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Drama, Movie Reviews, Watch for free

John Hus: A journey of no return

Docudrama 2015 /55 minutes Rating: 7/10 This docudrama covers the last months of Reformer Jan Hus's (1369-1415) life when he was imprisoned and awaiting trial on charges of heresy. His "errors" were of the sort that Luther would preach 100 years later: Hus had a problem with indulgences, and with the corrupt clergy, and he wanted the Bible translated into the Czech language. And, like Luther, he would not back down. It's important to understand that the film is a fictional account based on historical facts. The biggest embellishment is the character Robert Tallio, who is portrayed as an inquisitor – a torturer – who has been brought by his cleric brother to report on Hus. But instead of getting what he wants from Hus, he gets what he needs – Tallio hears the Gospel and becomes increasingly troubled by it. Tallio isn't a complete embellishment – he is based on a sympathetic jailer named Robert that we read about in Hus's letters. Hus even wrote a tract on marriage for him, so their relationship seemed to be a close one. But other than his name, occupation, and his apparent need for advice on marriage, we don't know anything else about this Robert. But it is through this bit of fiction that we get to see a more human face to Hus. We don't just see his courage, but also his compassion, even for his jailer. CAUTIONS The only content caution I can think of would be in regards to Tallio and his love interest, who begins the story as a prostitute. We don't see anything sexual or revealing – I mention it only to alert parents that her occupation is discussed. And, as mentioned it is important to remember that this blending of fiction with fact can't be relied on to give more than an impression of the man. If you want more than a brief, albeit intriguing, overview of the man, it'd be best to turn to a good book about him. CONCLUSION So who would like this? If you have any interest in Church history, this will be an enjoyable hour's viewing. The production values are lavish, the acting solid, and the dubbing from the original Czech, decently done. This looks good! However, if you have no interest in Church history, well, this dialogue-driven movie likely won't be exciting enough to change your mind. That said, why not give it a try? You can watch it for free below. Another, older, production, 1977's "John Hus," is widely available, but while just as educational, it is far less professional. Jon Dykstra also blogs on movies at ReelConservative.com....

Documentary, Movie Reviews, Pro-life - Abortion, Watch for free

Babies are murdered here

Documentary 2014 / 54 minutes Rating: 8/10 This must-see is first and foremost an encouragement for anyone sitting on the sidelines to get active and start saving the unborn. Where the film gets controversial is in the producers' argument that we must name the sin that is going on behind clinic doors. They want Christians to start using stark, clear terms, like "murder" and "murderer" to clearly and accurately identify these shameful deeds. As one commentator in the film explains early on: We want to go into these neighborhoods – if we go into these neighborhoods – and whisper and invite and plead. And what we need to be doing is shaming this behavior. We need to be showing people what's going on... Friends I've spoken to who are actively involved in pro-life activism have questioned whether using the word "murderer" will shame women, or simply make pro-lifers look hateful, condemning and graceless. That's a good question, and good reason to watch this film. The men and women we see witnessing are carrying large signs that read "Babies are Murdered Here" but there isn't a hint of self-righteousness about them. They are clear, and generally pretty winsome too; truth is being coupled with grace. I find their approach comparable to pro-lifers who make use of large graphic pictures and pair that with soft-spoken words. There are many other ways we can present the Truth, so we don't have to use the words "murderer" or "murderer." But the film makes a convincing case that we must not shy away from these words, or deny their accuracy. According to the conventional pro-life presentation, abortionists are murderers, and the mothers are victims. That's a lie we have to stop repeating. It's a lie that obscures the crime these women are setting out to do. As RC Sproul Jr. explains: It is, perhaps, the most heinous crime I can imagine. It is the most "against nature thing" I can imagine, for a woman who has been gifted by God and called by God to nurture and protect her children to instead turn around and murder that child. It is not just an ordinary murder. When we commit an ordinary murder the other person can fight back. When we commit an ordinary murder it's notthe very fruit of our own bodies. It is a wicked, wicked, vile thing and we need to say so... without diminishing the depth and the scope and the power of the grace of God in Jesus Christ. We need to be clear about the crime we hope to prevent. We want to save these mothers from becoming murderers. We want to save those who have already become murderers. This is why they need the Gospel. And this is why we need to be there sharing it with them. You can watch Babies are Murdered Here for free below or at BabiesAreMurderedHere.com. Since this film was released in 2014, one of the commentators interviewed, RC Sproul Jr., had to resign from his position at Ligonier Ministries, related to two public sins. However, the points he makes in the film stand on their own....

