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In a Nutshell

Tidbits – May 2026

Simply and truly...

There once was a man whose parents had given him the highly unusual name of "Amazing" when he was born. They gave him the name in the hopes that he would live up to it and achieve great things.

But as far as most people were concerned, Amazing never seemed to do anything to live up to his name. He never even got far from where he was born. He worked in the family business, and had some limited – one might even say quite normal or ordinary – success and married his high school sweetheart. While she thought him quite extraordinary, no one else did, and his name left him as the unfortunate butt of countless jokes. These jokes so bothered him that he told his wife that when he died he didn't even want his name put on his tombstone; maybe then the jokes would stop.

Well, when Amazing did finally die, his wife honored his request. But she also wanted to have people finally understand how extraordinary her husband had been. So in place of his name she had this inscription placed on the tombstone: "Here lies a man who was loving and faithful to his wife for 60 years." 

And now, whenever people walk by, they point and say, "Well, isn't that Amazing!"

Source: A joke passed along by my father-in-law

Do you like being corrected? David did.

We're supposed to love correction. Not throw a fit in response to it, or even stoically accept it. No, we're supposed to love it. Proverbs 9:8 is just one of the texts where God makes this point:

Don’t reprove a scoffer, lest he hate you.
Reprove a wise man, and he will love you.

God tells us that reproof is, in fact, a sign that He loves us: "whom the Lord loves, he chastens, And scourges every son whom he receives" (Heb. 12:6). This verse makes good sense to any parent – it's a lot easier to not discipline our kids, to just let it go this time (and the next, and the time after that) but if we love them, then we want to teach them what's wrong and right, and that will necessarily involve reproof of some sort.

Still, "love correction" is a hard command to follow, so it struck me when I came across King David's response to the prophet Nathan's rebuke. As you'll recall, Nathan came to David after David had committed adultery with Bathsheba, and murdered her husband to cover it up (2 Samuel 11-12). Nathan came with condemnation, and a curse. Though David confessed his guilt, Nathan informed the king that the LORD would kill the child that he had conceived with Bathsheba. And the child did die.

We would all understand it if David didn't think all that kindly of Nathan after that. But, despite his great sins, David was still a man of God, and he shows this in his response to Nathan's reproof. In 1 Chronicles 3:5 we read that, of the four sons David had with Bathsheba, one was named Nathan! Here, then, is a man who was reproved, and seems to have loved the messenger who brought him that correction.

The next time you’re grumpy…

I saw this four-step cheer-yourself-up process on my sister-in-law’s social media feed and had to try it out. And it worked!

  1. Whisper “beep boop” to yourself. Repeat randomly over the next couple minutes
  2. Pinch your nose and say “sneep snop”
  3. Nose pinched, say “boopdedoop” in a really deep voice
  4. Nose still pinched, say “bubbles” in the angriest voice you can

Give it a go and let me know if you find it effective too (the fourth one really gets me).

But why does it work?

The world often acts as if emotions control us, but God talks about self-control as being a fruit of the Spirit (Gal. 5:22-23). There’s a sense too, in what God tells us, of emotions being actions we can do. So we might not be called to feel happy, but we are commanded to rejoice always (Phil. 4:4), and rejoicing is something we can express no matter how we might feel.

This involves a person trying to actually control their emotions. And because the attempt is something that lines right up with God’s commands, the fruit that results is good. God’s love comes out in His commandments, such that obeying God is good for us.

On logic

Sherlock Holmes and his faithful companion Dr. Watson once went on a camping trip. Some hours after they lay down for the night and went to sleep Holmes awoke and nudged his faithful friend.

"Watson, look up at the sky and tell me what you see."

Watson replied, "I see millions and millions of stars."

"What does that tell you?" Holmes asked.

Watson pondered for a minute – accompanying Holmes for years had given him countless opportunities to see the power of careful observations, and, as he was no intellectual slouch himself, he thought now might be a good opportunity to put his own keen observational abilities on display.

"Well, Holmes, astronomically speaking it tells me that there are millions of galaxies and potentially billions of planets. Astrologically, I observe that Saturn is in Leo. Horologically, I deduce that the time is approximately a quarter past three. Theologically, I can see that God is all-powerful and that we are small and insignificant. Meteorologically, I suspect that we will have a beautiful day tomorrow. What does it tell you, Holmes?"

"It tells me, Watson, that someone has stolen our tent!"

Source: Adapted from a joke making its way around the Internet

What is the purpose of your home?

Some years back Rev. Peter Moelker wrote a head-clearing piece titled "My home, my idol?" in Faith in Focus. He asked Christians to give their head a shake and really think about why we buy, renovate, paint, scrub, tidy, dust, vacuum and have our homes:

"Have you ever sat back and asked yourself the question: 'what is my home really for?' What is its purpose? A place to store our stuff? A museum to be shown to select guests? A fast-food restaurant to prepare quick meals for those who hurriedly pass through? What is the purpose of my home? The Bible tells us that our homes are to be places where children are instructed in the Law of the Lord (Deut. 6:7, 11:19), where the righteous experience the Lord’s blessing (Prov. 3:33), where Christians fellowship and worship God together (Acts 2:46), and where others are invited in to enjoy that same blessing of the Lord (Acts 16:15, 18:26, Romans 12:13, 16:23, 1 Peter 4:9, 3 John 1:8)."

We might be embarrassed to have guests over when our home isn't pristine and smelling of lemon-scented Mr. Clean, or when we're having some problems with the night's menu. But if we realize the purpose of our home is for it to be used to the glory of God, rather than presented at its best for our own glory we'll have the proper perspective and not sweat such little stuff.

Sola Opus Dei

"I guess you could say we’ve been saved by works. His.” - Shai Linne, "Active Obedience" from his album Lyrical Theology Part One

Why God can't make a square circle

Here’s a trick question atheists pose:

"If God is all-powerful, can He create a rock so heavy He can't lift it?"

If Christians answer yes, then God must not be all-powerful since He can't lift the rock. And if we say no, then it again calls into question God's omnipotence – He must not be all-powerful, because it isn't within His powers to make such a rock.

But the question misunderstands what Christians are saying about God when we talk about God's omnipotence. While we claim it is within His power to do anything, we aren't saying it is within His character. There are, in fact, many things God cannot do, because to do them would violate His own character.

For example, God is eternal, so He cannot cease to be. He also cannot lie, and cannot abandon His elect. And, for the very same reason – because it would violate His character – He cannot make a rock so big He can't lift it (or make a square circle, or homosexual marriage, etc.). God's character is the very basis for reason and logic, and He will not do anything that would violate the essence of Who He is.

