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Culture Clashes

What’s the best response to a wedding cake request?

What do you say to a homosexual couple who asks you to bake a cake for their wedding a month from now? That was the question that Joel Belz posed in his WORLD magazine column a few years back. A little over a month later, he revealed the difficulty that both he and over 200 readers (including five in prison!) had in answering it – by the end of this second column, Belz was no closer to an answer. What made Belz’s challenge tougher were two of his conditions: it had to be a brief reply, and, like Christ himself was prone to do, the couple’s request had to be answered with a question. What further complicates the situation is the fact that we don’t know the couple’s motivations. Are they simply unaware of our Christian moral convictions? Or are they trying to cause trouble? That's why any answer to the question needed to challenge the couple to make their intentions clear, so that we need not cast pearls before swine (Matthew 7:6) if they hate the gospel and those who bring it. And our response needs to honor “Christ the Lord as holy, always being prepared to make a defense to anyone who asks you for a reason for the hope that is in you; yet do it with gentleness and respect” (1 Peter 3:15). So if this stymied Belz and his readers, how can we answer it? Well, we can start with what we’ve been given in the first question of our Heidelberg Catechism. Here is my response to, as Belz calls it, “the baker’s challenge”: "I am a conservative, Bible-believing Christian, and I believe that I belong, body and soul, both in life and death, to my faithful Lord and Savior Jesus Christ. Do you want me to disobey my Savior?" The couple (one or both of them) have three possible responses: “Yes, we do!” in which case, you may still face a human rights tribunal, but you have made the issue clear and exposed their hostility to Christ and Christianity; “No, we don’t, so we withdraw our request!” which may keep you out of legal trouble and still give you a chance to explain your moral stance as an working out of your hope in Christ, rather than as simply an individual issue of conscience; “We don’t understand the problem” which may be the answer we should most hope for since it allows us, with gentleness and respect, explain how our hope in Christ compels us to honor the commands of God. There seems to be an increasing number of situations in which we might be pressed to do something that compromises our Christian convictions: Sunday work, using certain pronouns, shading the truth on a tax return, celebrating a homosexual wedding, etc. What is most important in any response is to love Christ more than even our conscience (because it’s about Him, not us), and to confess, as it says in Lord’s Day 1: “Because I belong to him, Christ, by his Holy Spirit, assures me of eternal life and makes me wholeheartedly willing and ready from now on to live for him.”...

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Adult non-fiction, Book Reviews

Killing Calvinism

by Greg Dutcher 2012, 111 pages We can thank God that many "young and the restless" Christians are turning to Calvinism to find the rest they are seeking; however, Greg Dutcher's book warns us that being, or becoming, enthusiastically Reformed has its dangers. What makes Dutcher's cautions so effective is that he is humble enough to confess that he has not always been so humble in his embrace of Calvinist theology – something that we also can be guilty of. Like a former smoker, there is often no-one so obnoxious about his new life as the recent convert. Dutcher narrates how his own conversion to Christ humbled him, but his subsequent acceptance of Reformed theology, even as it increased his understanding (and even wonder), often did not increase his humility. Sadly, it is not only young Calvinists who lack humility. I know that I either personally have been guilty of some of the sins Dutcher identifies, or know of older members whose Calvinism leads to pride rather than humility. For instance, Dutcher describes how Calvinists often love Calvinism as an end in itself, identifying themselves as Calvinists before they identify themselves as Christians. We also need to guard against becoming theologians instead of disciples; we need to guard against mere head service instead of also heart service. Another issue that Dutcher deals with has also been raised extensively in many Reformed churches recently: the need to renew our love for the lost. One problem that I have seen of late on Facebook and other social media is one of our approach to non-Calvinists – scoffing at their hangups with Calvinism rather than lovingly seeking to understand the reasons for their resistance and deal with them with gentleness and respect (1 Peter 3:15). The above challenges are only some of the ways Dutcher shows how Calvinists often discredit the Biblical truth of Reformed theology (or, as the book’s subtitle puts it, this is how we are destroying “a perfectly good theology from the inside”). He deals with others but you'll need to check out the book to find out which ones! What makes each of the eight main chapters an even more winsome inspiration to self-examination is the fact that each ends with Calvin's own method of ending his lectures – a prayer that God will work in our hearts a willingness to truly love our neighbour and glorify God in our Calvinism. If you believe that a better presentation of the beauty of the TULIP would bring greater glory to God, and that this book will help you do that, you can get it at many an online retailer including the publisher, Cruciform Press....

