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Religion

The Qur’an gets the Trinity wrong

Islam teaches that the Qur’an is the perfect revelation of Allah, but that presents a problem for Muslims then when it gets things wrong. One of the more notable errors is found in its explanation of what Christians believe about the Trinity. It makes two clear mistakes, first describing us as worshipping three gods. As we read in the fourth and fifth surahs:

.…The Messiah, Jesus, the son of Mary, was but a messenger of Allah and His word which He directed to Mary and a soul [created at a command] from Him. So believe in Allah and His messengers. And do not say, "Three"; desist - it is better for you. Indeed, Allah is but one God. Exalted is He above having a son. To Him belongs whatever is in the heavens and whatever is on the earth. And sufficient is Allah as Disposer of affairs. (4:171)

They have certainly disbelieved who say, "Allah is the third of three." And there is no god except one God. And if they do not desist from what they are saying, there will surely afflict the disbelievers among them a painful punishment. (5:73)

Secondly, the Qur'an describes Christians as believing in a Trinity made up of the Father, Jesus, and Mary.

And [beware the Day] when Allah will say, "O Jesus, Son of Mary, did you say to the people, 'Take me and my mother as deities besides Allah?'"…. (5:116)

As you might expect, Muslims do have their explanations for these verses. In some translations they change 5:73’s “…third of three” to say “…one of three in a Trinity” to correct the original error. And they do the same with the "three" in Surah 4:171, changing it to "Trinity." But as Luke Wayne, of the Christian Apologetics & Research Ministry, notes in his article "Did the author of the Quran understand the Trinity?" that’s not how the earliest Islamic scholars understood these passages:

Muqatil ibn Sulayman's mid-eighth-century tafsir is considered by scholars to be the earliest complete commentary on the Quran to have survived in good condition. In it, Sulayman claims that Christians "say that Allah, powerful and exalted, is the third of three – he is a god, [Jesus] is a god, and [Mary] is a god, making Allah weak.”

To explain away the error in 5:116 the suggestion is made that Allah, rather than addressing Christians here, was addressing some obscure sect that worshipped a Trinity made up of the Father, Son, and Mary. Or some will point to how Catholics are elevating Mary to an almost god-like status. That is the best they can do. As Wayne concludes:

It is not hard to understand how a pagan Arab might make these kinds of mistakes based on second-hand stories, hearsay, and uninformed observations and thus end up with the Quran's erroneous conception of Christian belief. But to say that God Himself might get so confused as to what Christians believe is ludicrous.

Documentary, Movie Reviews, Watch for free

By what standard? God's World...God's rules

Documentary 2019 / 110 minutes RATING: 8/10 The Southern Baptist Convention is the largest Protestant denomination in the United States, and has a generally Calvinist leaning though that not always so. Four decades ago, it was a question as to whether the denomination might slide into liberalism, denying the truthfulness of the Bible, and following a path many other large denominations had traveled before it, or whether the SBC would turn back. In a pivotal 1979 annual meeting where God corrected their course. But now the home of Albert Mohler and also Beth Moore, has been wrestling with the issues of complementarianism, social justice, sexual abuse, and also something called “Critical Race Theory.” This two-hour documentary certainly isn’t for everyone, but it is eye-opening in showing how troubling worldviews can sneak into the Church via the best of intentions. One example: we are all agreed that sexual abuse is sinful and that we should act to prevent it. But in the SBC some have linked complementarianism with sexual abuse – one pastor said that preventing women from preaching denigrates them and teaches men that women can be abused. There we can see how, under the guise of doing something good – preventing sexual abuse – a biblical truth is attacked. You can watch a 14-minute preview below, or watch the whole film for free at Founders.org/cinedoc.

Job Postings


The Board of Covenant Canadian Reformed School invites applications for the 2019-2020 school year for a:

Temporary Full-Time Grade One Teacher Maternity Leave Vacancy

Covenant Canadian Reformed School (CCRS) is a vibrant K-12 school community with a current student population of around 260. We are situated 3 km east of the hamlet of Neerlandia and approximately 25 km north of the Town of Barrhead. Between these two locations there are three Canadian Reformed congregations and one United Reformed congregation. CCRS is located about an hour and a half north of the cities of Edmonton and St. Albert.