Diversity

by Rob Slane

Up is like down when left is like right
Cold may be hot when the day is like night
The cat and the dog are the same only when
The men are like women and the women like men

Celebrate diversity for sure, but recall
That small really is small and tall really is tall
Calling smiling a frown will not make it a frown
Up really is up and down really down

Updating a "classic"

Have you noticed how grim many nursery rhymes are? Jack goes up a hill to get water and ends up cracking his head, while precariously perched Humpty Dumpty breaks his whole body... irreparably.

Years back, I decided I absolutely had to draw the line when I made the mistake of reading "rock-a-bye baby" as a goodnight story to my two-year-old. I quickly made a last-line revision that would be far more conducive to my toddler having a restful – nightmare-free – sleep. This is how my version goes:

Rock-a-bye baby, on the treetop,
When the wind blows, the cradle will rock,
If the bough breaks, the cradle will fall,
And Daddy will catch them, cradle and all.

On patience

  • “Patience is a quality you admire in the driver behind you, and scorn in the one ahead."
  • “Living would be easier if men showed as much patience at home as they do when they’re fishing.”

Source: God’s little instruction book

Man vs. beast

"...our best moralists tell us to treat other animals well – never dreaming of telling the animals to treat us well!"
– C. John Collins explaining how even those who say we came from the animals can't help but acknowledge how distinct we are from them. 

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News

Federal spending increases under Carney

To make a diamond dazzle, a skilled jeweller will slip a black cloth under it. The federal government pulled a similar tactic with its Spring Economic Update, setting the current state of the economy in the context of the ongoing instability in the world. In spite of trade disruptions with the USA, conflict in the Middle East, and fragile global supply chains, the government was keen to showcase that Canada’s economy grew by 1.7 percent in 2025 and is expected to have the second-fastest growth in the G7, next to the USA. But a careful examination shows a less dazzling picture. The deficit for 2025 is a staggering $66.9 billion, with no end to deficits in sight. The federal government is already $1.3 trillion in debt, and is on track to pile up $309 billion more in total debt by the end of this decade. Our cost to service all our debt is projected to increase from $54 billion this year, to $81 billion by 2030-31. History backs up the instruction from Proverbs 22:7 that “the borrower is a slave to the lender.” Just like family debt handcuffs a household from pursuing opportunities they might otherwise want to pursue, the same is true for countries. We severely limit what we can do when we have to pay billions, not even to pay off the debt, but just to pay the yearly interest.  But the federal government emphasizes that we are doing better than most G7 countries. After 9 consecutive budget deficits under Justin Trudeau, Prime Minister Carney promised: “what we will do is to focus on reducing spending, if I’m elected…. The essence of this is to spend less, and invest more.” When we hear our government wants to spend less to allow for more investment, we might conclude that means spending cuts will be accompanied by tax cuts to leave the private sector with more of their money. They can then invest those newly available funds in their businesses. But that’s not what Carney means by “spending less.” His plan is to have the government spend much more overall, but label some of it “investing.” Neat trick, but let’s not fall for it. His new Economic Update reveals a plan to increase spending by $83.2 billion more than the Trudeau government planned from 2025/26 through 2029/30....

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News

Radicalized and Reformed? Someone we know tried to kill the president.

The news traveled in Reformed circles like wildfire on a Saturday evening: the young man who tried to kill President Trump and members of his cabinet was one of our own. 31-year-old Cole Tomas Allen, who traveled across the country by train from California to Washington DC with a plan to murder dozens, was a long-time member of Grace United Reformed Church in Torrance, California. How could a young man raised in the church and living under his parents’ roof have become so radicalized that he would attempt such a heinous, violent crime?  Allen’s written manifesto, sent out to family members and friends moments before his attack, gives some clues of what type of news and opinions he had been consuming: “I am a citizen of the United States of America. What my representatives do reflects on me. And I am no longer willing to permit a pedophile, rapist and traitor to coat my hands with his crimes.” National Public Radio reported on statements Allen’s sister made to the Secret Service and Montgomery County police. She said he was involved with a “No Kings” anti-Trump protest recently, and was influenced by a group called “The Wide Awakes,” a self-described “open source network who radically reimagine the future… Disruptive, visionary, accountable… We believe liberation is a game and all of us can play now and forever.” It should be noted, however, that “The Wide Awakes” also declare that “we can emancipate ourselves without violence.” No doubt we will learn more about the type of influences that radicalized Allen as he stands trial on two charges related to the assassination attempt. We can wonder how someone who sat under faithful preaching of the Gospel could ignore all the teachings of the Bible and turn to violence and hatred. Because Allen seemed to believe terrible things about President Trump and members of his cabinet, he apparently thought he needed to take justice into his own hands, without a trial, without a judge or jury. From his manifesto: “Turning the other cheek when *someone else* is oppressed is not Christian behavior; it is complicity in the oppressor’s crimes.” Today’s social media and online world is full of conspiracies, outright lies, and malignant forces. Algorithms are designed to feed us more and more of whatever we’ve shown an interest in, and we may find ourselves over time believing the lie instead of the truth. May we guard our hearts and minds, and those of our children, and look for ways to encourage others in our church family to free themselves from harmful influences. Photo of Cole Allen is from an April 25 post to TruthSocial.com/@realDonaldTrumpDonald, the US president’s own Truth Social account....

