Transparent heart icon with white outline and + sign.

Life's busy, read it when you're ready!

Create a free account to save articles for later, keep track of past articles you’ve read, and receive exclusive access to all RP resources.

White magnifying glass.

Search thousands of RP articles

Articles, news, and reviews that celebrate God's truth.

Open envelope icon with @ symbol

Get Articles Delivered!

Articles, news, and reviews that celebrate God's truth. delivered direct to your Inbox!



Assorted

Aged saints can tell you what your peers don’t know or won’t say

In late 1785, the 26-year-old British Member of Parliament William Wilberforce secretly met with 61-year-old John Newton. Wilberforce had very recently encountered the grace of Christ. Deeply convicted about his squandered youth and self-serving ambition, the young MP seriously considered resigning from Parliament to enter the ministry. Uneasy of mind, he visited Newton – the slave-trader-turned-clergyman – under cover of darkness.

Newton encouraged Wilberforce to remain in Parliament and continue his parliamentary career as a Christian. Newton would later tell Wilberforce, “It is hoped and believed that the Lord has raised you up for the good of His Church and for the good of the nation.” Following the meeting, Wilberforce stated that “when I came away I found my mind in a calm, tranquil state, more humbled, and looking more devoutly up to God.”

Two years later, Wilberforce would boldly declare that:

“God Almighty has set before me two great objects, the suppression of the slave trade and the reformation of manners.”

Newton’s prescient advice to his younger brother in the faith shows us what it looks like to live out the biblical mandate for older Christians to mentor younger Christians. The much older Newton had turned to Christ three decades earlier and had much more experience in the Christian life than his newly saved counterpart. In consistency with the example of Scripture, he used his hard-earned wisdom to guide a young believer in need of direction.

We need Newton, not Tate

Sadly, our age has undermined the mentorship role of the elderly. Popular culture idolizes youthful attractiveness and athletic achievement over the wisdom gained in old age. Worse, the world portrays the outward decay of the elderly as an imposition on those who are still enjoying the fleeting pleasures of youth. As a result, care for the elderly is kept away from the family and offshored to a professional class. This is poignantly exhibited in the rise of euthanasia, now Canada’s 4th leading cause of death. If true life consists in beauty, youth, and health, then life itself must be ended once these qualities have disappeared.

However, as with all other attempts to reorder God’s creative design, the removal of the elderly from societal influence has produced dire consequences – an emerging generation whose primary influences are their own peers rather than seasoned mentors.

Popular online influencers, such as Andrew Tate, have filled the mentorship gap among young men with a false and sinful masculinity. Speaking to Tate’s growing influence, John Stonestreet writes,

“young men, when left to be taught by assertive online influencers eager to avoid the feminist ditch, can be driven straight into the pimp ditch. They must instead be taught through real relationships with fathers, pastors, friends, and mentors who are willing to live out all that is distinctive about God’s design for men.”

This problem is not unique to young men – social media is dominated by celebrations of a false femininity that devalues the dignity of godly womanhood and instead encourages young women to pursue licentiousness.

Called to speak

For the Christian, however, gray hair is not the gutting sign of approaching death, but the hard-won crown of a life spent in service to God (Prov. 16:31). With Heaven as the horizon, there is deep value in a life well-lived – the lessons from which may be shared with those who are young.

In this way, the Apostle Paul instructs his own younger disciple in the faith, Titus, about the relationship between older Christians and younger Christians (Titus 2:2-5):

“Older men are to be sober-minded, dignified, self-controlled, sound in faith, in love, and in steadfastness. Older women likewise are to be reverent in behavior, not slanderers or slaves to much wine. They are to teach what is good, and so train the young women to love their husbands and children, to be self-controlled, pure, working at home, kind, and submissive to their own husbands, that the word of God may not be reviled.”

The priority of mentorship between old Christians and young Christians is clear. Just as the eye cannot say to the foot “I have no need of you,” so also the young Christian cannot say to the old Christian “I have no need of you.”

Rehoboam foolishly listened to the council of his childhood friends rather than the mature instructions of his father’s advisors. We too are susceptible to surrounding ourselves with similarly aged peers who affirm our decisions and never rebuke our errors. But godly young people require godly, aged mentors who are committed to speaking directly and truthfully. Wisdom earned in old age provides the mature Christian with the hard-earned right to speak difficult truths that may not as readily flow from the lips of a young Christian’s peers.

The willing reception of this gift, however, is only one part of the equation. The gift must also be offered, which requires diligent instruction on the part of the aged and a refusal to listen to a culture which tells those in their final stage of life to hide away until death comes.

Wise, aging Christians have been called to deliver godly exhortations to young believers. With such exhortations, mature believers are paving the way for a new generation of the Christian church and the never-ending proclamation of Christ’s glory. Gray hair truly is a far more noble crown than the fleeting bravado of youth.

Keeping the fire flickering

After nine years of laboring against the slave trade with very little success, a wearied, 36-year-old William Wilberforce wrote his old friend John Newton and questioned whether he could continue the fight. The now 71-year-old Newton replied:

“It is true, that you live in the midst of difficulties and snares, and you need a double guard of watchfulness and prayer. But since you know both your need of help and where to look for it, I may say to you, as Darius to Daniel, Thy God whom Thou servest continually is able to preserve and deliver you.”

Wilberforce did not quit and, on March 25, 1807 – some dozen years after Wilberforce’s disheartened letter to Newton – Parliament voted to abolish the slave trade throughout the British Empire.

A society that scorns the exhortations of aging and faithful men is a society where young men such as William Wilberforce flicker out in discouragement. But, thankfully, God delights in using aging Christians to encourage young Christians in the faith. Godly old men and women must not relinquish that duty, and young men and women must not despise these lessons. In this way, aging Christian believers can fulfill their integral role in the victorious history of Christ’s Church.

Red heart icon with + sign.
Assorted

It's necessary: use words!

I hadn’t expected to meet a witch on the bus, what with their alternative form of transportation. Yet there she was, not a wart to be seen, sitting across the aisle. She had started the ride buried in a book, but her head came up when my friend and I discussed a particular point of theology in a slightly louder than normal fashion. This friend was on his way to becoming a minister, and theological topics always had the effect of cranking up his volume. I suspected that this was a conscious decision, rather than just an outburst of enthusiasm, since he always talked about how Christians had to be more of a light to the world. And he was a light: a roaring, exploding bonfire of light that could not be ignored by anyone within earshot. Whether we were sitting in a steam room, or hanging out at a coffee house, or sitting on the bus, he provoked obviously unchristian people into talking with us. This time around it was the witch. A few minutes into the ride she interrupted us to ask us what religion we followed. My friend was happy to explain, and then asked her what church she went to. “Oh, I don’t go to a church,” she said, “I worship my personal goddess at home.” The way she explained it, witches (or Wiccans) sounded a lot like New Agers. They did try and cast the occasional spell, but only love spells, and the central tenet of their religion was a respect for all of nature. It was just mumbo jumbo, nothing shocking or new for us, until she started talking about her personal goddess. After listing all sorts of benefits that came from having a goddess on call, she admitted it was nothing but a fabrication. That admission left both me and my conversationally-endowed buddy at a loss for words; we just couldn’t understand how someone could knowingly choose a delusion over a real, caring, and powerful God. So we asked. They don't understand The question surprised her. “You guys have to understand,” she blurted, “You pray and that makes you feel better, right? So what’s the difference between what you do and what I do?” The basic fact she didn’t understand, the thing no one had told her before, was that we Christians serve the one real God. This woman had never heard that before. Her Wiccan experience with religion was an openly delusional one, so she, quite logically, assumed that all other religions were similarly based. I found her ignorance surprising, but since then I’ve found it isn’t unusual. In fact, I had a similar sort of encounter less than a month later. This time my friend and I were making our semi-regular pilgrimage to a display sponsored by our university’s pro-choice club. I always went to pick up as many free brochures as possible, which, once I was out of sight, I would gleefully destroy. It was a small thing – a very small thing – but I thought it was at least as good an approach as the one my friend tried time and time again. He always debated with the pro-choicers. But what was usually a waste of breath turned out a differently that day. After a heated five-minute exchange one of the young ladies at the table asked for clarification, “Do you mean you really, honestly think it’s a baby?” “Of course,” my friend replied, “Why else would we even care?” Well, that just didn’t fit with what she had been told, “I thought you religious types were just using this issue to try to control women.” Her friend nodded in agreement. They didn’t understand – they were utterly ignorant. Conclusion I’ve always wanted to believe that evangelism was as simple as living a good Christian life. I wanted to believe I didn’t actually have to talk about God as long as people could see His presence in my life. Actions are louder than words, right? The problem is, in this post-Christian age people don’t have the background – they don’t know the basics of Christianity – to understand our actions. A Christian who doesn’t work on Sunday is just a guy who gets the day off. No sex before marriage becomes the rational act of someone who’s scared of sexually transmitted diseases. Action against abortion is understood as a power grab against women, and even prayer can be explained away as nothing more than a type of meditation or some psychological self-talk exercise. Actions only speak louder than words when the reasons for the actions are understood. And the world doesn’t have a clue anymore. So, as John MacArthur once put it, we need to “Preach the Gospel and always use words.” The world doesn’t understand so we all have to start talking and explaining. If you already are, you may have to start talking a little louder. And if you’re uncomfortable with cranking up the volume maybe you can just hang out with a conversationally-endowed buddy who isn’t. A version of this article first appear in the January 1999 issue under the title "Dumb, but not deaf"...