We anticipate growth over the next number of years and are currently planning for future expansion.

We encourage energetic, qualified (or soon to be qualified) educators, committed to Reformed Christian education, to apply. Under our Father’s blessing of a broad, highly supportive membership base and current levels of government funding in Alberta, we are able to offer a very attractive wage and benefits package.

This is a temporary full-time position to fill a vacancy created by a maternity leave.

Duties to commence November 2019.

All interested individuals can apply by submitting a resume, a statement of faith, a philosophy of education, and references.

We would love to arrange for you to visit our school and surrounding community and would be more than happy to provide flights and accommodations to make this possible!

Please visit our school’s website at www.covenantschool.ca

Deadline for applications October 15, 2019

Applications can be sent in writing to

3030 TWP RD 615A County of Barrhead, AB T0G 1R2

or to the Board secretary:

Mrs. Tara Tiggelaar -secretary@covenantschool.ca

If you would like further information about the school and the area, please contact the Board chairman:

Mr. Jordan Tiggelaar – 780-307-8449 chairman@covenantschool.ca

or the principal:

Mr. Mike Nederveen– 780-674-4774 (school) principal@covenantschool.ca

Theology

On angels and guardian angels

Does everyone have a guardian angel? Many people are convinced that they have an angel as their special protector. In the film City of Angels, actor Nicolas Cage plays a guardian angel who protects Meg Ryan, an overworked doctor who is caught in the tiresome repetition of everyday life. This idea, of a guardian angel, offers comfort and solace. And efforts such as this, to capture angels on film, have enormous clout in shaping popular understandings of these spiritual beings. Can Hollywood convey a fair, helpful, or faithful presentation of angels? Unfortunately, no. They have distorted Biblical truth and misled viewers about the nature, character, and purpose of angels. The concept of an individual guardian angel for each one of us taps into our popular, individualistic culture, which is searching for spiritual experiences, comfort, and hope. The Roman Catholic Church and guardian angels When did the idea of guardian angels first come about. While the early Apostolic Fathers spoke of angels only incidentally, some of them had the opinion that every believer has his or her guardian angel. And very early in the history of the Church, the belief that an angel was assigned to each human being as a guardian gained currency. The Roman Catholic Church deemed the angels' guardianship over mankind sufficiently based on revelation to demand belief. But as Roman Catholic scholar J. Huby points out, the most important "canonical books" for the knowledge of angels are Daniel, the apocryphal books of Tobias (aka Tobit) and 2 Maccabees, and the book of Enoch which is not in the canon of the Protestant or Roman Catholic churches. The Roman Catholic Church claims human life is surrounded by the watchful care and intercession of angels from infancy to death. Its catechism says,

"Beside each believer stands an angels as protector and shepherd leading him to life.... The Church venerates the angels who help her on her earthly pilgrimage and protect every human being."

Pope Clement X set aside October 2 as a feast day in their honor, celebrating their protection of human beings from spiritual and physical dangers, and their assistance in doing good. The Bible and guardian angels So what does the Bible say about each of us having a guardian angels who protects us? Very little! Some point to Matthew 18:10 to support the idea:

“See that you do not look down on any of these little ones. For I tell you that their angels in heaven always see the face of my Father in heaven.”

This does speak to God caring for us through angels, but doesn't show that each of us is paired with an angel. Another passage often pointed to is Acts 12, where Peter is freed from jail by an angel and, when he arrives as the house of Mary the mother of John Mark, those there couldn't believe it was him, and wondered if it was "his angel." This shows that people of that time may have believed everyone had their own angel, but it isn't the Bible endorsing the idea. God's Word does not support the notion that each believer has his or her own personal guardian angel. And while it also doesn't speak clearly against the idea, Reformed theologian Wilhelmus a Brakel (d. 1711) has good guidance for how we should think on this matter: "God's Word does not say anything about it, and one must not be wiser than what is written." But, again, the Bible does say that God cares for us through His angels. Their intervention is not an everyday occurrence, but occasional and exceptional - not as their own option, but only as it is permitted or commanded by God. It is sufficient to know that they are employed for the good of the Church. John Calvin comments:

For if the fact that all of the heavenly hosts are keeping watch for his safety will not satisfy a man, I do not see what benefit he could derive from knowing that one angel has been given to him as his especial guardian. Indeed, those who confine to one angel the care that God takes of each one of us are doing a great injustice both to themselves and to all the members of the church; as if it were an idle promise that we should fight more valiantly with these hosts supporting and protecting us round about! (Institutes I,xiv,7)

The ministry of angels Angel appearances are not rare as we usually think. Many stories in the Bible reveal the visible and audible manifestations of angels. Repeatedly, we read of those surprised by them. Yet we should not be surprised. Angels do minister to believers. "Are not all angels ministering spirits sent to serve those who will inherit salvation?" (Heb. 1:14). The Puritan theologian John Owen (d. 1683) comments on this text that God employs angels

"for the good of them that are heirs of salvation, to manifest unto them the greatness and glory of the work of the gathering, preserving, and redemption of his church."

Angels have a special role in the execution of God's providential care. God instructs His angels to keep vigil for our safety and to take care that harm will not come to us. In Psalms 35 and 91 we read that God will encamp around those who fear Him and guard them in all our ways. Even archangels have been put to work in the interest of God's elect (Luke 1:11-38; Jude 9). In times of danger we may freely ask God to send an angel for our protection. And some have received the aid of an angel without even asking for it. When the prophet Elijah, exhausted with the relentless persecution he suffered from Queen Jezebel,

"lay down and slept under a broom tree....and behold an angel touched him and said, 'Get up and eat.' Elijah looked around, and there by his head was a cake of bread baked over hot coals, and a jar of water. He ate and drank... and strengthened by that food, he traveled forty days and forty nights until he reached Horeb, the mountain of God" (1 Kings 19:5-8).

When Dothan was surrounded by the Arameans, Elisha's servant was deadly afraid. The prophet reassures him, "Don't be afraid. Those who are with us are more than those who are with them." Then Elisha prays, " O Lord, open his eyes so he may see." The servant is astonished to see the hills full of horses and chariots of fire all around Elisha (2 Ki. 6:8-17). Angels guarded Daniel who, when falsely accused, was thrown into the lion's den. He told the king Darius, "My God sent his angel, and he shut the mouths of the lions. They have not hurt me, because I was found innocent in his sight" (Dan. 6:22). Although the Great Commission was given to the Church (Matt. 28:19-20), angels take an active part in the spread of the Gospel. They cooperated with the church in its mission outreach. They saw to it that unbelievers could hear the Gospel despite opposition to the Church. In the book of Acts, the great missionary record of the early church, angels are mentioned 21 times. Angels displayed miraculous powers on behalf of some of the apostles. Apostles were arrested and put into jail. But during the night an angel of the Lord opened the jail doors and brought them out. "Go, stand in the temple courts," he said, "and tell all the people the full message of this new life" (Acts 5: 17-20). James and Peter were imprisoned for preaching the Gospel. Peter, expecting to be executed, was rescued by an angel. A heavenly light shone, an angel poked Peter and said, "Quick, get up!" He led him past two guards, through an iron gate, down the street, and to freedom. Only then did Peter realize that God had sent an angel to rescue him from King Herod's clutches (Acts 12:1-11). Philip, the evangelist, was preaching the Gospel in Samaritan villages, when an angel came and told him to "get up and go south." Philip obeyed the angel, and explained to an important Ethiopian official the good news of the Gospel taught in the book of Isaiah, and led him to the Lord (Acts 8:26-40). Angels today G. K. Chesterton said that the most wonderful thing about miracles is that they do sometimes happen. And this is true also of angels' interventions today. Why should God not send His angels to minister to the saints in the third millennium? Centuries do not make any difference to the eternal and unchanging God. Elizabeth Elliot tells about a blind man her father knew, who was to step into what he thought was his cabin aboard ship. It was in fact a hatchway, but he felt a hand on his chest pushing him back. He asked who was there. There was no answer. Was an angel sent to rescue him? Dr. B. Wielenga in his book Het Huis Gods (The House of God) notes when the Secessionists were persecuted in 19th century Netherlands, it was a time of miraculous answers to prayer. Angels watched over the safety of the faithful believers in all their ways. The history of missions records many authentic stories of heavenly assistance received in critical times. Missionaries have shared amazing experiences about the mysterious intervention of angels when their lives were threatened. G. Van Asselt, a 19th century missionary in Sumatra recalled that one of the Bataks had seen a double row of guards surrounding his house. They stood hand in hand and had shining faces. The Bataks suspected that the missionary had hidden soldiers in his home during the day, but after he was allowed to search Van Asselt's house, he had to admit that he was wrong. When the Batak asked Van Asselt why he had not seen the guard of angels, Van Asselt replied that this was not necessary for those who trust in God's Word. God's providence Many Christians have testified that in times of critical danger they suddenly felt an unseen hand. Some tell of a mysterious warning not to proceed with their travel plans and then to discover later that the plane they were booked to fly with had crashed. Playwright Tony Kushner was greatly troubled by the belief that angels appear to some people and not to others. He said,