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Pornography

No satisfaction: James’ Epistle on pornography

If I were to do a sample of readers to ask what they think is the driver behind pornography, my guess is that the most common answer would be just one word: lust. As far as it goes, this is true. But we need to get behind that word, so to speak, to find out what we actually mean by it. A good place to start is by studying the words of James in his Epistle: “From whence come wars and fighting among you? Come they not hence, even of your lusts that war in your members? You lust and have not. You kill, and desire to have, and cannot obtain. You fight and war, yet you have not, because you ask not. You ask, and receive not, because you ask amiss, that you may consume it upon your lusts” (James 4:1-3). I have highlighted out three phrases here, because it seems to me that they are key to understanding lust (and incidentally not just lust, but all sorts of other sins that James alludes to). Now, I don’t always use the King James Version but did here, because it uses the word “lust” where other translations use “passions” or “desires.” “Lust” gives the better flavoring here, because while desires and passions can be both good or bad, lust is what happens when passions and desires go awry, which is what is happening here. Lust, according to James, is at root a desire to have something that we haven’t got and which isn’t rightfully ours, to seek to obtain it but always fall wide of the mark, and consequently to fail to be satisfied. It is a vicious circle in which failure to obtain the satisfaction we desire drives us to seek it again in other places. This, by the way, at least partly explains why pornography, as with drugs, is often a gateway habit, with users going on to seek harder and harder stuff in order to be satisfied. But of course true satisfaction never comes. Sexual desire isn’t bad, until porn twists it Like all other vices, pornography is driven by the twisting of good and noble inclinations in a direction to which they were never meant to go. Pardon the pun, but there are no “original sins.” There is “Original Sin,” but there are no “original sins” in the sense of actions that are entirely thought up by the devil or by man with no reference to God. Rather, all sins are perversions and mockeries of something good that God has given to man. Imagine a father who buys his son a toy drum, only to later find him using the stick to whack his little sister. The stick was meant to be whacked. It was meant to beat something. But it wasn’t meant to beat people. And so, although some of the actions involved are nearly identical to what the stick was meant to be used for, in his mind and in his actions he has twisted it out of all recognition so that it is now actively used for vastly different purposes than the one intended. This is how pornography works. God has given us the good and noble inclination to want to be satisfied. Physiologically, he has given most of us the good and noble need to be sexually satisfied. Why do I call it good and noble? Because it is the consummation of and the most intimate part of the marriage relationship, which the writer to the Hebrews tells us is honorable (Hebrews 13:4). And without it, humanity would die. What pornography does it to take this God-given desire for satisfaction, and the physiological need for fulfillment, and wrench it out of all recognition, fixing the gaze on another object than the one intended. Twisted, it can’t satisfy Yet the irony is that by using the gifts that God has given us for entirely different and incompatible purposes than the ones intended, we find that fulfillment eludes. If the sexual drive was created to lead us towards intimacy, how can pornography, which is entirely non-relational and involves people who have never even met, fulfill? The answer, as hinted at by James, is that it can’t. To the extent that it appears to users to provide some fulfillment, it does so only in the way that scratching an itch does – entirely temporary relief, but with the catch that when the itch returns, it will be even harder to appease than before. Herein lies the pornography trap. We are designed to find fulfillment in a real relationship, but it is partly the fact that pornography is non-relational that makes it so appealing. Relationships are hard. Life is often a monotonous routine. Living with another sinner is often far from easy. But as for the people in the pictures or the video, you don’t need to worry about their sins. You don’t need to live with them and deal with their issues day after day. And so the thrill and excitement of being taken out of normal life into some fantasy world where real satisfaction apparently resides can become intoxicating. No faithfulness is required to obtain satisfaction there. No commitment is required to achieve satisfaction there. No dealing with another person in an ongoing relationship is required to get satisfaction there. And yet the irony is that true, lasting satisfaction is the one thing it can never bring. Lots of reasons to stop, one remedy What then is the remedy? That might seem like an odd question. Surely I’m not about to suggest that there is one remedy for all of this? Actually I am. There are plenty of reasons and inducements for somebody who has a pornography habit to break it, but ultimately there is only one remedy, which I’ll come on to that in a moment. But first here are some reasons and inducements. 1. Come to see how much it dehumanizes, both yourself and others Pornography is by its very nature dehumanizing. Not just for the people who make it, but also for the one viewing it. By its nature it objectifies and commoditizes people, which means that if you are a user of pornography, you are both an objectifier and commoditiser of people. That’s not a good thing to be. 2. Understand that it cannot bring you the satisfaction you desire As mentioned, the use of pornography is rooted in a desire to be satisfied. Yet as any counselor of those with a porn habit will tell you, it has never yet brought anyone true joy or lasting happiness. If you are looking for satisfaction in something which demonstrably cannot bring you what you are looking for, it’s probably a good time to question whether you are seeking satisfaction in the right places. 3. Recognize how ridiculous it looks There’s something to be said for just sometimes stepping out of yourself and your circumstances, so to speak, and looking at what it is you are actually doing. What do you call fantasizing about having some sort of sexual encounter with a person you’ve never met, never will meet, and if you did meet them it would never take place? Isn’t it about as absurd a scenario as it’s possible to conjure up? 4. Stop referring to your habit as an addiction The word addiction has become one of the most abused words of our day, and is often used as an excuse for responsibility avoidance. While I have no doubt that pornography produces certain chemicals in the brain that can take a powerful hold on us, the idea that we become passive victims is not borne out either biblically or practically. Biblically, pornography falls into the category of sexual immorality, and Scripture is plain that this is a sin that we should avoid, can avoid, and must avoid, chemicals notwithstanding. Practically, the fact that many “porn addicts” break their “addiction” shows that, though undoubtedly hard, it can be done. “Porn addiction” is in reality a “porn habit,” and it is there to be broken with willpower and determination. 5. God tells us that those who don’t break with it will be excluded from the Kingdom of God In 1 Cor. 6:9-10, the Apostle Paul says this: “Or do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived: neither the sexually immoral, nor idolaters, nor adulterers, nor men who practice homosexuality, nor thieves, nor the greedy, nor drunkards, nor revilers, nor swindlers will inherit the kingdom of God.” Despite the wonderfully elaborate attempts of many modern Christians to ignore, twist, deny, camouflage or dispute much of this, there it is. Seems pretty clear to me. Make of it what you will. The solution? No half measures Yet finally, as I mentioned above, whilst these are all good reasons and inducements to break the porn habit, they are not the remedy itself. What is that then? Biblically speaking there is only one, which is this: “Flee from sexual immorality” (1 Corinthians 6:18). That’s it. All the reasons and inducements in the world will not help the user of porn to break his or her porn habit unless they are prepared to do the one thing necessary. Flee from it. Don’t walk, run. Don’t dabble, don’t skirt along the edges, don’t case furtive looks. Get away from it. Have nothing to do with it. This article was first published in Reformed Perspective in the July/Aug 2017 issue of the magazine. Rob Slane lives with his wife and six children in Salisbury, England, about 90 minutes drive from Wales. He is the author of A Christian and Unbeliever discuss Life, the Universe, and Everything and contributes to the Samaritan Ministries blog where a version of this article first appeared under the title "The pornification of society, part 2."...

