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Parenting

Teaching small fries to take notes, sing psalms, and speak to God

When your child is old enough to write...

When your child learns to write he is ready to begin taking sermon notes.

Say, what?

Let's say that little George is 4 or 5 or 6 years old and he knows how to write his name and how to write all of his letters. Now he can get started! All you need is a regular notebook (or half size) and a pen or pencil.

Before you go to church you should talk with him about the worship service, and how important it is to be quiet and still and to listen to God's Word being preached.

Hopefully he has already been sitting in church for awhile and has become accustomed to obeying in this manner. Explain to him that he is old enough now to begin taking sermon notes!

As you listen to the sermon, write in the notebook a simple sentence that you have just heard the minister say. Remember to write it in the type of lettering that little George will be able to read, in the size that he is used to. Then hand it to George and tell him to copy it. If he is a beginner, he will take awhile to do so. When he hands it back to you, smile, and listen to the sermon for a moment, and write another sentence. He needs to remember not to have a conversation about it. Let George complete this second one as well.

Depending on the age and patience of your child, you can decide whether to have him write 5 sentences, or 10, or more. As he improves, he will be quicker and will accomplish more. He may keep it up throughout, or he may tire. I usually found it beneficial to "push" my child to do just one more after he said he was getting tired of it. This helped him to develop endurance.

After the service, take the notebook home. If you will take a few moments to read it over when he is present, and to show it to your spouse, he will see that this is important to you and it will help him to strive to do it well. If he is able, you might even have him read it as a part of your family Bible reading time.

This activity teaches him to take notes, because as he gets older you will ask him to listen and write down parts of sentences that he hears. It doesn't matter if he gets all of the words - just that he is listening and getting some of them. Eventually he will progress to where he can find the main points and summarize them, but that's a long way off.

This activity also gives him something very worthwhile to do during worship. It is directly involved with the worship, as opposed to just being a toy, a page to color, or a series of "o's" to fill in, in his bulletin. It says to him that he is worshipping too, not just being forced to sit quietly for his parents' sake. It says to him that he is capable of taking sermon notes, just like the "big people" do. It also helps if he sees those older than him participating in this way.

As his notebook progresses you could use it during the week to help him remember what he learned on Sunday. If you are enthusiastic, he will be also.

When your child is old enough to sing...

When your child is old enough to sing a song he is old enough to learn psalms and hymns. Little George is capable of picking up any song that he hears. So if you regularly sing words of praise to the Lord in your home and in your car, he will soon know all of the words as well. Good quality music that truly honors the Lord is just as fitting for children as it is for adults. They do not need off-key vegetables to get their attention. You might teach your children the psalms and hymns by methodically going through your church songbook and learning to sing all of the first stanzas. What a wonderful preparation to be ready for whichever ones the minister thinks fit best with his sermons for that day!

Another way that you can assist your child in worship is by finding out ahead of time, if possible, which hymns or psalms will be sung next Sunday. Then you can sing that one at home a few times so that it becomes familiar to him. If it's one that was unfamiliar to you this could benefit everyone and improve the musical part of the worship of our Lord. If enough people are interested in knowing ahead of time perhaps you could ask the minister if he could email the titles or page numbers to the congregation by Thursday or Friday of each week.

All of this serves to teach our children that what happens on Sunday is important and that it is not a Sunday-only activity. Preparing for worship and reflecting on it afterwards bring it to the forefront and promote our spiritual growth.

Again, a little enthusiasm goes a long way.

When your child is old enough to read...

When your child is old enough to read he can begin reading the Bible. What an excitement it is for little George to help read one of the Bible verses at a family Bible reading time. Maybe he can only identify half or two-thirds of the words, but he is sure trying. Soon he will want to be able to read the other words too, and that will encourage him to learn the rest of his phonics. What a goal!

Historically, most schools were started so that people would be able to read God's Word. George will appreciate that he too is included in the Bible study. He also won't need to fuss for attention if he is already included in taking a turn.

When your child is old enough to speak...

When your child is old enough to speak he can pray. He might repeat after Mom or Dad, or he might add his own simple words of thanks and request. But he should not even be able to remember a time when he did not pray several times every day.

Worship is the central, most important thing that we do in our entire week. It is the time that we humbly come to confess our sins, give our thanks, sing of His glory, ask for help, and learn of His grace. When we teach our children right from the start how to worship, we accomplish the most important task that we must do.

Sharon L. Bratcher has a book with 45 of her RP articles in it, and a 2-year lesson plan entitled “Bible Overview for Young Children” ages 2-6 and 6-9. For information on these, contact [email protected]. This article first appeared in the Dec. 2006 issue, under the title "Sermon notes, and songs, for small fries."