"I find that horrendously offensive. The question is, why are you saved with your guardian angel and not the woman who was shot to death shielding her children in Brooklyn three weeks ago? That suggests a capricious divine force. If there is a God, he can't possibly work that way."

Christians do not subscribe to a New Age theology which says that we live in a benign universe where all you have to do is ask an angel for help. Our view of angels and their activities is formed by Scripture. Any other view is either a fiction or a counterfeit. Since the Bible teaches that God employs angels for our good, we know He uses them to guard us. As the Puritan Thomas Watson (d.1686) testified, "The angels are of the saints' life-guard...The highest angels take care of the lowest saints." But God does not always come to the rescue. Faith in Him does not depend on miracles and angelic interventions. Faith is a relationship to the sovereign God through Jesus Christ, independent of the miraculous. Christians too get into fatal car accidents. In the early church, the first martyr Stephen died by stoning, though God could have prevented it. James the brother of John was executed, though Peter was miraculously rescued from the same prison. But this same Peter, according to tradition, was crucified upside down in Rome. The apostle Paul died in Rome under the cruel persecution of Caesar, though John survived his exile on Patmos under similar persecution and came home to die of old age. God's ways with His people are mysterious. They are beyond our human understanding. Christians don't pretend to know all the answers. Who can understand the mind and ways of God? (Rom 11:33ff). The Bible record of miraculous interventions enriches and encourages believers, as we can see in Hebrews 11:32-40, where we read of those "who shut the mouths of lions, quenched the fury of the flames, and escaped the edge of the sword, " and of women who "received back their dead, raised to life again." However, "others were tortured and refused to be released." There were those who faced jeers and flogging, while still others were chained and put into prison. They were stoned, they were sawed in two; they were put to death by the sword." Some were rescued; others were not. Yet, they were all commended for their faith. They did not count the cost of their faith walk. They lived in complete obedience to their Lord. They were not preoccupied with the ministry of angels. Their faith was not shaken or weakened by the lack of divine interventions. They believed that they were not their own, but belonged body and soul, in life and in death, to their faithful crucified and risen Savior Jesus Christ.

A version of this article was first published in the March 2001 issue, under the title "Surprised by Angels." Rev. Johan Tangelder (1936-2009) wrote for Reformed Perspective for 13 years and many of his articles have been collected at Reformed Reflections.

AA
Science - Environmental Stewardship, Theology
Tagged: featured, global warming, overpopulation

Global warming crisis? A brief biblical case for skepticism

The media tells us that the question is settled, there is a 97% consensus, and that anyone who has questions is a “denier,” likened to those who are either so foolish, or malicious, as to deny the reality of the Holocaust.