Red heart icon with + sign.
Assorted

On the Truth, and the cost of lies

"Remember: one lie does not cost you one truth but the Truth" - Hebbel **** It seems that truth is bendable - it has become elastic during the last decades. People can twist and turn it any which way they want, especially if they have a good lawyer. "Guilty or not guilty?" "Not guilty." "Have you ever been to prison?" "No, this is this is the first time I’ve been caught stealing.’ Surely truth is a question which has plagued mankind for centuries. The question of what, exactly, truth is, has been particularly in the headlines during the last year. There are those times in which we do not speak the truth in order to shield others from something. The Bible records incidents in which people did not speak the truth and two incidents immediately come to mind: the first deals with the protection of the small Jewish babies by the Hebrew midwives (Ex. 1:15-21). The second recounts the hiding of the Jewish spies sent to search out the land for the Israelites (Joshua 2). Incidents such as these remain relevant to the present times. We have only to think of the Second World War during which time many Christians hid Jewish refugees. **** My husband and I had such an incident in our lives as well. It had not nearly the magnitude of life and death to it, but it does illustrate the fact that things are not always black and white. A few years after my husband’s graduation from the Ontario Veterinary College, we had our third child. An aunt of my husband’s, Tante Til, had come over from Holland to help me out for a week or two. She was cheerful, lively and a bastion of cleanliness. We enjoyed having her around. Tante Til had a wonderful sense of humor but she also had a passion for sterilizing whatever came within her reach. Perhaps this was because she mistrusted my husband’s close daily contact with stables and their inhabitants and distrustfully eyed the mud caked to his large rubber boots. Tante Til was “proper” and would never dream of letting a soup bowl function as a cat dish or using her handkerchief to wipe away a cobweb. Tante Til was not extremely fond of animals and the kitten, dubbed “Little Grape” by our two girls, had to stay out of her way. The litter box was vies (dirty), and my husband was delegated the task of cleaning it while I was in the hospital. He gladly did so. We had, I am ashamed to say, acquired the habit of cleaning out the litter box with something I had never found much use for – a silver salad fork – somehow failing to inform Tante Til of this rather disreputable habit. The fork lay in a secluded corner on the kitchen counter. It was a dirty black because I hated cleaning silverware, finding it a useless chore when it would only get dirty again. Besides that, we had lots of stainless steel. One of my first nights home from the hospital, Tante Til cooked us a special dinner - mashed potatoes, vegetables, pork chops, applesauce and salad. It looked and smelled delicious. As we sat down and bibs were tied around the girls’ necks, Tante Til shone with goodwill. "Nou, eet maar lekker, jongens! (Eat hearty, guys!)" We prayed and then began to put the food on our plates. It never hit us until my husband began scooping some lettuce onto his plate. He suddenly realized that he was holding the silver salad litter fork. Only the fork was not holding cat litter but green salad. His second scoop, therefore, hung in mid-air. He caught my eye and I grinned at him. He didn’t grin back. "Good salad, isn’t it, sweetheart?" I said wickedly. "Dank je (Thank you)," Tante Til beamed. "Zal ik jou ook wat geven? (Shall I give you some too?)" "No, thank you," I answered virtuously, "it might give the baby gas." My husband ate around the salad on his plate as Tante Til explained in detail how she had cleaned the fork she had found on the counter and wasn’t it nice and shiny now? "Je moet je zilver wat vaker poetsen hoor, kind (You should polish your silver a little more often, dear.)" She gave me a sidelong glance but smiled tolerantly for wasn’t I a young mother with a great deal to learn? I cannot recall whether or not my husband ate the salad on his plate, but I do know that we never told Tante Til what the salad fork had actually been used for. "I speak truth, not so much as I would, but as much as I dare," said Montaigne. **** Most incidences in daily life, however, call for plain, unadulterated truth - truth you should never shy away from. A number of years ago, during a snow-infested January day, I noticed a car slide to a stop behind a snowbank in front of our house. Our driveway was engorged with snow and I watched to see if the driver of the car would wade her way into it or head for our neighbor’s house. She turned into our driveway. It was a slow process, getting to our door, but it gave me time to put the kettle on, arrange some cookies on a plate and finally, wipe a few hands and noses while giving instructions on good behavior. When I looked through the window again, the woman was only about three quarters way up the driveway. I walked to the door, opened it and smiled a welcome. The woman was small and carried a briefcase. I did not know her. She smiled back and her funny, black hat tilted in the wind. "Why don’t you step in for a minute?" I said, fully confident that this tiny lady was lost and in need of directions and a hot cup of tea to warm her up. "Bad weather." The short, terse statement was carried by a strong voice, albeit a strong voice with a quaver. I nodded, agreeing wholeheartedly. She pulled off her gray, leather gloves and began opening her briefcase in the kitchen. A watchtower tract fell on the ground. I bent simultaneously with her and we almost bumped heads. She reached the pamphlet first and picking it up, held it out towards me. "No, thank you." My words came automatically. The pamphlet quivered. The hand that held it was blue-veined and old. "It’s free," she said, mistaking my refusal to take it with fear of having to pay for it. I shook my head. "I know." She put the tract back into her briefcase. The kettle was boiling and I turned to unplug it. Her voice followed me to the counter. "The world has many problems." My oldest son toddled into the kitchen and smiled at her. I walked past him and said, "It’s a good thing that Jesus Christ came into the world." She nodded, her little hat nodding with her. "Jesus was a good man." I both agreed and disagreed. "He was a good man," I said, "a perfect man, yes, but He was and is also God." She smiled and answered, "How could He be both at the same time?" Shaking her head, she laughed at what appeared to be a foolish and impossible notion. And when I persisted in speaking of the Triune God, she gave up and put her gloves back on while two of my children fingered her briefcase. With her gloved hands she pulled the small, black hat firmer onto her wet, gray hair and then opened the door. The wind blew swirls of snow into the foyer as she stepped back outside. I watched her go, the snow filling in her plodding steps almost as soon as she lifted her feet. And a few minutes later there was no trace to show that she had been by. Pascal said, "Contradiction is not a sign of falsity, nor the lack of contradiction a sign of truth." **** Providentially not only the liars are in the news. The January 30, 1999 issue of World magazine records that a man by the name of Daniel Crocker confessed to murder. Daniel Crocker, who at that time was thirty-eight years old, was sentenced to twenty to sixty years in prison. He will be eligible for parole in ten years. The unusual aspect of Mr. Crocker’s case is that he was living free and easy, with a wife and two children in Chantilly, Virginia. He had committed the murder twenty years previously, smothering a nineteen-year-old girl with a pillow following an attempt to rape her. However, his Christian conscience, following his conversion later in life, would not let him alone. Compelled by the Holy Spirit, he confessed his murder and was consequently tried and convicted. Mr. Crocker and his wife, Nicolette, reportedly were able to pray together twice before the sentencing. Mrs. Crocker said that their two children, Isaac, 6 and Analiese, 9, who were not at the trial, "know what Daddy’s doing is right." Mr. Crocker apologized tearfully to his family "for embarrassing and shaming them" and to the relatives of Tracy Fresquez, his victim. Mr. Crocker submitted, at this point in his life, to the Truth. And that Truth, even though he is a murderer, will set him free. **** According to the NIV Exhaustive concordance, the word truth is used 224 times in the Bible. One of the phrases recurring throughout Jesus’ ministry reads, "I tell you the truth." When the truth of the Bible is compromised, there is no sweet, roundabout way to avoid conflict. Emerson aptly said, "God offers to every mind its choice between truth and repose. Take which you please - you can never have both." Although in this phrase the word choice smacks a bit of arminianism, the fact remains that you cannot have both truth and repose. A lot of people today, however, are convinced that you can have both, never realizing that they have thereby lost their hold on Truth. Although they might agree with Mark Twain’s quote, "Truth is the most valuable thing we have", they subconsciously go one step further with him when he adds, "Let us economize on it." But there is no way to economize on the Truth of creation; there is no way to economize on the Truth of headship; there is no way to economize on the Truth of God’s judgment on homosexuality; and there is no way to economize on the Truth of being servants of one another in love and compassion. Because to economize on one principle does not cost merely one truth but the Truth. And only if you believe this Truth in your heart and confess this Truth with your mouth, shall you be saved. This is an abridged version of an article - "Remember: one lie does not cost you one truth but the Truth" - that first appeared in the June 1999 edition of Reformed Perspective....

Red heart icon with + sign.
Assorted

Why write?

You might not make a lot of money writing, but you can have an impact ***** It’s been said that all that is needed to become a writer is the strong desire to say something. Writing is simply taking your thoughts and research and organizing them on paper, or in your computer, or on your blog, to prove a point or tell a story. It may soothe someone’s soul, clear up a dispute, record family history, challenge someone to live a more godly life, or simply brighten a person’s day with humor or appreciation. This issue marks the 20th anniversary of my first article in Reformed Perspective, and over the years I’ve had people ask me how they could get started in writing. Sometimes what they mean is, “How can I make money off of writing?” and the short answer is, that probably isn’t a good motivation to write… at least not for most of us. I heard at a Christian writers' conference that with most books you might only make about a dollar off each one, so unless someone famous promotes your book, you won’t earn much. Magazines pay a bit, and if you can get into one with a larger circulation, it will pay more. Newspapers may take articles on a volunteer basis, or give you $25 (for the 6 hours you spent on it!). But getting paid is only one reason for honing your writing ability. In her book The Hidden Art of Homemaking, Edith Schaeffer shared that she thought there was all sorts of “art found in the ordinary areas of everyday life.” “Each person has, I believe, some talent which is unfulfilled in some hidden area of his being – a talent which could be expressed and developed.” Schaeffer pointed out that the ability to write ought to be used to express our creativity and/or to bless others, and not just considered as a way to possibly earn money. She gave many examples of how one might use writing in daily life, such as letters of appreciation, explanation or persuasion; poems, anecdotes, adventure, humor, family history, or stories given as a gift. Writing also helps the writers themselves organize their thoughts and process their feelings – as one best-selling author put it, “I write to find out what I think.” This is true of journaling and of writing fiction, as it can aid you in processing your own thoughts and emotions through your characters. So how did I get started? Let me outline how it has progressed for me. Writing just for fun I discovered in grade school that I enjoyed writing. In 5th grade I wrote 50 stories in 6 weeks to earn an A, and a funny poem in 6th grade that was well-received by my classmates. In high school I found essays very easy to write. However, when I got to college, my previous attempts were deemed "average" and I was challenged to improve. My professor said, "Somebody has to write the books and tracts and magazine articles – why not you?" I kept that advice in mind over the years. When I taught English Grammar and Composition for 5 years, I honed my abilities while seeking to inspire my students as I had been inspired. My interest in writing didn't stop when I got married and had 6 kids. I found opportunities to write for various company and club newsletters for free. I wrote occasional poems for family members, and composed songs for my children. I wrote Sunday School lessons for little children. I also wrote a letter to the sellers of a house we dearly wanted to purchase – and that letter caused us to win the bid! I wrote three articles for free for our local newspaper, which turned out to be good listable experience on my résumé since the articles were posted online. I also attended Christian writers' conferences. These seminars provided advice, encouragement, and connections with seasoned writers and publishers. One thing led to another We cannot know what we might do that will lead us to something else. As far as paid writing goes, here is how my journey has progressed: In 2005, with high hopes, I sent an article to Reformed Perspective. After improvements, my first and second articles were published. Then I was on a roll, tackling numerous topics for my own column, entitled "Soup and Buns." An article about those earlier Sunday School lessons that I had written with a friend, led to an Orthodox Presbyterian Church in California hiring me to write a 2-year curriculum entitled “Bible Overview for Young Children” with matching topics for ages 2-6 and 6-9. Copies have been sold to churches, families, and Ladies' Bible Study groups and given to missionaries. In 2009, I published a book, a collection of Reformed Perspective articles, entitled Soup and Buns: Nourishment from God's Word for Your Daily Struggles. From 2010 to 2013 I began writing SEO (Search Engine Optimization) paragraphs for clients' websites. Each paragraph of 350-500 words paid from $3 to $9 each. I found the opportunities through Upwork.com and wrote about everything from credit cards to chicken recipes. After a month using Upwork.com, I bid on three requests for community newsletter articles in small towns about an hour away. Note: those freebie newspaper articles I wrote a few years back were the proof to this new company that I knew how to write. They got me the job! One thing led to another, and soon I was invited to apply for a full-time position as their Publication Manager. I have continued to write for Reformed Perspective, and occasionally for Una Sancta (a Free Reformed Churches of Australia publication) and New Horizons (the OPC denominational magazine). I have a new book entitled Life and Breath and Everything which contains over 50 articles first published between 2010 and 2024. Encouragement The best writing teacher I ever encountered assigned numerous projects to her 7th graders, and graded them only on content. She wanted them to express, explain, or exult, not be exasperated! Each student then chose their favorite 3 projects and cleaned up all the grammar and punctuation in them for their final grade. If you had a teacher that frightened you away from writing by marking you down for each misplaced comma and word on every project, don't think that you cannot write. Write. Express yourself! If someone else is going to see it, fix it up before you deliver it. Very rarely is a first draft perfect. Conclusion In Ecclesiastes 9:10, we read, "Whatever your hand finds to do, do it with all your might." Schaeffer's book applies this to writing, but also to other forms of creativity, such as sketching, painting, cooking, gardening, or music. We all have God-given skills that can be used in our daily lives. The important thing is to start doing it, and then see where one thing might lead to another. Sharon's new book “Life and Breath and Everything” is available on Amazon.com and Amazon.ca. Her first book “Soup and Buns” and her “Bible Overview for Young Children” are available by contacting her at [email protected]....