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Parenting

Real Talk: How to lead your family

This episode can also be found on your favorite podcast platform: Spotify, Apple, Podbean, Amazon Music, or on our website. Be sure to subscribe to our YouTube channel and our podcast profiles so you can be notified when new episodes are released. Please note that the transcript below was automatically generated and quickly edited so it may contain some errors. ***** Lucas Holtvluwer Many men say they will die for their wives and children, but the real question is, will you actually live for them? In a time where leadership in the home is often misunderstood, avoided, or pushed into extremes, we want to bring clarity back to what scripture calls men to, in the strength of Christ. Not passivity, not control, but faithful everyday leadership. We'll explore what it means to lead as a prophet, priest, and king in the home, and what that looks like in real life, not just in theory. And joining us for this conversation is author and theologian Dr. Joel Beeke. For men who feel the weight of responsibility or the sting of failure, this episode is about clarity, conviction, and hope. Let's get into it. Intro A big thanks to our official sponsor, Trivan, for making this conversation possible. Be sure to check them out at trivan.com. The world's changing fast, but what questions should we really be asking? You're listening to Real Talk, a podcast presented by Reformed Perspective, where we take God's word and apply it to the nitty gritty of life. Buckle up for real questions, real answers, and real direction. This is Real Talk. Lucas Holtvluwer Well, Dr. Beeke, thank you for joining us here at Real Talk. It's a real pleasure to have you. Dr. Joel Beeke Great to be with you, Lucas. Lucas Holtvluwer Excited to talk about leadership in the home and how to lead your family well. Of course, you've written a book, many books, I'm sure, on this topic broadly, and specifically this small one we have here today in the studio, which is a great little bite-sized taste of information and scriptural wisdom that, yeah, I enjoyed reading it myself, and I enjoyed reading it for preparation for this podcast, and I would encourage our listeners to go check it out, but we'll talk through it today. There's many kind of angles we could take with an episode like this. It's a big topic, how to lead your family well, and one you've been speaking about and writing about and talking about for many years, but I think we'll just start off at the top here. The biggest issue that I, at least, see like in my own life and amongst my peers and younger men in the church, and perhaps older men who are listening to this can relate as well, is kind of a confusion about what does it mean to be a good man, and what does it mean to lead your family well, and to do this in a way that honors and glorifies God, in a way that balances out yet, not being too heavy-handed on the one hand, of course, but not being too laid back, and abdicating your duties on the other side, and there's a real temptation, I would say, in both directions, in today's culture, but broadly speaking, the biggest push from my standpoint seems to be that we're not clear on what it means to do this well and do this in a way that is in line with the biblical standard that's laid out in scripture. So, off the top, big question, what does it mean to do this well, to lead your family well? Dr. Joel Beeke Yeah, big question indeed. And sometimes, our, you know, there's an old Dutch saying that's on plaques sometimes that says your talk talks and your walk talks, but your walk talks more than your talk talks. Lucas Holtvluwer Can you say it in Dutch? Dr. Joel Beeke No, not quite. I only read theological Dutch, and not every day. But I think the point that sign makes is a very important point. One of the best things we can do is to shadow a father who's really doing it right and well, and observing, and if that's our own dad, praise be to us. I mean, praise be to God. But, we're the beneficiaries, and so my own father did a lot of things right, and I learned a lot from him, but basically over the years I came to be convicted that to get our arms around this issue and to give men a framework to work within this issue that we need to use the prophet, priest, king paradigm because we're really ultimately as fathers to be image bearers of Christ in our homes and in our leadership, and the way to do that is to image Christ, of course, and to image Christ, He leads us, and He meets all our needs, if we're true believers, by His prophetical priestly and kingly office, which are all one in Him. So as fathers we are to be small p, small k imitators of Christ in our families as prophets, priests, and kings. So, what that means is you go to things for your prophetical office, like Deuteronomy 6:4-9, where we're told to teach our children diligently all the truths of the word of God, the whole counsel of God. So we're to be real teachers. Prophets are not just predictors of the future, that was actually a side issue, but they were the mouthpiece of God. Lucas Holtvluwer Instruction. Dr. Joel Beeke Yes, yeah, and so, but they were to do it passionately. They weren't to get more excited about a score of a ball, putting this contemporary, score of a ball game, than they were about Jesus Christ, so in the home the father must be full of passion, diligently teaching his children, maybe that means sometimes weeping, but it with the sobriety of what he has to teach, and the awesomeness of what he has to teach, and the magnitude of what he has to teach. This is huge. We're to teach, Moses says in Deuteronomy 6, when we lie down, when we rise up, when we go to bed, etc. All those expressions are just a Hebrew idiom to say we need to teach every day. Lucas Holtvluwer All the time. Dr. Joel Beeke Yes, yeah. And, of course, our very walk is a teaching. I always say this to dads: your very life is the second most important book your children will ever read. Lucas Holtvluwer Yeah, that's true. Dr. Joel Beeke Next to the Bible. So that's one, but then we're also to be priests to our, our children by showing our, our sacrificial personality. We have to model not meritorious sacrifice like Christ did, but a gratuitous sacrifice that we lay down our lives for our wife and our children out of thankfulness, and as an image bearer of Christ laying down his life for us, but also, and this is huge, and I hope we talk about it later, we're to be prayer leaders in our family, prayer warriors in our family, and our children are to see us pray often, to hear us pray often, and we're to pray for them often also in their absence, as well as with them, this is a big part of our calling to be interceders, and for that I like to take people to Job 1:1-5, where his children are in the house having a good time together. We don't read that they're sinning, but he said it may be, it may be that in their heart they're sinning against God. So I'm going to be offering sacrifices every day and praying. Now we don't have to offer any bulls or turtle doves or anything today, because we go straight to the blood of Christ. So we go straight to God in prayer, and as Spurgeon said – so beautiful, I love the statement of Spurgeon – Job did it early in the morning, so Spurgeon said he hurried to the cross first thing every morning with his kids. Yeah, you know what a beautiful picture of a God-fearing father. And the text ends verse 5: “Thus did Job continually.” So it wasn't a hit or miss, it was a consistent day by day storming the mercy seat for his kids, and of course the mother needs to do that too, but as a leader of the home, the man needs to really marinate all his leadership in this, this prayerful ethos and pathos and demeanor, and so kids should be able to say of their dads, “well, my dad's not perfect, he's got his faults and flaws like everyone else, but he prays for my soul, he cares about my soul.” Because, as J.C. Ryle said, “soul love is the soul of all love”, and that's what my dad did so well. I don't think he could care less about my body out, quite honestly. My mother took care of those needs, but boy, did he love my soul. Lucas Holtvluwer Yeah. Dr. Joel Beeke And it came across in his prayers, came across in his prophetical teaching. And then there's the third thing, which is kingship, and that's a very broad concept, but kingship, I think, means in a nutshell to defend your children from enemies, soul enemies, defend them from excessive use of social media, defend them from unwise romantic relationships, defend them from bullies, defend them from bad teaching – don't let them go to a school where they get inculcated with anti-biblical material. And then protection and guidance. The wise, kingly father gives a lot of guidance to each child, and that's one of our greatest weaknesses as fathers, I think, today, including my own. And, oh, thank God for family worship, which helps a lot in this area, but just also sitting down with your kids at times where there's non-family worship times, and just talking with them, and getting inside their mind, and giving them guidance in a fatherly way, like the wise men in the book of Proverbs, you know. Lucas Holtvluwer Okay. Dr. Joel Beeke Or, like, you know, come unto me, my son, and I'll give you understanding, yeah. And giving you understanding, I'll give you wisdom, Lucas Holtvluwer Yeah. Hear my instruction. Dr. Joel Beeke Yeah. And you can feel the affection of that, you know, from the time the child is three years old on your lap, and you're, you're encircling your arms, maybe you got two kids that are young, you're encircling your arms around them both, and they're both looking at you, and you're just talking to them calmly, teaching them already at three years old about who God is, and how to hate sin, and you're giving them guidance how to share each other's toys, and you know, and the fruits of the spirit in Galatians 5:22-23, you're modeling that for them, but you're, you're also talking to them about it from a very young age. Like Luther said, "Give me a child until he's seven, you can have him for the rest of his life. I've already formed him. Lucas Holtvluwer Yeah. Dr. Joel Beeke Or the guy who Napoleon Bonaparte said, I think it was Napoleon Bonaparte, said, "If you start training a child at five, you're too late. Lucas Holtvluwer Yeah, it's amazing what they can pick up. Dr. Joel Beeke Yes it is! And I was just two weeks ago, I was just with my whole family in the swimming pool in Florida vacation, and I'm talking. It, by the way, that's a great time to talk to kids, because you're, you're just treading water in the pool, and, and, and you know, you just talk. So, I try to corner each one, or corner him is the wrong word, it wasn't anything forceful or heavy, but I just start chatting with them, and I'm talking to my, this four year old grandchild, one of the 13 grandchildren, and I said, “So what do you, what do you think? Do you think you hate sin, and you love God?” And she said, “I think I have some love for God, but not as much love as I should have.” “Okay, you hate sin.” “Well, I do sometimes, but I love my toys too much, and I just.. I enjoy life so much,” she says, “I'm afraid I'm.. I'm not ready to meet God.” “Oh, do you.. do you think you will be ready to meet God when one day in the future?” And she said, "Yep, I think so. I think on the day of judgment I'll be ready to meet God.” I said, "Oh, on the day of judgment, but when do you need to start seeking God?” And she snapped her head around, she looks at me, and she goes, "Right now, Grandpa!” And I said “Yes, amen, you got it.” I think that's the model, prophet, priest, king, Lucas Holtvluwer Got it. Okay, that's that's very clear, so I appreciate you laying that out. It's definitely daunting as well, in terms of like what you need to be as a man, to be able to live up to those callings, right? I mean, we know we're not gonna live up to it perfectly, but it's there's a lot there to build on and work on, like if I think of the typical, like if we think of the cultural vestiges that are left around from a more Christian time, like the whole protect and provide side of things, like that's still like in our, in my psyche as a young man, for sure, right, and like growing up in the church as well, but then that whole provision element also being not just you go to work and make sure your family's got enough money to put food on the table, kind of thing, like you got to be providing for them the soul care side of things too. Dr. Joel Beeke That's correct, and I should have said that under the under the King-ly office also provide is another important thing. I just kind of take that for granted. I think all fathers know that they need to provide for their family, but the thing we really have to fight against today, and I think I think we're making inroads, but is that that's just the beginning. Lucas Holtvluwer Totally, that's the basis. Dr. Joel Beeke That’s just the beginning. At the same time, we don't want to fall in the trap, Lucas, of the father has to do everything and burden him overly much, so that he comes home from work is very tired. Well, you're not allowed to take a 10 minute map, because you got to be, you got to be watching the kids now. This is nonsense, you know, he's going to be much better father if he takes a 10 minute nap, at least most men are, and then has the energy to go, but his wife, even though she's been working all day as well, but she should not think, well, now he's going to be working hard from 6pm to 11pm being with the kids for five straight hours, and doing dishes and all kinds of things. I mean, he can do dishes, that's fine. And I always, our family, I wash the dishes until the kids got married. My wife said, 'Now you don't need to anymore.” But you know, you find your own way in some of these things. Lucas Holtvluwer Yes, you do. Dr. Joel Beeke We're in a day now where some fathers are just henpecked by their wives, and man, they're working all day hard, and they come home, they work all day till 11 o'clock, and their wife says, "Well I worked all day so you need to work all day, but men needed little time as a break on their own, as well as do wives. So, there needs to be kind of a sharing of the workload, but let's not go to the other extreme and say men have got to just be working all the time with their kids. Lucas Holtvluwer No, yeah, and that's more of a result of a lot of people, like with women working much more nowadays, right. There's that natural pressure there, of like, well, they're literally at work all day. If your kids are in daycare or something like that, right and that's, you can, you can see how people go down that road, but if they don't have clarity about what the vision is of Prophet Priest and King, what it means to do that. Well, that's, I think, that's where people can get confused, right. So, I appreciate you kind of laying that out, my one question, hearing you say that, was like, how did this build for you over time? If you think back to your time as a younger father, throughout different, you know, teen years and whatnot, like, I have a two year old and a three year old daughter, so I'm at the beginning stages of this, but now you're in the grandparent stage, like you say, with you said 13 grandkids there, that's a wonderful blessing. So, how did that kind of develop over time for yourself, making some of these habits, maybe to get practical? Like being a prayer warrior, like that's not something that comes naturally for me, at least as a young guy. Dr. Joel Beeke So, I would evaluate myself with different grades on different as I look back on different aspects of fatherhood. The overwhelming daunting problem I had is that the denomination I was in when I became a minister had five ministers for 10,000 members, so when I was 25 years old, I was ordained in Sioux Center, Iowa, and I had 2000 members in my charge. Well, I had 15 weddings a year, about 20 funerals a year, all these sacraments, I had to see every person in the hospital. I had to prepare two new sermons every week for Sunday. It was overwhelming, but right from the get-go until to now, until now, at 73, I've got the mode of working long hours, but my wife is – this is something I want to say too, very important – every woman is different, and so some wives can handle a man who works longer hours much better than others, and my wife happens to be one of those. So, I say to my theological students, don't follow my example, don't work as many hours as I worked, but know your wife, know the needs of your kids, and do the very best you can, and so some of those years when our kids were very small, I was also the only minister in a new denomination, and in nine churches, so that was very, very hard, very hard, but I was caught between a rock and a hard place, but then when we got more ministers as a seminary picked up, Puritan Reformed Seminary, and we could fill the pulpits, I was able to spend a bit more time with my kids, but when I look back in my life, I wish I'd spent more time with them, but what did happen was I tried to, after supper every night, we, without fail, we would have family worship. If I didn't do family worship, my kids would say, "What's wrong with you, Dad? Are you sick?” And then many nights, not every night, some nights we had to go away, right then, but many nights, I would, I would play with them for about an hour or something, do things with them, and then I would go back to the study. So, I'm not a very good example in some ways with the time factor, but you know, I did do probably more with my son than my daughters, and I did go golfing with my son, and hunting, and things like fishing a little bit, but I could have done more there too. So, in some ways, I think you always feel guilty that you'd never spend enough time with your kids. With my wife, it was different, because we're both really late night people, so after all the kids are in bed, we’d jump in the hot tub and chat for an hour. We go for still till today we go for a long walk around 11:30 at night. Lucas Holtvluwer Really? Dr. Joel Beeke Yeah! Lucas Holtvluwer I'm sleeping then. Yeah, that's crazy. Dr. Joel Beeke Then we go to bed about usually it's between 12:30 and 1:00. So I, you know, have that time with her, but and I do think I do think that where I did do better at was being aware of my kids' needs, asking my wife every day, what's up, you know anything about? Okay, Esther has a test tomorrow, Calvin is getting sick, going right away to Calvin, praying with him, talking with him, praying for Esther and Calvin in the family prayer after supper, talking with the kids. I did better, I did better at that, but I think my greatest downfall was not enough time. Lucas Holtvluwer Yeah, that is tricky. Okay, so if we think about that, I'm just trying to think about, yeah, practical ways that, like, guys can improve and kind of get up to that standard of leadership, right? Dr. Joel Beeke Yes, and one thing that we did do, we tried to develop different things, what, like, the Puritans called holy habits, where we would have certain customs that we would follow, tried, tried to do quite, quite a few of those, one of them, of course, being in family worship. For example, on Sunday morning I would teach the children that today regularly is a very, very special day. God is coming to speak to us today. I would wake them up every Sunday morning. I don't know if they appreciated it at the time, but I hope they do now. I would knock on the door and say, “Time to get up. We get to worship God today, and God is going to speak to us today. Let's get up out of bed. This is an exciting day.” And you know, my prayer would be longer at breakfast, and with excitement that we're going up to the house of God, and that type of thing, and so you develop, yeah, with the Puritans called holy habits. Maybe we'll talk more about some of them later. Lucas Holtvluwer Yep, yep, yep. No, that's important. It's important to have some tangible things that we can all work on that way. I guess you kind of mentioned this earlier about this, the reaction to cultural egalitarianism, but I guess, and we kind of sketched it out with a prophet, priest, and king thing, in terms of what that looks like to do that well, and to not be on one side of the ditch or the other side too far. Do you want to say anything more to that, or you want to keep moving on? We can keep going. Dr. Joel Beeke Well yeah, you can go to either extreme can’t you? You can go to a point where you're the head of the household, and you exercise it by authoritarianism. You do what I say, or else, and lay down the law, and you come across hard and crass and crude and rude, and you alienate your kids. You may, you may beat them, you may beat brow them into obedience, but as soon as they grow up and they're out of your sight, they're going to sow their wild oats, because they're not close to you. And then there's the other extreme where you know you're wimpy and the kids set the agenda and you follow them, you're constantly giving in to them, and they rule the household. Same result, when they get older, they're going to sow their wild oats, because they haven't had good leadership. But if you maintain that right balance, and I think the right balance, and this is where I think all my kids knew all the all the upbringing. Dad and Mom both loved them like crazy, and, and that's why we care. That's why we teach you. That's why we pray for you. That's why we defend you. That was big in our whole household. Lots of verbal affirmations. I love you. Lots of hugs of mom and the kids, yeah. And you know that gives children a sense of security, so it's love, love, love that's got to pervade every single one of those offices. And that's what Jesus said in Ephesians 5, didn't he? You've got to love your wife, like I love my people. Well, he died for them. He shed blood for them. So it's a sacrificial love, but it's also a sweet love. It's a genuine love, and love covers a multitude of evils, and so that's key, if you don't show your kids that you love them, you don't tell them, and your wife as well regularly, you will fail as a father. Lucas Holtvluwer That kind of, it's interesting you say that about the regular affirmations, and then the verbal, like, "Hey, I love you, I care about you, I'm here for you, you need to talk” all that kind of stuff, which is all good, and I agree with that, but I think there's a kind of a gentle parenting movement as well, of course, nowadays too, and that tends to go kind of in that direction as well. So, maybe, do you want to just speak on a little bit, like when you say love, and you kind of just do this a little bit, but I just want to touch on it more. It's not the easy love, right? It's like it's usually the thing that takes more work to do. Dr. Joel Beeke Yeah, but the gentle parenting movement, as far as I see it, is more like you're affirming your kids for everything, you're telling them when they did something very poorly that they did it well. You know, that's not being honest with them. Lucas Holtvluwer That's lying to them. Dr. Joel Beeke Yeah, so gentle parenting is, is, is really a lack of leadership. It's putting the kids in the driver's seat, I think. Whereas genuine love is, is ruling all three of these offices, means that the three offices still function – you're still teaching, you're still praying, you're still sacrificing, you're still defending, protecting, guiding – so you're still, you're still in the driver's seat, you're still the head of the home, you're still leading the family, but you're doing it in love. So, even when you discipline your kids, you know, I, you know, Ted Tripps' book, A Shepherd in a Child's Heart. I read that when our oldest was two years old, and I went to Mary, and said, “Oh, wow, I'm not disappointing my kids, right? And neither are you. We need to follow this model.” So I did. So from then on, and I would take a child, say it's my son, I would take him into a separate room, I would administer the discipline, not with it to save him from shame, not to not to do in front of the other kids. First of all, I talked to him about his sin and show him why it's wrong. He has to repent, and after he repented, I would say, “Well, I still need.. I need.. if it was a fairly serious sentence, I need to spank you twice, and lay him across my lap, and if I need, of course, spank him only on the rear end, which I think is the only place on the human anatomy that God is designed to sustain spankings, and if it wasn't quite as serious, I'd say I'm going to just spank you once, and I would do it, and I would do it firmly for him, because he didn't feel much like compared to the girls, and then I would scoop him up in my arms, and then I would pray, pray with him, and then I would tell him I love him, and I would tell him, this sin is now buried, you've repented, and yeah, and one time, one time, he was like maybe four, and we've been doing this for a couple years, and we walked out of the room, and we always walked out the room holding hands. I figured that was a really good affirmation for him, also, that the matter is buried, never brought up again, never to be brought up again. Just like God, when He forgives us, He doesn't resurface it. Yep, Spurgeon said, “when you bury a dead dog, you don't leave its tail sticking up out of the ground and revisit it.” Done. Lucas Holtvluwer Yeah. Dr. Joel Beeke Okay. So I told kids that, you know, you're forgiven completely. We're never talking about this again, but don't do the sin again. Hold hands as we walk out, and we're walking out, and my son looks up at me and goes, "Dad, how come you never sin?” Whoa, okay. Back into the, we called it the sun room, because the sun shined in a lot of the windows. Back into the sun room, I sat him down. I said, “Son, I'm just as big a sinner as you. I need Jesus Christ just as much as you do to be my Savior and my Lord. So, don't ever think your dad doesn't sin, but we're in this together. We want to walk in God's ways. I want to, you want to, we want to live by the Bible, okay, son. Pray for me that I don't sin. I'll pray for you that you don't sin.” Lucas Holtvluwer Well, that's awesome. That's so cool. That's okay. Just to go back to this, the I'm interested in the order of operations. Or do you give your kids like a couple minutes to slow down and like kind of cool off before you come and talk to them? Like, would you put them in the sunroom, and then, because it usually they're like crying or something, because they did, it's kind of a mess. Dr. Joel Beeke I think Ted Tripps' book is a good paradigm, but one of the tricky things about parenting is, I have this theory, it's, it's not written in the Bible inspired, but I still think it's true. It’s this: I think God made every one of our children so astonishingly different from each other that He wants us to be dependent on His grace for wisdom to rear each one, and so often what works with one doesn't work with another. I had a daughter that if I spanked her this hard, she would weep and wail uncontrollably, and I mean, and not stop. Very, very, very tender. But if you left that daughter in a bedroom all by herself for five minutes, she would feel the pain of what she had done, and she wouldn't feel the rebellion from that she felt when she was even lightly spanked. So I only spanked her once or twice in her life, when she did something wrong with a sibling that I had to give them somewhat equal treatment here, and but for the rest, oh, it was much more effective to put her in a separate room. So I don't think whether there were.. there were two families. I'll tell you this quick story: two families had 10 kids each, and I'm.. I don't want to give any details in case people guess who they are, but the one father whose family was a total mess came to the other father, whose family was amazing, and said, “What do you do? I treat all my kids alike.” And the other father said, “That's probably your problem.” Lucas Holtvluwer Yeah. Dr. Joel Beeke You know, I mean, there's a certain equality you need to maintain, like you can't give one kid a $3 allowance per week and give the other one a $1 you know, in the same age range, you've got certain areas of equality, and you can't play favoritism, but boy, oh boy, you better not raise all your kids alike, because then you're not accounting for their, the originality of their personalities. Lucas Holtvluwer Yep, that makes sense. In order to lead your family well, what is required of the man in terms of personal holiness? Dr. Joel Beeke Yeah, this is a huge question. Thank you for it. First of all, you've got to be saved. You’ve got to have a big heart for the Lord. You've got to want to rear your children according to the Bible, and you want to ransack the Bible, for tips for fatherhood. In fact, I would put it this way, that the Bible is still the best parental textbook on the market. Look at all the wisdom, explicit, implicit, given in the book of Proverbs alone. So, gotta have a heart right with God. You have to be born again, want to love Christ. Second, you got to guide your children by the Bible. Thirdly, you've got to understand that there's a sense in which these children are your children, and there's a sense in which they're God's children by the external covenant. They're included in that covenant, and what God is really doing is He's opening the womb of your wife and giving you children as a father to loan those children to you, and you're to bring them up, Ephesians 6:4, in the nurture and admonition of the Lord, and as it were, return them to the Lord in your prayers and in your upbringing, and dedicate them back to the Lord, in a sense like Hannah did, although not have them leave your home, so the net result of that is that you on the day of judgment want to be able to say to God, “Lord, I had many shortcomings and I need, I need them forgiven, and please forgive me for all my shortcomings, but by the grace of God, I did try to govern my family and lead my children according to your will”, so that when I'm in situations, and I would tell my own kids this too, I say “I must discipline you because God is commanding me to discipline you as head of the home, and I need to obey God. This is no fun for me to discipline you.” But I'm to raise children for the Lord. That means we need to follow the Bible, and we need to follow biblical principles. So I think we've got to get away from this business of I'm going to do what I feel like doing because I'm the head of the home. No, no, no, you got to do what God wants you to do because you're the head of the home so you need to, you need to sit still and say what does God want me to do, and if you're angry because your children have been disobedient and you're ready to discipline them, I learned the hard way that it's not the right time to discipline them because you're angry. Lucas Holtvluwer Yes. Dr. Joel Beeke So what I say to them at that point is, I say, “Well, you've, you've committed a sin.” I try to keep my voice calm, sometimes a bit earnest, but never yelling, never yelling, and never angry, but I would say, “You've committed a sin, and your daddy is going to think about how to discipline you, and I'll come back to you soon.” But then what I don't tell them is I'm feeling angry inside, and I'm not ready to discipline you right now, and I walk away. Sometimes you only have to count to 10, and you regain yourself, so to speak. Other times you say, “I need a few more minutes. I really got to settle on a position here, exactly what I'm going to do.” Sometimes I even need to drop down to my knees and just say, “Lord, give me light and wisdom to know what to do,” and then when I feel more ready and more in self control, I go back and do the discipline. Lucas Holtvluwer Okay Dr. Joel Beeke When you discipline in anger, it will always come back to bite you. Just like when you get angry at anybody. I've had two times in 48 years of ministry where people were so angry with me, it was unbelievable, but I made the mistake of getting angry back, and I've lived to regret those times for decades, and but it's the same with children, you know, every time you lose control and get angry, you will deeply regret it afterward. Yeah, and your conscience won't be satisfied if you say, "Oh, well, they deserved it.” Lucas Holtvluwer Yeah, you should have seen what they said. Yeah, no, no, doesn't matter. No, no. Dr. Joel Beeke No, no. So that helped me a lot, and I thank God