But there are reasons to question. And while climate science might be beyond most of us, God has given us another means – a far more reliable means – of discerning truth, via His Word.

Gender: the Bible shows the way

Sometimes it doesn’t take much Bible study to be able to discern truth from error, and that’s certainly true in today’s gender debate. Young children are being surgically mutilated and hormonally sterilized and yet the government, doctors, psychologists, and media are applauding. While it might not be at 97% yet, the consensus is growing such that fines are being issued, teachers fired, students expelled, and Twitter mobs set loose on any who disagree.

Despite the pressure, few Christians are being fooled, though that might be due as much to the newness of the debate as it is that Evangelicals are turning to their Bibles for guidance. But if they do open His Word it won’t take a believer long to figure out God’s position. In Genesis 1:27 we learn it is God, not Man, who determines our gender:

“So God created Man in His own image; in the image of God He created him; male and female He created them.”

Population: following the Bible would have saved tens of millions

The overpopulation crisis has a longer history to it and, consequently, many more Christians have bought into it. Since the 1950s we’ve been hearing that sometime soon the world’s population will outstrip the planet’s resources. In his 1969 book The Population Bomb Paul Ehrlich warned:

“The battle to feed all of humanity is over. In the 1970s hundreds of millions of people will starve to death in spite of any crash programs embarked upon now. At this late date nothing can prevent a substantial increase in the world death rate.”

You would think that by now it would be easy to see that these overpopulation fears were mistaken. As economist Arthur Brooks has noted, what’s happened is the very opposite of Ehrlich’s dire prediction:

“From the 1970s until today the percentage of people living at starvation’s door has decreased by 80%. Two billion people have been pulled out of starvation-level poverty.”

Yet the overpopulation hysteria has never gone away. And the damage it has done has been on par with that of a Hitler or Stalin – tens of millions have been killed. Under threat of this crisis China implemented their infamous one-child policy, with its fines and forced abortions for couples who tried for two. And the deaths weren’t limited to China; overpopulation fears were used to justify the push for legalized abortion in countries around the world. Murdering your own children wasn’t cold and selfish anymore; now it was a woman doing her part to save the planet.

Christians opposed abortion, of course, but some believers started questioning whether overpopulation concerns might be correct. Maybe God’s call to “be fruitful and multiply” and fill the earth (Gen. 1:28) was just a temporary directive that we’ve fulfilled and should now treat as being over and done with.

But it takes only a little more digging to find out that’s not what God thinks. Overpopulation proponents saw children as more mouths to find – they saw them as a problem – but God speaks repeatedly of children as a blessing (Ps. 113:9, 127:3-5, Prov. 17:6, Matt. 18:10, John 16:21).

And opportunities present themselves when we see children as God sees them. When we understand they are a blessing, then we realize that not only do children come with a mouth that needs filling, but they also have hands that can produce even more than their mouth consumes. And they have a brain to invent and problem solve. When we see children this way – as a blessing and not a curse – then we’ll realize there’s a real practical benefit in having lots of them: as we’ve been told, many hands make light work, and two heads are also better than one!

That’s why it shouldn’t have surprised Christians when in the 1950s and 60s a group of inventive sorts, led by American Norman Borlaug, helped develop much higher-yielding strains of cereal crops. This “Green Revolution” turned wheat-importing countries into wheat exporting countries by more than doubling yields. And while there are no prophecies in the Bible specifically mentioning Norman Borlaug, Christians could have seen him coming, and in a sense some did. Those who continued having large families, despite the dire predictions, could do so confident that any problems caused by the innumerable nature of their progeny would be solved by something like the Green Revolution happening.

Today, decades later, we can look back and see that a country like China, that ignored what God says about children, is facing a different sort of demographic crisis. A young Chinese couple will have two sets of parents and four sets of grandparents to look after and support, but have no siblings or cousins to help them. As soon as 2030 China will see their population start to decline, with not nearly enough working age citizens to provide for their aging population.

It’s not all that different in the Western world where, even without government coercion, our families have been shrinking and women are averaging far less than two children each. We aren’t as near the crisis point as China, but by aborting a quarter of the next generation, we’ve created our own coming demographic crisis.