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Adult non-fiction, Book Reviews, Sexuality

Song of Songs: The Greatest Love Song

by Matthew H. VanLuik 210 pages / 2015 Way back in 1979, Victor Kiam coined a phrase in a Remington electric razor commercial: "I liked the shaver so much, I bought the company." This little quip came to mind when I decided to review Rev. VanLuik's commentary on the Song of Solomon. Here's my version: "I liked the book so much, I recommended it for my high school classroom." These will become textbooks in our Wisdom Literature course for either Grade 11 or 12, which means that every student in the high school would eventually use them… and, I am certain, benefit from them. What benefit will they receive? One of the greatest challenges today for both adolescents and adults in Christ’s kingdom is the world’s idolatrous focus on sex. As much as we need to tear down this idol, it’s just as important to work on the positive side of the issue – learning the responsibilities and rewards of Biblically guided intimacy. That is the goal of this book, a strongly Biblical, Christ-centered view of the Song of Songs that shows the ups and downs of love and marriage, both the day-to-day necessity to give of ourselves and the beauty of indeed being and becoming one flesh. The 16 chapters of this book take us from the couple’s initial attraction, through struggling with desire, through their wedding day and night, to marital conflict and reconciliation. At each stage, VanLuik also repeatedly demonstrates that one cannot have a truly fulfilling marriage without a living love for Christ, and stresses what is even more important, how the relationship portrayed in the Song parallels how the perfect love of Christ for His bride calls for His people’s passionate response (whether single or married). Of course, it is not only teens who could benefit from a clear Biblical view of sexuality courtship, love, and marriage. That means this is a great resource for parents, teachers, and preachers, and everyone who doesn't want to simply skip over the Song, but actually want to confront the foolishness of our sex-obsessed culture with the wisdom of God. Americans can find the print copy at Christianbooks.com and the Kindle version here. Canadians can find it on Amazon.ca here, or can order directly from the author via his email: [email protected]....

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Articles, Book Reviews

Why read biographies?