I did learn that when the kids were very early. So, I. I don't think my kids ever heard me yell at them, ever. Lucas Holtvluwer No, no. So, that makes sense on the anger front. What about when, if we talk about personal holiness and you have these - you mentioned these habits of holiness earlier, and you talked about one of them. Did those habits of holiness help sustain you through some of those seasons of life? And maybe you don't have this, because if you're a pastor, you're in the Word every day, it's not as, as like this, but I find you go through seasons where it's more dry. Yes, you're still a Christian, but your faith is not as alive, but you still are called to leave, lead your family, right? Like, how did you kind of get through some of those seasons? Dr. Joel Beeke Oh, okay, yeah, that's an outstanding question. Yeah, well, of course, every believer has times where, if he's not careful, if he doesn't develop holy habits. In fact, the lack of developing holy habits is what usually generates lukewarmness and eventually backsliding, and it usually begins in the secret closet of prayer, where your prayers become colder, more distant, more formal, more brief, more without a heart, and that just slips away bit by bit, and Satan doesn't usually grab us and take us 10 feet away in one shot, but he inch by inch by inch he just works away at our vibrant godliness until it seems to dissipate and float away. So, yeah, so what are those, some of those holy habits? Well, one thing is praying with children on their knees, in addition to family worship, and I hope we talk about family worship later, because that's the biggest holy habit. Lucas Holtvluwer We'll get into. Dr. Joel Beeke But when kids go to bed, is a wonderful time to pray with them, and just to lay by them, and talk, have real talk. Dinner conversation, my wife is really big on this one, have real talk at dinner time. She actually has a talk called conversations at dinner time and if I came home from work, and I'd be sitting there, and I wasn't focusing on real talk. My wife is very gentle. I would feel this little gentle tap, tap of her foot on my leg underneath the table, oh yeah, and I know what you're saying. She's saying, "Join us, you're still thinking about your sermon”, you know, and that type of thing, so that. That's a really good thing, so that happy time around the dinner table is a really good time to talk about things about the Lord, just real things at school, and then a big thing for me, and I know a lot of men don't do this, but a big thing for me, which we establish from the get go in our marriage is that at night when we go to bed we get down on our knees, hold hands, and one night she prays and one night I pray, and it's not just a short little good night prayer, we pour out our heart for what happened that day, and pray that God will bless our feeble efforts of family worship that day, and I love to hear my wife pray. I love the feminine side of prayer, hearing that and the tenderness of it all, and I think she appreciates my leadership in prayer, and so that's a very sweet time, and that's like recharges your batteries, so that the next morning you're ready to go again. We don't do, we don't do it as well in the first right when we get up, because, like I said, we're late night people. Hi, I read about all these Puritans getting up at 4 o'clock in the morning and going to work and having two hours of prayer. I just, that's just not me, but I get a second wind in the evening, so I'm much better in my devotions in the evening, so, so that, that's a holy habit for us that I think is very important. But we also developed other holy habits and faith in our family that are just, you know, just automatic, like before you go on a trip, a vacation, all go down underneath in the living room, pray for safety and guidance, and so on. And then we van is all packed, and then we get in the van and drive away. As soon as we come home, we all go back into the living room want to acknowledge the Lord, we're safe, all get down on our knees again and pray, and then we unpack the car and stuff. So just that type of, I want to build in the consciousness of our children and my own, that every moment God is protecting us like an eyelash is protecting an eye 1000 times a day. And that's what Psalm 121 is all about. He shall preserve thee, and thy going out, thy coming in. He shall preserve thy soul. He shall preserve thee from all evil. The Hebrew word there, preserve, has a root meaning of the eyelet, protecting the eye, Lucas Holtvluwer Really? Dr. Joel Beeke Yeah, over and over and over and over again. And that's what God does for us so you want to acknowledge that. Lucas Holtvluwer Beautiful, yeah, it's small, small but powerful habits like that. Dr. Joel Beeke Yeah. Lucas Holtvluwer And you would literally all get like physically on your knees together as a family. Wow, okay, that's quite something. That's beautiful. All right, okay. Why don't we delve a little deeper into Prophet, Priest, and King, and then I think we're going to come through some of this family worship stuff from there too, so on the prophet end of things, is biblical leadership primarily about the teaching rather than the authority? Like, where does the authority play into, like, does, like, the husband have to teach, or can, like, the wife teach, and, like, how did that kind of work out in your home, and where have you seen that modeled well? Dr. Joel Beeke I think the biblical model is not that the man has to do all the teaching and all the praying, but the biblical model is that the man is the leader. So, in family worship, for example, I would lead the family worship, I would do the opening prayer. My habit was to then divide the reading of the chapter into so four parts, first the prayer, and then the reading of scripture. Let's say we're going to read 20 verses. We used to read about 20 verses in the Old Testament. It was the New Testament, we used to read about 15, maybe 10, because it's more packed full of essence of doctrine, and that would just divide it, but as soon as they could all read, I'd say, you know, every one of us just reads four verses, and they know we're going to talk about it, they know I'm going to ask them questions, so having them participate makes them makes them feel very involved, and then I lead the conversation. Of course now we have the Family Worship Bible Guide, which we worked on for five years, so we use that. Now we're empty nesters. My wife and I still use that. And we still do it just like we did, as if the kids are there but we just do it with the two of. And then when it comes to the question at the end of that little section of one of the major takeaways of the chapter in Family Worship Bible Guide, maybe my wife would jump in if nobody answers right away, or one of the kids would jump in, but she's there to assist me, and she has a whole talk, actually, for women on how to assist your husband and family worship. And so it becomes a co-labor thing, but she allows the leadership be to me, so, and that's the wisdom of God in the scriptures that He's given not in terms of hierarchy, but in terms of function, two different roles for man and woman to play in marriage. You can't have two heads in the family, you need a leader, but, but particularly when the woman is theologically astute, and can maybe she's more astute than the husband. Lucas Holtvluwer I was gonna ask you that. Dr. Joel Beeke But she must still give him the leadership reins, and she must be wise in not dominating him, but she can jump in and offer answers or offer important questions to ask the children, and as long as he doesn't feel threatened, that can only strengthen his ability to do family worship. So, and then what happened with us was we wouldn't do long family worships, maybe the maybe the instruction part, instructing on that chapter would last from 5 to 12 minutes. There were the times when you know we got really talking on something, and we kept going, but as a rule, and then we would have a closing prayer, and I would do the same thing. I would, I would take turns with my wife and each of my three kids to do what they called the daddy's closing prayer, and it happened by accident, actually, or maybe I should say by providence, there's no such thing as accident. So, my three year old sitting in my, my lap, my son, my daughter was one year old, sitting on the other knee, and I'm going to ask my wife to close in prayer, which was normal at that time. My son looks up at me and goes, “Daddy, can I do the daddy's prayer?” I'm thinking three years old. Yes. So I said, “Daddy will whisper some words in your ear, and then you say them, and I'll whisper some more, and you say them.” So we did that for a whole year, when it was his turn to pray, and he felt very important when he was doing the daddy's prayer. When it was four, his fourth birthday, I said, "Okay, now you start to pray. And remember what Daddy taught you: A C T S, Acts formula, is the way we pray. You adore God, you confess your sins, you thank Him, and you supplicate, you spread out your needs.” Now he mixed up the order, that's okay, but pretty much got those four things, at least a little bit, and of course it's not always theologically as sound as you want, and as sound as you want. He's four, so you let him go. But I said then when you run stuck, you just kind of poke your elbow in my stomach, just give me a little poke and I'll help you again. So we did that from four to seven, three years, and then at seven I said, “Son, it's all yours now, you pray the whole prayer”, and what was beautiful, Lucas was, and I didn't even anticipate that, but by that preparation, I mean the Holy Spirit alone can teach them to truly pray, but by preparing them this way, even outwardly, when their peers would come over, when guests would come over, when unbelievers would come over. By the way, that's a great time to evangelize people in your family. Is have them come over for something, and then just bring them into the living room, where you have all your books set up, and have them participate in family worship. So, anyway, then what would happen is he would pray in front of the whole group of people at seven years old, no problem, he's been used to it. Lucas Holtvluwer Yep. Dr. Joel Beeke So then I did my, I did our daughters the same way, because I realized this was working, so I did the daughters the same way, and one daughter responded a little better to it than the other, when one was a little more shy than the other, so it took a tad bit longer, but I think that's very important to involve them, and then we would sing, which is the fourth part of family worship. Psalm 118:15, “I hear the songs of rejoicing in the tents of the righteous”, and our one daughter got to play the organ, and our son got to play the cello and they would get out their instruments, and we would have just a wonderful time singing. I loved it. We get, we get, we'd sit right around our daughter, that was more shy, she really poured out her heart in playing the, in the organ, and, and, oh, could she play that thing, or no, it was a piano, piano, she could play it so well, and put all her expression into it, and we would just sit around her and sing it is well, with my soul, there's things like that, it was, I missed her so much when she got married, just for that alone. So, family worship is meant to be an enjoyable time. It's a serious time. You don't let.. you don't let the phone.. you don't answer the phone, you just let it ring. You’re in the audience of God. This is the most sacred time of your day. This is your primary responsibility, Father. To bring your children into the Word of God every day. Lucas Holtvluwer So you would go into a separate room to do that, not at the dinner table. Dr. Joel Beeke Absolutely. Lucas Holtvluwer Okay. And you feel like that was an important distinction. Dr. Joel Beeke Yes, because at the dinner table, where are your books? Where's your salt book? Where's your Bible? You know, so you have it all set up on a regular basis. It's a holy habit, everyone goes to the same seat every time, everyone's got their particular books, it's all ready to go, and then you come back in and you clean off the table and do the dishes. Lucas Holtvluwer Yep, yep, love it. Okay, so I just want to zero in on that, that point of potential point of tension with a wife who's more educated or potentially more gifted in explaining theological matters that would typically be associated with the head of the household, the male, right, the husband, so that balance there that you mentioned your wife as a talk about as well. I think you used an interesting phrase of like, if the husband isn't threatened by it, right? So, is it, is it just predicated on that, or like, where does that responsibility lie with the husband? Because there should be probably some real conversation there. If you know your wife is gifted in that area, you are not as eloquent, perhaps, or as well studied even. How do.. how have you advised people over the years to kind of handle that? Dr. Joel Beeke As a pastor, I've been around the block a few times, actually, just in a couple months from now, I started preaching 50 years ago. I can't believe it. Lucas Holtvluwer Wow. Dr. Joel Beeke But what I've learned from working with people over the years is that one size doesn't fit all in many of these things and people have different personalities, and a wise woman will be able to understand her husband well and know her boundaries, so that she doesn't take over the family worship completely, or also take over, or take over to such a degree that he would feel uncomfortable, like “I'm out of it”, whereas another man will say, hey, honey, I'm glad for any help you give me, and she can be freer. Doesn't mean that one is good or one is bad, it just means you need to develop a chemistry between the two of you. Lucas Holtvluwer Would you talk about that before, like you and your wife, about how you want to kind of proceed with this, or that just kind of developed over the years, or what did that look like for you guys? Dr. Joel Beeke I don’t even remember if we talked about it before, but we started. We started this extended family worship, instead of the typical traditional Dutch way of just praying before the meal and reading the Bible, and shutting the Bible, and then praying, and no singing, and no talking about the chapter. We started the more extensive form when my oldest was three years old, and I was asked to give a talk on family worship in South Africa. Lucas Holtvluwer Oh, wow. Dr. Joel Beeke And it changed my life. I read the Scottish Divines, I read the English Puritans, I read the Dutch, and I realized, wow, I thought all my life my dad was doing family worship, but.. and he did in many ways, on Sunday nights, he certainly did. It was a long family worship, about an hour, but on weekdays he did a partial family worship, but that was what the Dutch thought was family worship, at least in the 20th century. But I realized, no, no, no. After reading all these books on family worship that the Puritans wrote, this is only a little part of it. You've got to talk to your kids every day on the chapter, and so that's when we, we change. But my wife is just a natural, so she, she would just jump in the conversation. I'm not sure we ever talked about it, and I've never felt threatened by her at all by contributing. I just felt grateful, but of course I'm a minister, so maybe that's a difference. But I think 90% of Christian marriages, this is a non-issue, but I'm just saying that when a woman is very gifted theologically, she, she needs to understand her husband and continually defer to him on certain issues, even as she imparts her wisdom to the children. And he should learn to appreciate that very much. Lucas Holtvluwer Yes, she can give that much more help. Dr. Joel Beeke Absolutely Lucas Holtvluwer Yeah, that makes sense. Okay. Interesting. What just again, when we're on the topic, what is one way that your wife, like, assists you or really helps you that you appreciate? Dr. Joel Beeke Yeah, so let's say I'm trying to ask my middle child at 10 years old a certain question, and she's not quite getting it, and I framed it maybe a little bit above her level, or you know how you give kids a little bit of a clue to help them. My wife would jump in and say, “Well, what about this”, and say it in a little different way than I would say. Sometimes it would connect with her, and she'd come up with the answer. I'd be crazy to be.. I'd be crazy to be offended by that. She’s only helping the conversation along. Lucas Holtvluwer Yep, yep. Okay. No, that's interesting. Just figured I'd ask that, because it's not just guys who are listening to this too, but it's easy to get stuck on that as well. Okay. Yes, we talked about some healthy rhythms of family life and family worship there, so that obviously that involves active teaching of scripture in the time of family worship and that's different, that's an extension of the typical Dutch tradition, like you say. Yeah, that many of us are familiar with. Dr. Joel Beeke I need to say this. The Family Worship Bible Guy is written at a level of like 10 years old and up and so since then, since these four guys, mainly four guys, spent five years writing this, forefathers, and it's been our best-selling book, and it's transformed 10’s of 1000’s of families in the family worship – I encourage everyone to use it, and I've never heard one complaint. Well, I did hear one complaint on it, that the questions were too long, but no one else has said that, but it, that that book has been so blessed of God, but I had a lot of fathers come to me and say, can you do something similar for very young children. So now we're doing a nine volume family worship series from Genesis to Revelation. Four of them are in print, two more at the printer. We've got three to go, and we're working on the seventh volume right now. Lucas Holtvluwer Awesome. Dr. Joel Beeke Each volume has 90 family worships. So, there's first volume is called Beginning, which is 90 family worships from Genesis, and we do four things in each family worship on two pages, takes six to seven minutes to do, review two questions of reviewing yesterday's family worship, and you, and the answers are right there for the dad, and you just ask your kids, then read – here's the new portion of scripture to read, and two questions on the reading, and then reflect, and the reflection is something that relates to young children, ages four 3 or 4 to 11 or 12, and that they can identify with, and then there's three questions on that reflection, and the whole reflection relates to the text read. And then the last thing is request, so there's a prayer need that corresponds with what the Bible reading is, and the reflection, so you have review, read, reflect, request, and it's just each one is on two pages, takes 6 or 7 minutes, and this also is such a tremendous help the parents with smaller children. I find it very, very helpful. Lucas Holtvluwer I'm getting excited about you talking about, yeah. Dr. Joel Beeke There’s all kinds of people right now. I mean, I'm talking 1000’s of people who've gone through these, and, and they, and they say they, when I go to conferences, they come to me. When's the next one coming out? We went back and we started with Genesis, because we're caught up with you and upset. We're trying, Lucas Holtvluwer Yeah, yeah, yeah. Oh, that's awesome. Okay, let's get into priest, then, for a minute, just because I know we got to be respectful of your time here as well. So, you say in the book here, many men would willingly die for their wives. If you truly would die for her, you would also live for her. Can you explain what it means to love your wife like Christ loved the church, and how, in your doing that, how are you living for her in that so powerfully? Dr. Joel Beeke Yeah, well, I have this formula that I get from Ephesians 5, and let me, let me just walk this through, through in like three minutes. I think I think this is a very, very important question. It comes at the whole heart of being, being a husband and so I have four words that describe the man's role as a husband in Ephesians 5. So, first of all, husband’s love your wives, verse 25 even as Christ also loved the church and gave himself for it. Not 50% 100% So, first of all, you love your wife absolutely as Christ loved the church. I'm to love her best welfare, for 100%. I'm to protect her, I'm to teach her, I'm to pray for her, I'm to, I'm to be a prophet, priest, king for her, which I explain also in that little book. Number two, that he might sanctify and cleanse her with the washing of water by the word, that he might present her to himself, to that is to Christ, a glorious church. Wow, I'm to love her purposefully. This is my purpose. This is the reason I should have married her in the first place, that I want to wash her with the water of the word and present her to Christ on the judgment day. And this, this means a lot to me personally. I want my wife on the judgment day to be able to say, “Lord Jesus, because I was married to this man, he washed me with the water of the word, and made me much holier than I ever would have been, by the Spirit's grace, if I hadn't been married to him.” So this is the purpose: you love your wife so that you might sanctify and cleanse her with the washing of water by the word, and then present her to Christ as a glorious church. Lucas Holtvluwer So can I interrupt there? That's, but ultimately still for the glory of God, not just for your satisfaction. Dr. Joel Beeke Oh, no, no, no, no, totally, totally for the glory of God. So you love her absolutely, you love her purposefully, and then, thirdly, you love her realistically. It goes on to say, not having spot or wrinkle. So, every wife, every person is a sinner. So, every wedding I do, by the way, I slip this in somewhere in the way, I look at the couple and I say, “you know who you're marrying today, you're marrying a sinner, you know that, and you're marrying a sinner.” And it's interesting, because conservative religious Dutch weddings, everybody takes that in stride, everybody realizes that, yeah. And note, there's no comment at all, but in some ways people burst out laughing, they don't even think of that, that you're marrying a sinner, but I purposely want to say it there too because if you expect perfection from someone, you put a burden too heavy on their shoulders. Yes, and the marriage will collapse inward, because the spouse will feel like I can never measure up, so you love your wife. This is the third word, realistically. She's the center, I’m the center. Yep, so what that means is your wife has some little awkward habits or things you don't like that aren't all that major. Hey, man, just look the other way. Doesn't mean anything. If there's sin involved, you need to learn that the method of constructive criticism, sandwiching your, your, your loving criticism between two slices of bread, two areas of compliments, just like Paul did in First Corinthians, where he complimented the Corinthians, then gave them seven levels of meat, dealing with seven criticisms, and the answer to all seven, by the way, was Christ. And then he gave them a top slice of bread by saying, you know, I want to come and meet you, give each other a holy kiss, and so on. And so that's the way to criticize, but that's only if there's sin involved. But you need to understand every single spouse is going to have weaknesses, and don't even bother to correct the small things. Fundamentally, what you see is what you get. Fundamentally, you don't change people's personalities. And you can nitpick and you can nag this can go both ways, be realistic. Okay, and then fourthly, you've got to love your wife also sacrificially, as you love your own body. So, if you get something in your eye, what do you do? You don't say, "Hey, eye, I'll deal with the pain tomorrow.” No, it's your body, you want it fixed now. Your wife is hurting, you drop everything, you give her attention now, you listen to her now. So that's how a man needs to love his wife. Those four words. Lucas Holtvluwer So this whole model of the man, obviously being Christ and caring for his wife like Christ cares for the church. I've seen a lighter critique, perhaps, of the book where it said the writer of the piece was saying perhaps this is a bit too high of a view of what a man can do, but what would your response to that would be like, is it, are you're not. Not saying that this is the only way that Christ could be shown to, to a wife, or to the family, right? But do you think it's of such importance that it's one of the primary ways? Dr. Joel Beeke Oh yeah, oh yeah, it is the primary way. Lucas Holtvluwer It's the, okay. Dr. Joel Beeke But of course, but we also have our spots and wrinkles as men, so we're never gonna, we're never gonna reach in this side of the grave, we're never going to reach the total ideal but the Bible always sets the duties before us in the ideal form. So, as Paul says, I count my not myself to have attained, but I strive after. So, please don't misunderstand me, in every relationship in life we always come short, but this is the goal, this is the model, this is what we, what we aim for. Lucas Holtvluwer And you would say it's the primary, because it's so active every single day. Dr. Joel Beeke Oh, yes, and because it's, it's, it's Ephesians 5 is the theological chapter on marriage, and it plumbs the depths of marriage like no other place in the whole Bible and so this is the primary goal. So I look at it this way: post fall, what was the greatest weakness of man naturally? The greatest weakness of a husband, naturally, is not to really love his wife, to be selfish. So that becomes the primary, just because it is the greatest weakness, and because it models what marriage is to be. So, husbands love your wife. What is the greatest weakness of a woman post fall? Submission, lack of I want my way, Lucas Holtvluwer Yeah, it's just two sides of selfishness. Dr. Joel Beeke Right. Lucas Holtvluwer Okay, so you, you think that's the primary way, because the contrast is so strong against the backdrop of our sinful nature. Dr. Joel Beeke That's a good part of it. The other part is, this is realistic. This is the primary duties of marriage, just all by itself, not even regarding the post-fall emphasis, but the post-fall emphasis of our sinfulness just makes this all the more obvious, that my primary duty is to love, and as Ephesians five says of the woman, it's not just submission, it's reverence, respect, that's what that's what a man needs from a wife, right. Lucas Holtvluwer So, okay, so, but this would be primary, like above, like preaching at the word, or like, how do you kind of rank that in terms of like how people know Christ? I'm just trying to, I'm probably misunderstanding what you're saying. Dr. Joel Beeke Oh, I misunderstood. I thought you talked within the marriage relationship. Okay. Oh no, preaching of the word is always, always primary. Yeah, of course, that's God speaking to us directly, from the pulpit through His word. Lucas Holtvluwer But in a marital context, yes, it's primary means. Yeah, okay, that makes sense to me. Dr. Joel Beeke Yeah, that's yeah, the word is always primary. Lucas Holtvluwer Yeah, yeah. Okay. No, I just wanted to.. I saw that as a critique. I thought, oh, hey, I'll ask that question. All right, so talking about kingship, then how does Christ model authority that is strong but not domineering and servant-hearted but not passive? Dr. Joel Beeke Yeah, every step of the way. And when he talks about himself, this is exactly the balance, right? Come unto me, I'm meek and lowly and come unto me, all ye are weary and heavy laden. So he's very inviting, he's very coming, he's very tender. He comes low, he eats with sinners. At the same time insists on obedience, and he says, if you love me, keep my commandments. Lucas Holtvluwer Yeah. Dr. Joel Beeke You know, walk in my ways, fear God. And so there's a balance in Christ that comes through every office, but also through the kingship office, where he, and this is a model for father as well. Lucas Holtvluwer Yeah Dr. Joel Beeke Yeah, that kind of balance. Lucas Holtvluwer Okay, maybe just to end it on a nice positive note here, because we always like to do that too. If, if there's been a father listening to this, and they feel that they've come up short, which we all do, and they're, they're, they've learned a lot from this episode, from the wisdom that you shared, from scripture, of course. Do you have anything to offer them if they look back, especially if it's someone who's a bit older in their journey, and you know that maybe their kids have grown up now, and maybe they have the opportunity to be to be a good grandfather for the grandkids, or whatnot? What would you say to encourage them, and then what can they kind of do in their lives at that stage? Dr. Joel Beeke I would say the Lord restores the years that locusts have eaten, and whatever mistakes you've made, you can correct. I confess, I didn't spend enough time with my kids, I was young, all the pressures of such a widespread ministry, but I am trying to make up for that with my grandchildren, It’s one reason why I'm cutting back at my conferences, just to spend more time, probably the main reason, spend more time with the grandchildren, but also when we go to God and confess our shortcomings, it's amazing how God himself can take over with his grace and cover our shortcomings with the fullness of Christ and the grace of Christ so that when we see God working in our children as well as our grandchildren, we just say this is incredible grace. We're loaded with blessings. My wife and I often say that to each other. We're loaded with blessings. Our kids turned out better than we raised them. It's just, I mean, that's amazing grace. So I would say to fathers or grandfathers, don't give up, start right away, and go to godly men in the church who are more godly than you are, and ask them for help. All you need is one or two accountability partners, ask them to hold you accountable, if they're willing to be your accountability partner, help get, help get you going in family worship and that you can bring certain individual cases, maybe cases of discipline, and replay them in front of that wise, godly father, and say, “What did that, what do you think I should have done better, or what did I do wrong”, and get serious about your fatherhood, and, and remember, you don't learn to swim better by just looking at the water. Lucas Holtvluwer No. Dr. Joel Beeke You have to jump in, you have to start making motions with your arms and legs. They may, you may feel uncoordinated doing family worship the first time, but now you've got the resources you just have to get the books from rhb.org and or no, I'm sorry, in Canada it's Reformed Book Services. You get the resources and you, you start, and you ask God to help you, and before you know it, you'll be doing a pretty effective edifying family worship, and your sincerity will impact your kids, even if you don't have really great content, but you'll learn to have better content by using these resources, and God will help you. Lucas Holtvluwer Yeah, they'll see that you love God and that you love them Dr. Joel Beeke Absolutely. Absolutely. Persevere, don't give up, and don't skip a day. Okay, family worship. Soon as you skip a day, guess what? You'll skip another day, and the next week you'll skip two days, and then three. Don't do that. I don't care how tired you are. I don't care who you are. Every day, set time, holy habit. Just do the family worship, and you will be greatly blessed, and you will see impact on your children. I believe that will humble you. Lucas Holtvluwer Amen to that. Dr. Beeke, thank you for your time. This has been Real Talk, I would say, and yeah, you're welcome back anytime. Dr. Joel Beeke Thank you, my pleasure, and God's blessing on Real Talk. Lucas Holtvluwer Thank you, appreciate it. Outro Thanks for tuning in to Real Talk. If this episode inspired you, please share it with a friend, so you can continue this conversation in your own life. We encourage you to send us your feedback, or let us know who you would like to hear on the podcast. You can email us at [email protected]. This episode is produced by Tyler Vanderwoude, Lucas Holtvluwer, and Mariah Tamminga in partnership with Performed Perspective. Until next time, keep having Real Talk....

