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Theology

“Whose am I?”

Are you your job? Does your gender define who you are? Your ethnicity? Your feelings? Or is your identify found in a truth far more substantial and stable…and controversial?  ***** Crazy, out-dated, offensive– these are a few of the words we could expect to hear if, in the midst of our culture’s identity debates, we offered up this answer: “I am not my own…” This is the first line of the very first answer in the Heidelberg Catechism and it’ll seem all the more absurd when we share the question that prompts it: “What is your only comfort in life and in death?”It’s common enough for people to struggle with their purpose in life, and to want to know what happens after death, so the world can appreciate a question like this one. But the answer? That’ll strike most as incredibly out of line with 21stCentury thinking! I couldn’t agree more. A stumbling block… The first question and answer in the Heidelberg Catechism is more relevant and more revolutionary today than when it was first penned. Here is Lord’s Day 1 in full: What is your only comfort in life and in death? That I am not my own, but belong with body and soul, both in life and in death, to my faithful Saviour Jesus Christ. He has fully paid for all my sins with his precious blood, and has set me free from all the power of the devil. He also preserves me in such a way that without the will of my heavenly Father not a hair can fall from my head; indeed, all things must work together for my salvation. Therefore, by his Holy Spirit he also assures me of eternal life and makes me heartily willing and ready from now on to live for him. The confession that “I belong with body and soul, both in life and in death, to my faithful Saviour Jesus Christ” may be a stumbling block for many. My body is not my own? My life is not my own to do with as I please? What do you mean, “Christ has fully paid for all my sins…?” He bought you and He set you free? How does that work? Doesn’t His purchase of you, make you His? If you are His, are you really free? Isn’t it hyperbole to suggest that “without the will of your heavenly Father not a hair can fall from your head?” Why would God care about such minute details? If God controls all these things, are you experiencing true freedom? These are real objections that people utter when they consider what it means to become a Christian. They find the instruction of Christ in Luke 9: 23- 24 too much: “If anyone would come after me, let him deny himself and take up his cross daily and follow me. For whoever would save his life will lose it, but whoever loses his life for my sake will save it.” While Christians understand that their identity is in Christ, others cannot fathom giving up their autonomy, denying themselves, or submitting their entire being to Him. They would rather create their own sense of identity, and they might even consider adding a slice of religion to their life…but only a slice. Christians confess Christ as Lord of their whole life but the world says, “I am my own god. They put self at the center, and rank everything else by how relevant it is to the all-important me. Whether it is my job, my sexual orientation, my race, my religion or lack thereof, my children, my spouse, etc., these are just aspects that contribute to my self-made identity. When we are Christ’s it changes everything When we die to sin and self, and have Christ as Lord of our life, it’s then that we find our true identity. As a result, it is not my job, my spouse, my children, or my race that give me my meaning. It is belonging to Christ, living by the power of the Holy Spirit, and being a child of the Father, that sets me free! The implications of this are profound! This changes how I view my wife, a fellow believer and saint belonging to Christ. She is not simply a spouse; she is a sister-in-Christ, with whom I have a very special relationship. She is a gift of God and I must treat her as Christ treats the church. I must do all that I can to husband her and to cause her to flourish. This has implications for me as a dad. I do not just have children; I have covenant children. My wife and I must work in harmony with God’s Word and Spirit, together, to train and instruct our children in the way that they should go. When they grow older, this training will not leave them (Prov. 22:6). I need to disciple my children and care for them as a representative of the Father’s perfect love for us. It impacts my work. I am not simply a teacher – I am a teacher of God’struth, and I need to work hard to ensure that this is what students receive. I am a teacher of God’s covenant children and need to assist parents in training the youth of the church in godliness, training them to fulfill the calling they have as children of God. This also has implications for how I treat my physical self. My body is a temple of the Holy Spirit, the living God! My body, heart, soul, and mind belong to him! I need to be intentional in what I let my body and my mind ingest. I have to treat my body as God so desires and that means being faithful to my wife, even prior to marriage. I have to be careful with my heart, fighting against covetousness and discontent. That means waking up every day with an attitude of gratitude – this day provides me another opportunity to serve Him; may all my efforts be directed rightly! Conclusion The list could go on and on, couldn’t it? There is not a single corner of my life that is not under the Lordship of Jesus Christ. The way I spend money, time, and other resources, the kinds of friends I keep, the movies I watch, the attention I give to my Winnipeg Jets – all of this is under the Lordship of Jesus Christ! This is truly a marvel: I am not my own, I belong to Jesus Christ; He paid for me and He set me free! He set me free to serve Him, to find my identity in Him. My life, my entire life is hidden in Christ! I am free indeed! If this freedom eludes you, reach out to those you know who have this joy. It is not frivolous, meaningless, or constant. This joy ebbs and flows with the challenges of every day life. But it is deeply rooted and gives true meaning and purpose to life. This joy and freedom lets us live in joy under our King, Jesus Christ. I am not my own, I belong to my faithful Saviour, Jesus Christ. To Him alone belongs all glory! Chris deBoer is the Executive Director of the Reformed Perspective Foundation and host of the Focal Point podcast....

