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Devoured by Cannabis

Weed, liberty, and legalization
by Douglas Wilson
2020 / 99 pages

Why shouldn’t Christians smoke marijuana? The go-to answer to that question used to be: because it is illegal. But with its legalization in Canada and many US states, that argument is increasingly irrelevant.

But are there any other reasons not to inhale? In this slim volume, Douglas Wilson says yes, arguing that it is a sin, and despite what’s happening in jurisdictions all over, it is the sort of sin that should also be a crime.

Intoxication is out

So why is it a sin? Wilson points to God’s prohibition against intoxication. While alcohol can also cause intoxication, he notes the Bible also spells out five legitimate uses including:

  • sacramental
  • medicinal
  • aesthetic
  • quenching thirst
  • a celebratory, gladdening the heart, function.

It is this last one that is sometimes pointed to as a legitimate usage for marijuana, but in answer to that argument, Wilson notes that God’s condemnation of drunkenness and His call for self-control puts constraints on what sort of celebrations we should have. “True celebration is discipline, accompanied by hard work, training, and fruition of joy” while the use of marijuana “is a celebratory slide downward…”

His point is that alcohol goes well with a been-cooking-all-day-holiday-feast, with one wine pairing “well with the beef, and another chosen because it complements the pasta.” Meanwhile, “marijuana goes well with Oreos and mustard.” The one can be a part of a God-glorifying family gathering, the other simply a lead-in to letting loose. Thus “the only possible lawful use for marijuana is the medicinal, [but] the use to which everyone puts marijuana is the one that is denied to alcohol,” i.e. intoxication.

Should it be a crime?

Wilson also makes the argument that marijuana usage is not simply a sin, but a crime, and notes that’s a departure from the more hands-off stance he once leaned toward. Why the change? While acknowledging not all sins should be crimes – we wouldn’t want the government trying to police the 10th commandment – Wilson notes that in a finger-in-every-pot State such that we have, whatever isn’t criminalized is all too often then encouraged and tax-subsidized. And it isn’t hard to see how that would happen with marijuana usage. Our welfare state will have the government picking up the pieces, doling out tax dollars. That might be money for medical treatments dealing with increased cases of psychosis. Or it might be increased unemployment and welfare payouts that will be needed for the addicted.

Another cost will come to employers. The way legalization has proceeded, it is as if it’s been some sort of neutral act, granting the pot-user a freedom at no cost to anyone else. If that were so, Wilson notes, then:

“…the liberty to smoke pot and the liberty to fire a pothead should be the same liberty. Otherwise, we are granting liberty to the privilege and no liberty at all to the responsibility.…[But] the way the push for legal pot is happening now, the pressure is on us to increase the liberty of the irresponsible while simultaneously decreasing the liberty of the responsible ones.”

Government will be stuck with the cost, as will employers, who will not be allowed to fire someone for using what will now be a perfectly legal substance.

Wilson is not arguing so much that marijuana must always and in all circumstances be criminalized, but more that if presented with a choice of the State either criminalizing usage or encouraging it, then we should choose the former. But are those really the only realistic options? Can’t the State take a neutral stance, neither against, but also not for? Well, the latest bit of evidence on that front is Washington State’s “Joint for Jabs” where the government is using the promise of a free joint to promote Covid vaccination. And California has announced a $100 million bailout for their struggling marijuana shops. It really does seem that if they aren’t against it, then they will be pushing it.

So what then is to be done? Wilson is writing for the US, where some states have legalized it and others have not, and there he’s hoping it might still be possible, if not to maintain an outright “red,” to at least run with a “yellow” rather than a “green.” Where it is completely legal, like Canada, the hope would be that at least the Church can recognize what should be – that it is a sin, even if it isn’t a crime. Unconfused on that point, God’s people can minimize our own addictions. And to help others, we can make a push for restrictions, particularly for teenage and young adult usage.

Sinners need their Savior

The book concludes with a Gospel appeal, in which Wilson reminds us that it is only when our country turns back to God that we will be able to turn away from such addictions. But he is quick to point out that while our addictions should have our country desperate for God, we don’t turn to Christ simply to right ourselves or our country.

“If we treat Christ as the means to an end (freedom from drugs, say), then we are not coming to Him as Christ. He is a Savior, not a self-help specialist. We come to the Giver for who He is and not for the gifts that He might give. At the same time, He is the Giver of gifts (Eph. 4:8).”