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Marriage, Parenting

Three questions for you

Here are three questions you should ask yourself about your communication with those you love. The way you answer these questions provides insight into the areas where your conversations must grow in depth and in maturity.  1) Do your spouse and your children have confidence that they will be able to say all that is on their heart without fear of your response? Is your family accustomed to being cut off or being corrected before they can finish speaking? Do you interrupt because you think you know what is coming? If this is your pattern you are building relational barriers that are difficult to overcome. Those closest to you need to be able to express what is on their hearts so that you can know how to lovingly and wisely engage them to bring truth and healing to your lives. See Proverbs 18:13 and James 1:19-20. 2) Are you an advocate or an accuser in your daily communication? Do your words create safety or anxiety for your spouse and children? If you love the way Christ has loved you, you will want to be a refuge and a place of safety for your family. Your goal is to point those you love to Christ, not to condemn them by reminding them how wrong they are. See Ephesians 4:31 and Proverbs 16:20-24. 3) Are you able to pray with your spouse about areas in your walk with God where you need to grow? It is relatively easy to pray to ask God to help your marriage partner. Don’t be tripped up by your own pride — invite your husband or wife to pray for you in the areas where you need help. See Ephesians 4:31-32. This article was first published in the July/August 2018 issue of the magazine. Jay Younts is the author of “Everyday Talk: Talking freely and Naturally about God with Your Children” and “Everyday Talk about Sex & Marriage.” He blogs at ShepherdPress.com, where this article (reprinted with permission) first appeared....

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Parenting

The part about parenting I didn't find in any parenting book

I tend to be a fairly methodical person, so what does a methodical person do to prepare for parenthood? Why, read a small library of biblical child training books, of course. But after going through those books (as helpful as they were), I wanted to compare what I had read with the source of all that godly wisdom: the Bible itself. While studying Scriptural passages on child training, I encountered a principle I had not read before. Maybe there are books out there that do mention this principle and I just haven’t read them. It’s even possible that the books I read mentioned this principle, and I just somehow missed it. Whatever the case, I was amazed that I hadn’t heard it before. I’m convinced it may be one of the most important tools in one’s parenting arsenal. Tell your kids what God has done What is this hidden, or overlooked, parenting secret? Simply put: share your testimony with your children. This involves not just the story of how God brought you to faith, but also the countless instances where God delivered or strengthened or encouraged or provided for you. The first several verses of Psalm 44 give us an example of how personal testimonies can affect the lives of future generations. This psalm is actually a lament (see the second half), but it begins with declarations of unwavering trust in the Lord, based largely on the writers’ knowledge of what “our fathers have told us” (verse. 1). Stories from the “days of old” have led the sons of Korah to trust in God’s saving power and not their own strength. Notice how often, in just the first two verses, they point away from themselves and toward God (emphasis mine) …our fathers have told us The work that You did in their days, In the days of old. You with Your own hand drove out the nations; Then You planted them; You afflicted the peoples, Then You spread them abroad. A parent’s testimony is a powerful means of grace for children, because it points to tangible expressions of God’s faithfulness. Sharing is a privilege Sharing one’s testimony isn’t a burden or a chore; it is a privilege and a joy. As C. S. Lewis has pointed out, an enjoyment of something often isn’t complete until that enjoyment is shared. You know you really enjoyed a movie or a book when you tell everyone else about it. The telling itself is the consummation of your enjoyment. Consequently, the writer of Psalm 71 begs God not to let him depart until he has had the opportunity to declare God’s strength and power to the next generation: Now also when I am old and grayheaded, O God, do not forsake me, until I declare Your strength to this generation, Your power to everyone who is to come (vs. 16-18). Sharing stories of how God has worked in our lives is a great way to help our children see the manifold effects of the gospel. It helps them see how mercifully and graciously God treats us, even as we struggle with our own sins and inabilities to live up to His perfect standards. The design of this God-centered focus is so that our children may set their hope in God – not in their own ability to obey Him. As Psalm 145:4 puts it, “One generation shall praise Your works to another, and shall declare Your mighty acts.” The narrative of our stories involves innumerable instances of God’s saving and sanctifying work. This practice of sharing our testimony needn’t be turned into a legalistic pursuit. Rather, our testimony is simply the story of what God has done; instructing our children is no more a “work” than me telling my wife about my day at dinnertime. Our testimony is all about who God is, what He has done, and what He has promised to do. It is the overflow of past grace that points us all toward future grace. For our children’s benefit – as well as our own – may we remember and recount God’s faithful deeds to our children. May we vividly paint a picture of our Father’s awesome wonders in action. May our stories draw the hearts of our children toward God’s loving embrace. May we delight in His wondrous works so that we relish each and every opportunity to share them. And may our sharing be the consummation of our own delight in the Treasure of our souls: God Himself. Cap Stewart blogs about movies and the arts at CapStewart.com and his substack. This article was first published in 2017....

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Parenting

The importance of risky play

“Make sure you're home by suppertime... and don't get your feet wet!” Mom called out as my brother and I hurried to our bikes. We were about 9 and 11 years old at the time. “Have you got the matches?” I asked. “Yes,” he said, patting his pocket and jumping on his hand-me-down bike. Our plan was to use the matches to light birch-bark torches so we could see properly inside the cave we wanted to explore. It was pitch black in there, and last time the battery in our old flashlight had died right away. To get to Kelly's Cave we first had to cross the multiple sets of train tracks that were two blocks from our house. But this time out, a long train of coal cars blocked the way. Thankfully they were just coming to a halt, so we waited until they stopped, then glanced up and down the tracks looking for any adults, and quickly crawled under the middle of one of the cars, dragging our bikes behind us. We knew that it took a long time for railcars to start moving after coming to a standstill, and we’d have plenty of time to scramble out if they did begin going again. Biking briskly down the service road, then veering off onto the old trail at the base of the mountain, we soon arrived at the bottom of a pile of loose rocks that had been carved out about 70 years earlier to form the cave. Before we scrambled 100 feet up the steep slope that led to the entrance, we first found a nearby birch tree and stripped off several sections of bark, then broke off some branches. Arriving at the cave’s mouth we wrapped the bark around the end of our sticks and pulled out the matches. When the bark was lit it curled tightly, allowing it to burn slowly and steadily, while giving off a wonderful aroma. Quickly, we moved to the end of the first 25-foot stretch of tunnel, where the daylight still reached. Then we turned right, keeping our heads down, looking at the ground ahead of us; soon we came to the pack rat’s nest of shredded paper and random objects we’d seen last time. I’d spotted a ball-peen hammer in the mess and really wanted it, but I was convinced that, should there be an angry and cornered rat in there too, he was liable to jump for, and bite at, my throat. So, I worked up my courage, shielded my neck with my hand, and then lunged for the hammer – thankfully this time the nest seemed empty, so I came away with a great prize which I could proudly take home! Then we continued on, shuffling along deeper into the mountain. It was very cold and damp, and the only sound was the crackle of our torches and the steady dripping of water hitting the cave floor. We were very careful not to brush the walls since we'd once seen a large clump of spiders clinging onto them. Our dad, who’d been in the cave with us before, had warned us about a water-filled pit further in, so we moved slowly and carefully, and we soon saw some logs and branches which spanned an ominous pool, which was who knew how deep? After testing the strength of this wooden span, we slowly crept across, imagining a bottomless crevice filled with icy water. A few years later I learned that it was only about two or three feet deep, but at the time we assumed it was bottomless – better to be safe than sorry! Our torches were burning down, so we pushed ahead, promising ourselves we’d turn around shortly, since we didn't want to end up stranded in the pitch dark! Soon enough, there it was – the end of the tunnel. We’d made it! Somewhat disappointed that there wasn't a treasure chest or other artifact (I was reading The Hardy Boys and The Three Investigators books at the time!), we shuffled quickly, but carefully, back the way we’d come... over the bridge, around the corner, past the nest, one more 90° turn, and then we could see daylight. We emerged just as our torches were flickering out – we’d finally made it out again! Thrilled at our conquest, we slid down the scree slope (this is why we always changed into play clothes after school), discarded our torches (making sure they were completely out so, as not to start a forest fire), and pedaled down along the trail, elated and ready for another adventure. So much to explore The author zipping around in his younger years. We knew this forested area well, having spent many hours exploring and playing in the bush, and near the tracks. Over here was where we’d spent many days chopping small trees down with a hatchet, attempting to make a log cabin. We learned that this was harder than Farley Mowat’s books made it seem, and we often came home tired, and with scrapes or bruises. Once, when we were pushing over dead trees, a top snapped off and smashed to the ground right beside us – a close call! Farther down the trail was the site of the old ski jump where you could still see some outdoor lights attached to trees. In the winter many hours were spent climbing up this hill, and sliding down on inner tubes, toboggans, and even a homemade sled. A few hundred yards off in another direction was an old dump site where we had explored and found many rusty objects, and well down the other way was a railway siding where we could clamber into boxcars and pretend we were hobos. Halfway between, under that one spruce tree, was where our dad had shot a grouse with his old .410 shotgun. His catch motivated us to try to go after grouse too, or rabbits, using our homemade bows and arrows or slingshots, but without any success (although my Boy Scout manual did explain how to snare rabbits, so that was a plan for later in the fall). During those childhood years we spent many hours roaming, playing, and trying not to get hurt or get wet feet in those forests, trails, and caves. On other days we biked around town, explored the alleys and dumpsters behind businesses, looking for treasures, and collecting cans and bottles to exchange for quarters which we quickly spent in the arcade games in the back of the seedier stores. We rubbed shoulders with the local youth in these places and even had to turn down the offer of drugs because we knew that they were bad for us. But what about… Maybe you’re wondering, “What about the risks and dangers?” Yes, we got plenty of minor injuries and had some close calls and moments of genuine fear, but these became excellent learning opportunities and helped us grow in confidence and wisdom. Also, we were very aware of the consequences of foolish actions, and knew that recklessness, and endangering ourselves, was wrong. However, there is a big difference between fun adventures and recklessness, and a kid can do some exciting and even foolish things without crossing this line. Kids learn from the direct instructions of their parents, by watching others, and from reading about or experiencing the consequences of dangerous or reckless choices. They learn quickly from their own mistakes and accidents, and will develop a strong sense of self-preservation. Thankfully, rarely do minor childhood mishaps have serious consequences (and let’s not forget that “safe” and sedentary lifestyles comes with their own health hazards!). By learning to manage the risks and cope with the results, our kids can increasingly be empowered to make good decisions, and to take care of themselves. The reality is, Mom and Dad only vaguely knew where we were when we went out on our adventures, but they trusted and prayed that we wouldn't do anything foolish, dangerous, or illegal. Besides, they were very busy working, and looking after the younger siblings, and they didn’t live in constant fear of the world or other people. They also modeled an outdoor playful lifestyle (including taking risks), and encouraged us to get outside and entertain ourselves. Over time, these factors fostered confidence and bravery in us, while still showing us that recklessness was both wrong and foolish. For example, my dad was actively involved in my late-November childhood birthday parties, taking my classmates and me on hikes, exploring and making fires, and crafting equipment like slingshots or bows and arrows, and doing all of this despite the snow and the darkness that came early in northern BC. When the climate or other factors discouraged outdoor play and adventure, we would busy ourselves with indoor forts, Meccano, electronics kits, and reading. Oh, the books we devoured by the hundreds! We were going on adventures with the Bobbsey Twins, Tom Swift, Wambu, Scout, and many others. Their exploits were recreated in our imaginations, as we pictured ourselves with them in the jungle, desert, tundra, or under the sea. Our knowledge and understanding of the world, and of people, broadened, and our worldview solidified as we incorporated these stories and experiences with the Christian perspective with which we were raised. Many lessons were also learned about safety, and taking risks, as we experienced, vicariously, the exciting exploits of the books’ characters – lessons that were often useful and realistic, thus also helping to prepare us for life in the real world. Tech takeover Screens and technology were lurking on the horizon though, already way back then in the 1980s. As the decade progressed, more and more parents would rent a VCR and videos to entertain the kids at birthday parties. It was so much easier, less messy and tiring, and sure kept the partygoers happy. Within a few years we had a Commodore 64 computer in our home, and by the time we were adolescents many hours had been spent on Test Drive (1!), Winter Olympics, and other games. Our play-based childhood was being affected by screens, and in the next decades this transition only accelerated for others in my age group. Thankfully we all had a solid grounding in the outdoors, and TV and technology were still regarded with suspicion by the older generation. However, as the years and decades have passed, the temptation to spend time on screens has only increased. There are other dangers… Three of the Penninga boys up on Hudson Bay Mountain. So, how much do these childhood experiences matter? And what’s been the cost for the children who are not allowed to explore and have adventures, and who spend way more time on screens than reading? No doubt these kids are a lot safer physically (and cleaner!), and parents probably worry less, as their children are shuffled between adult-supervised activities like after-school programs and sports, or are quietly gaming, or scrolling through social media on their phones. Does this trend towards supervision and screens have significance? According to lots of careful research it has become very clear that the cost of replacing a play-based childhood with a screens-based one has been enormous, especially on kids’ mental and emotional well-being. In his book, The Anxious Generation - How the Great Rewiring of Childhood is Causing an Epidemic of Mental Illness, Jonathan Haidt makes just that case. Its first section outlines the impact smartphones and social media have had on children and adolescents in the last 15 years. Data conclusively shows that rates of anxiety and depression have greatly increased (depression for girls rose 145% between 2010 and 2020; for boys 161%), as have suicide rates and visits to ERs for self-harm. These destructive trends occurred across many different countries around the world, and correlate directly to growing up with smartphones. Haidt’s theses are backed up by data that is both scholarly and current. While the author has evolutionary, atheist presuppositions, his book is still an excellent research-based overview of the damage that Internet-enabled devices (especially smartphones) have done to the Millennial and Gen Z generations. Thankfully, Haidt also addresses what can be done about it all. He points to play, the sort that is unsupervised and unstructured and has elements of genuine risk – the kind of play that most kids all around the world naturally engaged in prior to the recent explosion of fears and screens. According to Haidt: “Unsupervised outdoor play teaches children how to handle risks and challenges of many kinds. By building physical, psychological and social competence, it gives kids confidence that they can face new situations, which is an inoculation against anxiety... a healthy human childhood with a lot of autonomy and unsupervised play in the real world sets children's brains to operate mostly in ‘discovery’ mode with a well-developed attachment system and an ability to handle the risks of daily life. Conversely, when there is society-wide pressure on parents to adopt modern overprotective parenting, it sets children's brains to operate mostly in ‘defend’ mode with less secure attachment and reduced ability to evaluate or handle risk.” He goes on to explain how being in discovery mode means you are curious and excited about life, and eager to explore and move ahead. Those who operate in defend mode are careful and suspicious, and “tend to see new situations, people and ideas as potential threats, rather than as opportunities... being stuck in defend mode is an obstacle to learning and growth in the physically safe environments that surround most children today.” A play-based childhood, Haidt argues, encourages the positive discovery mode while a screen-based one promotes a more fragile and restrictive defend mode. Overprotective parents, trying to guard their children from risks and conflicts, actually harm their kids who need to experience thrills, fear, and conflict to learn how to manage it in the real world. Children are thrill-seekers who need adventures and risks to overcome their fears and develop resilience. How does Haidt stack up against the Bible? This rings true because it lines up with Biblical principles. For example, in Proverbs 28:1 it says, “The wicked flee when no one pursues, but the righteous are bold as a lion.” King David trusted in God to protect him, and, consequently, took on bears and giants with confidence. Meanwhile, in the list of curses for covenant disobedience God says “…those who hate you will rule over you, and you will flee even when no one is pursuing you” (Lev. 26:17b). Godly leaders need to be brave to stand up against threats and deal with challenges. For example, God tells Joshua, “Be strong and courageous. Do not be terrified: do not be discouraged, for the LORD your God will be with you wherever you go” (Joshua 1:9). In the knowledge of God’s providence, we can face life and the future without fear and can be confident that nothing will separate us from His love since nothing happens by chance (Lord’s Day 10). Since our eternal future is secure, and we can trust that God will be with us, we do not need to live in fear of catastrophe or death like the unbelievers do. Yes, bad things do happen in a fallen world, and we need to accept that sometimes, even with abundant caution and care, people will get hurt or even die in accidents. But this should not scare us or make us elevate safety to the status of an idol, thinking that somehow we can control everything. If we love the Lord and live according to His will, we can trust that He will provide and care for us, and gives us what we need to face life’s challenges and dangers with confidence. As those who live with a view to eternity, our spiritual health should be our main concern (1 Tim. 4:8). We must live in fear of God, who controls our eternal destiny, and not of man (Luke 12:4-5). Recklessness and foolish behavior is an evil on one end of the spectrum, but living in constant fear of injury or death, and thinking we can control everything also is sinful. The balanced Christian life lies somewhere in the middle. What does this sort of play look like? So, what does this beneficial play look like? It usually happens outdoors when there is free choice, and not when supervised or structured by adults. Researchers have found that play needs to be thrilling and exciting with a real risk of physical injury and an element of uncertainty (think merry-go-rounds, exploring forests, and bike jumps!). Six factors characterize this kind of play: 1. heights (climbing, trampolines, haylofts); 2. high speeds (sledding, swings, racing down hills); 3. dangerous tools (axes, saws, knives); 4. dangerous elements (waves, fire, ice); 5. rough and tumble play (wrestling, tackling, “king-of-the-hill”); and 6. disappearing (hiding, exploring and wandering, not fully knowing where you are). Roller coasters, zip lines, and other thrill rides are a good example of combinations of these things. Kids need, and seek out, these factors but too often parents, teachers, and other adults try to deter them. The adults are overly afraid of injuries, abductions, or lawsuits, and treat even minor scrapes and bruises as akin to serious harm. Many adults have an unrealistic sense of danger and are too overprotective, and they don't trust other adults to intervene, or don’t trust their kids to know their own limits. A growing culture of litigation, insurance, and well-meaning but harmful “safety police” work together to counter these important parts of childhood play. In the August 11, 2025 entry on the After Babel Substack, Haidt and his two co-authors of “What Kids Told Us About How to Get Them Off Their Phones” wrote: “Since the 1980s, parents have grown more and more afraid that unsupervised time will expose their kids to physical or emotional harm. In another recent Harris Poll, we asked parents what they thought would happen if two 10-year-olds played in a local park without adults around. Sixty percent thought the children would likely get injured. Half thought they would likely get abducted. These intuitions don’t even begin to resemble reality. According to Warwick Cairns, the author of How to Live Dangerously, kidnapping in the United States is so rare that a child would have to be outside unsupervised for, on average, 750,000 years before being snatched by a stranger. Parents know their neighborhoods best, of course, and should assess them carefully. But the tendency to overestimate risk comes with its own danger. Without real-world freedom, children don’t get the chance to develop competence, confidence, and the ability to solve everyday problems. Indeed, independence and unsupervised play are associated with positive mental-health outcomes.” Children who were raised on screens need more freedom out in the real world. Organized sports have their own dangers Unstructured and risky outdoor play is actually safer for kids, with fewer injuries per hour, than participating in adult-guided sports teams, according to play researcher Mariana Brussoni of the University of BC. Unstructured and unsupervised physical play also has more developmental benefits for the children since these kids “must make all the choices, set and enforce rules, and resolve all disputes. Brussoni is on a campaign to encourage risky outdoor play because in the long run it produces the healthiest children” (Haidt, writing in The Anxious Generation). In their paper “What is the Relationship between Risky Outdoor Play and Health in Children? A Systematic Review” published in the International Journal of Environmental Research and Public Health, Brussoni and her co-authors found that risky play had overall health benefits for children aged 3-12. “Specifically, play where children can disappear/get lost and risky play supportive environments were positively associated with physical activity and social health, and negatively associated with sedentary behaviour… There was also an indication that risky play supportive environments promoted increased play time, social interactions, creativity and resilience. These positive results reflect the importance of supporting children’s risky outdoor play opportunities as a means of promoting children’s health and active lifestyles.” As an example, despite my adventurous childhood, I only ended up in the local hospital once for an injury, and that was a broken foot I got in an indoor-soccer PE class at school! One of the main messages of these books? Put away the screens and kick your kids outdoors! A sudden shift In general, children born before 1980 were much more likely to grow up engaging in risky play and were allowed and encouraged to roam out and about, away from parents, by age 7 or so. Kids had more freedom to walk to school, play with neighbor children, get into and resolve conflicts, and generally have a more exploratory lifestyle. But, as Haidt details, in the following decades parenting became more intensive, protective, and fearful, resulting in kids who were more sheltered, coddled, and unable to roam freely until much older (age 10 or 12). Safety became paramount, as a fear of strangers, abductions, injuries, and death, skyrocketed. At the same time, technologies like computer games, DVDs, and phones made it much easier to keep kids from playing and exploring. Haidt goes on to provide other reasons why this change occurred, including more intensive parenting, more supervised and structured sports and programs for kids, and a renewed focus on academics. When it rains in the world, drips are felt in the Church As is often the case, Christian parents are swept up in these changes and can too easily accept them without thinking critically about the disadvantages. After all, isn’t it better to be safer? To provide more structured and supervised activities for the kids? To supply a tablet or phone to keep them quiet? And do we speak out when the merry-go-rounds disappear from the playground and are replaced by much safer (and more boring) equipment? Do we read books or articles that feature research about factors that affect our children? For example, a very good book that addresses many current challenges to parenting came out in 2019 entitled Gist: The Essence of Raising Life-Ready Kids. It was by child psychologist Michael W. Anderson and pediatrician, and the book was featured as a Focus on the Family Resource. This very practical manual discourages parents from always trying to protect and control everything, and it encourages them to back off and let their kids sort out way more of their own problems. In this sin-tainted world life is full of challenges, difficulties, and disappointments, and children need to learn how to face and overcome these to prepare them for managing in adulthood. Although the book is not overtly Christian, Gist is clearly grounded in Scriptural principles and displays a nice balance between truth and grace. It’s the kind of book I wish would have been available sooner, so I could have read it when my children were small! What’s to be done? The final section of Haidt’s book provides many more examples of what schools, parents, and governments can do to promote a return to a play-based childhood, and a turn away from a screen-based one. Several of these ideas are already being implemented, such as more rugged playgrounds, and banning phones in schools. It seems that the pendulum is swinging back towards a healthier balance again, from the safety paranoia, and excessive screen time, back to how it was more in previous decades. Conclusion God’s people do not need to live in fear, since we know we have a Father in heaven who watches over us and protects us. As it says in Proverbs 1:33, “whoever listens to me will dwell secure and will be at ease, without dread of disaster.” We must also heed what the Bible teaches about this topic, as it is found in the Sixth Commandment where we are told “you shall not murder.” In Lord’s Day 40 of the Heidelberg Catechism, it explains that this commandment means we are not to “injure my neighbor, personally or through another… or harm or recklessly endanger myself” and we must “protect our neighbor from harm as much as we can.” To takes risks is different than being reckless. Also, Proverbs 27:12 tells us, “The prudent sees danger and hides himself, but the simple go on and suffer for it.” We need to use or heads. Since his childhood adventures, Kelly’s Cave has been all boarded up. And let’s consider also the Fifth Commandment, where we are taught that authority needs to be obeyed, like wearing seat belts and bike helmets, and not trespassing (including on railways!). But we also need to speak out against and resist the multiplication of safety rules imposed by overly-zealous authorities and companies. As an example, the entrance to Kelly’s Cave was blocked by a thick cement wall in the late 1980’s (as were other caves around here), closing another door to adventure. Of course, many children do not live near forests, caves, or railway tracks, or attend schools that have any forest or brush land. Families are smaller and there don’t tend to be packs of kids roaming around outside together. Still, there are many things that can be done to encourage healthy play: parents need to model fun and adventurous behaviour, screens need to be avoided or severely limited, and it’s helpful to have spaces where kids can explore and which contain materials they can use. It can start small with pillow and blanket forts inside, wooden blocks and other basic items for toys, trips to nearby parks or bush areas. But then parents need to be brave and begin to pull back from constant supervision and intervention and let the children explore and figure things out for themselves. It’s also important to understand that the world is not nearly as dangerous a place as the media suggests (yet another reason to avoid too much media), and that disallowing adventurous and risky play comes with very serious negative consequences (anxious teens and young people who struggle to cope with the demands of adulthood). So set a good example by confidently getting out into the yard or neighborhood and finding adventure and fun! It takes more effort but is far better for you and makes better memories, too! Be wise and discerning but not fearful, and remember that we have a Father in heaven who watches over us and blesses us, also as we seek to do what is best for our children....