Christian education, Parenting

Martin Luther on the vital, foundational, educational calling of parents

Martin Luther loved God’s Church so much he risked his freedom and life for it. He boldly took on princes, bishops, emperors, and popes, all in an effort to bring reformation to the Church he so loved. But did you know there was something he thought even more foundational to society than the Church? Luther recognized that society has three basic structures – the family, the Church, and the State – and of these three, he argued that it is the family that is the foundation for the other two. Why? Because of the great responsibility parents have to educate their children. It is in this role that the family unit will, for good or ill, greatly impact both the Church and State. In his “Letter to the Councils of German Cities” Luther expresses how educating children: “is the command of God. Its importance is seen in how He so frequently, through Moses, urges and enjoins parents to instruct their children such that it is said in Psalm 78:5-6, ‘how strictly he commanded our fathers that they should give knowledge to their children and instruct their children’s children.’” In his exposition on the fifth commandment, Luther stresses the need for children’s obedience towards their parents. Where that is absent, “…there can be neither good morals nor good government. For where obedience is lacking in the family, no city or principality or kingdom can be well governed. Family government is the basis of all other government; and where the root is bad, the trunk and fruit can not be good… where the father and mother rule badly, and let the children have their own way, there neither city, town, village, district, principality, kingdom, nor empire, can be well governed.” Luther on the basics But Luther doesn’t just tell parents that they had better do a good job because a lot is riding on their success. He also provides guidance for instruction. He prepared The Small Catechism in which he provided “the simple way a father should present to his household.” Luther believed everyone in the home needs to be instructed in the fundamentals of the faith, daily. In his short preface to his The Larger Catechism he lays out his expectation that fathers would examine their children (and servants) “at least once a week to ascertain what they know of it, or are learning and, if they do not know it, to keep them faithfully at it.” Parents have a high calling that aligns with their high position. The Lord commands all of us to love one another, but: “the parental estate God has especially honored above all estates that are beneath Him, so that He not only commands us to love our parents, but also to honor them… for to honor is far higher than to love, inasmuch as it comprehends not only love, but also modesty, humility, and deference as though to a majesty there hidden… that both in heart and with body we so act so to show that we esteem them very highly, and that, next to God, we regard them the very highest” Parents must be teachers This view of the relationship between parents and their children has many implications. First of all, when parents send their children to Christian day-schools (Luther wouldn’t imagine sending children to secular schools but would call them “nests of Satan”) or even to catechism classes in the church, they are sharing the responsibility for teaching their children with the school and Church. They are not permitted to abdicate it. Parents cannot hire out the task of teaching their children, but they can share it with others they know and trust to be godly in their teaching. Luther’s views would also have an impact on family worship and devotions as parents, especially fathers, intentionally teach their children, explaining to them the glorious deeds of the Lord. If we are convicted as Luther was, of parents’ important educational role, then perhaps recitation of the Ten Commandments, the Apostle’s Creed, and the Lord’s prayer every day would become a new norm. Opening the Heidelberg Catechism to teach our own children the fundamental doctrines of God’s Word could become a part of family devotions. Perhaps we could sit beside our children while they do their assignments from school, not only when they need help, but also to demonstrate interest in their work, and in showing a unity of purpose with the school to the children. The Lord has given children to parents and in so doing, has given parents the major responsibility and privilege of training up their children in the fear of the Lord for the benefit of family, Church, and State. May the Lord grant His blessing on all parents who seek to fulfill the high calling given to them by God. Chris deBoer is the Executive Director of the Reformed Perspective Foundation and the host of the Focal Point podcast....