is on our lives, how we can serve and represent Him in so many different places and stations in life. For example, we all sense that the army is a noble way to serve your country, but both movies and the day-to-day routine of army life may bring a sense of skepticism about the possibility of a Christian serving there. As an example, the movie Black Hawk Down captures the cost of the American military’s mission in Somalia in 1993, but the language in the movie certainly would not make it one worth recommending. (The cliché “swearing like a trooper” has some truth to it.) However, the story of Captain Jeff Struecker’s actions in that crisis in his memoir The Road to Unafraid tackles many of the same issues of fear, courage, loyalty, and sacrifice for teenage guys (and others) without the problem of inappropriate language. In his autobiography Struecker makes us aware that you can serve both God and country. Two books that can inspire teenage girls are Abby Sunderland’s Unsinkable and Bethany Hamilton’s Soul Surfer. Sunderland reveals how a teenage girl’s faith in God strengthens her as she seeks to circumnavigate the world – solo – by sailboat. (We’ll look at the wisdom of that quest later.) Hamilton reveals how a teenage girl copes with the loss of her arm due to a shark attack while surfing, and how she found God’s purpose in the aftermath of that terrifying event. What makes Soul Surfer particularly intriguing is that Hamilton is so normal: her story is broken up by lists of her favorite surf spots, favorite things about her home of Hawaii, and a history of surfing. Yet in the midst of all that typical teenage stuff is the awareness that God is helping others through her willingness to share her experiences. Sharing experiences Which brings us to a third reason for reading biographies. Someone once said that experience teaches us the stuff that we needed to know to avoid the problems that experience brings us. In other words, the school of hard knocks is a really strict school. Biographies can help us learn about the tough stuff without having to go through it ourselves. Remember Unsinkable? Some people have really questioned the wisdom of Abby’s parents in letting her sail around the world alone. Reading the book thoughtfully can bring us to some reflection on whether such a trip is too high a risk – whether it contradicts what the Catechism says about the command “not to recklessly endanger ourselves.” There are countless biographies about a period of history that we all hope will never return to endanger anyone – the Second World War. A quick list of such books from my school’s library would include Diet Eman’s Things We Couldn’t Say, Jan de Groot’s A Boy in War, Albert VanderMey’s When a Neighbor Came Calling, J. Overduin’s Faith and Victory in Dachau, Hermanus Knoop’s Victory in Dachau, and Corrie Ten Boom’s The Hiding Place. Why do we need to know about that time? First, we need to honor our grandparents, great-grandparents, and others who went through those years, with the strength that God gave them, in a way that honored Him and served their oppressed neighbors. Second, we need to understand the currents that led to the oppression of that time, to make us aware that it could happen again. Biographies can show us both the ideas that led to the devaluing of human life then, and the urgency of the struggle against those ideas now. A biography that shows us the path toward the Nazi rule of Germany, from the perspective of teens living there at that time, is Eleanor Ayer’s Parallel Journeys. Her book shows how a member of the Hitler Youth and a Jewish girl who survived the Holocaust eventually joined to show the horror of that time to audiences now. Hard experience shared can also show us that the danger is not over. David Gibbs was the attorney who fought to keep Terri Schiavo alive when her husband wanted to prevent her from receiving any treatment after a stroke. Gibbs’ book Fighting for Dear Life shows us just how far the promotion of euthanasia has gone. Another threat to human life that is still so often taken for granted is abortion. Abby Johnson’s Unplanned shows us her journey from being a director of the abortion provider Planned Parenthood to acting and praying against abortion. Conclusion One of the fruits of the Reformation was that Protestants stressed, as one writer put it, that God’s people should be a reading people. Reading biographies, in particular, can inspire thankfulness for Christ’s heavenly work on behalf of His people; give us courage to face difficult circumstances; and provide us with wisdom to know where to begin, by God’s grace, to change the world around us. This was first published in the July/August 2012 issue....