Red heart icon with + sign.
Assorted

How to be happier

Keep long lists, and short accounts ***** As I pad down the hallway to my home office, sometimes I’ll look down and remember that the laminate planking I’m walking on was laid down with the help of friends. I’m not the best with a hammer or saw, so while I did some of the sweating, my friends brought the skill. I was so very thankful at the time, and now whenever I remember it’s a warm feeling still. As of late I’ve been remembering these friends more often because of a curious book. It’s about a guy who set out to personally thank every person involved in getting him his morning brew. There’s the barista, of course, but a farmer had to grow the beans, and then there’s all the people in between – it turns out there are an astonishing number of people involved in a simple cup of coffee. Who picks the blend? How many are involved in the actual roasting? Someone had to design the lid (there’s quite some engineering to it), and then there’s the coffee cup sleeve – there wasn’t always a sleeve – and when we remember that coffee is about 1 percent beans and 99 percent water, then there’s a whole municipal water department to thank too. And who makes the pipes that carry the water? We haven’t even gotten into the boats and trucks involved and all the crews who man and make them. A long list to be thankful for This guy wanted to personally thank everyone involved but quickly realized that might amount to millions. So he narrowed it down to the one thousand most directly involved. G.K. Chesterton said that, “When it comes to life the critical thing is whether you take things for granted or take them with gratitude,” and this book was an eye-opener for just how many blessings I’ve been taking for granted. If thousands – millions – are involved in making a cup of coffee, how many could I thank for everything I find even on my short journey from bed to shower each morning? How many designers, engineers, miners, and factory workers were involved in making the Kindle that wakes us up each morning? And what about our bedding, the bedroom carpet, bathroom tiles and that long-shower necessity, our tankless water heater? I normally clomp past it all, but I could choose to start each day just looking around in amazement. As Chesterton reminds us, “gratitude is happiness doubled by wonder.” The author of this book is a sometimes-blasphemous atheist (which is why I’m not sharing his name - I don’t want to promote him) but even as an atheist he recognizes that his disposition to grumpy ingratitude isn’t good… for him. “…gratitude is the single-best predictor of well-being and good relationships, beating out twenty-four other impressive traits such as hope, love, and creativity. As the Benedictine monk David Steindl-Rast says, ‘Happiness does not lead to gratitude. Gratitude leads to happiness.’” But why is thankfulness next to joyfulness? He doesn’t seem to know, but we do. God created us to glorify Him and then gave us innumerable reasons to do just that. And because He loves us, He so fashioned mankind that when we do what we were made to do, it is good for us. And He’s so gracious that even when we do a half measure, thanking the people around us, but forgetting the God Who made us, it is good for us still. Sometimes we need a Jordan Peterson or Elon Musk – someone outside the Church – to remind us of what we have, and what unbelievers don’t. I was struck by that here, when this author shared, “…I’ll occasionally start a meal by thanking a handful of people who helped get our food to the plate. I’ll say, ‘Thank you to the farmer who grew the carrots, to the truck driver who hauled them, to the cashier at Gristedes grocery story who rang me up.’” This fellow is “praying” to people he knows will never hear him because he feels such a need to express gratitude. To quote Chesterton again, “The worst moment for an atheist is when he is really thankful and has no one to thank.” When I look around the dinner table at the food that’s there once again, and the family gathered around, and when I really stop to think of all I’ve been given here, my heart can’t help but swell, but now there’s another blessing I can bring to my giving, loving Father – I can thank God that I can thank God! Keeping short accounts But if Christians have so much to be thankful for, why aren’t we more joyful? Why am I too often grumpy, sullen, and short to the people God has gifted me? Part of it is that we take so much for granted. We easily forget what we have, so there’s something to keeping a thankful journal. Around Thanksgiving each year my wife gets some notecards and encourages us each day to draw something we’re grateful for, and then we put the cards up on the hallway wall. It’s quite the display by month’s end. But even more of it is taking for granted the biggest gift we’ve been given: forgiveness. In his booklet How to Maintain Joy in Your Life, Jim Wilson shares how, upon his conversion, he experienced joy liked he’d never had chasing after the world’s substitutes. But as this Navy midshipman set out on his Christian journey, he found that joy diminishing. And it continued diminishing for the next three years. Sitting in the stateroom of an American destroyer stationed in the Sea of Japan, he was struck that for the 3 years since his conversion he hadn’t really been confessing his sins. Oh, sure, he’d confessed some sins, but there were many he hadn’t taken to God for all sorts of reasons. When he confessed his sins, God forgave him, and once again he started feeling that same joy. Guilt is a weight. But, thanks to Jesus, it’s one we don’t have to carry. Guilt is also God’s way of getting our attention. As it says in Hebrews 12:11: “No discipline seems pleasant at the time, but painful. Later on, however, it produces a harvest of righteousness and peace for those who have been trained by it.” Jim Wilson was trained by that discipline, but like the rest of us, he was a slow learner. “I would again disobey, get disciplined, and lose my joy. This time, instead of not confessing, I would confess after a while… ten hours, a week, 2 weeks.” Eventually he realized that he didn’t have to wait to confess his sins – he could “keep short accounts.” Then, instead of a series of ups when he was forgiven, and downs when he wouldn’t go to God (or at least not yet), he started to experience ongoing joy. “Sometimes I went for a while before confessing, but generally I would confess right away or within a couple of hours. I’m not saying I have not sinned in those years…. But I have a low tolerance for discipline. I do not like it. As long as I am unrepentant, the discipline stays on me, the hand of the Lord is heavy. I can remove the discipline of the Lord by repenting now.” For those of us who’d prefer to stay miserable, he concludes his booklet with a list of what you can do instead of confessing your sin. You can justify, excuse, or hide it. You can blame someone else, procrastinate, or stand on pride. A favorite for many is “generalization,” where you readily admit “mistakes were made” without really getting into the dirt of what you did. But tricking yourself doesn’t trick God, and you can’t enjoy Him if you are hiding from Him. Conclusion If you want to be happier, it isn’t complicated. Open your eyes wide, and see the world as it really is. There are troubles, but then there is God, and He continues to bless us beyond any measuring. And the biggest of those blessings is that we can know for certain – we can count on Him – that when we come to our Father with our sins, He will always and forever forgive. That’s got me a little verklempt but I can assure you, they are happy tears....

Red heart icon with + sign.
Assorted

A New Atheist loves that old time Religion

In 2007, four now fairly famous atheists – Christopher Hitchens, Daniel Dennett, Sam Harris, and Richard Dawkins – met to discuss their views. They filmed the discussion, titled it “The Four Horseman,” and when it went viral, they became known as the “Four Horseman of New Atheism.” The name of their group was ironic, since they certainly had no interest in the book of Revelation, in which four horsemen bring God’s judgment on the rebellious world; however, it was also fitting, since the Four Horsemen of Revelation are destructive, as are the New Atheists. Even they seemed to understand the destructive nature of their godless stance. Daniel Dennett saw Darwinism’s Dangerous Idea (the title of his 1995 book) as “a universal acid" that would eat through whatever it came into contact with. The despair of our current culture supports that, though in a way that Dennett did not intend. Cultural Christian? Of these “horsemen” the most famous today is Richard Dawkins, who is best known for his book The God Delusion. His prominence is partly because he is one of only two still living: Christopher Hitchens died in 2011, and Daniel Dennett died just this past April. But Dawkins’ fame is also because he has repeatedly made news for embracing aspects of the very Christianity he’s made his name attacking. And God has allowed Dawkins to live long enough to see some of the impact of his own form of atheistic evangelism, so that the lead horseman could begin to understand the destructiveness of his godless stance. This past year, in an interview with journalist Rachel Johnson, Dawkins declared that he “was slightly horrified to hear that Ramadan was being promoted instead” of Easter, because: “ culturally a Christian country. I call myself a cultural Christian. I’m not a believer.” Dawkins noted that “there is a distinction between being a believing Christian and being a cultural Christian.” But as British evangelist Glen Scrivener noted, Dawkins has maintained his “cultural” Christianity for quite a while now. Dawkins offered to read a chapter of the King James Bible for the Bible Society during the 400-year anniversary of the publication of the KJV back in 2011. Dawkins wasn’t paying tribute to the truth of God’s Word – he was only expressing a “historical interest” in the KJV, equating it to a similar appreciation for Richard Wagner and the Greek gods, since all three give us a better understanding of English literature. He also said that “it is important that religion should not be allowed to hijack this cultural resource.” Scrivener also noted that in 2018, Dawkins tweeted a picture of himself with the following caption: “Listening to the lovely bells of Winchester, one of our great mediaeval cathedrals. So much nicer than the aggressive-sounding ‘Allahu Akhbar.’ Or is that just my cultural upbringing speaking?” Dawkins was more pointed in his 2024 interview with Rachel Johnson. He said: “I love hymns and Christmas carols. I sort of feel at home in the Christian ethos. I feel that we are a Christian country in that sense,” And later in the interview he added: “Christianity is a fundamentally decent religion.” Comparing the treatment of women and homosexuals in both religions, Dawkins admitted that Christianity’s treatment of all people, whatever their sex or sin, is fundamentally more decent than that of Islam. But he still cannot, or will not, acknowledge why it is more decent. And that why is rooted in Christianity's working out of the truth of Genesis 1: that all people are created in the image of God. There is no fruit without the root Glenn Scrivener makes a great point about Dawkins’ inconsistent positions: he said that Dawkins is like the birds pecking at the seeds of the gospel in Jesus’ Parable of the Sower (Matt. 13:1-8). You can see such pecking in his Easter conversation with Rachel Johnson. He kept pecking at her own limited faith, asking, repeatedly, whether she herself believed in the virgin birth or the resurrection of Jesus Christ (she could only reply that she’d like to believe it). Scrivener says that Dawkins wants the fruits of Christianity without the root that brought it into being. He makes a connection to a later parable in the same chapter: the Parable of the Mustard Seed where a giant tree grew out of a small seed (Matt. 13:31-32), and suggests that Dawkins is one of the birds that is allowed to perch in the branches, enjoying the earthly fruits of God’s kingdom, even while he saws at the root of the tree. Every knee shall bow (Phil. 2:10) So what is the good news in Dawkins’ claims of cultural Christianity, even as he continues to deny the objective truth of Christianity? Let’s go back to the first Horseman we looked at: Daniel Dennett, who saw evolution – Darwin’s dangerous idea – as the acid that would transform everything it came into contact with. Dawkins has been admitting the terrible truth of Dennett’s boast. Evolution’s attack on the root of Christianity has left the West vulnerable to false gods, like Allah and trans ideology – two things that horrify Dawkins. Dawkins’ confused, but stubborn and hostile, attitude toward Christ shows the truth of Galatians 6:7-8: “Do not be deceived: God is not mocked, for whatever one sows, that will he also reap. For the one who sows to his own flesh will from the flesh reap corruption, but the one who sows to the Spirit will from the Spirit reap eternal life.” And some people have, unexpectedly, been brought by the Spirit to begin sowing to the Spirit. For instance, Ayaan Hirsi Ali, who first embraced atheism in her rejection of her Muslim upbringing, has seen, like Dawkins, how the New Atheism helped open up the West to destructive gods, and how atheism had nothing to counter them. She has been brought to acknowledge both the fruit and the root of Christianity – Christ himself – and in a conversation with Dawkins, opened him up to at least admit that the existence of God is “a dramatic important idea.” The good news is that the lead horseman has to acknowledge that what he and his friends have been sowing – the wind – is reaping the whirlwind. Even better, that whirlwind is preparing some to be blown over by the wind of the Spirit that Jesus tells Nicodemus about (John 3:8). In that way, willingly or unwillingly, they already have to fulfill the truth of Philippians 2:10, and bend the knee before the King....

Red heart icon with + sign.
Assorted

RP’s guide to “adulting” – our top articles to help you gain the skills to feel grown up

Young people nowadays feel more anxious and overwhelmed about the future than ever. There are several reasons for this– a relentless onslaught of bad news in the media, the rising cost of living and the overcomplexity of our modern world, and our safety culture that restricts children from practicing independence when young. It’s telling that “adulting” has become a verb, that we feel a need to describe the actions adults take as a skill young people struggle to learn. In the past, young people had a more defined roadmap, and the community surrounding them guided them as they began to take their first steps into the big world. Young people today still can use that guidance from our elders who have navigated this before! That’s why we created this list of articles we have published in the past that offers guidance on different areas of life that young people face. Just click on each title to go to the linked article. Use this guide as a bit of a “roadmap” of options. SHOULD YOU GO TO POSTSECONDARY? We did a whole issue on this topic that’s also worth checking out. I’m graduating – Now what? – Graduating from high school can be a big crossroads – from that point on, your path isn’t so clear. You need to make a choice about the next steps, and here's some advice on how to decide what to do next once you've graduated high school. Thriving at a non-Christian university? – There are many choices of universities, but if you're thinking of attending a secular university, here's some advice! What about a Christian university? – Christian universities aren’t always perfect, but there are some benefits! If you're considering a Christian university, this article has advice for that. Podcasts to get you educated, not schooled – Formal schooling is not the only option for getting educated. Here are some options to learn even if you decide not to go to college or university. Learning can be lifelong, and is not limited to university! CHOOSING A CAREER Having trouble choosing a career? No one can tell you what you should do for work, of course, but it can help to get some insight into what a particular career is like. Your own path in a career will be different, but it’s still helpful to hear from the inside about what others have found. Here are some of the careers we’ve covered in the past, and what it’s like to be a Reformed Christian in these fields. Teacher: Paul Bartels: from carpenter to high school shop teacher Journalist: 87 – The Need for Redeeming Canadian Journalism – Alexandra Ellison (Real Talk Podcast) Comedian: Comedy as a calling Artist: Reformed Perspective has a series of interviews with artists to check out Illustrator: Stephanie Vanderpol has a zoologist in the house Book Publisher/Seller: Albert van der Heide’s passion for print Lawyer: Albertos Polizogopoulos: lawyer for the Lord Entrepreneur: What does a Reformed entrepreneur look like? Homemaker: “Homemaking is the ultimate career” – C.S. Lewis (sort of) MARRIAGE Marriage rates are declining worldwide, and yet many young people desire that loving, secure, lifelong partner in life. It’s just not that easy to find a good match! Here are some articles we’ve published to guide you along the way. How to get married younger – The trend is to get married later in life. But getting married is a worthy aspiration. If you want to get married younger, here’s some advice on how to do it. How I married your grandmother: dating advice for a young man – Sometimes it’s helpful to hear how someone else “did it,” so here’s a personal reflection on exactly how one young man found his wife. Obstacles and roadblocks to having children – Many of us desire to have children, but it’s not always as simple as wanting to have them. First, of course, you have to find someone to get married to. But even then, challenges and obstacles can come up. Here’s some encouragement that children really can be a blessing. BUYING A HOME Home ownership is one of the major things that feels out of reach for young people. It's harder than it used to be, but here are some tips on different ways to reach this goal. Home ownership for Christians: how it happened in the past, and how it might now Tiny home contentment FINANCES A common question is, why didn’t I learn more about finances in school? This is a gigantic topic that is important to learn about! However, a lot of advice depends on your situation and your goals. That said, we’ve covered some general financial topics before, and we encourage you to keep learning about this area. Frugalship: 37 ways to save a buck – on being frugal On investing, with Wade Van Bostelen …but I have a couch – on hospitality FINDING MEANING IN LIFE As Christians, we know the meaning of life, but there can be a difference between knowing in our head and feeling it in our hearts. A big part of growing up is figuring out what’s the “point” of everything we do, and how we as individuals fit into the big picture. Here are some links on finding that meaning and putting it into practice. How to live your best life: knowing, and participating in, the greatest (true) story C.S. Lewis on real happiness and real Christianity CONCLUSION No one can give you a complete roadmap for exactly what you should do with your life, but hopefully the perspectives offered in these articles help you through making decisions. Growing up can look daunting at times, but shouldering the responsibility of living well, and learning to use the gifts God has given you, is a worthwhile and fulfilling journey to take....