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Parenting

Obstacles and roadblocks to having children

Some obstacles to having children aren’t entirely in our control. But there are also roadblocks that we can set up in our own way ***** On my 20th birthday, I flopped back on my dorm bed and told my mom on the phone, “I thought that I’d have kids by now.” So why didn’t I? First comes marriage The first and most obvious reason was that I was so busy studying at university I wasn’t even dating. I knew that God intended kids to be raised in a home with a mom and a dad. Since I was single, I wasn’t in a position to have children – even if it was my hidden desire. It was so hidden, in fact, that the girls I lived with voted me as “the most likely to never have children.” So I needed to start bringing what was hidden to the surface, and that began with praying for a husband. I prayed for a God-fearing man who was eager to provide for our family and I trusted God’s will for my life. In addition, I was now up for doing the other things I could to meet eligible men including: Putting myself in places where I was likely to meet eligible men by prioritizing my attendance at church events over other activities and entertainment, and by going to a Christian post-secondary institution, Speaking graciously to many new single men by listening well, being cheerful and kind in the content of my speech, and encouraging them in godly pursuits, Dressing modestly and attractively to avoid two pitfalls: being noticed for the wrong reason and being overlooked because my God-given beauty was hidden, and Being willing to go on dates and try new things, giving guys a fair chance. Over time and by God’s leading, I was married at 25. There’s waiting and then there’s waiting But we didn’t actively try to have children right away. There are some benefits to waiting for a time after marriage to have kids. It is not necessary, but it allows time to adjust to new roles as husband and wife without the added challenge of pregnancy hormones. Just as God typically allows 9 months for a pregnant couple to adjust to the idea of parenthood (and for the baby to develop in preparation for the transition to life outside the womb), my husband and I agreed to allow ourselves some time for the transition from being single to being married. I also saw this as a time that I could complete some life goals before the added responsibility of children. I was eager to complete my schooling for my professional designation. The final test was nine months after my wedding and required intensive studying. My husband and I agreed that it was ok to wait to try for kids until after the final exam. We felt that this was a reasonable amount of time to wait after marriage. However, there are some disadvantages to waiting. There is a risk that life goals snowball. After the exam was finished, I could have said I wanted to hold off trying for kids until I got a promotion, or had a down payment for our own house, or . I knew we would never arrive at the ideal situation prior to having children, but I was happy to have the big exam behind me. Another disadvantage to waiting is having an unhealthy motive. I knew God designed married couples to have children. If I chose to forgo having children to better be able to climb the corporate ladder I knew I would be disobeying God. My life goals would then be an idol, keeping me from loving and serving God whole-heartedly. Being open to God’s blessing of children keeps life goals from becoming idols. In my case, I was content to set aside my goal if I got pregnant before I passed my exam. Open still to the blessing of children Yet in the period of not actively trying for children, it is important to consider what method of preventing pregnancy the married couple is using. Three methods of birth control exist, and some Christians argue that any form of family planning is problematic because God so designed sex as to be procreative. They’d argue sex apart from procreation is a problem. I’m noting the objection, but I don’t share it. But I do think two of the three methods have problems. The first is simply to not have sex. While it is a highly effective form of birth control, it goes against God’s design for marriage. As the Apostle Paul puts in 1 Cor. 7:5 abstinence isn’t a good idea, except maybe by mutual consent for a short period, “so that you may devote yourselves to prayer” but then he encourages couples to “come together again so that Satan may not tempt you…” A couple devoted to prayer is different than a couple trying to avoid precreation; therefore, this is not a biblical form of birth control. A second method involves preventing ovulation – the release of an egg – by taking a birth control pill or using a birth control implant. If there is no egg, then there can be no baby; but it doesn’t always work. If ovulation does happen, then this chemical means of birth control has a secondary effect of making the womb less hospitable to a fertilized egg. A new life begins when an egg is fertilized, even before implantation. Therefore, this secondary effect would end this new life. A conversation with a medical expert using these layman terms would help when trying to clarify how your preferred birth control works. I felt that using this second method of birth control was like firing a machine gun at my sleeping baby’s crib. I wanted to create a safe environment for my children, even in the womb. The third method involves preventing a sperm from fertilizing an egg by using some sort of barrier, like a condom, or not going all the way. The timing of intercourse can also be done when the wife is less likely to be fertile. These forms of family planning prevent life from being created. Some forms of birth control are more effective at preventing pregnancies than others; yet Christians can rest knowing that God’s ways are not our ways and children are one of His gifts. I was comfortable with the “risk” of becoming pregnant before I met my milestone of finishing school. Wrestling with myself After I finished my exam (and before I knew if I had passed), we started trying to conceive, but there was still some wrestling that I had to do with myself before the throne of God. I knew that even though I may not meet this milestone of being professionally designated, there were other goals that I’d have to change or forgo in order to have a child. I started to “count the cost,” doing almost a cost/benefit analysis to see if child-bearing was “worth it.” Part of my wrestling was because I was inexperienced with babies. I was the youngest of two kids so I’d never seen my parents welcome a baby into the home. I also had limited babysitting experience. I had limited experience with the joys of children, but I could imagine all sorts of costs that welcoming a child would bring. Not only would my clothes be stained by gross baby fluids, my hair pulled, and my sleep drastically interrupted, but: my career pursuits would be put on hold, slowed or abandoned; my youthful body would stretch and become a different shape; my attention would be split by keeping track of someone else’s life; my free time to travel and enjoy hobbies would dwindle or include children; my friends and conversations would be different; and, my treasured possessions would be at risk of being damaged by curious children. Reasons for having children With all these worldly fears and reasons not to have kids, why did I do it? First, childbearing is the purpose of marriage. Malachi 2:15 says, “Didn’t the LORD make you one with your wife? In body and spirit you are his. And what does he want? Godly children from your union.” God wanted me to have children filling my home. It was my joyous duty to live in obedience to His command and trust Him to give children as He saw fit. Furthermore, I can trace back in my genealogy many generations of faithful Christians. I felt called to continue this tradition. The psalmist sings to God saying, “One generation will commend your works to another” (Psalm 145:4). I could tell the next generation of “God’s mighty acts” by teaching Sunday school, but I could do it when I sit at home, when I walk on the road, when I lie down and when I get up if I had children in my own home (Deuteronomy 6:7). It would be arrogant to think that all the sacrifice and obedience of my ancestors was for my benefit. No, my responsibility was to continue what they had done. God first blessed and commanded mankind: “‘Be fruitful and multiply’” (Genesis 1:28). I didn’t have to do a cost/benefit analysis. I could obey Him. Second, being a mother is a worthy calling, and better than so many of the pursuits the world focuses on instead, like trying to accumulate wealth and experiences. Being a mother involves creating a life that will continue into eternity. I thought of the author of Ecclesiastes complaining that all pursuits were meaningless and without purpose, like chasing after the wind. In contrast, a newborn has a soul that continues into eternity. All my other life pursuits (wealth, beauty, pleasure, etc.) would fade and be worthless. But people will live forever, either in heaven or hell. God uses women to create and nurture new life. He uses many of His people, by the guidance of His Holy Spirit, to win souls for Christ’s sake. Since children and people in general have eternal value, this makes the sacrifices of moms and all His servants “worth it” and is better use of their time and efforts than focusing on things of this world. Third, I trusted that having a child would bring joy. There are many women of the Bible who expressed joy upon holding their first born: Eve, the first mom, expressed awe at her firstborn son (Gen. 4:1). Sarah said, “God has brought me laughter” (Gen. 21:6). Hannah prayed and spoke of God lifting up her heart: “‘My heart exults in the Lord; my horn is exalted in the Lord’” (1 Sam. 2:1). Naomi and Ruth both rejoiced at the birth of Obed, speaking of how he’d nourish Naomi in her old age and be a restorer of life (Ruth 4:15). Elizabeth’s joy in giving birth to John the Baptist was so great that it bubbled over to her neighbors and relatives (Luke 1:58). Mary “treasured up” Jesus’ birth and pondered it in her heart (Luke 2:19). These biblical women described such meaningful happiness at holding their bundles of joy that I wanted to know that experience for myself. Furthermore, these women were from a span of history that covered 4,000 years, yet all expressed similar joy. Childbearing is a gift God has given women that transcends cultural expectations. Life has eternal value. Childbearing is a joyous gift of God and He commands it of Christian marriages. Therefore, the benefits of having children were far greater than my list of costs. Wrestling through this helped me to pursue conceiving a child with joy and peace, but again I did not get pregnant right away. One last barrier The last barrier I went through to having a child was an ability to conceive as quickly as I’d expected. I was actively trying to get pregnant, but it wasn’t happening. Every month that I wasn’t pregnant I was disappointed. Reading medical articles about fertility helped me to better understand the typical time it takes to get pregnant and I learned that it takes longer the older the age of the mom: “When a woman is younger than 30, she has an 85% chance to conceive within 1 year. At the age of 30, there is a 75% chance to conceive in the first 12 months. This chance declines to 66% at the age of 35 and 44% at the age of 40. This is due to the effect of aging on the ovary and eggs.”1 I learned that a 1-2 year wait to get pregnant was within the range of normal. My experience fell into this category. However, I know there are more complexities to the issue of infertility than time. Many seek medical advice. Christian couples pray and search Scripture for wisdom as they consider the various options available, including fostering and adoption. My struggle to conceive was a monthly challenge, but I am thankful for this trial. It produced peace as I learned to surrender to the Lord’s authority and trust in Him to provide. My first child was born on a Monday morning, just as the sun was coming up. It was a girl! She was dainty and muscular. We gave her a name that means “strong” and the middle name “joy” to remind us and her that “the joy of the LORD is your strength” (Nehemiah 8:10). The Lord led me through the barriers blocking my way to childbearing and blessed me with the joy of motherhood. Endnote 1 “Knowledge about the impact of age on fertility: a brief review” by Ilse Delbaere, Sarah Verbiest, and Tania Tydén, in the Upsala Journal of Medical Sciences, Vol 125 (2), 2020, pages 167-174...