Our culture doesn’t just need to be freed from addiction – a sober pagan is still going to hell. What the Church can direct people to is not simply freedom from drugs, but freedom in Christ. In Him, we are free to enjoy our God and Maker, and we are free to live to His glory. That will also be a freedom from addiction, but that is the fruit that comes from turning to God. What Wilson is reminding us of here is the need to point others to the Tree of Life, and not simply its fruit.

Conclusion

The value of Wilson’s book is, first and foremost, the section on whether marijuana usage should be a sin. The clarity on offer here could be a great help for our teens and young adults when (not if) they are pressured into trying it. For parents who think that won’t happen, just remember back to the parties you either attended or heard about where all the attendees were church-goers, but where underage drinking was prevalent nonetheless. So let’s not be naive about whether our children are going to be offered marijuana at their own parties today. Dad, mom, Wilson’s book is a quick, insightful discussion that would make for a great read for you to tackle along with your teen – it’s a tool here for you to use.

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Assorted, Parenting

Is recreational marijuana sinful?

God says we should honor the governing authorities (Romans 13:1-6) in as far as they don’t require us to violate God’s law. So, before today, one big reason that Canadian Christians should not have smoked marijuana is because it was illegal. But as of Oct. 17, 2018, that's changed, with the possession of recreational marijuana now legal throughout the country. So does that change things for Christians? When it stops being illegal, does that means it also stops being sinful? If Romans 13:1-6 doesn’t apply anymore, are there are other biblical principles we can look to for guidance? There are indeed. While the Bible never speaks directly about smoking marijuana recreationally, God has guidance to give. 1. God calls us to honor our father and mother We can begin with the Fifth Commandment. In an article on cigarette smoking, Pastor Douglas Wilson made a simple argument that is just as applicable to marijuana: The Fifth Commandment (Ex. 20:12) tells children to honor their parents; No parent wants their children smoking cigarettes (or cannabis); Therefore, to honor mom and dad, children shouldn’t smoke. As Wilson writes: “in all my years of being a pastor I’ve never met a kid who took up smoking because he was really eager to honor his father and mother.” 2. God calls us to self-control It’s no great leap to extend God’s condemnations of drunkenness (Ephesians 5:18, Proverbs 23:20-21, etc.), to anything that impacts our self-control (1 Peter 4:7, Titus 1:8, etc.). 3. God calls us to discern the world as it really is We’ve compared marijuana usage to cigarette smoking and drinking. In Jeff Lacine’s article “Marijuana to the Glory of God" at DesiringGod.org he makes another comparison: to drinking coffee. He notes that while there are similarities between cannabis, and alcohol, cigarettes, and coffee – all have psychoactive compounds – there are notable differences too. As Christians, our goal is knowing and experiencing the full and undistorted reality of the glory of God in our resurrected physical bodies (1 Cor. 15:12–49; Phili 3:20–21; 1 Cor. 13:12). This is our trajectory as Christians. This is our aim…. We want to see things as they really are. The Christian use of any kind of psychoactive substance should always align with this gospel goal of looking to see things clearer. We do not want our vision of reality distorted. Consider this principle in terms of a psychoactive substance most American adults use every day: caffeine. Why do people drink coffee in the morning? To help them to see things as they really are, rather than through the fog of grogginess. The right and proper use of this God-given substance helps us see things as they really are. He goes on to note that this is why people drink at weddings but not at funerals – at weddings “moderate lubrication…can be in keeping with reality” since it is a time to celebrate. In this setting “proper and moderate use of alcohol can be a clarifier and not a distorter,” whereas at a funeral alcohol use might well be obscuring reality. But what then of weed? Lacine argues, “both from research and personal experience,” that cannabis use distorts and numbs a person’s perception of reality. We might expect a regular user to argue that it doesn’t numb their thinking but, as Lacine notes, if marijuana is numbing their thinking, that’s going to also impact their ability to perceive its impact on their thinking. There is a reason that marijuana has long been associated with the couch, a bag of chips, and a television remote. Put another way, marijuana has never been associated with engaged parenting…. studies have shown a high correlation between regular cannabis use and the clinical diagnosis of Amotivational Syndrome. 