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News

Teachers lead the way in adopting, and sometimes restraining, tech

The Spring issue of Redeemer University’s Resound magazine featured an article about Dr. Katie Day Good, a Christian professor who has been researching the history of how tech gets adopted, and what sort of impact it has. “She found that teachers have often been early adopters of technologies including motion pictures, stereographs, records, illustrated magazines and radio to enliven and increase the effectiveness of their teaching…. Teachers around the world were eager to think about how these technologies could help their students think beyond their borders.” Teachers loved the tech, because it was all about connecting their students to the world around them. But today we’re finding something quite different. As Dr. Good put it in that same article, “Hope beyond the screen”: “What we're discovering as we grow and age with these technologies is that they can also stand in the way of meaningful connection. They can even lead us to feel estranged from our neighbours, from our environment, from God.” AI is only going to make that estrangement worse, with reports already of people turning to these super-powered programs for companionship. So how can we deal with the digital distraction, and the social isolation? There’s no one answer, but Good shared what a couple of groups have chosen to do. “Something I've seen is parents banding together to create landline pods, using landline phones to encourage friendship and independence among their children without having to rely on smartphones.” Then there is “The Luddite Club” she learned about – a group of New York students who have chosen to unplug and connect in tech-free ways. Earlier this year, a Cornell University prof made news for getting her students to type their reports. She brought in bunch of old typewriters, and the students had to shift gears entirely – the lack of a delete key had them thinking through what they were going to type before they typed it. With their phones banned, students weren’t distracted by notifications, but also couldn’t research in an instant, and ending up asking each other for help – their class become a place for conversation rather than head-down, isolated scrolling. There there’s what’s happening at Redeemer itself. This past year, faculty at the Christian college who are involved with its “Core Curriculum” – 10 courses that all students have to take – have “adopted a tech-wise approach, encouraging students to swap laptops and tablets for pen and paper.” They aren’t going full Amish – this is just a select number of courses, and while pen and paper are encouraged, laptops aren’t banned. It’s a small but real effort being made to put restraints on tech usage. Why? Because it just makes sense. As Dr. Jonathan Juilfs, Redeemer’s associate professor of English, explained, “many studies have shown that students retain more information and learn better with traditional note-taking methods.” That’s not a startling revelation, but it is news how some schools are starting to act on what we all already know: our screen usage has gotten out of hand, and that even includes our purportedly “educational” usage too. ...

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Contests, Your Turn 2026

Child of God

A mother held her newborn son and whispered in his ear, “I love you so much, little one, I hold you very dear. I love exactly who you are, I love you through and through. The LORD knew how He was blessing me, when He gave me you. Knitting together your heart and mind as you grew inside of me, In His wisdom He fully planned who you were going to be. God made your little hands and feet, your eyes and nose as well, so you can do so many things like dance, jump, see and smell. You will grow bigger every day, and as more time will pass, you and I will both wish that time had not flown by so fast. You are a child of God, He declares you are His own. The truth is your identity is found in Christ alone. This truth is dear to us, but some people get it confused. They think “whatever makes me happy” is a good excuse to completely change how they look, and change their very self, so they can try to live as someone other than themself. They think that they will love themselves more than they did before, but they do not know that Jesus Christ loves them so much more. Our Saviour loves these people so much more than they could know. He loves every inch of them, from their head down to their toes. He died out of pure love for them, exactly as they were. The way that God created them is what they should prefer. When you attempt to change yourself in every single way, you find that loving how God made you is the better way. I hope when you grow up, my dear, you love how you were made, so that others may look to you and see God’s love displayed. Reach out to those who have no hope, give them a listening ear, so by loving them they will see that God is always near. Surround the people who do not know what to be or do, pray for them and tell them that through Christ they are renewed. My darling, if you ever have thoughts that you need to change, or if you don’t feel good enough just the way you are made, you can come to me and tell me, I’ll wrap you in my arms. I’ll whisper that I love you, exactly the way you are. I love you because you are mine, but not just mine alone. You are a precious child of God who bought you as His own.”   ***** “I wrote this poem a couple years ago for an assignment in my Health class. We had been discussing the topic of Identity, what our society has made it, and how we as Christians are to respond. I wanted to write something for children as well as adults to remind them that our identity is not dependent on our fluctuating emotions, but our identity is in Christ as image bearers of God.” - Jenny...

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Contests, Your Turn 2026

14 Ways of Looking at a Star

I. Star: noun. A fixed luminous point in the night sky which is a large, remote incandescent body like the sun. II. There were no birthday candles, curled chips, dandelions, wells, eyelashes, or bones. But a single star shot across the night sky. III. A star is just a sun, but too far away to keep us warm. IV. On ancient faded sailors’ maps dangerous waters, trading cities, marked with tiny perfect stars. V. Someone once said to find the first star of the night to make a wish. But what happens when it’s cloudy? VI. Some stars are long since dead. The light just hasn’t ceased shining yet. VII. A starry black sky reflects grains of sugar, spilled across a kitchen counter. VIII. A shooting star isn’t shooting. It’s burning up and falling. Nobody makes a wish for such destruction. IX. A single star imprisoned in a frosted window pane pretends not to eavesdrop. X. A fading star at dawn’s edge spreads rumours of daylight. XI. Stars cry out behind city lights, desperate to be seen and admired. XII. Things that can be mistaken for stars: Street lamps Planes Satellites Hope XIII. A million stars reflected in the water’s surface, making it impossible to tell which way is up. XIV. If a star falls and there’s no one around to see it, does it still burn? ***** “The idea and beginnings for this poem started at the end of high school for me, in my Writer's Craft course, around this time last year. We had just studied the poem ‘Thirteen Ways of Looking at a Blackbird’ by Wallace Stevens. It was a very confusing read, but I was inspired by what I could do with the idea behind it. I used a similar formatting and created my own meaning for it. Stars are one of the most majestic parts of God's creation and it's impossible not to feel overwhelmed by beauty standing under a blanket of inky night sky, scattered with them. I also wanted to make this poem to speak to a wide audience, so I wrote it as a brief series of perspectives to reflect how the meaning of a star shifts depending on who we are and how we look at something. So, for me, a star is a beautiful, inspiring representation of God’s creation. But it could also be the twinkle in someone’s eye, a wish, a marker on ‘ancient, faded sailors’ maps,’ or a simple dictionary definition. I didn’t want to go in-depth for each perspective, because I wanted to leave space for the audience to relate or connect with each piece differently than someone else might. I hope you enjoy it!" - Ariel...