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Parenting

What’s the purpose of family devotions?

A friend who was adopting two toddlers asked two of my adult children how we did our family devotions and what they appreciated about them. To my horror, my children described how “most of the time” they just complied as expected – singing, being quiet, and looking as if they were listening intently. They added that they had pretty much sat through church services the same way. There I sat, thinking that we had done a “good job” overall, and discovering that the kids were often just tuning it all out and biding their time until they were freed. I shouldn’t have been surprised. Many parents, including us, remember the fruitful times of good singing, contemplation, long discussions, and prayer. But we can also remember flying through the format – bing, bang, bong – done, only because we were supposed to. If the dinner conversation unfortunately ended up including arguments, or sibling rivalry, one of the sinful selves may even have shouted: “Settle down – we have to read the BIBLE!”  PURPOSE Was it still worthwhile to “read and pray”? Yes. But it could have been done better. Even though our kids have all grown and established their own homes, this conversation gave me reason to think about how we might have improved those times, and might do so even now. When we’re setting aside any regular, large amount of time for something, we should consider the why. What’s the purpose of setting aside time for Bible reading time, or devotions? Why do we do them? The answer is found repeatedly through the Bible. It coincides with the very purpose for which we were created: to glorify God. As David wrote in Ps. 63: … earnestly I seek you; my soul thirsts for you. My flesh faints for you, as in a dry and weary land where there is no water. So I have looked upon you in the sanctuary, beholding your power and glory. Because your steadfast love is better than life, my lips will praise you. So I will bless you as long as I live; in your name I will lift up my hands. As great as God is, we can and do regularly overlook Him. So, in Colossians 3:1-3, the Apostle Paul certainly encourages us to really think on what God has all done for us: If then you have been raised with Christ, seek the things that are above, where Christ is, seated at the right hand of God. Set your minds on things that are above, not on things that are on earth.  For you have died, and your life is hidden with Christ in God. Do we have food to eat? A roof over our heads? Breath? Acts 17:25 tells us that “he himself gives to all mankind life and breath and everything.” The purpose of reading God’s Word and praying at a meal or any other time ought to be to take some time to reflect on the fact that He continues to do so! SUGGESTIONS If our family devotions aren’t going the way we’d like them to, it can be very challenging to change our current patterns. But we are told in Hebrews 10:24 to “consider how to stir up one another to love and good works,” so let’s take a look at four questions a family can think through and talk about: 1 - How do we really teach love for God in our Bible reading sessions and prayer? We ourselves must first love God and express that love and honor to God verbally, and by our actions throughout the day. If we’re not patient and we shout angrily over small matters (perhaps even at the meal!), we won’t teach our children to use self-control. And if we won’t ask forgiveness, we won’t teach them to do so. Family devotions should demonstrate that love of God. We must genuinely glorify Him when we pray, not just rattle off words. 2 - If we rush through “just to do it” – is it still worthwhile? How useful is it to shout, “Settle down – we have to read the BIBLE!”? On the other hand, if we wait until life is perfect, we’ll never read or pray, because we sinners do get out of sorts. But how much better it could be, if we teach our children by example to quiet themselves and then read a short amount of Scripture and pray for forgiveness and strength. That’s exactly what is needed to get everyone back on track. Consider letting young children leave the table when they are finished and then re-convening in the living room for devotions. This can provide a helpful transition, instead of taxing their patience and making everyone want to rush through and just get it over with. An alternate idea might be to use pre-bedtime moments as a time when they will be happier to give attention to Bible stories and learning to pray. In this case, it might be the parents who must stay patient if they are eager to have their parental duties over for the night. 3 - Should we incorporate the children into reading the text and leading in prayer? A rote prayer may or may not be a way to teach reverence for God. There are two kinds, actually. Kids might learn a short poem-prayer which they might pray sincerely or might say it robotically or in a goofy manner so as to make their siblings laugh. They will not initially understand the reverence that our Lord deserves. But we want them to learn that this is an important activity that is not just for parents. So to learn by doing, let them take a turn as soon as they can speak, read and sing. But let them know that they must also consider to Whom they are speaking or singing. 4 - How might we vary our prayers?  Adults also often fall into such a pattern that we pray our own rote prayer as well. We must take care not to become robotic. How many times have you heard a head of household repeat the same words in the same cadence and wondered if much thought went into that prayer? Having a prayer list of family, friends, and church members to go through 1 or 2 at a time on a monthly basis can help to keep prayers “fresh.” The children can add requests and items of thanksgiving as well. Using the prayers in the Book of Praise or in the Book of Common Prayer can aid us in saying words that we mean but just haven’t initially thought of. It can be helpful to use a prayer that Calvin or Luther or another Christian has written because it moves us out of our usual comfort zone. Some people think that written prayers aren’t as meaningful because we ourselves didn’t create them. But if our own prayers become rote and robotic – looking to someone else’s carefully thought-out prayers can add fresh perspective and remind us of previously unmentioned requests and items for thanksgiving. Praying part or all of a Psalm or using a New Testament passage is also a stellar idea. TEACH THEM DILIGENTLY Deuteronomy 6:6-9 teaches us to tell our children about the Lord at all times.  … these words that I command you today shall be on your heart. You shall teach them diligently to your children, and shall talk of them when you sit in your house, and when you walk by the way, and when you lie down, and when you rise. You shall bind them as a sign on your hand, and they shall be as frontlets between your eyes. You shall write them on the doorposts of your house and on your gates. Throughout the day, we should read God’s Word and pray on our own, that we might have the wisdom and patience and love to lead our family members to do the same. We are the chief example that our children will follow. May our souls thirst for God as in a dry and weary land where there is no water! A version of this article first appeared in the Sept/Oct 2017 issue....

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Parenting

Raising a family to hunt

What hunting can teach a family about life, death, and keeping things in their proper place ***** I put my vehicle into four-wheel drive before attempting to climb the driveway to the home of Rick and Chelsey Ewald, perched on the side of Tyee Mountain, just outside of Smithers, BC. Their property is steep and treed, but they carved out a large enough area to build a home and establish a hobby farm. They’re raising a small herd of goats with a new batch of kids set to be born any day. With their own kids tucked in bed, the Ewalds seated me in their living room. A large shelf of flower seedlings was growing under lights next to the window, a clue to me that the plant’s owners were eagerly anticipating spring. Looking up to the vaulted ceiling, my eyes were drawn to a mounted Canadian lynx that seemed almost alive, as well as a set of moose antlers and a remarkable mountain goat mount. Since moving back to this part of the province over ten years ago, I have been struck by how many homes display antlers and animal mounts of all kinds, a reminder of the important role that hunting has played here for generations. Hunting was the reason I met with the Ewalds that evening. I knew that it was important to both Rick and Chelsey and I wanted to understand why they valued it and why they wanted to instill a similar love in their children. But the interest wasn’t just for myself. I’m aware that most Christians growing up in Canada today live in urban or suburban areas and associate guns and weapons with trouble, something to keep a healthy distance away from. In an age where we can get plenty of food at Costco or Superstore, isn’t it time that we moved beyond those old redneck ways? Living back in the north and raising my own family here, I have seen many examples of individuals and families that I greatly respect who are hunters. I have also noticed that hunting has been making a comeback in popularity, even in the cities, thanks in part to YouTube channels like MeatEater, and an increased yearning to go back to the basics. Similar to my story about living in a tiny home, my hope with this story (and hopefully more to come), is that the body of Christ seeks to understand why others choose to live as they are, even if it looks quite different than what we are used to. From an early age Although Rick hunted most of his life and even worked as a professional hunting guide for nine years, the couple agrees that Chelsey is the most committed hunter of the two. This started already as a little girl. “We grew up on moose meat. That was our staple,” shared Chelsey. “The importance of dad going out and hunting and getting a moose was huge for our family.” Chelsey said she was given many opportunities to hunt as a girl and would always jump on it. She met a lot of other hunters through her dad and her brothers. She was given a coonhound by one of these friends and invited to join them when they hunted bears and wild cats. “That’s my lynx up there,” she pointed to the beautiful cat that I noticed when I first sat down. “I cherish adventures. That’s a part of who I am. And I think that plays into it. Those are such strong memories from our childhood, that were so positive and so exciting,” she explained. “It could easily take over my life if I let it.” It was a similar story for Rick. “I started pretty much as soon as I could walk,” he shared. He and his siblings would hop in the vehicle with their dad, or go for long walks in the wilderness, on the lookout for wild game. “Starting out, we would just watch my dad and he'd be the one who would shoot the grouse. And then we got to help clean them and then eat them.” Grouse are wild birds that are a little smaller than a chicken, and tend to be the easiest animal to hunt. It is common for boys in the area to grow up with a pellet gun (a type of air rifle that doesn’t require a licence to buy or use) to hunt rabbits and grouse. Training required In BC, you have to be ten years old to hunt legally, and be accompanied by an adult. Around that age Chelsey learned how to shoot for sport. Since their family lived in town, her dad Willie Hofsink and his friend Joe Hamelink would take a bunch of kids into the bush where they would set up targets and practice for hunting season. The adults would shoot their big guns, and set up some pop cans for the kids to practice on with theirs. In addition to being old enough, in BC you also need to pass a Conservation and Outdoor Recreation Education (CORE) course, which involves rigorous study about the animals, outdoor ethics, government regulations, and the safe handling of a wide variety of firearms and ammunition. This requires an experienced teacher and usually takes a couple of weekends, followed by both a written and a practical test. Chelsey’s dad organized a CORE course for her and a bunch of other youth while they were still in elementary school, so that they wouldn’t have to take it on Sundays. I took the same course and look back on the experience with very fond memories. Although I never really became a hunter myself (besides taking my kids out to look for grouse), I believe that everyone would benefit from the education. It further instilled a deep respect for God’s creation and taught me the safe handling of a firearm, something that I would not have received training in otherwise. To be able to purchase a gun or ammunition in BC, you also need a Possession and Authorization Licence (PAL), which is similar to the CORE course but involves more hands-on training with the firearms. Each province has different requirements for obtaining a permit to hunt and use a firearm. Getting the right licences is just the start. To then hunt animals requires getting a permit for most species (called a tag). Depending on the animal, that can either be purchased for a nominal fee, or requires entry in a lottery system, to manage the number that are harvested. And even when a tag is obtained, there are a host of requirements that a hunter needs to be aware of relating to the sex, age, location, and quantity of the animal. “You have to have the wisdom and the knowledge,” explained Chelsey. “And then there’s a lifetime of experience that you have to grow into,” added Rick. That is why it is so important to find a mentor or “hunting buddy,” which can be the most challenging and rewarding part of becoming a successful hunter. Providing sustenance, fresh air, and life education Talking with Rick and Chelsey, I was reminded that there are many different reasons why someone would want to hunt, and this also leads to different choices about what kind of animal to hunt. For their family, a primary motivation is simply to feed their family. “Generally the animals that we hunt are the animals that we eat,” said Chelsey. “One moose for our family will last us for a full year” and results in a freezer full of meat. “It’s probably 80% of our yearly eating and usually five out of seven meals.” This includes moose, bear, mountain goat, and grouse, which “is basically like our chicken.” They recognize that this doesn’t save them money. Between the costs of hunting and the time it requires, they figure they probably come out even with those who buy all their meat from a store. A deeper motivation is to get their family outdoors, “enjoying creation,” explained Rick. “The different places and things we get to see, and we get to share it with our kids.” “And every time you go out it’s different,” added Chelsey. “It’s just pretty out there.” Hunting provides a reason to get their family into creation. Their children join them on the drives, taking their toy binoculars to look for animals. “The experience of going to the Babine River when the fish are spawning, and the kids seeing the grizzly bears fishing is pretty awesome,” noted Rick. Rick was away when Chelsey shot their last moose, with all her children with her. Her youngest was just four months old at the time, and she carried him on her front in a pack. Thankfully, Chelsey’s dad was with her, so he took care of cleaning the moose. Her children Milo and Cassie helped their grandpa, each holding one of the moose’s legs while he dressed and cleaned the carcass and got ready to load it up and take it home. This made quite the impact on the children. “It’s great bonding,” she reflected. “Cassie and Milo still talk about how much fun they had with Grandpa and the moose. For us, it’s definitely multigenerational for our family and we’re praying and hoping that hunting continues for our family.” It isn’t only the adults who reminisce. Even their three-year-old son Luke points excitedly down the road to where he and Grandpa go to see the grizzly bears, often recalling the experience. “He gets so excited about this one-on-one time,” commented Chelsey. The family is intentional about taking a lot of pictures to preserve these memories, posting them on a large bulletin board that spans from their floor to their ceiling. They see their outings as adventures rather than just a hunting trip. Their motivations for hunting go beyond their own family. Rick gave the example of wolf hunting. “Most hunters are pro shooting wolves because wolves have a high kill rate for moose,” he explained. There have been more and more wolves, and they don’t have any animals that prey on them. “So it's on us, if we want to help keep a balance, you do have to target the predators as well.” For Rick, Chelsey, and many others, hunting wolves is considered a wildlife management strategy. “There’s whole branches of the government that are supposed to be doing that job,” Rick explained. “And so then we try to work with that.” Wildlife management also dictates the numbers that hunters are allowed to harvest. The government then surveys hunters to see how many animals they actually harvested. Understanding life and death I asked Rick and Chelsey how they would respond to a reader who lives in a city like Toronto and finds the idea of owning a gun and killing an animal hard to understand or even repulsive. “For us it is a lifestyle choice,” acknowledged Chelsey. “You don’t have to hunt.” But she proceeded to explain why she believes it is okay for people to hunt, going back to creation and how God made humanity different from the animals. “And we were given the task to manage and use,” added Rick. When God was blessing Noah after the flood, He specifically gave the animals to mankind as their food (Gen. 9:2,3). Chelsey clarified that a biblical ethic also means that they are going to be careful not to wound an animal if at all possible. “It is part of doing a job well,” added Rick. “Guns are a tool we use. And we have to take responsibility for storing them well and using them well,” noted Rick. “You follow the rules and keep them locked up where they need to be locked up. And as well we teach our kids responsibility when they are around them.” I didn’t expect the conversation to then take a turn into something much deeper. “There are consequences,” explained Chelsey. “ understand death already…They know what life was and they know what death is from hunting.” This is something the children also learned from helping out on their hobby farm. “Their life is immersed in life and death and the full understanding of it. And I find that to be huge on our kids just to understand that it’s not something to take lightly. And it does hurt when things don’t go well.” Chelsey shared that the first time their daughter Cassie saw a shot grouse, she cradled it and was walking around with it and wouldn’t let it go. “You’re allowed to,” she told Cassie. “But we are going to eat that. But if you feel the need to snuggle it for a little while, you’re allowed to do that.” “That is a blessing of living in the country, on a farm and hunting,” added Rick. “The idea of life and death is a lot more real. In some ways, if you live in a city, there’s a lot of protective shields.” In contrast, “whether you’re hunting or just living in the country, you’re a lot more on your own. And you have to understand things a little bit more. There are less protected areas. And I think that is a blessing in some ways, but it is also in some ways more dangerous.” Buying a box of frozen hamburgers or getting an order of chicken wings doesn’t evoke the same visceral reaction in the minds of most readers as the idea of killing an animal in the wild, even though the animals are killed for our consumption in both instances. The difference is simply that a few layers of separation exist between the person buying the meat from a supermarket. To take this a step further, although it is easy for people to speak about being “environmentally conscious,” and to look down on hunters and those working in the forest industry, my experience from living in a rural community is that the hunters and forestry workers are some of the most environmentally conscious and caring people I know because there aren’t so many “protective shields” between them and nature. Eating a chicken burger and living in a wood-framed home requires that someone else is harvesting the animals and wood on your behalf. Putting hunting in its proper place As much as they care about the activity, the Ewalds have learned that for it to be a blessing, it needs to stay in its proper place, with firm boundaries to protect aspects of life that matter more. Rick learned this lesson after serving as a hunting guide for nine years. “A big part of the reason why I quit guiding was that I didn’t have a good purpose in my life…It was all about hunting, and that was it.” This came to a head when he got married to Chelsey, as he didn’t appreciate the competition between hunting and his marriage and family. He also came to see that it was even competing with his faith, as he was working seven days a week through the hunting season. Rick acknowledged that it wasn’t a healthy way to live, and he now sees that it is an issue that others struggle with too. He brought up the example of some avid fishers who fished so much that they got to the point where they had to quit it altogether. “If they would have figured out a way of regulating themselves properly, they would have enjoyed it way more and would have been able to continue.” Chelsey added that they have seen examples where some men push aside their family life during hunting season, making hunting their identity during that time. “And that’s something that neither of us want to happen.” They hold each other accountable and keep the focus on their children and family. “Taking our faith life seriously requires a certain amount of boundaries,” she added, pointing specifically to their firm rule to not hunt on Sundays. “God will provide for us one way or another, whether we get that animal or not. Trust really comes into play.” Rick proceeded to point out a very large sign on their wall with the verse from Joshua 24:15 “As for me and my house, we will serve the LORD.” “We use that as a reflection on ourselves to guide what we are going to do,” emphasized Rick. Chelsey explained that is why they made it so big and bold. “It has become a staple in our house…and really helped to focus us, especially in times where we seem to struggle.” The hunting guides knew that they too needed to be guided....