Global warming: a biblical case for skepticism

The population and gender debates remind us that the Bible is more reliable than any-sized consensus no matter how big. They also teach us that the world can get things not just completely wrong, but monstrously so, leading to the deaths of tens of millions. That’s why when it comes to global warming, where we’re being told once again that the fate of the planet is at stake, we want any and all guidance we can get from God’s Word.

Cornelius Van Til once noted:

“The Bible is thought of as authoritative on everything of which it speaks. Moreover, it speaks of everything. We do not mean that it speaks of football games, of atoms, etc., directly, but we do mean that it speaks of everything either directly or by implication.”

The Bible does speak to global warming, but not directly. This isn’t like the gender debate, which runs smack up against Genesis 1:27 (“male and female He created them”) or the overpopulation crisis, which directly opposes the very next verse (“be fruitful and multiply”). When it comes to global warming the Bible isn’t as direct.

But there are lots of implications. Time and space only allow me to present a half dozen texts. I’m not pretending that any one of them makes the definitive case for skepticism. But I do think that together they start pointing us decidedly in that direction.

“You will know them by their fruits” – Matt. 7:15-20

In Matthew 7 Jesus tells us that we can tell a good tree from a bad one by the fruit on it. His concern wasn’t with trees though, but with telling false prophets from good ones. When it comes to global warming the science is beyond most of us, but we can evaluate the people.

So let’s return to this 97% consensus we’ve heard so much about. This statistic is used to argue that there is no question but that the planet is headed to catastrophic climate change. But is this a reliable number, or is it like the greatly exaggerated 10% figure commonly given for the homosexual population?

The figure has a few different origins, but one of the more commonly cited is a paper by John Cook and his colleagues reviewing 11,944 published peer-reviewed papers from climate scientists. Did 97% of those papers’ authors agree with the statement “humans are causing global warming”? That’s what we would expect. But instead of 10,000+ papers with that position, there were 3,894, or approximately 33%. So how did the 97% figure come out of that then? Well, it turns out only approximately 34% of the papers took a position one way or the other, with just 1% disagreeing or uncertain, and 33% agreeing. Thus, of the 34% who took a position, 97% agreed that humans are causing global warming. Is it honest to ignore the two thirds who didn’t state a position, and say there is a 97% consensus and no room for a debate?

How this statistic has been used reminds me of a trick from another debate – equivocation about the definition of “evolution.” In his book, The Greatest Show on Earth, Richard Dawkins notes that when poachers shoot elephants with long tusks, the next generation is liable to have shorter tusks. Okay, but creationists also believe species can undergo changes over time. We’re the folks arguing that the array of cats we see today are all modified versions of a single cat kind brought on the ark. Dawkins has presented “minor changes over time” – a definition of evolution so broad that it enfolds even creationists into the evolution camp – as if it were proof of the from-goo-to-you sort of evolution that is actually under dispute.

Similarly, the 97% consensus is being presented as if all those counted hold that the warming is catastrophic, humans are the primary cause, and there is a need for immediate, drastic, global action. But the agreement was only that “humans are causing global warming.” And that’s a statement so broad as to enfold even many of the so-called “deniers.”

So on a statement we can verify – whether there really is a 97% consensus on catastrophic global warming – we find “bad fruit.” There are many other facts and claims we can’t evaluate, but doesn’t this tell us something about the “tree”?

“The one who states his case first seems right, until the other comes and examines him.” – Proverbs 18:17

God says that to find the truth good questions are helpful. That’s not going on here, where questioners are likened to Holocaust deniers. But here’s a few questions worth considering:

  • Aren’t there bigger priorities than global warming, like the millions who will starve to death this year, or the billions who lack basic access to clean water and sanitation?
  • If fossil fuels are harmful, and solar and wind problematic, why aren’t we turning to nuclear?
  • How will the world’s poor be impacted by a move away from fossil fuels toward more expensive alternatives? Are we again (as we did in response to overpopulation fears) seeking to save the planet by harming those who live on it?