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Evangelism

The life and death of our campus evangelism project

When someone says, “Hey, we should do some outreach in our own community,” it's an awkward situation since it's so very hard to tell whether they are just saying the right, polite thing, or whether they really mean it. At a Bible study some years ago the man making this particular statement did indeed mean it. Someone else in the group then went a step further and described a small campus outreach project they’d seen a Christian Reformed evangelist do. It was really simple. You set up an information table on campus on a regular basis, and from the contacts you make you set up a Bible study. People became enthused, and after a couple of meetings a small group of Canadian Reformed University of Alberta students was organized and recruiting their fellow students. The recruiters were trying to get people to man the information table on campus in the university's mall in teams of two, for one hour a piece. The response was amazingly enthusiastic on the part of the students, and so the following term a second information table was set up in the Student Union Building. The Bible study generally did well, attracting one or two people from the general campus population that didn’t know these Canadian Reformed students. A couple of them even came to church for a while. Areopa-what? The project needed a name. In Acts 17 Paul goes to a place of learning in Athens called the Areopagus to explain his God to all who wanted to who wanted to hear, and so the campus outreach effort was dubbed “The Areopagus Project.” While it was a clever name, it was sometimes confusing. When members of other Christian groups on campus asked about our efforts, they didn’t understand why we chose the name “Areopagus.” When we called the Bible supplier for a new case of Bibles to be sent to “The Areopagus Project,” she could hardly pronounce, let alone spell the name. Even so, somehow it stuck. The project was, in a way, kind of amazing. It was organized, and run by students. There was no paid missionary, campus outreach worker, or other ministerial help to backstop our efforts. It was just average students enthused about spreading the gospel. However, we soon realized we needed some help so we took advantage of a rare opportunity. Edmonton was one of the few places in the world where our own Canadian Reformed denomination had a denominational “sister church” in the same city. We brought in Rev. Tom Reid and Dr. Peter Heaton, minister and elder of the local Free Church of Scotland congregation to give us advice and additional manpower. In a very practical way, members from the two denominations cooperated in campus outreach. Without synodical committees or letters shuttling back and forth, we experienced a practical, communion of saints with Christians from a different background. Reformed and Presbyterian Calvinists learned to cooperate despite having different histories, songbooks and traditions. Hard questions Though a lot of neat things happened, it wasn’t all easy. When people stopped by our information table to talk, they asked tough questions. “Does God hate homosexuals?” “My best friend doesn’t believe in God, is she going to hell?” “Since there is no God, why do you waste your time worshipping him?” In a comical way, there was one question that summarized people’s attitudes. Noticing the banner on our table, with a cross and the word “Reformed,” one woman asked, “Should I be offended by that?” Though she was genuinely puzzled, and we couldn’t help but smile, there was something to what she said. The truth of the gospel is offensive to those who don’t believe because it challenges everything they stand for. By sitting at that table and honestly trying to answer people’s difficult questions, we learned that the Bible does offend people, and that what we believe is radically different from what most people believe. Any Christian who ever steps onto a secular university campus soon learns that at least every once in a while his faith will be challenged. He will have to learn to stand up for his Father. In that way, The Areopagus Project was not so unusual. A Christian is always somewhat visible at a university, and this just made us more visible. By being visible, it meant that, in a small way, we did learn to stand up for God. We lost a little bit of the nervousness and the fear that comes from being the only one in a crowd who’s obviously different from the rest. Measuring success There were unexpected results from The Areopagus Project. Members of the three congregations involved got to know each other much, much better. In fact, they got to know each so much better after sitting at the table together, that two of them got married. Another member of our group married a Bible study participant who was an ESL student from Korea, and a member of a sister church out there. Friendships between Canadian Reformed and Free Church members persisted. Most of them started at the Areopagus, but continued into regular, everyday life. These sorts of projects are usually measured in terms of “souls saved.” Honestly, we couldn’t tell you, for certain, of a single soul that was saved as a result of our work. So was it worth it? Were the hours spent hunting down pamphlets, manning information tables, making phone calls to set up schedules, and helping out at Bibles studies productively spent? Without a doubt, yes they were. We put Bibles in the hands of 150 people who might never have seen them otherwise. We challenged hundreds of people to think about their beliefs and presuppositions, and we learned a little bit about defending our own beliefs. We can’t say that we saw the plants grow up, but we certainly sowed the seeds, and God may cause them to grow in the years to come. All good things… The students who started The Areopagus Project graduated and many moved away. And without them, the work didn’t continue. While that’s kind of sad, there are now former students and “graduates” of The Areopagus Project who know that evangelism isn’t the sole duty of missionaries but can and should be carried out by average church members. In a small way they’ve started to see the possibilities. While the death of The Areopagus Project may close one door to bringing the gospel to our community, the fact that so many university students worked in this project will undoubtedly open others. This article was first published in the September 1999 issue under the title “The life and death of the Areopagus Project.”...

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Economics

Why family businesses still matter (and why the Church should care)