Red heart icon with + sign.
Assorted

Lost and found: God’s guiding hand in seeking and finding a missing girl

Just before going to bed on a Thursday evening in mid-September, Michelle Dykstra read a Facebook post by a mother whose six-year-old daughter had gone missing. Earlier that evening, around 6 pm, Oaklynn Schweder had disappeared from her home on the Skin Tyee Reserve, an isolated community in northwest BC. Her mother, Gail Skin, shared the devastating news on social media as the RCMP called in a canine team to help find her. “I felt for her, because she is only six” recalled Michelle, a mother of three who lives just outside of Houston, BC. “I couldn’t sleep very much that night.” Not only is Oaklynn young, she is on the autism spectrum and is non-verbal. To make it even more challenging for searchers, she would sometimes hide in unusual places or up in trees. Adding to the urgency, nighttime temperatures around Oaklynn’s home dip below zero, and the surrounding wilderness teems with wildlife, including bears and wolves. Oaklynn was still missing the next morning, and the updates kept coming back negative. Search and Rescue teams throughout British Columbia joined in, along with the Canadian Rangers and the BC Wildfire Service. In addition to specially trained dogs, the RCMP deployed thermal-imaging drones to try to spot Oaklynn’s heat signature in among the trees. As more help was brought in, media outlets from across the country picked up the story of the missing Indigenous girl. Heart for the lost Unable to stop thinking and praying about Oaklynn, that evening Michelle talked to her husband Tim about whether they could help. They had never been involved in a search before, but they lived just a couple of hours away and felt a strong pull to do something for Oaklynn. “I really did feel like it was definitely put on my heart” Michelle reflected. Saturday wasn’t possible because Tim and their son Owen had to work all day, but they decided that if she was still missing Sunday, and if the search and rescue teams were open to volunteers, they would go out to help (even though they don’t normally miss church). In spite of a team that grew to 600 searchers carefully sweeping the area, by Sunday morning Oaklynn was still missing. The searchers were professionally coordinated, using GPS plotting to ensure every part of the land was covered. By this time, hopes of finding Oaklynn alive were diminishing. Michelle was restless and eager to start searching. They filled a vehicle with Tim, Michelle, their children Owen and Morgan, along with Tim’s sister Mandy Jaswal and her two sons Mica and Carson. Providential frustrations In spite of their eagerness to help, they were frustrated by one snag after another. A forgotten coat resulted in a short delay, which resulted in a missed bus ride, which in turn resulted in a missed ferry across Francois Lake. By the time they got to the search area, they missed the team that headed into the bush and had to wait to be called. They spent the next three and a half hours eating bannock, drinking coffee, visiting, and helping out with things like hauling groceries to the search teams. And then a search coordinator passed their group over, as he was concerned that they weren’t experienced enough for the bush. It was afternoon when they were finally called to search, and they were put under the lead of Glen Franz, a search and rescue volunteer from their home town. Two volunteer firefighters also joined their group. In their designated search area, they were to walk 5 meters apart from each other back and forth, to cover a grid over the land. Only ten minutes in, they hit another snag. The search leader was having trouble finding his location on the map and realized that they had started in the wrong place on their quadrant. By this time, they decided to keep searching from where they were, in the hope of going back later in the day to get the area they missed. The problems didn’t stop there. The devices that the search and rescue team was relying on to chart their progress had almost run out of battery. And there were strong winds gusting, with trees falling regularly. It wasn’t until later that day that they began to see that all of these worries and frustrations were actually the means by which God was guiding them exactly to where they needed to be at just the right time. Calming the wind Although dogs, GPS devices, helicopters, drones, and about 1,400 searchers were all devoted to the singular goal of finding Oaklynn, Michelle turned to another “tactic” – going to God. “I remember walking through the bush just praying, ‘Bring her out! Just show her to anybody. We've got hundreds of people out here. If she's hiding, just bring her out.’” As they walked, they saw bear signs everywhere. Tim shared that some searchers even had to climb into bear dens to look for Oaklynn. Although they at first felt they might turn around a corner and just find her, after hours of searching it sunk in to Mandy that: “the only way that a kid is going to be out here, especially since she is only wearing socks and a t-shirt…is if an animal dragged her over here…. Your brain just goes somewhere else to try and prevent you from the pain of thinking of that.” At 6 pm the organizers informed the searchers that it was time to call it a day and head back to the base. They were only half done their search area when it was shared that their GPS search devices were almost out of battery. They were given the option to end their search. Mandy reminded the group that they still needed to go back to the corner where they were supposed to have started. She insisted that they search there so it wasn’t missed. The group agreed, but they also discovered it was the most challenging land in their area, with a steep gully and a lot of trees blown over that weren’t easy to cross. Recent rain made it all very slippery. “We all went up to the top of that gully,” Michelle said, “just so that we could all get together and then leave.” Given that it wasn’t dark yet, the group wondered if Oaklynn had been located. “The thought came to my mind that maybe they had found a body,” said Michelle. They later learned that the search was called because of the strong winds and the danger that falling trees posed to the searchers. Michelle carrying Oaklynn out of the forest, with the team assisting Then, for just two or three seconds, everything got quiet – the static on the radio stopped, and the wind fell silent. As Mandy explained, “All of a sudden were like, ‘Did you hear that? We heard something, Mom, it sounded like a kid!’” The others listened too, hoping it wasn't just an animal. When they heard the noise again they all started calling Oaklynn’s name. That’s when they heard a response coming from the bottom of the gully. They all heard it. None of the adults remember climbing down the gully, even though it had just been a major chore to climb through it. They said it felt like they were transported there. “I just kept hearing ‘I see her, I see her,’ and I couldn't see her till the last second,” recalled Michelle. “So I just kept running. I could not see her until I got around this bunch of trees, and then all of a sudden there was that log, and she was standing behind it, and then she sees me, so she took a couple steps, and I'm full on running, and I just grabbed her and then sat down on the log. It was like, what just happened? What happened?” While Michelle held the little girl, the others rubbed her feet to warm her up, checked her for injuries, got her some warm clothes, and gave her something to drink. They were amazed to find that, other than looking dehydrated, being covered in berries and grime, and smelling like urine, she looked to be completely unharmed. Tim described the occasion as joy all around. Michelle kept saying “thank you Lord!” Their team leader used his radio to report “subject found,” to the disbelief of those at base camp. And then Michelle proceeded to singlehandedly pack Oaklynn through the forest, with the rest of the team holding back branches and helping her over trees. They were so close to the base camp that they could even hear the cheer of the crowd when they were told that Oaklynn had been found and was okay. Just twenty minutes later and they were back to where her mother and father were anxiously waiting. The mom’s reunion with Oaklynn was caught on video and has been viewed on Facebook over 3 million times, in addition to the TV reports that used the footage around the world. But what wasn’t captured was Michelle and the team that God providentially used to find Oaklynn. Recognizing Providence As Tim, Michelle, Mandy, and their children recounted the day’s events, they kept coming back to the same conclusion: God was orchestrating every detail, even the mistakes and frustrations, to allow for the joyful reunion of Oaklynn and her loved ones. If they had started searching where they were supposed, to, they likely wouldn’t have found her because she was moving steadily and wasn’t even in their search area when they actually found her. They also thank God for the young ears of their children, who were the first to hear Oaklynn, even though she couldn’t speak and even though she was more than 100 meters away. Likewise, they praise God for calming the wind and radios so that they could hear her voice. “So all these little glitches, all these little things, all the little breaks, all the perfect timing up to the point of the wind stopping. Like, Who stops the wind?” asked Mandy. “It's obvious, right?” Confessing Providence The previous Saturday, when Michelle was still at home folding laundry and thinking about Oaklynn, she recalled how so many Christians athletes who competed in the Summer Olympics used their platform to give glory to God. “I was thinking, if there’s any chance, I would make sure I would glorify God, right? Because you’ve got to do that.” The day after Oaklynn was found they were invited to a feast organized by the local Indigenous band to thank the many people involved in the search. There was singing, drumming, and speeches, including a mix of traditional native spirituality and Christianity. “The person at the mic asked ‘Does anybody else want to say anything?’” recalled Michelle. “And everybody else is quiet. And then all of a sudden, I'm like, ‘Wait, no, I do. I have to say something.’” Although she is fearful of public speaking, she took the opportunity to share with everyone that it was God who orchestrated all of this. She recalled how she had prayed while searching, and how God directed everything to work together so that Oaklynn was found. Her testimony was shared on Facebook live, and part of it was quoted in their local newspaper. Rejoicing and weeping In Matthew 18, Jesus shares a story of a man with a hundred sheep, one of which goes astray. When he finds it “he rejoices over it more than over the ninety-nine that never went astray.” The searchers shared how vehicles were honking on the ferry ride as they returned from the search, and how they received numerous texts and messages of joy over the news that Oaklynn had been found. Although their children slept well that night, Michelle and Mandy shared how they both had a hard time sleeping, and experienced their share of tears in the days following. By Wednesday, Michelle was back to doing laundry. “I find the sweater that I was wearing, and I pick it up, and it was just this strong smell of pee, like urine, and I just start crying like crazy. I completely broke down.” Later, she went “to bring laundry from the washer to the dryer, and I find the sweater again, and it doesn't smell like pee, and I'm crying again, and it's just a complete mess.” The group admitted they had a hard time in the following days, feeling like a piece of them was missing, since they put their heart out for Oaklynn and now she is back with her parents and doesn’t even know who they are. In many ways, that is exactly what love is. Photos by Mica and Mandy Jaswal....