4. God calls us to ask a better question Perhaps the most important biblical principle is found in Hebrews 12:1. There we read: Therefore, since we have so great a cloud of witnesses surrounding us, let us also lay aside every encumbrance and the sin which so easily entangles us, and let us run with endurance the race that is set before us... In a 1997 sermon titled “Running with the Witnesses” John Piper explained that this verse calls us to do better than ask, “Is it a sin?” In verse 1 there are a couple of things said here as a means to running. It says, “Lay aside every encumbrance and sin which so easily entangles us.” Now I remember as a boy the effect a sermon on this verse had on me. And the only thing I remember was the distinction that the preacher made between – he was preaching from the King James at the time – weights (translated encumbrances here) and sins. And he looked out on us and he said, “Not just sins. Don’t just lay aside sins to run this race. Lay aside every other weight that gets in your way.” As a boy, it had a revolutionary effect on me. Because what it said to me was – and I speak it now especially for young people – kids, if you can get this, but especially young teenagers and teenagers, though it applies to everybody – what this says is: Don’t just ask, “What is wrong with it in life?” Don’t just say about your music, about your movies, about your parties, about your habits, about your computer games, don’t just say, “Well, what is wrong with it?” Don’t just ask, “Is it a sin?” That is about the lowest question you can ask in life. “I am going to do it if it is not a sin. So tell me, is it a sin to do this?” “Well, not exactly.” “Okay, that is all I wanted to know. I am off to do it.” And the preacher said – and I am the preacher now saying it – this text says, “Look to Jesus and lay aside sins for sure and lots of other stuff, too.” Now that is a different way to live. Well, preacher, as a 13-year-old or 14-year-old what question should I ask if it is not, “Is it a sin?” And the answer is, “Does it help me run?” That is the answer. “Does it get in my way when I am trying to become more patient, more kind, more gentle, more loving, more holy, more pure, more self-controlled? Does it get in my way or does it help me run?” That is the question to ask. Ask the maximal righteousness question, not the minimal righteousness question. That was the difference it made in my life. And I have been asking it this way ever since then, though I didn’t always live up to it. I am not making any claim that from age 12 on I did some great spiritual thing. But oh, I had a trajectory that was so much better than the minimalist ethic that merely asks, “Well, what is wrong with it? What is wrong with it?” I don’t even want to talk about what is wrong with it. Let’s ask, “Does it help me run?” You know why that question isn’t very often asked? Because we are not passionate runners. We don’t want to run. We don’t get up in the morning saying, “What is the course today? What is the course of purity? What is the course of holiness? What is the course of humility? What is the course of justice? What is the course of righteousness? What is the course of love? What is the course of self-control? What is the course of courage? O God, I want to maximize my running today.” If you have that mentality about your life, then you will ask, not, “How many sins can I avoid?” but, “How many weights can I lay down so that I am fleet-footed in the race of righteousness?” Conclusion Now that recreational marijuana usage is legal (though still with some limits) across Canada, there may be Christians looking for guidance on this issue. If they’re asking, “Is marijuana use sinful?” then the answer is, “It certainly can be. It can be a violation of the Fifth Commandment, or God’s prohibition against drunkenness.” But Pastor Piper’s point is the more important one. If we are God’s children then our concern isn’t simply with obeying Him, but loving Him. Then the right question isn’t “Is it sinful?” but rather, “Does this bring me closer to God, or push me further away?” and “Is it helpful?” Those are better questions, and maybe more uncomfortable questions. As John Piper says, we are not always passionate runners. Whether it’s the shows we watch, the music we listen to, the friends we hang out with, the career we pursue, the people we date, or the psychoactive compounds we ingest, there may be favorite “weights” we just don’t want to throw off. If so, let’s pray then that God will so change our hearts that we want to make our whole lives pleasing to Him. The excerpt from John Piper’s sermon is used with permission and the whole sermon, “Running with the Witnesses” can be found at DesiringGod.org. He directly addresses the topic of marijuana use in an Ask Pastor John audio segment which can be found here. For the sake of clarity the title of this article has been changed from the original, which read "Marijuana: is it sinful?" This article was first published Nov. 17, 2017, when marijuana was still illegal in Canada, and has now been updated to reflect the change in the law as of October 17, 2018. https://youtu.be/6nhRjGCvpfI...