Documentary, Movie Reviews, Pro-life - Abortion, Watch for free

180: from pro-choice to pro-life in minutes

Documentary 2011, 33 minutes Rating: 7/10 The trailer for 180 showed people being interviewed on the street declaring their support for “a woman’s right to choose.” But then each of these interactions was fast-forwarded – anywhere from 30 seconds to a few minutes - to the conclusion of the interview where each of these same people then declare they have changed their mind and are now pro-life. Wow! So what prompted this sudden and dramatic switch? In the 33-minute documentary interviewer Ray Comfort makes use of an illuminating comparison to the Holocaust and follows it up this clarifying question: “It’s okay to kill a baby in the womb when… ?” What Comfort is doing is confronting people with the incoherence of their own views. Though our culture is becoming more and more calloused to evil, most still don’t believe it is okay to kill human beings...and yet they make an exception in the case of abortion. When Comfort asks them to explain what circumstances make it permissible to kill a baby, each of his interviewees is brought short. They don't want to say we can kill a human being simply because they might grow up poor. Or because they are unwanted. Or because they are inconvenient. Their conscience convicts them with the knowledge that these are not good reasons to murder someone. By asking his pointed question Comfort makes them realize that they have never really thought through the issue of abortion before. The documentary does have some graphic content – specifically pictures of Holocaust victims, and aborted children – so it is not appropriate viewing for the very young. For the rest of us, this is a fantastic film that can inspire us to clarify the abortion issue for the many millions who are pro-choice only because they are confused. To date, it's been viewed by over 5 million. You can watch it below, or by visiting 180movie.com. In 2019 Comfort and his team released a sequel, 7 Reasons in which they address 7 of the more common justifications for abortion. You can also watch it for free, right here. ...

Documentary, Movie Reviews, Sexuality, Watch for free

How do you like me now? When a child, parent, spouse, or sibling says they're gay