More importantly, why stop? Any Christian who reads the Bible has been already been reading biographies. Let’s start with Genesis, where we read about the call of Abraham and his response; the prodigal son Jacob and God’s pursuit of him into the land of Laban; or the exile of Joseph, his life as a rather successful stranger in a strange land, and his return to Canaan several hundred years after his death. The books of Judges, Samuel, Kings, Chronicles, Ezra, Nehemiah, Esther, Job, and the prophets are filled with biographies of judges, kings, queens, governors, and prophets. The New Testament has biographies of our Lord and Savior Jesus Christ, and plenty of autobiography of His most famous follower, Paul, as well as history of the work of Peter and other apostles. Perhaps you are thinking that none of these count as biographies, since their purpose was not to recount the life of a famous person, but were instead intended to reveal God in his covenant love for the seed of the woman, and to show us our sin and the one Way to salvation. Fair enough – but that should be at least one of the purposes of all Christians’ biographies. Christ at work So, one benefit of biography is to show Christ at work defending, preserving, and increasing His people. The natural question at this point might be why we should read any biography beyond those God gives us in His word. The answer is that God didn’t stop saving people at the end of the Book of Revelation. We can gain great comfort by seeing just how active Christ is in his Kingly work after the close of the New Testament period. For example, what is often called the first autobiography is Augustine’s Confessions, written between 397 and 398 A.D., showing both how far he wandered from his Christian upbringing, and how the Lord brought him back. Augustine’s life is a great source of comfort for those who have family members straying from the faith, as his mother Monica prayed for his return for twenty years – and her prayers were answered. Many Christians’ biographies and memoirs have a similar purpose – to reveal just how God moved them toward their conversion. C. S. Lewis’s Surprised by Joy shows the three main stages in his spiritual journey.  First, he was raised within a very nominal and cold “Christian” upbringing.  He went through a period when what he thought was his reason contradicted Christianity. Finally, by the grace and providence of God, he came to the realization that reason and faith both point to Christ as the Son of God. (A great follow up to Surprised by Joy, is Lewis’s Pilgrim’s Regress, his updating of Pilgrim’s Progress – it shows the hero John, like Lewis, overcoming intellectual stumbling blocks on the road of faith.) A less famous and more recent conversion story is David Nasser Jumping through Fires: The Gripping Story of One Man's Escape from Revolution to Redemption. Nasser tells how in childhood the author’s family escaped the religious fanaticism of the Islamic Revolution in Iran, how he at first therefore rejected all religion as dangerous and fanatical, and how Christian love showed him that the way of Christ is something different altogether. A similar type of journey out of the grip of Islam toward Christ is shown in Mosab Hassan Yousef’s Son of Hamas, about the son of a major Palestinian leader. Yousef goes from seeking to kill his Israeli enemies to seeking to love them. This revelation to the reader of a new purpose for his life brings up a second reason to read autobiographies – to learn from great examples of Christians being used by God for His purposes. Great examples Let’s go back to Augustine for a moment. Like Nehemiah’s Bible book, Augustine’s Confessions is directed first of all to God. Thus, beyond showing God at work, both of them also give us models for our prayer and praise in response to God’s work. Many Christian biographies show us that there are many ways beyond prayer and praise to respond to what God has done. Some more recent ones show us just how big God’s call is on our lives, how we can serve and represent Him in so many different places and stations in life. For example, we all sense that the army is a noble way to serve your country, but both movies and the day-to-day routine of army life may bring a sense of skepticism about the possibility of a Christian serving there. As an example, the movie Black Hawk Down captures the cost of the American military’s mission in Somalia in 1993, but the language in the movie certainly would not make it one worth recommending. (The cliché “swearing like a trooper” has some truth to it.) However, the story of Captain Jeff Struecker’s actions in that crisis in his memoir The Road to Unafraid tackles many of the same issues of fear, courage, loyalty, and sacrifice for teenage guys (and others) without the problem of inappropriate language. In his autobiography Struecker makes us aware that you can serve both God and country. Two books that can inspire teenage girls are Abby Sunderland’s Unsinkable and Bethany Hamilton’s Soul Surfer. Sunderland reveals how a teenage girl’s faith in God strengthens her as she seeks to circumnavigate the world – solo – by sailboat. (We’ll look at the wisdom of that quest later.) Hamilton reveals how a teenage girl copes with the loss of her arm due to a shark attack while surfing, and how she found God’s purpose in the aftermath of that terrifying event. What makes Soul Surfer particularly intriguing is that Hamilton is so normal: her story is broken up by lists of her favorite surf spots, favorite things about her home of Hawaii, and a history of surfing. Yet in the midst of all that typical teenage stuff is the awareness that God is helping others through her willingness to share her experiences. Sharing experiences Which brings us to a third reason for reading biographies. Someone once said that experience teaches us the stuff that we needed to know to avoid the problems that experience brings us. In other words, the school of hard knocks is a really strict school. Biographies can help us learn about the tough stuff without having to go through it ourselves. Remember Unsinkable? Some people have really questioned the wisdom of Abby’s parents in letting her sail around the world alone. Reading the book thoughtfully can bring us to some reflection on whether such a trip is too high a risk – whether it contradicts what the Catechism says about the command “not to recklessly endanger ourselves.” There are countless biographies about a period of history that we all hope will never return to endanger anyone – the Second World War. A quick list of such books from my school’s library would include Diet Eman’s Things We Couldn’t Say, Jan de Groot’s A Boy in War, Albert VanderMey’s When a Neighbor Came Calling, J. Overduin’s Faith and Victory in Dachau, Hermanus Knoop’s Victory in Dachau, and Corrie Ten Boom’s The Hiding Place. Why do we need to know about that time? First, we need to honor our grandparents, great-grandparents, and others who went through those years, with the strength that God gave them, in a way that honored Him and served their oppressed neighbors. Second, we need to understand the currents that led to the oppression of that time, to make us aware that it could happen again. Biographies can show us both the ideas that led to the devaluing of human life then, and the urgency of the struggle against those ideas now. A biography that shows us the path toward the Nazi rule of Germany, from the perspective of teens living there at that time, is Eleanor Ayer’s Parallel Journeys. Her book shows how a member of the Hitler Youth and a Jewish girl who survived the Holocaust eventually joined to show the horror of that time to audiences now. Hard experience shared can also show us that the danger is not over. David Gibbs was the attorney who fought to keep Terri Schiavo alive when her husband wanted to prevent her from receiving any treatment after a stroke. Gibbs’ book Fighting for Dear Life shows us just how far the promotion of euthanasia has gone. Another threat to human life that is still so often taken for granted is abortion. Abby Johnson’s Unplanned shows us her journey from being a director of the abortion provider Planned Parenthood to acting and praying against abortion. Conclusion One of the fruits of the Reformation was that Protestants stressed, as one writer put it, that God’s people should be a reading people. Reading biographies, in particular, can inspire thankfulness for Christ’s heavenly work on behalf of His people; give us courage to face difficult circumstances; and provide us with wisdom to know where to begin, by God’s grace, to change the world around us. This was first published in the July/August 2012 issue....