I grew up with dirt under my fingernails and the sound of machinery in my ears. My grandparents’ farm sat on the arable land; our house was tucked into the wooded corner next door. Spring meant climbing onto my grandfather’s tractor while he disc’d the field, then four boys with a pipe planter each, dropping seed by hand, row after row. We were working the same ground my family had farmed for five generations, learning to fix the pump when it failed and to weed, then weed again. The harvest fed us and brought in a little extra cash, but the real yield was teamwork, patience, diligence, and a sense of responsibility for land that fed our own people. My father’s piano tuning/software business taught the same lessons with different tools. We learned to refurbish old computers, solder battery packs, fold brochures, pack shipments, and we learned to run a lathe and mill to fabricate specialty tools, where precision mattered because it could mean the difference between a salable part or wasted time and material. The wage was modest; the education was not. None of that looked glamorous. It was just what our family did to survive. But those long days in the field and in the shop gave us children real work to do in a family economy where the stakes were tangible. Children need to learn that their contribution isn’t busywork but real help that is needed and valued. If we slacked off, we harvested less; if we cut corners, customers noticed. The consequences showed up in food on the table and the ability to keep the lights on. On the good days, when we’d done especially well, the reward was just as concrete: we might be chosen to pick raspberries – a rare treat for any eight‐year‐old who could mind the thorns. Where I live, those conditions are becoming rare as family businesses are thinning out. And when they do, the church is losing not only jobs and independent income, but one of the most natural training grounds for Deuteronomy‐6‐shaped discipleship. How we got here The family that works together…. This is a picture, back in the day, of the author’s father out logging with his own father and grandfather – three generations. In my case, the farm and the shop were simply how our family made it. We were German‐Irish by blood, but living in the Dutch‐Reformed belt of West Michigan meant our views on work, worship, and family life ended up much the same. From the 1930s to the 1950s, many Reformed immigrants landed in a bind. Industrial jobs were tied to unions whose class‐warfare ethos and loyalty oaths a confessional Christian could not accept in light of Christ’s command not to swear oaths beyond a simple yes or no (Matthew 5:34, 37). So men did what they had to do: they started small construction crews, repair shops, trucking companies, print shops, and farms – not glamorous or easy, but theirs, and answerable only to Christ and His church. Two and three generations later, those necessity businesses have grown into a dense ecosystem of family firms that roof our churches, pour their foundations, insure their buildings, employ their young people, and help fund the Christian schools scattered across our denominations – an ecosystem we have largely taken for granted. But it won’t continue, at least not automatically. Family businesses today are being squeezed from three sides. Economically, many smaller outfits live in the shadow of consolidation. Regulations, insurance costs, and succession planning all get more complex as the founder ages. In some sectors, the only viable “exit strategy” is to sell to a larger competitor or investor – or, in the case of farms, to sell rich soil for development instead of fields. Culturally, we have quietly absorbed the assumption that “success” means leaving the shop behind. We push sons and daughters toward university and white‐collar professions as the default measure of maturity. Staying in dad’s plumbing company or grandpa’s trucking business is too often presented as “settling.” Ecclesiastically, we sometimes thin out the link between fathers, work, and children. A man may run a firm by day, then spend his evenings on church and school responsibilities – good things in themselves – while his kids mostly see him tired and absent. In that environment, the business becomes just a source of income and perhaps a donor to the school, not a shared life. The next generation experiences it as background noise rather than as the place where they belong and are needed. Deuteronomy 6 and the economy of the home Deuteronomy 6 is one of those passages we know so well we stop seeing it. “Hear, O Israel: The Lord our God, the Lord is one. Love the Lord your God with all your heart and with all your soul and with all your strength. These commandments that I give you today are to be on your hearts” (Deut. 6:4-6, NIV). So far, so familiar. But notice where the text goes next: “Impress them on your children. Talk about them when you sit at home and when you walk along the road, when you lie down and when you get up” (Deut. 6:7, NIV). Brothers get ‘er done: Aaron (right) and his oldest brother Nate (left) using their new CNC machine to begin building new piano keyboards. The picture is not of a family scattering to separate spheres every morning and reconvening briefly at night. It is of a household whose work, meals, travel, and rest are woven together enough that the commands of God can be explained “on the way” without scheduling a special event. When the Lord warns Israel about forgetting Him, He does so in economic terms: “when you eat and are satisfied, when you build fine houses and settle down... then your heart will become proud and you will forget the Lord your God” (Deut. 8:12–14, NIV). Climbing the corporate ladder might give us nicer things, but it is hard to impress much of anything on our children if we aren’t there to do it. A family business can better allow us to mix vocation, wealth, and worship. Parents are able to disciple their children in the middle of their actual labor – plowing, harvesting, buying, selling, paying wages, and resting on the seventh day. Family businesses, at their best, have been one of the most natural ways for that kind of life to happen in a modern economy. In the farm and shop I grew up in, we didn’t schedule a seminar on honesty; we watched my father explain to a customer why a job would cost more than he’d first estimated. We didn’t need a lecture on Sabbath; we saw machines sit idle on Sunday even if the weather was perfect. In many Reformed communities, the stories are similar. Children stand next to their father on a jobsite and see how he handles an unreasonable client. They hear their parents talk at the supper table about whether to take on a contract that will overload the crew and crowd out worship. That is Deuteronomy 6 discipleship: not just catechism questions at the table, but a whole economy lived under the Lordship of Christ, with children close enough to see it. When our work is hidden from our children – behind factory walls, office towers, and a firewall of “confidentiality” – we don’t just lose an apprenticeship. We lose one of God’s ordinary means for teaching the next generation what it looks like to love Him with heart, soul, and strength in the real world. Inheritance is more than money It’s tempting to think of succession almost entirely in financial terms. A business is an asset. It can be passed on, sold, or wound down. All of that matters. But if we think only in those categories, we miss the deeper covenant issue. The fruit of their labors: The family farm roughly 20 years ago – in front of the stacked pumpkins are Aaron’s grandparents Larry and Janic, with his father. On our five‐generation farm, we never inherited a corporation with a boardroom. What we inherited was a way of being in the world: • You get up when the work needs you, not when you feel like it. • You tell the truth about your work, even if it costs you. • You remember that the land and the tools are the Lord’s first, yours second. Similarly, in my father’s piano business, we didn’t learn a brand so much as a posture: • Take difficult jobs seriously. • Serve people who can’t quite afford you with the same care as those who can. • Build something that will outlast your own two hands. For many in Dutch‐Reformed circles, the inheritance has similar contours. A grandfather who refused a union oath starts a small firm. His children grow it. His grandchildren now run companies that sponsor the local Christian school and employ young people in the congregation. Selling such a firm when there is no successor, the burden is crushing, or health demands a change, is not automatically wrong. But to treat the business only as a commodity, with no conversation about whether God might be calling a son, daughter, or son‐in‐law to shoulder the responsibility, is to miss the covenant dimension. Inheritance, biblically, is not just “what you get when dad dies.” It is the whole package of land, vocation, name, and reputation that one generation entrusts to the next. It is the field where you teach your children to drop seed at the right depth and the shop where you let them solder their first shaky connections. If we have sons and daughters who could, in principle, step into that inheritance – on the shop floor, in the office, or by reshaping the business for a new age – have we spoken to them about it as a calling question, not just a career option? Why the Church should care At this point someone might object: “Isn’t this just nostalgia? Not everyone can or should work in a family business. Many faithful Christians are employees, teachers, nurses, civil servants.” That’s true. Scripture honors all honest work done as unto the Lord. Not every household will own land or a company. Not every child should take over dad’s trade. But we should be honest about what we lose when family enterprises quietly disappear or become indistinguishable from any other professionalized asset. We lose visible catechism in work. Children learn less from lectures on diligence than from watching their parents do good work under pressure. When work is invisible, that formation weakens. We lose natural apprenticeship for the non‐academic. In many of our churches, there are young men and women whose gifts lie in their hands, eyes, and instincts rather than in essays and exams. Family businesses are often the first place those gifts are noticed, valued, and harnessed for the kingdom. We lose a dense network of employers who “get” covenant life. When Christian schools rely on tuition flexibility and bosses who understand a young person might need time off for a cadet camp or a profession‐of‐faith class, they are often leaning on owners shaped by our own churches. If those owners sell to distant corporations, the culture changes, even if the logo stays the same. This is not an argument that every elder must cut back on evenings or every father must start a company. It is a plea to recognize that in God’s providence, our churches and schools stand on the shoulders of men who, rather than yielding to certain pressures, built businesses that now sustain us. If that ecosystem decays, the fallout will be spiritual long before it is merely financial. Where do we go from here? What might it look like to take this seriously without turning it into a new law? A few modest proposals. For business owners: Bring your children in intentionally – not as free labor to exploit, but as sons and daughters to form. Give them real responsibilities at age‐appropriate levels and show them how their contribution matters. Narrate your decisions. When you refuse a dubious deal, honor a warranty that technically expired, or decline work that would compromise Lord’s Day worship, explain why and tie it to the character of the God you serve. Talk about succession as calling. If there is a realistic path for a child or in‐law to carry the business forward, invite them into that discernment early. If there isn’t, be honest about that too, and help them see how the skills and instincts they learned can bless the broader church. For churches and schools: See ordinary vocation as God does. Pray by name, from the pulpit, for tradesmen, small business owners, and farmers as you do for missionaries and office‐bearers, knowing that we all need God’s grace and support in every one of our endeavors. Encourage apprenticeship. When a young person is drifting, consider whether what they need is not another program but a place at someone’s side from 7–3, five days a week. Be realistic about meeting loads. If a father steps back from a board so he can spend one more evening a week in the shop with his teenagers, that can be a wise, praiseworthy choice – but it shouldn’t be beyond gentle questioning. Some men need encouragement to make family a priority; others need encouragement not to neglect the church. Wise elders will help discern which is which, so that neither the household nor the congregation is quietly sacrificed. None of this is a guarantee that every family business will survive, or that every child will embrace the inheritance offered. In a fallen world, some shops will close and some children will walk away. God’s kingdom is bigger than our particular enterprises. But Deuteronomy 6 will not be repealed. Until Christ returns, God will continue to call parents to teach their children when they sit, walk, lie down, and rise. The question before us is not whether we can recreate the 1950s, but whether we will steward the structures He has already given – farms, shops, firms, and offices – as places where that kind of life is even possible. When a family business dies, it is not only a sign that comes down and a building that goes dark. A small ecosystem of covenant life dies with it: a place where children could see faith, work, risk, generosity, and repentance played out in real time. We won’t all reopen shops. We won’t all farm five‐generation land. But we can all fight, in our own callings, to keep work, wealth, and worship from drifting apart – and where God has given our communities family businesses with deep roots and wide branches, we can at least pause before we cut them down and ask whether the next generation might yet learn to climb them. Aaron Reyburn grew up on a multigenerational family farm and now serves as shop foreman in a three generation piano service and rebuilding shop. He also enjoys writing, and owns a small Christian publishing house, Reyburn Press. The picture at the very top is of Aaron and his dad, while receiving training at the Steinway and Sons Piano Factory in New York, to further their education in the industry. Those are piano rims drying after being pressed into shape....