Documentary 2016 / 88 minutes RATING: 7/10 The powerful, aggressive, LGBTQ lobby has been very successful in its efforts to normalize the homosexual lifestyle in our society. In our Reformed circles we read and hear about these efforts, but for most of us homosexuality is still an issue “out there,” that’s not all that relevant to us or anyone we know. We associate the gay lifestyle with gay bars and the many annual pride parades that take place around the country. So we know, for example, that the city of Toronto hosts one of the largest gay pride parades in the world, and that on a day in early July it is best to avoid the downtown core of Toronto if you don’t want to be stuck in the middle of what’s happening there. That’s easily done, which is why, for most of us, homosexuality is far removed from our daily lives. We’d also like to keep it that way, preferring to avoid the confrontation. This avoidance approach can work for a time…right up until your child, or one of your siblings, or a parent, or a close friend comes to you and says, “I’m gay.” What he’s been going through All of a sudden your world changes. Now homosexuality is right here – in your face, in your life. You can’t avoid this issue any longer. What do you say? How do you react? What do you actually know about this? It’s all very confusing. You love this person deeply, but how do you deal with this? One of the problems that can easily frustrate the conversation is that this is an all-of-a-sudden experience for you. The same is not true for the other person. By the time he1 is ready to tell you “I’m gay,” he has already struggled with many conflicting emotions and questions, and has come to some answers for himself. But you are just at the very beginning of this process. If this is someone from our Reformed churches, then it is likely he has quietly wrestled with same-sex attraction for quite a while already, feeling desperately confused and insecure. He will have tried to ignore or deny the feelings he knows he is not supposed to give in to, and tried to resist attractions he does not want to have. It is such a lonely journey. The fear of rejection is strong. He may think he knows how his family, his friends and the church community are going to respond, because he’s heard the casually disparaging remarks they’ve sometimes made about homosexuals. How to begin When he’s ready to share the outcome of his struggle, he may well follow his declaration with a question: “How do you like me now?” But this is just one of the questions running through your head. There are so many unknowns, and you want to know more. Where can you search for answers? Which books? What articles? And who can you talk to about this? Are there others in our churches who have gone through this before? Or are you the only ones? Your child (or sibling, or parent, or friend) has already gone through his struggles, and he may already be settled in his thinking. He might tell you, “I am finally ready to accept myself as I am.” He has come to conclusions that he is (more or less) okay with: “I am gay. This is who I am. I know what you think and feel, but I expect you to accept this.” That is a rough conversation starter. How should you respond? The worst thing you can say at that moment is something like, “Oh, don’t worry too much, dear. We can fix this. We will find you a good Christian counsellor who can help you to get out of this.” Don’t worry? This approach isn’t comforting, but dismissive – he has been worrying about these confusing emotions for years now! Start the conversation this way and it may end quickly – “You just don’t get it, mom.” A better beginning would be to give him a big hug. Hold him tight, tell him you love him, and that you will always love him. Yes – you will have to make clear that you do not agree with his sinful choices. But there is a time for everything, and right then and there, it is a time for long, tight hugs. Homosexuality is a temptation in the Church too It will never be easy when a person you love dearly tells you, “I am gay.” But I’m convinced that in the Church we are well past the time that we can comfortably ignore this topic, or think that a one-line wholesale condemnation is enough. The LGBTQ community has become mainstream in virtually all aspects of our culture. It’s everywhere today – in arts and entertainment, politics, sports, education, business, commercials, the media2 and even in some churches. This prominent visibility all around us is going to have an impact on us as well, on our families, and our young people. And those who struggle with same-sex attraction will feel the pressure from this permissive culture more and more, and at an ever younger age. So there is an urgent need to talk with one another about homosexuality. How can we help each other? How can we educate ourselves to have those conversations? We could go to Google. Type in some keywords and do a search: it's easy enough. But, without any guidance, this is not the most helpful way, and can easily leave you overwhelmed and confused. It is too much for this review article to analyze relevant Bible passages, like Leviticus 18:22 and 20:13, Romans 1:21-32, 1 Corinthians 6:9-10 and 1 Timothy 1:9-11. Though many do dispute it, it really is beyond dispute that nowhere in the Bible is anything positive to said about same-sex relations.3 But how exactly can we explain to our son or daughter that, while we disapprove of their choices, we continue to love them? And, how do we then put our words into practice? A great resource One good source for answers to these questions can be found with the documentary How Do You Like Me Now? The subtitle introduces the content: “When a child, parent, spouse or sibling says they’re gay.” This film includes a number of interviews with parents, spouses, siblings, and children of someone who has declared themselves gay. The cover of the DVD says that Joe Dallas leads the discussion. But this is not a “discussion” in the sense of a debate, and I think that is a good thing. A debate would distract from the impact of the testimonies of the interviewees. Dallas does act as discussion leader in the background. He appears between the interviews and provides the connecting lines as he summarizes and comments on what is being said in each interview. Some might wonder about the lack of any homosexuals being interviewed – wouldn’t it be good to hear from them about their struggles, and about their experiences with their families and their church communities? Yes, we do need to hear their voices too. It is crucial that we listen to them in our families and our churches, and that we do so carefully and lovingly. Thankfully there is also material out there that can help us to do so.4 But here the focus is on the family and friends who are impacted when someone says, “I am gay.” It is good and helpful for us to hear about the role of their Christian faith as these parents, and others, struggle to come to grips with the homosexuality of a loved one. If you have gone through this yourself, you will be able to relate to the experiences and emotions these parents, siblings, spouses and children are sharing: the initial shock, the confusion and pain, and often the utter helplessness or even the tendency to blame oneself: What did I miss? Did we do something wrong?’ The documentary's purpose is to help friends and family find a way forward. As someone said, “I wish we would have had the opportunity to watch this earlier, before we had our own struggles with one of our children.” Now, when you interview a significant number of people you are going to get a variety of responses. Reactions are, of course, very personal. This means different viewers will find different interviews stronger and more compelling than others. That only makes sense. And it certainly doesn’t take away from the value of watching this. On the contrary! What connects these testimonies is that they come from the hearts of people who have struggled to understand their straying loved one. This leads to some moving moments, which is understandable when you are asked to talk about someone who is so close to you and whom you love so deeply. A father or mother, a brother or sister, a husband or wife, a son or daughter will all have their own, unique relationship with the person who comes out as gay or lesbian. And thus each one will seek the best way to deal with this in his or her life. But though they all have very different things to say, all express their enduring love for their same-sex attracted family member or friend. No false guarantees A few of the interviewees suggest that there must be a link between the homosexuality of their loved one and traumatic experiences in his youth, like sexual abuse or growing up in a dysfunctional family. But this suggestion does not dominate the conversation, and it is not the message of the film. I am grateful for this, because I believe we should be careful here. Perhaps traumatic childhood experiences may have led some to feel same-sex attraction and self-identify as gay or lesbian. But it is not a given. And one can definitely not turn it around and conclude that every gay or lesbian must have had a horrible youth. We should keep something similar in mind when it comes to the view that proper counseling and professional therapy can change someone’s sexual orientation. Joe Dallas, the discussion leader in the background, whose comments connect the interviews, is actively involved in what is called “reparative therapy” or Christian “conversion therapy.” He is also the author of a number of books on this topic. But again – although there are hints – this opinion does not dominate the discourse at all, and it is definitely not the message of the documentary. And here, too, I am grateful for this because I believe we should be careful here. Is it possible for someone’s same-sex attraction to completely change and disappear? Yes, it has happened. Can proper counseling and professional therapy help to bring about change? Possibly. God’s children know that God can work miracles – He can do things we do not expect or find hard to imagine. But there are also reports that “reparative therapy” is often ineffective. Despite much counseling, and intense prayer, many Christians do not feel any lessening in their same-sex attraction. Several of the people that are interviewed emphasize how important it is to repent from sinful and harmful choices, and to turn to Jesus Christ. However, such repentance does not come with a promise or guarantee that feelings of same-sex attraction will then disappear. That’s why I appreciate that the film does not really get involved in this discussion. The most important thing Much more important than a change in sexual attraction is a turning to Jesus Christ as Saviour, so that our true identity is more and more in Him alone. Then it is no longer my sexuality, or whatever else, that determines my self-identification. Then Jesus Christ alone rules my life. He determines who I am, what my priorities are, and what my choices ought to be. He determines what I am to do with my life, which includes my sexual life. This is true not only for the homosexual but also for the heterosexual. It is true for each and every one of us. One of the best parts of the DVD is a special feature: an interview with Stephen Arterburn. Arterburn is the founder of New Life Ministries, a host of counseling talk shows on radio and TV, a public speaker, and the author of a number of books on (among other topics) sexual issues, such as Every Man’s Battle. In the interview on this DVD he shares the story of his brother, who lived the gay lifestyle. At some point Stephen says to him, “I don’t agree with what you do, but I love you without judging who you are.” This is basically the whole message of this DVD in one sentence: reject someone’s choice for the homosexual lifestyle, but make it very clear that you do not deny the way he feels, or the same-sex attraction he experiences, and that these things do not stop you from loving him. Later on his brother turned to Christ and broke with the gay life. But this repentance did not change his brother’s homosexual feelings. He continued to struggle with same-sex attraction, but regretted the bad choices he made, and now wants to warn others about the destructive consequences of living the gay life. Conclusion To sum it all up, in these interviews we meet a good number of people. They are all different, of course, and so are their circumstances. That’s why you can expect that some viewers will relate more to one person or one scenario than to another. This also means that you will not get answers to all the questions you may be struggling with. But that should not stop anyone. The whole DVD is worth watching for everyone. And don’t hesitate to include your young teens. It may make a good conversation starter between you and your 10 or 12 years old. You might think that he is too young for this. But remember: the LGBTQ groups don’t think he is too young for their propaganda! I recommend this film and DVD as a helpful tool for those who are having their own struggles with a child, a sibling, a spouse or a parent who has come out to tell that she is a lesbian. Actually… I hope that it will also end up in the hands of people, also young people, who have not (or not yet….) experienced the issues this documentary deals with. Watch it before you are confronted with this in your own family, or among your friends, or in your church. For one day you probably will be. You can order the DVD at Christianbooks.com here. End notes 1 Throughout this article I will use the pronoun “he” in place of “he or she.” It makes for tiresome reading to see constantly he/she or herself/himself. But it is good to remember that this issue affect males and females alike. 2 Recently a Reformed Christian was elected as MPP for the Conservatives in Ontario. When the journalists came out, one would expect them to ask this rookie MPP a range of questions to find out where he stands on the political issues of the day. However, never mind the great variety of topics parliamentarians are supposed to be busy with, the most important question was apparently: “Do you believe that homosexuality is a sin?” It was asked time and again, and made all the newspaper headlines. 3 For reliable study material about homosexuality and the Bible, see the website of Dr. Robert Gagnon, Associate Professor of NT at Pittsburgh Theological Seminary, www.robgagnon.net. See also: DeYoung, Kevin, What does the Bible Really Teach about Homosexuality, Wheaton. Illinois: Crossway, 2015. 4 Recommended reading: Butterfield, Rosaria Champagne, The Secret Thoughts of an Unlikely Convert, Pittsburgh, Pa: Crown & Covenant Publications, 2012, and Hill, Wesley, Washed and Waiting, Grand Rapids, MI: Zondervan, 2010. Rev. Jan DeGelder is the minister emeritus for the Flamborough Canadian Reformed Church. This review first appeared in 2017....