Red heart icon with + sign.
Assorted

The quickening

"The great mass of this bleary-eyed world can see nothing of the ineffable glories of Immanuel. He stands before them without form or comeliness, a root out of dry ground, rejected by the vain and despised by the proud. Only where the Spirit has touched the eye with eye-salve, quickened the heart with divine life, and educated the soul to a heavenly taste, only there is He understood.” – Charles Spurgeon **** Solving vexations, conundrums, predicaments, heartaches, questions, challenges, dilemmas, mysteries and, in short, anything, is hopeless and impossible unless there is a hunger and a thirst within a spirit for righteousness. This hunger and thirst is not fathered by the human heart. This hunger and thirst is created by God. **** The bird feeder area was literally teeming with birds. It had been a long, hard winter and food was difficult to find; the feeding station provided an oasis. Tiffany stood by the windowed patio door and smiled at the little bodies strutting about while pecking at the seed. Sparrows, nuthatches, juncos, and robins mingled freely on the lawn. What pretty individual names they bore. Adam had chosen well. Of course, he had not spoken English. Probably the many different species of birds had been given individual names over time. She smiled to herself and considered that although her generic name was Woman, because she had been taken out of Man, her personal and unique name was Tiffany. Her mother had not really given her a reason as to why she had been named Tiffany. "I don't know, child," she had said, "I think I just liked the sound of Tiffany. Or maybe I read it somewhere. I just don't know." Several sparrows burst out into chirping. Were they alarmed by some hawk flying over? She searched out the sky, pressing her nose against the window pane. Or were the little birds perhaps arguing about why their name was sparrow and not flitterwing? There had been various times in her own life, times during which she had pondered the significance of her name, stages of discussing with her parents as to why they had not named her Johanna, after her paternal grandmother, or Helen, after her maternal grandmother. It had a curious dictionary meaning – the name Tiffany. It meant sheer fabric. Eventually, when she was a teenager, rapidly approaching adulthood, she was reconciled to the rationale that her father held out to her. “It doesn't really matter, does it, Tiffany? When people hear your name, they should automatically think of what you do, of what you stand for, and how you speak. After all, your name ought to signify the reputation you give it. So be careful about what you say and do. That's what it comes down to.” Tiffany smiled at her reflection before moving back from the window. She remembered Dad's words very clearly. And she also remembered Psalm 139. “For You formed my inward parts; You knitted me together in my mother's womb. I praise You, for I am fearfully and wonderfully made. Wonderful are Your works; my soul knows it very well. My frame was not hidden from You, when I was being made in secret, intricately woven in the depths of the earth.” Surely a fabric, a sheer fabric, such as her name denoted, was precious to think on as being woven together by God. It was an intimate thought, between God and herself, and it was a thought that made her feel special and whole. **** She and Evan had been careful when they had named their children. Their oldest, a boy, had been baptized John, meaning “God is gracious;” the second, Noah, had “rest and repose” affixed to his person. They had frequently spoken to both boys about the meaning of their names. Both John and Noah had been fascinated. Their names had cultivated their identities. Like a gift that could be unwrapped over and again, the truth was that the bestowal of a good name was better than giving a child riches. Their third child, a daughter, had been a wee, tiny thing when she was born. A total surprise, born a good seven years after Noah, this baby had been considered an added sweetness by Evan and herself. She was an extra joy, which was why the name they had chosen for her was Joy. She was now married and had a family of her own. Tiffany sighed. Time went by fast, inexplicably fast. Leaving her place by the window, Tiffany walked through the dining room to the kitchen. The counter was still cluttered with washed breakfast dishes which she had not, as yet, put away. Absently, she took her place in front of the sink, picked up a dish rag and began wiping a spot that needed no cleaning at all. Painfully aware of what made her so reflective and philosophical, she fought the desire to put on her coat, to escape outside and take the car for a long drive out into the country. If she did that, she would not have to wait for the doctor's phone call; if she did that, she would not have to hear the results of her recent lab tests. Even as she doggedly continued to wipe the counter, she fought a rising compulsion to leave. There was no appetite in her at all to digest the knowledge that the doctor might impart. A terrible dread encompassed her that after his phone call this morning nothing would ever be the same again. A fly landed on the counter and she swatted at it with her dish rag. In the middle of her third swat, the phone rang. Startled, Tiffany froze for a moment. She waited for the fourth ring before she finally walked back through the open kitchen door to the diningroom. The phone, large and black, stood on the table. Hesitantly, she picked up the receiver. "Hello." "Hi, Mom." "Joy?" "Yup, it's me. Your one and only daughter. How are you, Mom?" Tiffany's left hand fiddled with the telephone cord. Then she took a deep breath before she answered, "Oh, I'm fine, sweetheart." There was no need, no need at all, she thought, to worry this child, or the others, when there was really nothing to tell. Not yet, anyway. "Listen, Mom, Rob and I thought we might drive up for a visit this weekend, maybe from Friday night until Monday morning. That is, if a visit suits you and Dad." Joy's voice still sounded just like it had when she was a little girl. "Sure, honey. That's fine. We'll look forward to that. I'll have Dad take the playpen out of the shed and the crib's still up in the spare bedroom." "Thanks, Mom. I was hoping it would work out. For some reason, I've missed seeing you guys so much the last few days. Also, and I admit it freely, I really, really want to see how the addition to the house is coming along. Rob and I are so excited about it! But I have to go now. This is a middle-of-the-day call and Rob always tells me to wait until the evening when the rates are lower. But I just had this sudden impulse to call and ask you if we could come and I just wanted to hear your voice." "OK, honey and I'm happy to hear your voice too." Tiffany smiled at the telephone cord which she was crumpling in her left hand. Joy was impetuous, as impetuous as she had been when she was six and had asked the mailman over for supper because she supposed that he looked lonely. "Bye, Mom. See you soon. Suppertime Friday?" "That'll be fine, Joy. Bye, honey." "Bye, Mom. I love you." "I love you too, sweetheart." Tiffany hung up the receiver slowly, and drifted back to the glass patio door. They had begun construction for an addition to the house. She viewed the cluttered backyard with some misgiving. Evan and she had talked about putting on the addition for weeks before finally coming to the decision that it was the right thing to do. However, Noah... She turned abruptly and slowly meandered back to the table, remembering that Joy and Rob might not be the only ones visiting this weekend. Noah and Amy had mentioned that they might drop by on Sunday afternoon. Noah did not approve of the addition. Noah did not approve of Joy any longer either. The remembrance of it fell on her like a shadow and a hard knot gathered in the pit of her stomach. Should she call back and ask Joy to wait – to come another weekend? The phone rang again. This time her hand was on the receiver before it finished its first ring. Somehow she had expected to hear Joy's voice again, but this time it was the doctor. "Tiffany?" "Yes. Dr. Brewster?" Her voice was hoarse. Dr. Brewster wasted no time. "Tiffany, I'm sorry, but the results of your lab tests were not good." "Cancer?" She barely had the breath to push the word out. Behind her, in the kitchen, Toby, the dog, moved about in his woven, wooden basket. The creaks interrupted the doctor's reply. "Yes, but I don't want you to panic." His voice was impersonal, calm and professional. "If you have to have cancer," he went on calmly, "the uterus is not such a bad place to have it in the beginning stages. And that's what I think the lab results show – that you are in the beginning stages of uterine cancer." "So what do I do?" Tiffany felt helpless, hopeless, and tremendously lonely all at the same time. She had not even told Evan about this doctor's appointment. It had, after all, only been a routine appointment, an ordinary appointment. However, Dr. Brewster's insistence on lab work after her last physical had made her nervous, had put a barbed wire fence around the appointment. It had seemed to her that telling Evan would unnecessarily emphasize the possibility that something might be wrong. And she had not wanted to consider that possibility. "Well, Tiffany," Dr. Brewster's voice bruised her ear, "I would suggest a hysterectomy as soon as possible to be your best option. How quickly would you be able to arrange to check into the hospital? The earliest possible arrangement I would be able to make for you would be next week Tuesday or Wednesday. Is that too fast for you and Evan to come to grips with the idea?" "No, that would be fine." What was she saying? What was happening here? Just a few moments ago she had been watching sparrows, and chatting with Joy. "Good." Dr. Brewster's voice was competent, almost chipper as he went on. "Well, keep your chin up. I'll go ahead and book you in for next Wednesday. Just count on the fact that you'll probably have to check into the hospital on Tuesday evening." Tiffany swallowed. There was a lump in her throat and words would not come. "I know this is difficult to take in, Tiffany," Dr. Brewster's voice suddenly became more sympathetic, "it's all rather sudden, isn't it? So, if you have any questions, don't hesitate to call me back. My nurse will call and confirm all these things and will also let you know this week what you may or may not eat prior to checking in." "All right." Tiffany's whisper was barely audible. "Bye, Tiffany." "Goodbye." Woodenly leaning her left hand on the diningroom table, Tiffany's right hand still clutched the receiver. Laboriously she placed the phone back on the hook. She had always loved the Romans 8:28 text. The recitation of it came easily. And we know that for those who love God all things – all things – work together for good, for those who are called according to his purpose. It rolled off her tongue smoothly, effortlessly. She had always accepted it as totally true, absolutely true – for everyone else. But now she had to apply it to herself. Now she had to say and believe that cancer would work for her good. Now she had to acknowledge that cancer would surely build a closer relationship with the Lord. But she was quite satisfied with the relationship she had with Him presently. "Oh, Lord!" she moaned, and again, "Oh, Lord! Slowly inching over, she sat down on one of the leather-backed table chairs. Then she slumped forward, dropping her hands at her sides, shivering as she did so. Feeling the hard wood on her face underneath the tablecloth was not exactly the most comfortable position. But the tablecloth had belonged to her Mom and right now she longed for her Mom and for her Dad and for Evan. She sobbed, first softly but then the whimpers spilled over into great wails of such an anguished nature that the dog got up from his basket in the kitchen and trotted over. Sitting down at her side, he began licking her left hand, whining as he did so. Eventually, Tiffany stopped keening. She was totally depleted, weary in both body and soul. It came to her that Janice Edgar had died of uterine cancer. Janice had been a strong Christian, often testifying in front of the church, often speaking at women's groups, that God's grace sustained her. Would she be able to do that too? Janice Edgar had been dead for almost fifteen years now. Sitting up in slow motion, Tiffany reached for the hanky in her skirt pocket. Blowing her nose and wiping her face, she contemplated the shades of red in the tablecloth. Mom had also died of cancer, of breast cancer, seven years ago. Mom was in heaven now and so was Dad. “What is your only comfort in life and death?” Tiffany could see her father, grey hair unruly and ruffled, teaching catechism to a room full of teenagers. He had boomed out the answer himself. “That I, with body and soul, both in life and death, am not my own, but belong to my faithful Savior Jesus Christ." And his fist had hit the table at the word “belong.” All the catechism students had jumped, herself included. Tiffany blew her nose again, and her thoughts shifted back to Joy. Joy was a teller of tales and Joy was coming home this weekend. How often, Tiffany recalled, had she not been glad at that six-word phrase, Joy is coming home this weekend. After graduating from a journalism program and accepting a job at a newspaper, Joy had left home. Regularly sent overseas on assignments, the child had a drive to speak the truth and had an amazing ability to weave words together. She was a stitcher of stories. Joy was a writer, a writer like her Dad had been. Tiffany shook her head sluggishly. Writing was an ability she herself did not possess. No, as a matter of fact, stuttering came easily and her heartrate accelerated considerably whenever she was called upon to say something. She continued gazing down at the tablecloth. How often had they not, the five of them, Evan, John, Noah, Joy and herself, sat around this table? How often would it still happen? **** Joy and husband Rob, and their children Lacy and baby Evan, lived about two hours north. Rob was a graphic arts designer and worked from home. After her marriage, although still writing articles, Joy had opted not to be sent on assignment any longer. She was a full-time mom and loved it. Five years ago, before she was married, Joy had been on assignment in Pakistan. Gone for about ten months, she had returned with a baby. That baby was Lacy. "The name Lacy is like Tiffany, Mom," Joy had smilingly told her, "they are both a fabric. Lacy though, like her name, is frail – very frail. But she is named for you and you'll have to pray that she will acquire strength." Lacy had been frail. She had been the tiniest nursling Tiffany had ever seen and she and Evan had loved her instantly. They had been sitting by this table when Joy had come home with the baby the first time. "Where…" Evan had carefully begun, but Joy had stopped him. "I can't tell you much, Dad. Just a little. But I'll tell you what I can." Evan, who had started to speak again, stopped and nodded. And Joy had commenced. "Thousands of children go missing or are abandoned each year in Pakistan. Neonaticide is common. This is the act of a parent murdering their own child during the first twenty-four hours of life. Some babies are found ...." Joy stopped for a moment, swallowing before she resumed her narrative. "... some are found in piles of rubbish, some in garbage cans...." And then it had almost been as if Joy began reciting a lesson. Her voice had turned neutral, monotone. She had gone on, repeating herself. "Many girl babies are found in garbage dumps. There