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Science - Creation/Evolution

Do leaves die?

Was there death before the fall into sin? It all depends on what you mean by "death" ***** Fall in America and throughout much of the Northern Hemisphere is a beautiful time of year. Bright reds, oranges, and yellows rustle in the trees and then blanket the ground as warm weather gives way to winter cold. Many are awed at God’s handiwork as the leaves float to the ground like Heaven’s confetti. But fall may also make us wonder, “Did Adam and Eve ever see such brilliant colors in the Garden of Eden?” Realizing that these plants wither at the end of the growing season may also raise the question, “Did plants die before the Fall of mankind?”1,2,3,4 Before we can answer this question, we must consider the definition of die. We commonly use the word die to describe when plants, animals, or humans no longer function biologically. However, this is not the definition of the word die or death in the Old Testament. The Hebrew word for die (or death), mût (or mavet), is used only in relation to the death of man or animals with the breath of life, not regarding plants.5 This usage indicates that plants are viewed differently from animals and humans. Plants, animals, and Man – all different What is the difference between plants and animals or man? For the answer we need to look at the phrase nephesh chayyah.2 Nephesh chayyah is used in the Bible to describe: • sea creatures (Genesis 1:20–21) • land animals (Genesis 1:24) • birds (Genesis 1:30) • and man (Genesis 2:7).3 But Nephesh is never used to refer to plants. Man specifically is denoted as nephesh chayyah, a living soul, after God breathed into him the breath of life. This contrasts with God telling the earth on Day 3 to bring forth plants (Genesis 1:11). The science of taxonomy, the study of scientific classification, makes the same distinction between plants and animals. Since God gave only plants (including their fruits and seeds) as food for man and animals, then Adam, Eve, and all animals and birds were originally vegetarian (Genesis 1:29–30). Plants were to be a resource of the earth that God provided for the benefit of nephesh chayyah creatures – both animals and man. Plants did not “die,” as in mût; they were clearly consumed as food. Scripture describes plants as withering (Hebrew yabesh), which means “to dry up.”2 This term is more descriptive of a plant or plant part ceasing to function biologically. A “very good” biological cycle When plants wither or shed leaves, various organisms, including bacteria and fungi, play an active part in recycling plant matter and thus in providing food for man and animals. These decay agents do not appear to be nephesh chayyah and would also have a life cycle as nutrients are reclaimed through this “very good” biological cycle. As the plant withers, it may produce vibrant colors because, as a leaf ceases to function, the chlorophyll degrades, revealing the colors of previously hidden pigments. Since decay involves the breakdown of complex sugars and carbohydrates into simpler nutrients, we see evidence for the Second Law of Thermodynamics before the Fall of mankind.6 But in the pre-Fall world this process would have been a perfect system, which God described as “very good.” A Creation that groans It is conceivable that God withdrew some of His sustaining (restraining) power at the Fall when He said, “Cursed is the ground” (Genesis 3:17), and the augmented Second Law of Thermodynamics resulted in a creation that groans and suffers (Romans 8:22). Although plants are not the same as man or animals, God used them to be food and a support system for recycling nutrients and providing oxygen. They also play a role in mankind’s choosing life or death. In the Garden were two trees – the Tree of Life and the Tree of the Knowledge of Good and Evil. The fruit of the first was allowed for food, the other forbidden. In their rebellion Adam and Eve sinned and ate the forbidden fruit, and death entered the world (Romans 5:12). Furthermore, because of this sin, all of creation, including nephesh chayyah, suffers (Romans 8:19–23). We are born into this death as descendants of Adam, but we find our hope in Christ. “For as in Adam all die, even so in Christ shall all be made alive” (1 Corinthians 15:22). As you look at the “dead” leaves of fall and remember that the nutrients will be reclaimed into new life, recognize that we too can be reclaimed from death through Christ’s death and resurrection. Endnotes 1 See a refutation of unbiblical teaching about plant death at www.AnswersInGenesis.org/docs2005/0221plant_death.asp. 2 Strong’s Concordance, Online Bible, Online Bible Foundation, Ontario, Canada, 2006. 3 Many creation scientists do not include invertebrates as nephesh chayyah creatures. 4 Sarfati, Jonathan, The Second Law of Thermodynamics, Answers to Critics, www.AnswersInGenesis.org/docs/370.asp. 5 See a refutation of unbiblical teaching about plant death at www.AnswersInGenesis.org/docs2005/0221plant_death.asp. 6 Sarfati, Jonathan, The Second Law of Thermodynamics, Answers to Critics, www.AnswersInGenesis.org/docs/370.asp. This article is reprinted with permission from the 2006 October-December issue of Answers Magazine. You can find thousands of other great articles addressing the creation/evolution debate on their website AnswersInGenesis.org. It appeared in the December 2014 edition of Reformed Perspective....