Drama, Movie Reviews, Watch for free

Audacity: Love can't stay silent

Drama 50 minutes / 2015 Rating: 8/10 I once thought that the main flaw with so many Christian movies was that they were sermons disguised as dramas. I’ve recently realized that the actual problem wasn’t that they were sermons but that they were bad sermons… and paired with bad acting and worse writing. In Audacity Executive Producer Ray Comfort has done something different. This is still a message movie – it’s for Christians about why we need to, and how we can, spread the Gospel to homosexuals – but it's one in which pretty good writing and adequate acting have been paired with an absolutely fantastic sermon. The end result is something every Christian needs to see. The story begins in a typical office setting. When attractive Diana aggressively challenges bike messenger Peter to defend his biblical beliefs about gay marriage he heads to the Internet to do research. How can he present the truth winsomely? Fortunately, Peter finds YouTube videos from street evangelist Ray Comfort in which homosexuals are interviewed and challenged, and yet seem to appreciate the exchange. How does Comfort pull it off? By focusing on what we all – heterosexual and homosexual – have in common: our sinful tendency towards sexual lust. Just that quick, Comfort shows that the tendencies we are born with can’t be our guide to what is right or wrong. His is an inclusive approach. He doesn’t approach homosexuals as someone above or better than them, but rather as someone in a similar situation, also in need of a Savior. And he explains that because he believes the Bible to be true, if he loves his homosexual neighbors then he has to speak up. In total Comfort’s witnessing videos amount to about 15 minutes in this 50-minute production, but they are the crux around which the whole film revolves. In the dramatic sections we get to see how “everyman” Peter ends up putting into practice what he has learned. It’s believable enough that most viewers will be able to imagine themselves in Peter’s shoes and learn right along with him what it means to speak the truth in love. We can’t stay silent. We need to share what Jesus has done for us, and what he can do for homosexuals too. To learn how to do it well, consider gathering a few friends together to watch and discuss Audacity. It’s available for free viewing online at www.audacitymovie.com (and the DVD can be had for $5 there) or you can click on the video below. ...

Documentary, Movie Reviews, Watch for free

How to Answer the Fool

85 min / 2013 RATING 8/10 Some Christians will try to provide atheists with reasons for why they should believe in the Bible, and for why they should believe in God. In How To Answer The Fool, Sye Ten Bruggencate teaches us to skip past this, to start with the Bible, and to instead present to the unbeliever the fact that it is only by acknowledging God, and the Bible as his Word, that the world makes any sense. Or to borrow from a C.S. Lewis analogy In Weight of Glory, this is believing in the Bible for the same sort of reason we believe in the Sun. It's not because we see it but because by it we can see everything else. This beginning-with-the-Bible defense of our faith is called “presuppositional apologetics.” Presuppositions are the things we assume as true at the beginning of an argument. Both Christians and atheists have presuppositions, but the point Ten Bruggencate makes in this film is that only ours make sense. He focuses on the issue of reason here, showing that while atheists will assume the existence of reason and logic (it is one of their presuppositions) they really have no basis in their worldview to believe in their reasoning – why would we expect a randomly generated universe be a rational one, and why would we assume that any beings in such a universe would be rational, and their logic trustworthy? He makes his case so well that the university students he's interacting with give up on reason, and start to argue that they actually know nothing. That's a logical enough conclusion based on the atheist/evolutionary worldview they continue to cling to, but even they get how comical it is to hear a person paying thousands of dollars a year to attend an institute of higher learning deny that they can know or learn anything. Eye-opening scenes like this one make this a must-see film for absolutely every Christian. And, thankfully, you can do so for free! Fool vs. Collision There is another notable presuppositional apologetics film, made just a few years before Fool, and it's worth comparing the two. Both are fantastic, but they each have their particular strengths. In Collision, Pastor Douglas Wilson takes on atheist Christopher Hitchens, and rather than reason, Wilson focuses his attention on the atheist's inability to account for morality. In taking on one of the biggest, baddest atheists of our time, and doing so with a smile and a wink, Wilson demonstrates apologetics at its most winsome. That winsomeness, if not altogether missing in How to Answer the Fool, is at least in shorter supply. That said, How to Answer the Fool is the more instructive film, because it explains for the viewer the philosophy, or the underpinnings, of presuppositional apologetics – it gives us more insight into the why behind how Sye is guiding conversations. Conclusion So watch the Fool to figure out what presuppositional apologetics is all about, and then follow-up with Collision to see it winsomely demonstrated....