Samuel’s warning against kings – 1 Samuel 8:10-22

President Obama’s chief of staff famously said, “You never want a serious crisis to go to waste” and if you want to understand what he meant, looking no further than Justin Trudeau’s proposed ban on single-use plastics. This past year a video of a sea turtle with a plastic straw stuck up deep inside his nose went viral, alerting the tens of millions of viewers to the growing problem of plastics in our oceans. The movement to ban plastic straws has taken off since then.

But will Trudeau’s single-use plastics ban save turtles? No, because our straws don’t end up in the ocean. Of the mass of plastic in the ocean it’s been estimated the US is responsible for one percent, and it’d be reasonable to conclude that Canada is responsible for far less. So how, then, does all the plastic end up in the ocean? It turns out that the vast majority of it comes from poorer countries that don’t have proper trash disposal. They simply dump their waste into the ocean and into their rivers. Trudeau’s ban will do nothing to help the turtles…but it will expand the government’s reach.

The proposed solutions for climate change all involve expanding the government too, giving it a larger role in directing all things energy-related.

So, how is 1 Samuel 8 relevant? Here we find Samuel warning against an expansion of government – get a king and he’ll start intruding into all areas of your lives. If there is a biblical case to be made for limited, small government (and there is) then Christians have a reason to question crises that seem to necessitate an ever-expanding role for the State.

“…and it was very good.” – Gen. 1:31

While we no longer live in the perfect world Adam and Eve started with, we have only to wriggle our toes, or watch a ladybug crawl across the back of our hand to recognize that God’s brilliant design is still evident and at work all around us. We are on a blue and white marble, spinning at just the right angle, and orbiting at just the right distance from the sun, for it to rain and snow in season. We have a moon just the right size, and circling at just the right distance for us to study our own sun, and to bring the tides that sweep our beaches each day. And our planet is graced with a molten iron core that generates the very magnetic field we need to protect us from the solar winds, which would otherwise strip away the ozone layer that protects us from ultraviolet radiation. It is wheels within wheels within wheels, and while we can do damage to it, when we appreciate how brilliantly our world is designed we aren’t surprised there is a robustness to it.

Meanwhile, the unbeliever thinks our world is the result of one lucky circumstance after another – a tower of teacups, all balanced perfectly, but accidentally. If the world did come about by mere happenstance, then what an unbelievable run of happenstance we’ve had, and isn’t there every reason to fear change? Sure, the teacup tower is balanced now, but if we mess with it, how long can we count on our luck to hold?

“He who oppresses the poor taunts his Maker” – Prov. 14:31

At first glance, this text might not seem to provide much direction in this debate. After all, couldn’t a Christian who holds to catastrophic man-caused global warming cite it in support of their position too? Yes they could. If climate change is real, then the oppression it would bring on the poor would be a reason to fight it.

Yet this text does provide a very specific sort of direction. It lays out limits on what sort of global warming plans Christians should view as acceptable: any plan to save the planet that does so by hurting the poor is not biblical. That means increasing energy costs has to be out. Millions are starving already and raising energy prices will only increase those numbers.

“Be fruitful and multiply” – Gen. 1:28

Children come with an inevitable “carbon footprint” which is why some global warming proponents echo the same sentiments as the overpopulationists before them. “Save the earth; don’t give birth” is catchy, but if that was the only possible way we could lower carbon emissions then Christians could, on that basis, conclude there was no need to worry about CO2. Because God tells us children are a blessing, not a curse.

Of course there may be other ways to lower carbon emissions. But the more we hear people portraying children as a problem, the more we should recognize there is an element in the global warming movement intent on attacking God’s Truth, rather than taking on any real problem.

Conclusion

Other passages could be mentioned like Genesis 8:22, Romans 1:25 and Psalm 102:25-26 but this is good for a start. And that’s what this is: a start. My hope here is to encourage an exploration of what Scripture says that’s relevant to the issue of global warming.  The Bible isn’t silent on this topic; we need to look at global warming biblically.


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