is a strong preference, you see, for boys in Pakistan. One day a four-year-old girl was found in my street. Her throat was slit." Quiet for a moment, she eventually continued, continued wearily. "I found Lacy in a trash bin next to a toilet. I only noticed her because some of the garbage was moving and then there was this tiny cry." Tiffany had found herself reaching for Joy's hand. "Mom and Dad," Joy resumed, "I loved this child the moment I saw her moving underneath the garbage. In a flash I could see myself, covered with the filth of sin. And I felt God reaching out to take me away from garbage, to remove filth from me. So, I reached down for Lacy and she became mine." "How?" Evan asked again. But Joy had gone no further than to say that the child now had her name, was properly registered with the authorities, and that she was listed as the child's legal mother. And Lacy was a Down Syndrome child. **** Tiffany’s focus returned back to the present. She could see that a woodpecker had landed on the birdfeeder. Birds were Noah's passion and he had built the feeder when he was twelve years old. "I want to live here forever, Mom." She smiled. Noah loved coziness, delighted in family games, and he had always maintained that he would take care of her forever. Noah had become a teacher, and had married Amy a few years later. He loved children, very much appreciated imparting knowledge, and taught grade ten. He had bombarded Joy with questions about Lacy. Joy, however, remained close-mouthed and had steadfastly told him no more than she had told her parents. "That information is between myself and God, Noah." He had seemed satisfied with that answer, as was his brother, John. As a matter of fact, Noah had related Joy's story to his students. He'd even had Joy, Lacy in tow, visit his class. Retelling the story, she emphasized the need for the Gospel in Pakistan. Later he told his mom and dad that the students had listened, wide-eyed and very impressed. Ten months after coming home from Pakistan, Joy had come home with someone else. "Mom, Dad, Noah, Amy, John, I'd like you to meet Rob Khan." Almost ten years older than Joy, Rob was an immigrant from Pakistan. Crippled in one leg, Rob had initially seemed shy. Lacy, a determined little pipsqueak, was just beginning to pull herself up to stand when he first visited and she chose to do it by his chair. It set him at ease, and even as everyone applauded Lacy's effort, he relaxed – relaxed enough to be able to tell everyone that he was employed by the same newspaper as Joy, but that he had not really known her until she had been sent on assignment to Pakistan. "It was during this time that I also was in Pakistan, visiting my father. He was seriously ill and we met at the hospital. Joy was pursuing an article and while I was sitting in a waiting room, she asked if she could interview me. I agreed and we laughed pretty hard when we found out we were both working for the same newspaper. During the year that followed, it became very apparent to everyone that Rob and Joy were attracted to one another. Tiffany and Evan had been thankful that Joy had met a prospective, godly husband. That surely was the Lord's work. Rob proved to be a gentle man, one who loved God as both Creator and Redeemer, and one who took his responsibilities as a Christian seriously. There appeared no reason why the couple should not marry. And so they did when Lacy was just beginning to walk on her own. She was then twenty-two months old and there was no doubt that Rob loved the child as much as Joy did. His income, although not high, seemed secure. While his walking impairment did not affect his work as a graphic artist, it was this physical disability which to some degree worried Evan and Tiffany. It was for this reason that they prayerfully decided in the ensuing year, the year little Evan Jr. was born, to put an addition onto their bungalow – an addition which would easily accommodate a small family. It was their hope that, at some point in the future, they themselves would live in the addition, and that Joy and Rob would take up residence in their single-story, four-bedroom home. Not in a hurry, they had worked out the financial details with the young couple and, presently, everything would stay as it had always been. As soon as construction work was completed, they would sit down to reassess. On the surface, both John and Noah approved of Rob. That is to say, there had been no problem until the matter of the addition cropped up. To Evan's and Tiffany's great astonishment, Noah became reserved and uncommunicative during this time. He refused to be included in the plans for the addition and vetoed the idea of sitting down with everyone for a family meeting. When finally confronted by his father, he suddenly flared up in anger. "How do you know Rob's not actually Lacy's biological father," was his first sentence, "and that Joy was not an unwed mother who was looking for a decent way out." When Evan, astonished at both the outburst and the words, had remained silent, just staring at his son, Noah bristled on: "And it's not as if the pair of them don't have an income, Dad, as if they can't manage on their own. They earn a decent salary." "But, son," Evan responded, "Rob's lameness puts him at a bit of a disadvantage with regard to, well, for example, snow clearing and such things. So your mother and I, as we are now middle-aged, thought ...." "You're giving them everything, Dad ...." Noah stopped and Evan immediately and painfully recognized that both money and jealousy were controlling Noah's words and emotions. "Son," he tried again, "your mother and I have talked about this long and hard. It was, after all, our decision to make. And we did discuss with you that we were thinking of adding an addition. You voiced no objection at that time. Add to this that Mom and I would like to stay in this home until we die, and you have a rationale as to why we came to this decision." When Noah did not respond, Evan went on. "You can also certainly understand that Joy could use help, especially with Lacy. Your mother would happily provide that help. And Rob and I, between the two of us, will be able to manage the garden and enjoy the benefits of country life. That is not to say that you and Amy ...." He got no further. "Yes, what about us, Dad? Did you ever think about us?" Evan sighed and repeated his words. "Initially, son, your mother and I came to the conclusion that this was a good thing in the eyes of God. Secondly, it was primarily our decision to make. We prayed about it constantly and, after much consideration, felt assured that this was God's will." "Well, it's certainly not my will." The words lay between them. They were only six words but they were as lengthy as the Sinai Desert. Evan sighed again. "Why not, Noah?" "Think about the money you're spending on Rob and Joy, Dad. Isn't that part of the family inheritance? Isn't that ours?" "Noah, they will be paying their own way. They will purchase their own part of this residence. That will be worked out between us." "They're using you and Mom. They have a handicapped child, a baby and a crippled leg between them – and they're using these things to evoke your sympathy." When Evan passed Noah's words on to Tiffany later, she felt sick at heart. A week after this incident, Evan spoke with John about the issue. His oldest son's response had been hesitant, conflicted. "You are free to do as you like, Mom and Dad," he had countered, "I know that Joy can use the help, but honestly, I don't want to become embroiled in a family argument." "But there is no argument," Evan said, "unless you allow for an argument." John had just shaken his head and changed the subject. **** Tiffany moved her head back and forth as she recalled the conversation, even as she ran her right hand aimlessly along the tablecloth, trying to focus on something else. Her eyes concentrated on the feeder. The hairy woodpecker was still there, larger than life. The red patch on his head stood out in sharp contrast to his black and white feathers. Perhaps he was from Trinidad or Tobago. Their flag was black, white and red. Now that thought, Evan would say, is a silly thought. And truly, it was. The dog wandered over and sniffed her left hand. "Do you have to go out?" He sat down next to her and looked up, brown eyes sympathetic and loyal. "All right, Toby, I'll let you out. Just don't chase all the birds away." There were some things which a person could easily chase away, she mulled, as she followed the dog to the kitchen door which led to the backyard, but there were other things which refused to disappear. And there was this one thought which now haunted her – that this hostility in the family was worse pain than the knowledge that she had cancer. **** She told Evan about the doctor's phone call as they were lying in bed that night. She whispered the news under the protective cover of the dark. He held her tightly, very tightly, and she could feel that his cheeks were wet with tears. "It's all right," he whispered through the dimness of the bedroom, "It's all right. God will lead us through this, Tiffany." She gradually fell asleep in his arms, spent with emotion and weary with thinking. **** "What about Sunday?" she asked Evan at breakfast before he left for work. "Should I call Joy and Rob and tell them not to come? But next weekend," and she swallowed painfully, running her spoon along the edge of her dish, "I'll probably be in the hospital and I won't be able to see the grandchildren." Evan didn't answer and she continued. "Or should I call Noah and Amy and tell them not to come?" "Don't call anyone," he advised, "Just let them all come." "But they won't get on." Evan smiled at her. "No, they won't." She wanted him to say more and when he did not say anything else, she went on. "If they don't get on, Evan, it will be difficult." She stopped, perplexed. Looking at her crestfallen face, Evan took pity. "Oh, Tiffany, you know that I understand with all my heart how you are feeling. I feel it too. But presently we won't be able to solve this. Perhaps there will be a breakthrough. Perhaps Noah will gradually be able to accept the situation and support it as he ought to have from the beginning." Tiffany nodded. Evan was right. He came over and kissed her cheek, adding a postscript. "We cannot change him, but we can pray for him. Remember, sweetheart, we have done nothing wrong. As a matter of fact, what we are doing is very right." **** She performed her housework mechanically that day. She dusted what was not dusty, and often stopped to stare vacantly into either the front or the back yard. Her thoughts alternated between the cancer and Noah. To have one's uterus taken out, one's womb, was an incomprehensible thought. The word hysterectomy was easy enough to say, even though it was a big word, but its inference, its significance and essence, was unambiguously difficult. She cringed at its somber implication as it shouted: "You will lose your femininity. You will no longer be able to have children." Now, it wasn't as if she and Evan would have any more children. After all, she was in her late forties and the time of bearing children was past. But the whole concept of losing part of her femaleness was abhorrent to her. And what if one thing led to another? Aunt Catherine had died of cervical cancer. After Aunt Catherine's hysterectomy, her bladder had been removed. There had been tubes in her sides and it had seemed a downward trajectory after that. The large intestine had to be operated on next and then the exit to her lower abdomen was relocated. Not that it was carved in stone, she told herself stoically as she vacuumed the stairs, that this would happen to her. And if it did, well then, that would be something which God wanted her to go through. All things work together. All things work together.... The vacuum cleaner droned the words – words to which she must cling. Nevertheless, as the vacuum cleaner suctioned dirt, she shivered. She hummed quietly through the hoover's discordance. When there was a lot of noise, you could sing and no one knew that you were off-key. Walking back up the stairs, she pulled the plug and then pulled the machine back into the hall closet. After she shut the closet door, she walked over to the piano. What music, what words could comfort now? The Psalter was open and she sat down on the piano bench and played softly, singing the familiar words. They caused tears to trickle down her cheeks. "Praise to the Lord, Who o'er all things so wondrously reigneth, Shelters thee under His wings, yea, so gently sustaineth! Hast thou not seen How thy desires e'er have been Granted in what He ordaineth?" Wiping her cheeks, she re-asked herself the question. Had God ordained the cancer? And she answered herself. Yes, He had. And, she knew as well that this was for her good. Swinging her legs around, she got up from the bench. Evan had said that it might be wise to call the minister. He had offered to do it himself, but she had said that she could manage. Let's see. Could she say it? She cleared her throat. "I have cancer." The words emerged dull and lusterless. "I have cancer." She spoke louder this time. But her heart had begun to thud. Then she said, "Tiffany has cancer." This came out easier. It sounded as if she was speaking about someone else. The clock ticked in the background and through the ticking she tried again. She whispered, "I am Tiffany." And then she sat down and wept. **** The minister was very kind. She did begin to cry as she told him and he patiently waited until she was calm and coherent. "Shall I come and visit?" he asked, but she replied that this was not necessary. But then, all of a sudden, without deliberation, she poured out her heart about Noah, about the intense grief she and Evan were feeling because their son's heart seemed to be turned away from God and towards himself. "Dear heavenly Father," the minister prayed with her, "Touch Noah's heart ...." "Thank you," Tiffany enunciated with difficulty, "but this Sunday ...?" "I know," he answered, "but these things often take time – possibly years and years." "I might not," she responded, "be there after years and years." But even as she said this, she felt it was unfair towards him and her spirit recalled the words, "Granted in what He ordaineth." **** It was Wednesday and Wednesday was her regular day for shopping. Not that it was a hard and fast rule, but she felt a need to go out. The phone rang as she was putting on her coat. She ran up the stairs to answer. It was Evan. "Tiffany, are you all right? I've been thinking about you all morning and just want to say that I love you so much." She smiled. "Hey, I'm just fine. A little teary-eyed every now and then, but I think I'll manage. How about you?" "Oh, I'm fine too." He stopped talking and there was quiet. "Well, I'll call you again later. I just wanted to hear your voice for a minute." "Evan, actually I'm just leaving for some shopping, so if you don't get an answer when you call again, don't worry. I'll give you a call when I get back in." "OK, sweetheart." She hung up the phone slowly and retraced her steps to the front door. **** There was no shopping. On a whim, Tiffany drove to a local conservation area. Here it was that she and Evan often came at dusk to just sit a while, not necessarily speaking. The park was built on a bluff and from it you could look out over a valley lush with maples. Half the view was sky. She sat in the car and stared into the horizon. A memory came and she vividly recalled a time that she, Evan, John, and Noah had camped in Algonquin Park. The boys had been three and five. Joy had not yet been born. She and Evan had slept in one tent and the children right next