Documentary, Movie Reviews, Watch for free

I Survived "I Kissed Dating Goodbye"

Documentary 78 minutes / 2018 RATING: 8/10 Aug 3, 2019 UPDATE: This past month Josh Harris used his Instagram account to announce he was rejecting God, separating from his wife, and endorsing the LGBTQ+ lifestyle. The review below is of a documentary he made last year, while still a professing Christian, in which he took a critical look at the book that first made him famous, "I Kissed Dating Goodbye." While the film's director, Jessica Van Der Wyngaard, is also critical of his book, she is worried that, in light of Harris's apostasy, Christians will now think it dangerous or wrong to ask hard questions, lest doing so lead to the same sort of turning away from God. But as she shared in an email sent to the film's many Kickstarter backers: "This wasn’t the case for me, the rest of the crew, the film's interviewees, or numerous people we spoke to for 'I Survived I Kissed Dating Goodbye.' It is possible to ask hard questions about sexuality, relationships, God’s morality, church culture, marriage, and not lead to the same conclusion as Josh." So, even as the principal figure is now working actively against God, this documentary remains a useful and helpful resource. ***** Twenty-one years ago the then 21-year-old Joshua Harris struck a nerve with his book I Kissed Dating Goodbye. It was written for Christian young people by a Christian young person, on a topic that every young person was interested in – how to find that special someone. It sold more than 1.2 million copies and was a big part of a purity movement within the Church that helped shape the way a generation of Christians thought about sex, dating, and looking for a spouse. Fast forward to today, and in a just-released documentary the now 42-year-old author revisits his book and meets Christians who were impacted by it, for good, but also for ill. With a title like I Survived "I Kissed Dating Goodbye" it's no surprise that the documentary presents a rather negative overall assessment of the book. Early on Harris's wife Shannon puts it this way: I think it was a good book, and a well-intentioned book...well, I don't know that I can say it was a good book. But it was a well-intentioned book. So why watch a documentary about a seemingly-not-so-good 20-year-old book? Because the film is about much more than a single book. It tackles the Purity Movement overall, and more specifically, what it got wrong. Of course, the Purity Movement got a lot right – hey, they want young people to abstain from sex until marriage, and that's even in the Bible! But it's because the Purity Movement seems so obviously good, that the unveiling of their errors is so instructive. As Spurgeon once noted, discernment isn't the ability to tell right from wrong, but rather to tell right from almost right. The Purity Movement is almost right – if we weren't worried about grammar Nazis we might say they are so very, nearly, almost right. So if we can learn to spot their mistakes, then we'll be able to apply that lesson to most any other well-intentioned, but similarly misguided Christian movement. THE BOOK AND HOW IT'S MISREMEMBERED While I love the documentary, my one big criticism would be that it isn't fair to the book. If you just watched the documentary and hadn't ever read I Kissed Dating Goodbye you would think it was completely against dating, and all about courtship. But after rereading it this week I would describe it as a strong condemnation of dating as it was commonly being done in the Church. Harris was against the recreational dating that had guys and girls paired up quickly, intensely, and most often briefly, with the focus on pleasure or prestige, and no thought spent on how to honor God through dating. He was cautioning against teenagers experiencing too much too soon: too much physical intimacy, too much emotional intimacy, paired with too much immaturity – selfish and uncommitted kids pressuring each other to go further and further. Harris was speaking against turning girlfriends and boyfriends and dating and sex into idols that push God out of His proper place as first and foremost in our hearts. But in taking a stand against an Archie Andrews-type of dating, was Harris pushing the courtship model? Well, there's courtship and then there's courtship. Under one definition, courtship would require a man to first ask a woman's father before he could take her out on a first date. But a broader definition would define courtship as dating done with the specific intent of seeking a marriage partner – dating that isn't done just for fun – and conducted with some level of parental involvement/supervision. In I Kissed Dating Goodbye Harris does encourage more parental involvement, and also intentional, marriage-focussed dating. But the book spends far more space highlighting all that's