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Parenting

How well are we fulfilling God’s original command?

When God created the world, he gave man a foundational command commonly known as the creational mandate: “Be fruitful and multiply and fill the earth and subdue it, and have dominion” over it (Gen. 1:28). There are five imperatives in this creational mandate, but the first three – be fruitful, multiply, and fill the earth – all have to do with reproduction. It is striking that the very first three commands given by God to His image-bearers have to do with having children. So how well are we as humanity in general, as Canadians, and as Christians fulfilling this command? Well, not very well. And, compared to an earlier version of this article, we are getting even worse at fulfilling this calling. How badly are we doing? Although Christians and demographers might have some debate on when or if the earth is “full,” it is difficult to argue that Canada is “full.” Canada has one of the lowest population densities of any country on the planet, with an average of only 4 people per square kilometer. By comparison, the Netherlands, one of the most densely populated countries (excluding islands and city-states) has a population density 130 times that of Canada, or 518 people per square kilometer. Although much of Canada’s landmass is not suitable for human habitation, Canada still has the third most arable land per person in the world, with 1.00 hectares (0.01 square kilometers) per person. That’s 17 times as much farmland per person than the Netherlands (0.06 hectares per person). Relating to the command to be fruitful and multiply, Statistics Canada tracks the fertility rate of Canadians each year. It just published its data for 2022. Although the total fertility rate – the number of children that the average woman can be expected to have in her lifetime – has been declining for decades, the birth rate hit an all-time low of 1.33 in 2022. What does this statistic mean? Well, the fertility replacement rate is 2.1, meaning that if the average woman in Canada had 2.1 children, Canada’s population would remain the same. This makes intuitive sense. Each woman would have to have two children to replace herself and her husband. Since not every child lives long enough to, or is able to, have children, the natural replacement rate needs to be just a little bit higher than two. So if the fertility rate exceeds 2.1, then Canada’s population would grow, and if fertility rates are below 2.1, the Canadian-born population will decline. The current fertility rate of 1.33 means our Canadian-born population is guaranteed to decrease in the long-term as more Canadians will die each year than will be born. This trend is not unique. The fertility rates across the G7 countries (a group of Canada’s wealthy and democratic peers) are all below the replacement rate of 2.1 according to the Statistics Canada report. Why aren’t we fulfilling this command? Fertility rates have been falling across the developed world for a number of reasons. The Institute of Marriage and Family, which joined the Christian think tank Cardus in 2016, identified three main reasons in a past report on Canada’s Shrinking Families. 1. Children aren’t a top priority First of all, a Cardus report conducted by researcher Lyman Stone entitled She’s (Not) Having a Baby reveals that having children aren’t on the top of the list of desires for women. Two of the most common reasons and strongest predictors for not desiring to have a child in the next two years was the desire to grow as a person and to focus on a career. Personal and professional growth is increasingly prioritized over familial growth. That said, women do still desire children but because of these competing desires, most women aren’t having as many children as they ideally would desire. According to the Cardus survey, almost 60% of women would ideally like to have more children, and only 7% of women would ideally like to have fewer children. While the fertility rate (the likely number of children a women will actually have) in Canada is currently at 1.33, women, when asked, express a desire to have closer to 2 children. Right now there is a “fertility gap” of women not having as many children as they would like. 2. Budgetary concerns Second, economic factors are incentivizing smaller families. Raising children is becoming increasingly expensive, with the Chartered Professional Accountants of Canada estimating that raising a child under the age of 18 costs $10,000-$15,000 in direct costs each year, plus the opportunity costs of lost wages. Given that the median after-tax income of Canadian families was $66,800 in 2020, children take up a substantial portion of a family’s budget. Women have also increasingly decided to pursue a full-time or part-time career not only to find personal fulfillment but simply to make ends meet. The desire to save money or to spend more money on leisure were also common factors cited in the Cardus study about why women were unlikely to choose to have children. These changing preferences have led many women to decide not to have children or to have a smaller number of kids than their parents or grandparents did. 3. Broken families don’t get big Third, Canadian families are becoming less stable, prompting fewer couples to decide to have children. Cardus’ Canadian Marriage Map demonstrates how, of the total number of families with children, the percentage of married couples has declined while the percentage of common-law couples and lone-parent families have increased. As of 2016, approximately one third of families with children lack a married couple at the helm. Almost half of all couples – common-law and married – do not have children. 4. Kids can be killed Finally, the prevalence of contraception and abortion has enabled Canadians to choose when to have children and how many children to have. Contraceptive pills, approved in Canada in 1960, as well other forms of contraception have become widely used. When contraception fails, many Canadians turn to abortion. Although the number of documented abortions has been declining over the past decades (87,595 abortions were reported in 2021), there is little data on the number of abortion pill prescriptions, which have become increasingly common in recent years. But if you consult Statistics Canada fertility data, the authorization to sell the contraceptive pill coincided with a dramatic decline in fertility rates in the 1960s. What are the consequences of not fulfilling this command? The major consequence of a low fertility rate is an aging and possibly declining population. Statistics Canada’s 2021 census report documents how the Baby Boomer generation (the uncommonly large age-cohort born in the decades after the Second World War) is retiring from the workforce. In 2016, the number of people over the age of 65, the age traditionally associated with retirement, exceeded the number of people under the age of 15 for the first time in Canada. Five years later, approximately one fifth of the Canadian population (19.0%) is over the age of 65 while 16.3% of the population is below the age of 15. This trend is projected to continue, as the number of retirees grows faster than the number of children, for the foreseeable future. The number of people in the labor force compared to the number of retirees is also declining, meaning that there are increasingly fewer workers paying taxes to support our retirees each year. The economic impact of an aging population is significant. In 2006, the Senate of Canada released a report on demographics forebodingly entitled The Demographic Time Bomb: Mitigating the Effects of Demographic Change in Canada, documenting how transfers to seniors and the health care costs of seniors would eat up an increasing percentage of government spending. This is a major consideration of whether federal or provincial finances are sustainable in the long-term (over the next 75 years). According to the Parliamentary Budget Officer’s 2023 Fiscal Sustainability Report, the federal government’s finances, provincial governments’ collective finances, and public pension plans are sustainable over the long-term. However, the “rising health care costs due to population ageing” are placing great strain on provincial health systems. How might we better fulfill this command? One way to reverse this demographic decline and at least fill our corner of the earth is through an increase in immigration. And that is precisely what Canada has done. Despite having a fertility rate well below the replacement rate (meaning that Canada’s population should shrink in the long-term) Canada’s population continues to grow, primarily through immigration. In 2023, Canada welcomed more immigrants and non-permanent residents than any other year in its history – over 1.1 million. While the populations of other G7 countries declined (Japan and Italy) or grew slowly (Germany, France, United States, and the United Kingdom) in the past five years, Canada’s population grew relatively quickly at over 1% per year. While immigration may help mitigate our aging demographics and help Canadians collectively fill their country, God’s command to be fruitful and multiply applies to individuals too. Even Pope Francis pointed out this issue, arguing that too many people are choosing to have pets instead of children. Changing the cultural conversation about children isn’t primarily the task of the government. Given the economic, cultural, and technological factors that are encouraging Canadians to have fewer kids, the ultimate fix isn’t a governmental policy but a renewed understanding of and appreciation for the goodness of children. Children are not primarily a financial burden, a drag on career aspirations, or an unwelcome source of work, but a joy and a heritage from the LORD (e.g. Ps. 127:3-5). Nevertheless, government policies certainly can help raise the domestic fertility rate. Cash transfers to parents such as the Canada Child Benefit and generous parental leave policies alleviate some of the economic cost of children. Reforming Canada’s laws on marriage and divorce could help support stable marriages that are conducive to having children. Restricting abortion, both surgical abortions in hospitals and clinics and abortion pills taken at home, would increase the fertility rate as well. Conclusion Canada as a country, with a fertility rate of 1.33, is not fulfilling God’s command to “be fruitful and multiply and fill the earth” well. And it’s getting worse. A growing prioritization of personal and career growth, economic factors, cultural attitudes towards marriage, contraception, and abortion are all pressuring or enabling Canadians to have fewer and fewer children. Canada’s low fertility rate is leading to a rapid aging of our society, a trend that is only partially offset by increased immigration. Although changing cultural attitudes towards children is better led by the Church rather than the government, government policies can certainly also be reformed to encourage citizens to be fruitful and multiply. This appeared in the March/April 2024 issue....

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Parenting

Teaching your kid to appreciate broccoli

or, Cooking up a recipe for contentment ***** One of the most common complaints I hear from other parents is how they have been unable to get their children to eat certain types of food. As you will no doubt guess, I am not talking here about burgers, or candy, or other items packed with sugar or fat. Somehow the problem most of us seem to have with those sorts of foods is getting our children to understand the idea of moderation. But when it comes to green things that have come out of the ground, or things off a tree or bush that contain Vitamin C, somehow many of us struggle. I have watched more than one parent giving up. The battles took their toll and the child won. And so they have a whole list of things that they “can’t” give to their children: They won’t touch broccoli, they can’t eat parsnips. They won’t touch carrots, they can’t eat peas. They’ll eat potatoes, but only as long as they are roasted or fried. If they’re boiled or mashed, you can forget it. Our kids eat everything So this is going to sound like boasting, or that we just happened to have been blessed with a bunch of abnormal children – it really is neither – but in my six-child household, every child eats everything we put in front of them. Okay, that’s not strictly the case. There are one or two foods maximum that they really, really don’t like, and we accept this. However, whilst we accept that there may be the odd food item that they really, really struggle with, this is a far cry from tolerating the kind of food whining that leads to a great long list of don’ts and can’ts. As I say, I hope that doesn’t come across as boasting. It’s not that we haven’t gone through the same battles that most parents seem to go through – it’s just that we were determined to win those battles, rather than pandering to the whims of a two-year-old who will gladly eat another chocolate pudding, but won’t touch their tomatoes. More important than we might believe I believe that this battle is a far more important one than we might be tempted to think. It is not simply a case of physical health, though that is important. Nor is it just a case of establishing parental authority, though that is crucial too. Even more important than that, the meal table in our formative years is very much a training ground for how we will end up coping with the things that providence will throw at us over the course of our life. Why is that so? The Scriptural route to contentment is to cultivate thankfulness, and so in 1 Thessalonians 5:18, Paul says that we are to “give thanks in all circumstances; for this is the will of God in Christ Jesus for you.” Even more pertinent to this discussion, the Scriptural route to contentment around the table is to give thanks for the food that is set before us: “For everything created by God is good, and nothing is to be rejected if it is received with thanksgiving” (1 Timothy 4:4). Which would exclude fussing! The key to getting our children to eat without fuss is to therefore to instill thankfulness in them. However, this might well seem to be somewhat of a paradox. If they won’t eat, how can they be thankful? And if they’re not thankful, how then can they eat without fuss? The Scriptures get it backward; so should we The Scriptures are often quite counter-intuitive on issues where we are exhorted to do something that we don’t really want to do. Take the end of Psalm 31, for instance, where we read this: “Be of good courage, and he shall strengthen your heart, all ye that hope in the LORD.” That sounds counter-intuitive because it seems to be the wrong way around. Surely if we’re lacking courage, we need God to strengthen our heart first. But no. It actually says that if we want our heart to be strengthened, we first need to be of good courage. A similar pattern is found in the Sermon on the Mount, when Jesus says, “For where your treasure is, there your heart will be also.” Again, it sounds to us a little upside down. Surely our treasure follows our heart. Well maybe it does, but in this passage what Jesus is emphasizing is that where we put our money, our effort and our resources, there our hearts will be. In other words, if we want to be strong in heart, we are exhorted to be courageous. If we want to have more of a heart for, say, the overseas missionary work our church supports, the best thing we can do is to contribute more money to it, which will have the effect of engaging our hearts. The same principle is true of thankfulness. If we don’t feel like being particularly thankful, the biblical antidote is to be thankful. And the more we strive to be thankful in the little things, the more we will find it easy to be thankful for all things. This is the secret of contentment. It starts with thankfulness Which brings us back to the fussy food issue. Children often have a natural disposition to fuss, whine and complain about food. What happens if we indulge that? We are not only teaching them that they can have a list of foods they don’t have to eat, but far more importantly we are teaching them to be unthankful and discontented. Or to put that another way, we are teaching them that “everything created by God is not good, and many things are to be rejected and not received with thanksgiving.” But if we strive to instill thankfulness in them, even for the things they say they don’t like, they will be far more likely to imbibe a spirit of thankfulness, which in turn will make them far more likely to eat what is put in front of them. If we indulge their discontentment, do we suppose that this spirit will stop at food? Unlikely. I have no empirical evidence for this, no great studies that I can turn to make an explicit case for cause and effect, but I do know that I live in a generation that is far less contented and thankful than previous generations. It is a generation that fights for its perceived rights, and is often unable to accept when it doesn’t get those “rights,” or when it doesn’t get stuff now. Our grandparents survived Where was this learned? I think a lot of it was learned around the meal table, and by that I don’t just mean whether or not a child actually gets to eat around the table with their parents – though that is of course a crucial factor. No, I’m talking about intact families, but families where everybody is eating something different, because the fussiness has been indulged and there is a long list of stuff that won’t be touched. A few decades ago, this wouldn’t even have been an issue, since there was far less choice of food and most people could only dream of being able to afford the kind of stuff we have now. The family would eat the same food because that’s all there was. Today, we have so much more at our disposal and children are usually very much aware of that. How do we tackle it? A mistake I have seen many make is to assume that when children say they don’t like this or they can’t eat that, that they really don’t like this or they really can’t eat that. More often than not, this is a trick and what they really mean, although they won’t express it this way is, “This isn’t on my list of 10 favorite foods, and so I’m not going to touch it.” I’ve listened to more than one parent who has fallen for that tactic, and who has sounded like an ambassador for their child and their fussiness by reeling off a long list of food their children apparently just cannot have. I’m sorry, I don’t believe it. If there were any truth in it, children decades ago who had no alternative choices given to them would have starved. But they didn’t. Conclusion None of that is to imply that this is easy. In my house it has, at times, been extremely difficult. In fact, it still is. However, I believe that the rewards for persevering and for insisting that your child eats the same food as the rest of the family are huge. The ordeal of seeing that two-year-old resist eating that green stuff can be extremely trying. However, it is nothing compared to the joy of seeing them finally come to terms with the fact that they are going to have to eat it, but even more than that, then seeing them slowly coming to like it. In fact, this is the best way to train your child for a life of thankfulness and contentment that I can think of....

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Parenting

Quantity, not quality: good parenting takes time

In The New Tolerance authors Josh McDowell and Bob Hostetler share the way one parent taught his teenage son to see through the worldly messages being presented in pop music. The son was allowed to buy any album he wanted so long as Dad listened to it beforehand. "If Dad approved not only of the language but of the more subtle messages in the music, fine; if not... Dad would always explain his decisions." At one point this father rejected three straight albums, which didn't leave his son all that happy. And it wasn't so easy on the dad either; he had to spend a long time listening to some lousy music. Now this was almost 20 years ago, so it took a lot longer than it even would today. Whereas we can read song lyrics online and preview many tracks via YouTube, back then the only way to check out an album was to go to the store, buy it on CD, and take it for a spin. But this dad was up for it. He knew that by investing "quantity time" with his son – by spending hours slogging through, and talking through, album after album together – he'd help equip his son to know and appreciate what was praiseworthy and to see through what was shameful and unworthy. The Bible speaks about quantity vs. quality time. Or, rather, it assumes quantity time. In Deut. 11:19 God describe our parenting task – raising up children in the ways of the Lord – as an always and ongoing activity. "You shall teach to your sons, talking of them when you sit in your house and when you walk along the road and when you lie down and when you rise up." Raising up our children in the way they should go is going to take time. And energy too. There are going to be moments when you'll feel downright exhausted. But, be encouraged: this is what we supposed to be doing; it's what we're called to do. And sure, it can be draining, but let's not forget how much joy there is in the process too. We get to not only listen to music together but: share meals teach them how to ride a bike and mow the mow the lawn study God's Word as a family show them how to bake play games together and tell them for the hundredth time to stop picking their nose This is what we get to do. Tired or not, there is no task more important: God has entrusted us with the care of his covenant children. When we consider we're going to spend our hours some way or the other, what better investment is there? Keep at it. Take the time....