to them in another. In the middle of the night, they had heard growling. Belly-crawling over the canvas floor towards the tent flap, an unnerving spectacle had met their eyes. The open flap had revealed a mother bear with two cubs. All three animals were nosing around in the little trailer housing their bikes and their food. The trailer stood about ten feet from their tents. Her heart had begun to thump so loud that the ground beneath her shook. "Are you scared, Evan?" "Yes." Two-year-old Noah had unzipped himself out of his sleeping bag about half an hour before, yelling, "Bear! Bear!" at the top of his lungs. They had soothed him, tucked him back into his bedroll, assuring him that there was no bear. Comforted, he had fallen asleep again as quickly as he had woken up. If reawakened, he might have come running out, provoking that mother bear. Their soft prayer for safety had been salted with fear. There really had been nothing they could do except pray. Evan and she had watched the mother bear with her cubs until she lumbered off with them at dawn. God had protected them that night. It felt a bit like that right now. It felt like she was lying flat on her stomach, watching the world around her through a tent flap. The cancer was nosing through her life and she was afraid of its presence. And Noah, next to her in his tent, might be swallowed up by... by what? "By his unnecessary greed and jealousy." She whispered the words towards the sky. **** Later, she reached into the glove compartment of the car for the small Bible Evan had given her on their twenty-fifth anniversary. Inscribed on the flyleaf were the words: “On your forty-seventh birthday. May God's words be a lamp unto your feet. You are my sweetheart. Love, Evan.” She held the small leather volume between her hands. Both words of life and words of death were contained within its cover. She did not read but just kept the book on her lap. The almost-teenager Joy abruptly appeared in her memory. She had been tucking the girl in for the night. "Mom, does the Lord's Supper bread taste good?" "It's a symbol of Jesus' body, Joy." "Oh, Mom," Joy was indignant, "I know that. That's not what I meant. I meant, does it taste good in your heart?" "Yes, it does, Joy. It tastes very good in my heart." "What do you suppose, Mom, we'll eat at the wedding supper of the Lamb? I suppose," she added softly, "that it doesn't really matter. What really matters is that you've been invited." The girl smiled at Tiffany before she continued. "What do you suppose the invitation looks like, Mom?" Again she went on without waiting to hear what Tiffany would answer. "I know what it looks like, Mom. It looks like this." She took the Bible off the nightstand next to her bed. "Can you imagine the price of the postage, Mom? Can you imagine what you would have to pay to send out invitations like this?" She grinned and sat down cross-legged on her bed. "But that's not really true is it, Mom. The real price was not postage stamps. It was a lot more expensive. It was Jesus dying on the cross." "Yes, Joy." **** It was late afternoon when she drove the car back into the driveway again. She turned the car off, opened the door and stepped out. It was almost at the same time as Eleanor Trask, her neighbor, walked by on the sidewalk. "Hi, Tiffany." "Hi, Eleanor." "Tiffany, I need to speak with you a moment." Eleanor approached at a rather quick clip, and there was something in her demeanor which made Tiffany uneasy. Eleanor was a sweet neighbor, a widow in her sixties, and someone she trusted. Before she had quite reached her, Eleanor's words spilled out. "The doctor has been trying to reach you all afternoon, Tiffany. He knew you were my neighbor and asked that, should I see you, I pass on that you come to his office as soon as possible. Even if it's late, he said, you were to go directly to his office." Tiffany blanched. "Did he say why?" "No, dear, he didn't. Is anything wrong, Tiffany? Can I help you with anything?" "Thank you, Eleanor, but no. I'll talk with you some other time. I'll just go in now and phone Evan before I leave." "All right, dear. But are you sure? You look pale. I could make you a cup of tea before you go." Tiffany smiled. "No, thank you. Really, I'm fine." With that she turned, not trusting herself for fear of weeping, trembling, and blubbering on Eleanor's shoulder like a child. Inside, she sat on the stairs for a few moments, praying. "Please, Lord, help me, for Jesus' sake." Then she got up and phoned Evan. He had been, he informed her, trying to call her and was about to call her again. When she told him about Dr. Brewster's phone call via Eleanor, he immediately said he would meet her at the clinic. "Oh, and sweetheart," he added, but then said, "Never mind, I'll tell you when I see you." It was barely twenty minutes later that they checked in at the nurse's desk. Even though it was late afternoon, several people were still sitting in the waiting room. "I don't have an appointment," Tiffany explained, "but Dr. Brewster seems to have called me and ...." She did not have to say more. The nurse smiled up at her. "Yes, I know. Please have a seat. I'll let you know as soon as he can see you." **** "Tiffany," Evan began in an undertone, "there's something I have to tell you. Right after you phoned, I called both John and Noah. I told them what Dr. Brewster had said in his first phone call, and that you had received another phone call from him because... well, I don't really know why, but..." "Oh, Evan, we were going to wait to tell them until the weekend." "I know, sweetheart. But when you told me Dr. Brewster had phoned again, I thought it was better to let the boys know sooner. I think I would have wanted to know if my mother..." Evan's voice had become rather unsteady. He stopped talking and she reached out her hand. He took it, cradling it within his two much larger hands even as he kept talking. "I love you, my sweetheart, and I wish it were myself who..." "Oh, don't, Evan." They had not noticed that the nurse had left her place behind the counter and was standing in front of them. "You may go in now. The doctor is waiting for you." Unsteadily, Tiffany rose even as Evan's arm supported her back. **** Dr. Brewster, a tall, middle-aged man, stood up from behind his desk as they entered. "So glad you received my message and came, Tiffany. Good to see you too, Evan. Please, please sit down." Tiffany had difficulty catching her breath and she leaned on Dr. Brewster's large bureau before she took her place on one of the black, chrome-edged chairs stationed in front of it. Both she and Evan sat down gingerly, as if by relaxing on the chairs too comfortably, tragedy might strike them unaware. Tiffany's breathing was shallow. She couldn't bring herself to speak. Dr. Brewster smiled at her, but her face was a mask – a hard mask that would break should she move even one muscle. "Tiffany, Evan, I don't quite know how to tell you this. There's been a mistake." Tiffany reached for Evan's hand. Her eyes were riveted on Dr. Brewster's mouth. He had a tiny gap between his front teeth and she noted that the bristles of his moustache quivered as his voice orated on. "I have no idea how it happened. I suppose living in a computer-age, we're all subject to mistakes because of machines." Evan interrupted. "Tell us, Dr. Brewster, what you're driving at. Can't you see that this is tremendously difficult for us." "Yes, of course." He half-stood up and then, thinking the better of it, sat down again. "Well, you see, the tests that I spoke to you about earlier this week on the telephone, Tiffany, those tests were not yours. They belonged to someone else." It was quiet for a long minute. Then Evan cleared his throat. "Are we to understand that you are telling us that Tiffany does not need a hysterectomy – that she does not have uterine cancer?" His voice had a sharp edge. "That is correct." Dr. Brewster answered quickly, almost nervously. He stroked the mustache above his full lips and went on. "I am, as I am sure you are, tremendously relieved. Please accept my apologies for the trauma you must have gone through." It was quiet again – a quiet in which all sounds seemed beautiful to Tiffany. Suddenly she relaxed against the back of the chrome chair. "But my tests, Dr. Brewster, what do my tests actually show?" Tiffany's voice was slightly higher than it usually was. "Well," leaning back in his chair as well, and adopting a more commanding presence, Dr. Brewster's voice resumed a professional tone, "your tests were absolutely healthy. They were normal. There is nothing for you to worry about." "How…" Evan began, and then stopped. "Why…" he started again, but pressure from Tiffany's hand deterred him from continuing. She stood up. Both her legs and her voice were a bit unstable. "Will you need to see me again, Dr. Brewster?" He stood also, as did Evan. "Not until next year, Tiffany." "Thank you." She moved towards the door, pulling Evan with her. "We are walking through a miracle," she whispered, "We really are walking through a miracle, Evan. It's like I'm the daughter of Jairus." Faltering through the office, unmindful of the waiting patients, Tiffany began to weep and stumbled. Evan put his arm around her. "It's all right, sweetheart," he whispered, "I love you." They made it down the clinic hallway, and Evan pushed the door to the parking lot wide open. "I think I'll drive you home," he said, "and tomorrow you can drive back here with me and I'll take the car to work." She nodded, unable to speak. Her throat was dry. Evan held her hand and directed her towards the car. It was beautiful outside. The birds sang what she felt in her hearts in that moment. The nearby maples on the edge of the parking lot, were alive with notes of praise. She noted with delight a grey squirrel scampering up one of the trees. The air was pure and she inhaled deeply to taste it. "Taste and see that the Lord is good." Indeed, He was. "Evan, let's ...." She stopped short for there in the car parked next to Evan's car, she could see Noah. He was staring at them and her whole wall of thankfulness came tumbling down. "Evan!" "Yes, I see him." Even as they spoke, Noah opened the door of his car and came out. "Mom! Dad!" She loved Noah. She loved him so much that she ached. "Oh, Evan!" “It's all right, Tiffany! It's all right!" “Can I come and sit in your car?" Noah's voice was strangely sober, and Evan nodded, simultaneously answering, "Of course, you can, son." As they took their places in the front seat, Noah edged into the back seat. He began speaking as soon as Evan closed his door. "Mom, I know you must be wondering why I'm here, although I think that Dad might have explained to you about how he called and told me..." He stopped here, touching the back of her shoulder before he went on. "It doesn't matter what the doctor said, Mom. I love you. It will be OK. I know it will and I've been praying for you the whole time while you were in the office. We'll deal with it together as a family should." Tiffany felt a sob rising in her chest, a sob that she suppressed. "I know what you must think of me," Noah went on, "and I want to tell you something – a story actually – a devotional read by one of my students this morning. I was very much moved by that devotional. I'd like you to hear it before you tell me about the doctor. Would that be all right? Would you listen to it, Mom and Dad?" Again it was Evan who answered. "Sure, son." The trees, tall and majestic, surrounded the parking lot. Tiffany gloried in their beauty, even as she strained her ears to mind the words Noah was beginning to share. The grey squirrel ran up a nearby tree and took his place on a low-hanging branch, chattering up a storm. "There was a man," Noah began, "a preacher. He was a good preacher, always saying the right things, preaching excellent sermons on how one's life should be transformed by the Holy Spirit, and how we must study and act on what God's Word tells us. One day, a stranger attended one of the preacher's services. The sermon was particularly personal that Sunday and the man felt something stir within him, something he had never felt before. As a matter of fact, he felt so guilty with regard to the unwholesome way of life he had been living, that he followed the preacher after the church service with the intention of asking him questions. "Now there were other people as well who wanted to speak with the preacher after the service. So, the man who had just been shamed for his way of life by means of the sermon, was not able to reach the pastor's side because the pastor was literally surrounded by these other folk. So he lingered at the tail end of the group. But even though he was not directly among them, he did pick up their coarse language and their crude jokes which were being told. And he noticed with bewilderment that the minister laughed as loud and as long as the others in the group. "After some fifteen minutes or so of walking, the group entered a home, probably the home of one of the men in the group. Everyone was invited in and beer was served. The man went in also and the joking and unhealthy manner of speaking continued in the home. The minister was in the thick of it but he said nothing to halt the vulgarities of his companions. After some time of observing this unrestrained behavior, the man left. "It was at least twenty years later, that this preacher was called out to visit a dying man. He readily acquiesced and was led to the bedside of someone he did not know. And this dying man, after fixing him with a long stare, began to speak. "'I suppose,' his lips muttered, 'that you do not recognize me.' "'No,' the pastor replied, "indeed, I do not.' "'I heard you preach once,' the man went on, 'a long time ago.' "'Praise God,' the preacher said, 'I'm thankful for that.' "'Perhaps you ought not be thankful,' the dying man answered, 'even though I admit that at that time I was initially thankful for what you said.' "'What do you mean?' "'When I heard you preach, I was living a sinful life – a very immoral and wicked life. But your words, the words you preached on the pulpit, made sense and I was sorely shamed. So I followed you after church, wanting to speak with you privately so that you might help me understand what it was I ought to do to make amends.' "'Yes?' "'You were walking with a group of men. Their joking and rudeness amazed me. But what amazed me more was the fact that you participated. Even when I walked into the house you entered with these disgusting companions, you did not correct them. So after some time, I left. Once outside, I stamped my foot upon the ground and vowed that if such was a changed life, I didn't have to do much to change. I might as well keep enjoying what I had, up to that point in my life, delighted in.' Even as the man spoke, a death rattle in his throat, the minister paled. Shocked and chastened, he could find no words to speak. And then the man died." Tiffany and Evan had been totally quiet throughout Noah's telling of the story. When it finally appeared done, Evan cleared his throat. But Noah was not done. "You need not say anything just yet, Dad," he carefully went on, "You see, I came to understand during that devotion that the preacher in the story resembles me. I often tell the kids in my class how important it is to share, how important it is to show the love of God not just in words but in deeds. And I came to understand that I myself have been hypocritical." Noah's voice was breaking, even as he went on. "Oh, Dad and Mom, I am so sorry!" A bird alit on a tree branch overhanging the car and began to sing. And Tiffany knew that this last miracle was greater, much greater than the first. Pictures are by Havilah Farenhorst....