wrong with modern dating than it spends prescribing a cure. And when it does come to presenting the alternative, Harris is more about general and often clearly biblical principles, than any specific outworking of those principles. He argues at one point: The Bible doesn't provide a one-size-fits-all program for moving from friendship to marriage. Our lives are too different, our circumstances too unique, and our God too creative to have only one formula for romance. While a lot of what he says does align with a courtship model, Harris simply wasn't pushing that model as hard as his critics in the documentary make it seem. THE PURITY MOVEMENT'S FALSE GODS In the documentary, the book serves as the leap-off point for a look at the Purity Movement. It turns out it wasn't just reckless, immature kids who were turning sex into an idol. Strangely enough, the Purity Movement was doing it too. I Survived "I Kissed Dating Goodbye" begins with Harris traveling to Washington DC, where he recalls a 1994 conference he attended there with 25,000 other young Christians. A part of the conference was a "True Love Waits" rally. With rubber mallets in hand, young people staked more than 200,000 True Love Waits commitment cards into the lawn of the Washington Mall. These commitment cards read: Believing that true love waits, I make a commitment to God, myself, my family, my friends, my future mate and my future children to be sexually abstinent from this day until the day I enter a biblical marriage relationship. As good as that sounds, there's a hint here of the Purity Movement's big mistake. It comes down to one question: Who, or what, is the god here? Calvin noted it is in man's nature to perpetually be manufacturing one new idol after another – we continually put this god and that in God's place. So in this pledge who or what is the "god"? Is it God? No. He's only one of several this commitment is being made to. But this commitment is being made in service to a very specific desired outcome: the securing of true love. That's the "god" here. In a conversation with Christine Gardner, author of Making Chastity Sexy, Harris discusses how the Purity Movement sold abstinence, not so much as a way to please God, but as the way to secure the very best sort of sex. There's truth to what they were saying: studies have shown that on average married people enjoy sex more than sexually active unmarried people - married sex is best. But while "great married sex" can be a reason to stay abstinent, there's a problem when it becomes the reason. The Purity Movement lost its way when it started placing something – even fantastic married sex – ahead of God. FALSE GODS AND FALSE GUILT In setting up a variety of false gods, the Purity Movement also caused people a lot of false guilt. As my wife put it, false guilt happens when we sin against, not God, but the idols we've made. These idols of our own making are often entirely unforgiving. Consider the idol some have made out of maintaining their virginity. Serving this god, they've been told, is the way they can secure the spouse of their dreams (false gods always offer some version of the prosperity doctrine – serve your god in just the way it asks, and you can force it to give you just what you ask). But what of the boy or girl who has lost their virginity? What offering can be given, what forgiveness can be had from this god? You can't become a virgin again. No wonder then, that the followers of this god feel unrelenting guilt – where no forgiveness can be had, guilt remains. Isn't it amazing that we keep setting up these false gods? They bring us only misery and guilt, while the one true God offers us real forgiveness....and we don't have to earn it! CONCLUSION Of course, false gods and false guilt aren't limited to the Purity Movement: money, career advancement, exercise goals, new year's resolutions, the spotless home, the perfectly behaved child – all of them can become idols of our own making. That, then, is what makes this is a must-see documentary. The discernment it fosters is desperately needed in every sphere of life. More could be said: the film also explores legalism, and critiques how Christians will often treat certain books as if they were on par with the Bible itself. And while I have a far greater appreciation for I Kissed Dating Goodbye than the author seems to at this point – the film concludes by noting that Harris and the publisher have agreed to stop publishing I Kissed Dating Goodbye – I'd agree there are some notable flaws....but nothing that would keep me from sharing and discussing it with my own daughters. And I'll be just as enthused to share this film with them, knowing it will be a springboard to all sorts of great conversations. I Survived "I Kissed Dating Goodbye" can watch below for free. Jon Dykstra also blogs on movies at ReelConservative.com. ...