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News

Saturday Selections – April 25, 2026

Why Johnny can't read: not enough phonics Phonics is a part of the solution, but two other key ingredients are, first of all, more parental involvement – to become readers, your kids need to be read to. Parents, whether you homeschool or don't, God has appointed you as your children's teachers (Deut. 6:4-9). Secondly, we need to end the public system, where the State and teachers' unions take on a role God gave to us, pretending to know our children better than we do. Imagine if instead of one school system, individual schools had to compete for students: they'd have to market their results, and parents could then choose from among a menu of schools what was best for their particular child. Instead, governments across North America have decided they know what's best for everyone, and have inflicted learning experiments on children in state-wide and province-wide fashions. Then, if the experiments fail, it isn't just a few children that are impacted but children en masse who are hurt. Wealth "gap" in Canada mostly an age gap The world touts any wealth inequalities between groups as a reason to forgo the 10th Commandment and envy what our rich neighbors have. Envy is, in this scenario, painted as virtuous, because their envy is motivated by a wish to help the less fortunate with the money our neighbor has. But what if we noticed that most of the rich are also old? And most of the poor are poorer because they are younger, and most will be better off in time? That would undercut the momentum to pillage the rich, wouldn't it? Why more legal suicide? Because otherwise suicidal people will kill themselves. The Left doesn't reason, they just emote, such that they don't even need to make sense. Their latest argument for expanded access to euthanasia? Well, "as the National Post succinctly put it: 'Canada told mentally ill must be euthanized lest they kill themselves.'”  Actress Christina Applegate shows that liberals know it is a baby  Pro-life Christians often approach the issue of abortion like it's a matter of education, rather than proclamation – that it's due to an information deficit, rather than being a sin problem. But that forgets what the devil does. Sure, he uses miseducation too, but always to pursue his sinful ends – as this article shows, abortion is very much a spiritual issue Appreciating the Irreducible Complexity of the human foot We are amazed at the brilliant engineering of the Roman arch, but what of the foot that has 3 separate arches integrated in its design? We are indeed wonderfully made (Ps. 139:14)! The secret religions in your favorite movies (4 min) Expressive individualism – your feelings should be your guide as to what is good, and true, and right – is being pitched at our kids. But what does Jesus say about following our heart (Luke 9:23)? (This one ends abruptly, like there were another 5 seconds cut off, but by then her point is made.) ...

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Apologetics 101, Pro-life - Abortion

Apologetics 101: Stay on message

Step 1. Figure out what you’re really trying to say Step 2. Don’t let anyone or anything distract you from saying it ***** Scott Klusendorf is a full-time pro-life apologist, which means he gets screamed at a lot. One of the more common squawks goes something like this: “You aren’t pro-life; you’re just pro-birth! You want to tell women what they can do with their bodies, and don’t give a rip what happens to the kid after it’s born!” How would you respond? God tells us that sometimes silence is the best response. He warns us that trying to be heard over a red-faced, spittle-spewing, murder-marketer’s screams will only make us look just as foolish (Prov. 26:4). But what about when the accuser really wants a response? What about when there is a listening audience gathered round? How should we answer then? We could point to the pro-lifers we know who donate to, or volunteer at, pregnancy centers. We could list everyone we know who’ve adopted or fostered children. And for good measure we might mention the way our churches care for the elderly and the sick, and the unemployed, and just generally show love for our born neighbors too. If we’re feeling feisty, we might even go on the offensive and ask, “How much time and money do you donate to care for others?” knowing that the typical critic is doing nothing or next to it. That’s an answer that might shut them up. But it’s not the answer Scott Klusendorf gives. He goes a different direction because he understands the abortion debate is largely one of truth versus, not simply lies, but evasion. The other side doesn’t want to debate whether the unborn are precious human beings like you and I; instead they sidetrack the discussion to any other topic. They’ll talk about how poor some mothers are, and how unwanted some babies are. They’ll attack men for daring to speak on the issue. In the latest pro-abortion stunt, groups of women will parade around in red dresses patterned after victims’ attire in a dystopian novel about political leaders who get away with ritual rape. The accusation that loving unborn babies is akin to rape is as bizarre as it is repugnant. But as much as insults hurt, they don’t do the same damage as suction machines. That’s why our focus has to be on the unborn, and sharing where their worth comes from. As much as abortion advocates want to sidetrack the issue, we can’t let them divert us from highlighting how our country’s smallest citizens are being murdered. How do we stay on message? By absorbing the insult. If they want to argue that pro-lifers don’t give a rip about children once they are born, we can grant their point and play a game of “what if…” Klusendorf’s response to attacks goes something like this: “What if I was the cold-hearted jerk you’re making me out to be? What if I was the worst human being in the world? How does me being a jerk have any impact on the humanity of the unborn?” When Kristan Hawkins, president of the Students for Life of America, was asked why pro-lifers weren’t offering solutions for the foster-care crisis she played the “what if” game too. What if the accusation was true? What if pro-lifers were only concerned with the unborn? She asked her accuser: “Are you upset that the American Diabetes Association doesn’t fight cancer?” She continued: “There is no other act of violence that kills more people every single day in America and across the world, than abortion. There’s nothing wrong with me fighting, and spending 100% of my time doing it. Just like there’s nothing wrong with the American Diabetes Association putting 100% of their money, their research and time behind curing Juvenile Diabetes…. The reality is, you don’t really care what I do. That I support children in third world countries. Or that I might be volunteering in a soup kitchen....  It’s just an argument to stop the actual discussion from happening, which is that abortion is a moral wrong and it should be stopped.” There’s an old joke about a pastor who, in his sermon’s margins, wrote: ”Point weak here; thump pulpit harder.” The world has no strong points, so they have to pound the podium till they bleed, shrieking their insults to try to drown out the Truth. They don’t want to have the debate. We can’t let them distract us from it. As the Westminster Shorter Catechism explains, we’re on Earth to glorify God and enjoy Him forever. When we make His glory our first concern, we won’t sweat it when someone attacks our name – that won’t stop us from talking about God’s Truth. When we’re enjoying His love we won’t worry about having the world’s approval – that can’t stop us from defending unborn children made in His image. And when we recognize the world only hates us because they hated Him first (John 15:18) we will rejoice in the good company we are keeping. This article was first published in the May/June 2019 issue of the magazine....

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