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Parenting

Children's games that mom & dad can play without going batty

I grew up with board games of all sorts, playing 5-6 hour "train games" with my brother and his friends, or Settlers of Catan back when it was only available in German. So when my wife and I were blessed with children I was already looking forward to playing games with them. But if my kids and I were going to play games, I wanted to be able to actually play them. I was on the hunt for games which would involve some skill, and yet allow for a bit of competition between a dad and his preschool daughters. It wasn't like I was going to try my hardest, but I also didn't want to just be pretending to do my turn. I wanted games where I could try, at least a little, or perhaps level the playing field by attempting tougher moves than my daughters. I wanted to play too. I soon found out that was a tall order. Most children's games are entirely chance, or either mind-numbingly simple, or even more mind-numbingly repetitive. But after some searching I was able to find five games that proved to be a challenge for both dad and daughters. ANIMAL UPON ANIMAL by HABA 10-20 minutes to play 2-4 players Ages 5 and up This is a stacking game, with the wooden pieces all shaped liked various animals. The variety is interesting: it has penguins, snakes, sheep, and monkeys – not animals that normally hang out – and at the bottom of the pile is a big long alligator that everybody piles on. Players start with seven pieces and take turns adding one or two animals to the stack, trying to make sure not to knock any down. The first one to get rid of all their animals wins. Of course the little beasties are going to come tumbling down, so one nice feature of the game – especially for youngsters whose fingers aren’t yet so nimble – is that if you do end up starting an animal avalanche you only have to put a maximum of two of them in your own pile. So no player is going to fall too far behind. Our oldest daughter really enjoyed this, but while the game says it is for 4 to 99, our four-year-old found it just a bit too hard and frustrating yet. However, I'm thinking that by the time she hits five this will be a real hit. Animal upon Animal is a good one for the whole family. COOCOO THE ROCKING CLOWN by Blue Orange 5-10 minutes to play 2-5 players Ages 4 and up This is a balancing game, with players taking turns adding a “ball” (actually a wooden cylinder) to one side or the other of CooCoo’s outstretched arms. Put too many on one side and he’ll tip over! That’s all there is to it – simple enough for 4 years olds to play, but there’s still enough here to keep adults challenged too. I can play this with my kids and try my best; I just leave the easy spots for them and challenge myself by going for the harder ones. Though it isn’t in the rules, it works both as a competitive game (placing your ball so it will be hard for the next person to find a good spot) and as a collaborative effort (How many balls can we work together to get on CooCoo?). All the pieces are wood, which is wonderful. The only downside to this solid construction is that CooCoo himself is heavy enough that, if he manages to fall off the table, he may well chip (our CooCoo has a few bits broken off from the tips of his fingers). So don’t place him near the edge of the table! This is great fun in half hour doses, and mom and dad may even find themselves playing it when the kids are in bed. QWIRKLE by Mindware 30-45 minutes to play 2-4 players Ages 6 and up Qwirkle is a great strategic game, which takes less than a minute to explain. It comes with 108 solid wooden tiles, coming in six different shapes, in six different colors. Points are scored by laying out a line of tiles that match each other either by color or by shape. So, for example, I could lay out a line of three that was made up of (see the left side of the back of the box picture): an orange sun, an orange star, and an orange diamond. That would get me three points. Next turn someone could expand off of my orange diamond by laying a yellow, green and red diamond beside it. Simple, right? True, but this is also an intriguing enough game for MENSA to endorse too. I’ve tried this with my four-year-old, and while she enjoyed it, I had to help her every turn – I was essentially playing against myself. Six seems the lowest age for a child to be able to play on her own. It says it’s for groups of two to four but we’ve done it with as many as six successfully. Everyone we’ve played this with seemed to enjoy it. That’s probably why it has sold millions, spawned several spin-offs and even has its own app for Apple products. SPOT IT JR.! by Blue Orange 5 minutes to play 2-6 players Ages 4 and up On a turn the dealer will lay down two of the round cards and then players race to spot and call out the name of the one animal that is shown on both cards. Every card has pictures of six different animals, shown in various sizes, and somehow they’ve managed to arrange it so that whenever you flip two cards over there will always be one, and only one, pairing. The first to name it gets to keep the set, and the person with the most sets at the end wins. This is a simplified version of the adult Spot it!, with the only difference being that the adult game has more items per card. I found I did sometimes have to go a bit easy on my kids – I couldn’t try my hardest – but already my six year old is hard to beat. It says it is for 2-6 players, but I’ll add that with my younger daughter this is a fun game only if it’s just me and her. In the larger group she just can’t compete and it’s no fun. I appreciate how fast it is – five minutes or less – which means there’s always time for at least one round! GOBBLET GOBBLERS & GOBBLET by Blue Orange 2-5 minutes to play 2 player AGES 5 AND UP Our oldest, on account of being the oldest, wins most games our girls play. She’s a fairly gracious winner, but I wasn’t so sure she was a gracious loser. To give her some practice I picked up Gobblet Gobblers, a quick game that takes some skill that I could play with her. That way she would get lots of practice at losing. Or at least that was the plan. This is tic-tac-toe with the added feature that some pieces can eat others. Each player gets three big gobblers, three medium sized ones, and three small gobblers. The big ones can stack on top of (or "eat") the medium and small gobblers, while the medium gobblers can eat only the smaller ones. And the smallest gobblers are stuck at the bottom of the food chain: they can’t eat anyone. It’s a very fun and very short game: it takes just a couple minutes to play. That means in just ten minutes of competing against her dad my daughter got a chance to lose – and practice doing it the right way – a half dozen times. It is a children’s game, but not a childish game – parents don’t have to turn their brains off to enjoy playing it. In fact I’ve played this with my wife. Some of my nephews and nieces, ranging in age from 5 to over 20 have all found the game quite addictive too. It’s about $25, with solid wood pieces that will stand up to good use. I should add that my 6-year-old happened upon a winning strategy that, if she starts with it, will win every time! It took her dear old dad quite a while to figure out why she had started winning every time, so I also got some good practice at losing graciously. (This was not going quite as planned!) So, we later upgraded from the 3-by-3 Gobblet Gobblers board to the adult version, Gobblet, which features a 4-by-4 board, and 12 pieces per player instead of 9. And it seems to have no guaranteed way to win. Both games are being put to regular use in our home even now more than a year after we bought. All these games are readily available through Amazon or other online stores. This article first appeared in the May 2016 issue....

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Parenting

The high cost of fatherhood: being a blessing to your children is hard work

Sociologists and politicians on the right of the political spectrum often tell us that one of the biggest problems facing society is the lack of fathers. Very often they will present the problem merely in terms of sheer numbers and statistics: “The number of households where there is no father present has risen from X to Y in 40 years.” “The number of teens with their parents still married is now just X, compared to Y just 30 years ago.” “Children who grow up in homes with a mom and dad are X times more likely to get better grades than those children who grow up in homes where this is not the case.” These sorts of things are perfectly true and valid. It’s perfectly true that there has been a massive increase in fatherlessness and that this has had devastating consequences for children, families, and society as a whole. It’s perfectly true that the explosion in the divorce rate over the last half century has sown a vast number of problems which are perhaps only just coming to fruition. Not simply a matter of more, but better However, there is a danger with this kind of statistical approach that can lead us to believe that the problem is simply one of a lack of fathers. Or to put it another way, we can come to see the problem of fatherlessness as simply a quantitative problem – lack of fathers – and then tend to see the solutions in the same terms – more fathers needed. Yet much as the quantitative side of the fatherlessness problem is true, it is not the be-all-and-end-all of the issue and in fact it only really scratches the surface of the fatherhood problem. In addition to the quantitative issue of fatherhood, there is also a qualitative issue that often seems to pass conservative analysts by. Of course a father is better than no father (unless of course the father in question is actively abusing his children, in which case the child will be better off in a home where he is not present), but there is more to it than this and we ought not to suppose that fatherlessness, per se, is the only problem that needs solving. Rather, there is also a much deeper issue of what fatherhood actually is. Here’s another way of looking at it. You will no doubt have heard politicians and employers bemoan the fact that there is a skills gap in the workforce. Often, it will be in areas such as engineering, and they will claim that we need X amount of engineers to fix the engineering skills gap. No doubt we do need more engineers, but the question that rarely gets asked is “which type of engineers do we need?” In other words, although there may be a shortage of engineers in the workforce, if we were to train up masses of civil engineers in a region, only to find that the real needs of that regional economy are actually for chemical engineers, we wouldn’t have solved the problem. A similar principle is true in the realm of fatherhood. The problem isn’t just one of a lack of fathers in homes – crucial as this is – rather, it is also about the type of fathers we have. I think it almost certainly the case that one of the many reasons we now have an epidemic of fatherlessness is that back in the day, when fatherlessness was not the problem it now is, many fathers failed to grasp what fatherhood should really look like. Certainly most men grasped that being a father meant providing for their family and protecting their family – which is well and good – but unfortunately many men didn’t go beyond a superficial interpretation of what this means. Failing fathers and feminism While children are the obvious victims of fatherlessness the damage isn’t limited to them. Their children’s mothers, and women in general, are also hurt when men won’t take up their role as family head. Now, I have no desire whatsoever to defend feminism. It is an unbiblical ideology, “liberating” men from their responsibilities as the heads of their families. Yet it must be recognized that its success did not appear out of a vacuum. It came from somewhere. Where? Many answers might be given, and the role of Government and Big Business – with their promises of a better, more fulfilling life for women via career success – are certainly well worth a study or two in themselves. But behind all this, feminist ideology is at heart basically parasitical, feeding on the discontent of women. Where does this discontent stem from? Unfortunately, much of it grew out of the failure of many – perhaps even most – men to fulfill their roles as husbands and fathers, above and beyond the basics of providing and protecting. As a general rule – and I do emphasize the word general – a woman who has a self-sacrificial husband who loves, devotes, and really gives himself to their children, is not going to be discontented enough with her lot to want to embrace an ideology that sees marriage and motherhood as a curse. Yes, there might be exceptions, but they will be rare. As I say, none of this is to defend feminism one iota, but it is simply to recognize that it has its origins in something, and that something is to a large extent due to the failure of men. Don’t look to the government All this is to say that simply fixing the numbers – upping the number of fathers – if that were possible, won’t work… although of course it would be way better than the train wreck we have now. Nor is there any no point in looking to government solutions to fix fatherlessness either. The State is both parasite and host in all this, feeding off the discontent of women to grow fatter and fatter. One way the State has done this is by embracing egalitarianism, and aggressively promoting it everywhere. So they talk about a glass ceiling in the workplace. They continually pump out statistics on men getting paid more than women, without ever being honest enough to bring the word "baby" into the conversation. On a more general level, they have legislated for no-fault divorce, the very existence of which is bound to lead to people allowing their discontent to drive them to divorce, rather than seeking to address it. All these things have helped to create a situation where women are no longer content with raising their own children. They want another life. And when this causes them difficulties or problems, who comes riding in on the white stallion again? Why the State, with it's promises of free childcare. I should add that I am in no way blaming the State for everything. The other big culprits are Big Business, Media and Advertising. But it is the State we turn to for solutions, and we need to understand why there will be none coming from that direction. They have no motivation – they sow discontentment among women, and then reap the reward of more taxes and more control of our day-to-day lives. The high cost So State is not the solution. The real answer is to be found on the micro level and it involves every father out there striving every day to become a better father. It involves every father out there not contenting himself with being merely provider and protector on some superficial level, but rather having a deep desire to bless his children through his words, his character, and his way of living each and every day. It involves every father out there striving to understand what God – the Father – is like and through His grace striving to reflect this towards his children. To extend the last point, Doug Wilson has brilliantly argued that all fathers are images or reflections of God the Father to their children. Each and every father is constantly speaking to his children through his words, character and behavior about what fathers are like, and thus are constantly teaching their children about the Father all the time. So, in the way he acts, a father will either be speaking the truth or telling a lie to his children about the Father. That’s a challenging mirror for those of us who are fathers to look into. Of course we are not going to see perfection, but are we telling the truth about God the Father in our life towards our children, or are we telling a lie? Are we telling the truth about the Father by reflecting His generous, benevolent, loving, forgiving, just, merciful, gracious nature? Or are we teaching our children a lie about the Father through our harshness, our indifference, our aloofness, our coldness or our absence? We could put it this way: True Fatherhood is costly. The cost of God’s mercy and love being shown to His children was the death of His only begotten Son at Calvary. If you are a father, how much does fatherhood cost you? Generosity, benevolence, love, forgiveness, mercy and grace are far costlier than harshness, indifference, aloofness, coldness or absence. They require daily prayer and struggle against sin. They require humbling ourselves to say sorry to our children when we’ve wronged them. They require listening patiently to them and taking pleasure in what for us may seem trivial, but what for them are really important. And a whole lot more. I don’t know about the fathers who are reading this, but I struggle with these things. They are not easy requirements for a sinful and selfish human being. Yet they are part of a struggle that all fathers should delight to be in the midst of, since victory in this struggle means blessing to your children. And if enough fathers engage in the struggle, ultimately it will bring blessing to our society too. Paul on engaged fathers The Apostle Paul has the uncanny ability to pack more into one sentence than most of us can pack into several thousand words. How does he instruct fathers to behave towards their children? Fathers, do not provoke your children to anger, but bring them up in the discipline and instruction of the Lord (Ephesians 6:4). Is that it Paul? Is that all you have to say to fathers? Don’t make our kids angry and bring them up in God’s ways? Not really. Paul’s one-liners are like the opening of a treasure cave and we need to dig deep if we are to get to the heart of his teaching and mine the gold. As he often does, Paul begins with a negative, moves it to a neutral, and then takes the whole thing over to a positive. An example of this is Ephesians 4:28 where he says this: Let the thief no longer steal, but rather let him labor, doing honest work with his own hands, so that he may have something to share with anyone in need. Imagine a dial with three markings. On the left hand side is stealing. In the middle is not stealing. And over on the right hand side is laboring to give. Moralistic Christianity only sees the need to turn the dial from the left to the middle. “Don’t do this,” and “Don’t do that.” As if the absence of stealing is all that is required. But Paul says no, that’s not all that’s required. God doesn’t just want “non-stealers”; He wants cheerful givers. Paul does the same with the father passage. The notch on the left is marked Provoking, Exasperating, Frustrating, Angering your children. And there’s a whole range of different ways that this can be done. Paul says to turn the dial. Where to? To the “no longer provoking, exasperating and angering my children” spot in the middle? No, he says, dial it all the way to the right hand side. So just as the antidote to stealing is not “not-stealing” but rather giving, the antidote to provoking our children is not “not provoking our children,” but rather nurturing and admonishing them (some versions have this as training/discipling and instruction/correction, but the sense is roughly the same). Berating vs. admonishing What might sound odd here is that having turned the dial from the negative notch – provoking to wrath – to the positive notch, we find Paul speaking of admonition (or correction). But isn’t admonishing (or correcting) a negative action? Of course it can be, and I’m sure we can all think of examples of ways fathers can rebuke their children in a wholly negative manner (if you’re anything like me, you will have done this yourself). And if such a way of rebuking becomes the norm, then it can clearly lead to exactly what Paul tells us to avoid – exasperating and provoking our children to wrath. So how can admonition or correction be positive? It’s surely a question of why we do it and how we do it. If our whole wholehearted desire is to see our children corrected and restored, and if we deliver the admonition or correction in a way that reflects that, then it is an undoubtedly positive thing and our children will generally respond positively to it. What does nurturing look like? What of nurturing? That has a more positive ring to it than admonition, but what does it mean? Perhaps an illustration might help. At a home education co-op recently, some of my children and their friends did an experiment where they put six different seeds into six different jars, subjecting each seed to different conditions. The first was given air, water, soil, light and warmth, whilst the others had one of these elements missing. Some didn’t grow at all. Others grew a little, but very weak and stunted. No prizes for guessing which one grew properly! Just as the nurturing of plants needs all the elements in order to grow properly, so too do our children. And just as the seed that is deprived of one or more of the elements will either not grow at all, or perhaps produce stunted growth, so is the case with our children. Although I don’t want to labor the analogy too much, there is a fairly close correspondence to some of the elements that are needed for the seed to grow, and that which we need to be nurturing our children with. For instance, it is possible to give them the light of God’s word, both in the home and at church, and think that this will suffice. But if the environment at home or in the church is frigid, or if we so stifle their characters, gifts and creativity that they feel suffocated, they may well come to despise the teaching. There are countless “testimonies” out there of people who have gone through that. Nurturing is about making sure our children have all the elements they need to so that they thrive and grow up into men and women who really love God and who have a genuinely loving, servant spirit. So we need to aim not just to teach them from God’s Word, but to do so in an environment that is warm and wholesome. We need to produce a home where Christ is honored, both in teaching and example, but we need to do so making sure that we do not stifle our children or place heavy burdens on them. They need air to thrive, and I’ve seen a good many people reject the faith of their parents chiefly because their parents tried to squeeze them into a particular mold of what they thought Christians ought to look like. Fathers, can I urge you to strive to get closer to your children? Cuddle them more (especially girls). They need to feel wanted and secure, even the ones that don’t communicate this very well. Talk to them more. Be interested in them and their lives. Speak kindly to them and well of them. Get rid of any hindrances in your life which might be a stumbling block for them, or which might breed resentment and create a distance between you and your children. Strive to teach them from God’s Word, both by words and example. Seek their forgiveness, not just God’s if you have wronged them, or shouted at them, or failed them. Make them know that you would give your life for them. Fill your home with love and with grace. When we fail… Having said that, the wind seems to be taken out of my sails somewhat. Thinking of what nurture and admonition ought to look like is one thing, but if your house is anything like mine, the reality is often a far cry. Occasionally I might approximate to some of these things, but there are too many times of miserable failure to recall. What then? The things I have listed above are hard things which require self-sacrifice, determination and above all the Spirit of God. We are bound to mess up; bound to fail. But this should make us press on, not give up. Christianity is not a religion of beating ourselves up over such failures. Rather, it is a religion which says get down on your knees, seek God’s free and full forgiveness through Jesus, and then ask for his Spirit to enable you to be a better father to your children. Fatherhood is the most important social issue of our day, and the lack of good fathers is behind so much of what has gone wrong in our society. So if you don’t already, will you join me in making it a regular prayer to pray for fathers? Pray that every child in the land would know their father throughout their childhood. Pray for every child to know the love and the warmth of a good father. Pray for fathers in your church to be enabled to lead their families, and to “nurture and admonish their children in the Lord” with love and grace. Pray for good fathers to become better fathers. Pray for absent or poor fathers to repent and be given God’s grace to succeed where they have previously failed. And above all pray that God would reform our churches, our communities and our society by turning the hearts of the fathers to the children and the hearts of the children to the fathers. Rob Slane is the author of A Christian and Unbeliever discuss Life, the Universe, and Everything....

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