Documentary, Movie Reviews, Watch for free

Revolutionary: Michael Behe and the mystery of the molecular machines

Documentary 60 minutes / 2016 RATING; 7/10 Revolutionary is a fantastic documentary about what a quiet professor did to get Darwinian evolutionists very, very upset with him. Now, Michael Behe is not a creationist – he seems to believe in an old earth and that some sort of evolution may well have occurred. So why would Darwinians be so very disturbed by him? Because Behe doesn't believe the world came about by chance. While studying the human cell he realized the microscopic machines within it are so intricate and complex it's inconceivable they could have come about via only random mutation and natural selection. The cell's outboard motor and "irreducible complexity" While Behe is the subject of this documentary, the real "star" of the show is one of those "micro-machines" that so fascinated him: the bacterial flagellum motor. As the documentary's narration explains: Perhaps the most amazing propulsion system on our entire planet is one that exists in bacteria. It is called the flagellum, a miniature propellor driven by a motor with many distinct mechanical parts, each made of proteins. The flagellum's motor resembles a human-designed rotary engine. It has a universal joint, bushings, a stator, and a rotor. It has a drive shaft and even its own clutch and braking system. In some bacteria the flagellum motor has been clocked at a 100,000 revolutions per minute. The motor is bi-directional and can shift from forward to reverse almost instantaneously. Some scientists suggest it operates at near-100% energy efficiency. All of this is done on a microscopic scale that is hard to imagine. The diameter of the flagellum motor is no more than 5 millionths of a centimeter. In his book, Darwin's Black Box, Behe argued that Darwinian evolution could not account for micro-machines like this because Darwin required all complex living things to have evolved through a step-by-step process from simpler lifeforms. Behe couldn't see how these micro-machines could have developed in stages. They were, as he put it, "irreducibly complex" – take one piece out, and they don't simply function less efficiently, but instead seize functioning at all. The flagellum motor is astonishing, and yet it's only one of many "molecular machines" scientists have discovered in the last several decades, all of them operating with a single cell. Some of the others include: "energy-producing turbines, information-copying machines, and even robotic walking motors." (The title of Behe's book, Darwin's Black Box, is a reference to how, when Darwin presented his theory,  he didn't know how incredibly complex the inner workings of the cell were – they were only a "black box" to him. Would Darwin have ever suggested his theory if he'd had an inkling of how complex even the simplest life really is?) The documentary shows that since Behe first poised the problem of "irreducible complexity" many have tried to address it, but with no real success. Cautions The ID movement is sometimes caricatured as being creationism in disguise. But it is made up of a very diverse group of scientists. There are Christians, cultists and atheists too, and while it seems most believe in an ancient earth, there are also 6-day creationists. What unites the ID movement is the shared belief that the evidence shows there must have been intelligence – an Intelligent Designer – behind the formation of the universe. But because they are trying to avoid being labelled as a religious movement they won't name the "Intelligent Designer." This is the ID movement's greatest flaw: in this refusal they are not giving God the glory that is His due! Since the "good guys" in this film hold to a wide variety of views on the age of the Earth, Who made it, and to what extent He made use of evolution, this is not a film for the undiscerning. Conclusion That said, this is an important and well-made documentary. Revolutionary shows how Behe became one of the fathers of the Intelligent Design (ID), and in documenting his history, they also provide a overview of ID movement itself. That's the best reason to see this film – to get a good introduction to a movement that questions unguided, Darwinian evolution, on scientific grounds. In just one hour it traces the impact Behe has had on the Darwinian debate since his pivotal book, Darwin's Black Box, was published two decades ago. There's a lot packed in here, and it is well worth repeated viewings. While Revolutionary is important and has some wonderful computer animations of the inner workings of the cell, it is not for everyone. Since the central figure is a mild-mannered sort, it just isn't going to grab the attention of children or other casual viewers. However, for anyone interested in the sciences and the origins debate, it is a must-see! And – bonus! – it is now available to be viewed online for free! (See below) https://youtu.be/7ToSEAj2V0s...

Science - Environmental Stewardship

FREE MOVIE: Blue

Documentary 2014 / 58 minutes Rating: 7/10 Blue is about an alternative – a Christian alternative – to the Green movement. Whereas the secular environmental movement too often sees man as a problem for the Earth, the Blue movement would start with the biblical understanding that Man is the pinnacle of God’s creation, and has been entrusted with the stewardship of the Earth. While the Green movement wants us to just leave things alone, the Blue movement knows that God has told us to take an active role in protecting and developing the Earth. The strength of the film is King’s unabashedly one-sided, presentation: 100% of the film is spent talking to like-minded Christians, politicians and scientists, including some pretty big names like E. Calvin Beisner, Lord Christopher Monckton and Vishal Mangal Wadi. And because this is the side we hear so little about from the mainstream media, this film can serve as a good counter-balance. But the weakness of the film is this same one-sided presentation. I doubt that someone watching this who was already sympathetic to the Green movement would watch this any change their mind. I think it would be more likely that they would think King’s uninterrupted bashing of the Green movement must be unfair, and couldn’t possibly be a fair representation of them. The environmental movement is actually as bad as King portrays but because he never lets the Greens speak for themselves, it is understandable that a skeptical listener wouldn’t just take King’s word for it. The presentation is good, and as documentaries go, it is quite entertaining. That’s another way of saying, if you like documentaries, you’ll like this one, but if you don’t like documentaries, this one isn’t likely to make you change your mind. Overall I’d say it is a great one for Christians, to help us better understand the difference between biblical stewardship and the environmentalist approach, but it probably isn’t a good one to give to your environmentalist friends. You can watch the whole movie for free online. Check it out below. ...