Red heart icon with + sign.
Assorted

That I may declare it boldly

Therefore, take up the whole armor of God, that you may be able to withstand in the evil day, and having done all, to stand firm. Stand therefore, having fastened on the belt of truth, and having put on the breastplate of righteousness, and, as shoes for your feet, having put on the readiness given by the gospel of peace. In all circumstances take up the shield of faith, with which you can extinguish all the flaming darts of the evil one; and take the helmet of salvation, and the sword of the Spirit, which is the word of God, praying at all times in the Spirit, with all prayer and supplication. To that end, keep alert with all perseverance, making supplication for all the saints, and also for me, that words may be given to me in opening my mouth boldly to proclaim the mystery of the Gospel, for which I am an ambassador in chains that I may declare it boldly, as I ought to speak. – Ephesians 6:13-20 **** When I was a baby my mom dressed me, often in clothes which she herself had made. Gifted with creativity, she knitted sweaters, booties, skirts, jumpers (and you name it) – all for me. Later on, my oldest sister was given the task of helping me and I still remember sitting on the baby dresser, feet dangling over the edge, as she washed my face, chose my clothes and carefully decked me out like a precious doll before she took me down to breakfast. How blessed I was! Care, clothes and food – all provided for me before I even understood what great provisions these were. And later, after breakfast was finished, my Father would add to the list of benefits by awarding me with an unequaled present, the reading of the Bible. As I grew older, I learned how to dress myself. And so I did. Putting on undershirts, underpants, socks, skirts, tops, dresses, etc., all grew into skilled appareling techniques which I mastered with growing ease. As my Father kept on reading the Bible to all of us gathered around the table, I was continually instructed in the wearing of an armor. Although there were no mail accoutrements hidden under the dining room table, and no chain link vests hanging in the hall closet, nevertheless, I slowly imbibed the knowledge that I needed to be girded by this protection. 80,000 conversations Although it is somewhat of an impossible statistic, it has been calculated that the average person will meet approximately ten thousand persons in his lifetime. That is mind boggling! These people will not be intimate acquaintances. Rather, they will be people whom we meet once, perhaps twice, in our lifetime and then probably only in a casual way. Nevertheless, they will pass through our lives – in shops, at malls, on streets, on buses, in classrooms, at baseball games or in restaurants. Ten thousand folks, each with a beating heart and a living soul! Ten thousand people! Enough to populate a small town! When I was first married, I had to walk through the downtown streets of Hamilton each day to get to my place of work. No matter what the weather had in mind, sunshine, snow, rain or wind, every morning I would pass a woman at approximately the same spot. She was a thin, middle-aged lady with dark hair tied back in a severe bun. The woman always avoided my gaze and would never look at me directly. I began to say “hello” to her, but she never responded. I tried “good-morning” and “good day” and, after a few weeks, it began to be a sort of game for me. Will she react to me today? Will she smile back at me? What shall I do this morning to catch her attention? In the end, after about eight months, just before we moved from Hamilton to Guelph, she smiled back. And then, I never saw her again. ***** One piece of data I read posits the thought that if you have conversations with three new people each day for 73 years, an average life span, the number of conversations you would have during your lifetime would be 80,000. That's a lot of conversations! And this number of people are as many as would fill an Olympic stadium! Time to clear your throat, or rather, time to think about putting on the armor. Once, many years ago, my husband and I stayed in a small motel in Whitney, Ontario, a town bordering Algonquin Park. We were there for a few days of holidays and enjoyed ourselves immensely. The three children we had at that point were being looked after by family and we reveled in sleeping late and in long nature hikes. Next to our little motel was a small trading post with a lady proprietor. She was a very sociable woman and whenever we stopped in to make a purchase, she talked incessantly and enthusiastically about the beauty of the park and about the delight she took in the wildlife around her store. She also went out of her way to show us some of the unique artifacts displayed in her shop. Friendly, good-natured and personable, she made us feel special. On the morning we left to drive back home, we stopped in to say good-bye. After briefly chatting, another customer arrived and we slowly faded into the background towards the door. Behind us, the woman chattered away to the newcomer. And then she swore. Her voice had turned raucous, loud and exclamatory, puncturing the air. We went on our way. I distinctly remember that it was raining hard outside. My husband had the windshield wipers of the car going quickly. Back and forth they went, as if they were trying to wipe out the memory of that swear word. We never saw the woman again. What sort of letter are you? We are letters. Paul tells us this in 2 Corinthians 3. We are letters which are read. When people are more intimately involved with us, they are more likely to read us more carefully (and between the lines), than those who know us only a little bit. Yet all the people who pass us, and that includes strangers who only see us for a moment or two, will scan us to some extent. And what will they read? When I was in business college, there was a girl in my class. Her name was Ellie. She was a quiet girl with an appealing roundish face and glossy, bobbed, reddish-brown hair falling sleekly about her cheeks. Ellie gave the impression of vulnerability. Her large, brown eyes observed the world questioningly above a multitude of freckles. During one of those first days of school, we both chanced to be going down the elevator at lunch hour and somehow ended up eating lunch together in a local park. Ellie boarded in the downtown Hamilton YWCA. She had a room there and invited me to see it. Her family lived on a farm, too far away for her to travel back and forth every night, she told me. I thought nothing of it until a few weeks later, when it became obvious to me, naive though I was, that Ellie was pregnant. It was difficult to broach the subject, but I did. Ellie cried and told me that she had been adopted and that her adoptive brother was the father. She loved the baby growing within her, but her parents had told her that she could only come back home if she would give up the baby for adoption. Both empathetic and horrified after her revelation, I promised to help her. I was a Christian, I told her, and Christians always help others. It was a Friday and I went home full of plans, immediately contacting two local pastors to ask if they could help me find a solution to Ellie's problem. Neither was particularly enthusiastic and, thinking back on it now, I cannot really blame them. Although my eagerness to help knew no bounds, the information I had was scanty. When I came back to school that following Monday, Ellie was not in class. Walking to the YWCA during lunch hour, I discovered that Ellie had disappeared. No one at the desk was willing to give me her address. I never saw her again. ***** If you go shopping, it is inevitable that you will pass a great many people whom you will never see again during your lifetime. It is unlikely that you will hold a conversation with each and every one of these people. But the sheer breadth and width of the scope of individual lives who intersect with you for only the space of a moment is mind-boggling. It can make you conceive of yourself as part of a huge multitude; it can make you conclude that you are immensely small; and it can make you regard God as incredible beyond comprehension. For He knows the minds and hearts of all – every step, every thought, and every hair on their heads. Go out into the world, He said. We tend to hide behind devices now – we speak to a lot of people on these devices, without actually really speaking to them – and feel good because people respond to our trivial questions and remarks. There is a need for people to belong – the need to build up a facade of relationships – the need to look as if we are not alone. The sad truth is that most people don't know how to belong any longer. If there is any sort of pandemic in the world which is in dire need of a vaccine, it is the pandemic of perceived friendships with inanimate cellphones. It is a deafness, an inability to interact, and a numbed knowledge of what real fellowship actually means. Detached and indifferent, many have lost the wisdom of how to live in community, of how to love your neighbor as yourself. Catholic conversation A number of years ago, I accompanied my husband to Montreal where he had to attend several meetings. While he was participating in his conference, it was my privilege to wander through the streets of Montreal. It cost me five dollars to get into the Notre-Dame Basilica. And thinking about it, maybe the five dollars went to a wrong cause and I should have resisted the desire to see the insides of this monumental structure. But I didn't. I handed my ten-dollar bill over to a man behind a dark desk, a man who was neither friendly nor gracious and, after receiving my change, I pushed open the heavy, creaking door to the Basilica's sanctuary. An overwhelming smell of wax assailed me almost immediately upon entering. Electric light bulbs were hidden away high up on the ceiling or inside niches; and rows upon rows of flickering sweet-smelling candles were situated under every pillar. I made my way past these little flames with the wooden boxes in front of them, every one of them inviting poor, unsuspecting supplicants to put their dollars and dimes to bad use. Side aisles were flanked by stained glass windows. Haloed statues overshadowed these aisles every few steps. I strolled towards the front of the massive church. An English guide was stationed next to the first few pews, where she was giving a group of non-French tourists a brief history of the Basilica. The friendly, short-haired guide motioned to me that I should sit down with the rest of the group in those first few pews. She asked us, "Did you know that the Notre-Dame used to be just a small chapel?" The huge ceiling above our heads almost belied this fact, and we all stared up at the vast space above our heads because the guide made a sweeping upward motion with her arm. "Yes," she continued, "and by the way, my name is Gabrielle, you know, like the angel." This evoked chuckles. "Now we will just go around and everyone else can say their name and where they come from." There were people sitting next to me from Norway, from BC, from Michigan and California. "You know," the little guide went on, "you are in a place where many famous people have been." We did not respond but looked at her expectantly. We knew she would tell us who else had been there. And she did. "In 1873, Sir George Cartier's funeral was held here. And in the year 2000, Pierre Elliott Trudeau's funeral took place here as well. And in 1994, Celine Dion was married in this very church. The truth is that one hundred or more marriages and approximately one hundred and twenty baptisms are celebrated here every year. We have a special chapel attached to the Basilica. It is the Sacré-Coeur (Sacred Heart) Chapel, also known as the wedding chapel." We took all this information in silently. "And then, of course, in 1984, the Pope, that is, John Paul II, visited. He raised the status of Notre-Dame from church to basilica. He did this because of the church's historic, architectural and artistic value. It is very beautiful, do you not think so?" Heads nodded. Who could deny the architectural immensity of this place? A stooping figure hung on the cross straight overhead, surrounded by what I presumed to be the apostles. But above the cross was another representation – that of Mary being crowned by God. The guide was not long in pointing this out. "Mary has first place here," she said. "It is, after all, her church. That is why," and she motioned upwards again with her arm, "the ceiling is blue. Blue is her color, you know." We all gazed up once more. It was true. The magnificent ceiling was a sky-blue. The guide continued to recite a litany of cultural events which regularly took place in the Basilica and how the Montreal Symphony Orchestra had performed there several times. Then, after telling us we were free to walk around and browse, she excused herself and left us on our own. I never saw her nor any of that group again. A key conversation But then there is this story. A long time ago, a traveler reached the fork of an old Roman road. It was about suppertime and he, being quite weary, sat down. In the west, he could see a mountain and to the north was the city which today is called Nablus. There was a well nearby. In the present time, that well is surrounded by the walls of a convent, but at that moment it was quite out in the open. It was a deep well, almost 100 feet deep. The traveler was thirsty and when a woman appeared, a stranger, carrying a water-pitcher on her shoulder, he spoke to her. She had walked some ten minutes from the nearby city to get to the well and she was alone. "Give me a drink," the stranger said. His accent and pronunciation immediately told the woman that he was not native born to the area but that he was Jewish. And she was also quite aware that Jews were usually not of a kindly disposition towards people from her area. As a matter of fact, they wouldn't even use the same cutlery or drink from the same vessels. She was therefore puzzled by his request. "How is it that you," she countered his question, "a Jew, ask a drink of me, a Samaritan?" The stranger merely looked at her and then made use of her curiosity to further the conversation. He said, "If you knew the gift of God, and Who it is that said to you, 'Give me a drink,' you would have been the one to ask Him, and He would have given you living water." She said to Him, "Sir, you have no rope-bucket, and the well is deep; where do you get that living water? Surely, you are not greater, are you, than our father Jacob who gave us this well and he himself drank from it, and so did his sons and his flocks." To the west of the woman, Gerizim, the mountain of blessing, stood. And to the northeast of Gerizim stood Ebal, the mountain of the curse. And the stranger said to her, "Whoever drinks this water will thirst again; but whoever drinks the water that I shall give him will in no way be thirsty again forever, for that water which I shall give him will become in him a spring of water that keeps on bubbling up unto everlasting life." The woman, who had walked ten minutes in order to get to the well and who had to walk ten minutes down and back each day in order to satisfy her physical needs, immediately yearned for this water of which the stranger spoke. "Sir, give me this water," she pleaded, "that I may not get thirsty or have to keep on coming so far to draw water." The stranger responded, "Go, call your husband and come back here." Impressed by his friendliness, and by His interest in her life, the woman, who was usually avoided by the people of her town, responded. In offering the woman a few moment of His time, a moment which led to a taste of eternity, Jesus begins to quench her inner thirst. Spurgeon commented that Christ has different doors for entering into different people’s souls. Into some, He enters by the way of understanding; into many, by the way of the affections; to some, He comes by the way of fear; to others, by the way of hope; and to this woman He came by the way of her conscience. All sorts of conversations to be had After Jesus' encounter with the Samaritan woman, He told His disciples that the fields were white with harvest. He intimates that there are numerous multitudes ready for them to meet. He declares that there are countless people ready to be spoken to, ready to be brought into the kingdom of God. By knowing Him and by wearing the “so very useful” armor He gives us to wear, we also are able to meet with, speak to and listen to at least some of the host of villagers, innkeepers, musicians, businessmen, housewives, gender-lost and value-lost people we will meet on our way. Jesus never saw the Samaritan woman again. Or did He?...

Red heart icon with + sign.
Assorted

When “helping” kids hurts them

Why the generation accessing the most mental therapy is the most mentally unhealthy  ***** As the old saying goes, “to a hammer, everything looks like a nail.” Among the hammers today is psychotherapy, and too many wielding it are convinced that every human problem is a nail. However, the unprecedented rise of mental health problems in Generation Z suggests that the overuse of this tool has done as much harm as good. In a bold new book, Abigail Shrier confronts the idea of psychology as an all-consuming ideology. In Bad Therapy: Why the Kids Aren’t Growing Up, Shrier argues that much of what is now taken for granted about psychological and emotional “trauma” is wrong and has left millions of young adults more “traumatized” than if they’d had no therapy at all. This thesis aligns with that of her previous book Irreversible Damage, which exposed the reckless push to medically transition gender-dysphoric kids, especially girls. This push has been driven by the mental health industry. In Bad Therapy, Shrier points out the many indications that the whole approach of our therapy-obsessed age is awry. Most obvious is that despite living in one of the most objectively prosperous and safe times in human history, our young people are, en masse, mentally sicker and emotionally sadder than ever. In fact, over 40% of young adults have a mental health diagnosis, twice the rate of the general population. So, the generation most treated for psychological wellbeing is doing the worst psychologically. How did we get to this point? In a podcast with former New York Times columnist Bari Weiss, Shrier told the story of her grandmother, Bess, who grew up during the Great Depression. Bess was orphaned and so malnourished that her teeth grew in gray. She then contracted polio and spent a year in an iron lung. Yet, despite her suffering, she managed to recover, get married and have kids, go to law school, and become one of the first female judges in her state. She was also, as Shrier puts it, “One of the most optimistic and can-do women” she’s ever met. Today, doctors, psychiatrists, counselors, and teachers would tell Bess, because of her “trauma,” to lower her expectations for what she could achieve. They’d constantly watch her, waiting for confirmation of her permanent damage. Eventually, Bess, like millions of children today, may have even believed them. The central thesis of Bad Therapy is that the anti-adversity worldview that has been embraced by everyone from therapists to parents to self-appointed TikTok influencers hurts children. Therapy has become an ideology, an entire way of looking at life. Experiences that previous generations understood as a part of the human condition are diagnosed and “treated” and, in the process, a generation has been robbed of resilience, responsibility, and character—things that, as Nvidia CEO Jensen Huang recently noted, only come from facing adversity and, at times, failing. As she told Weiss, Shrier is “no more anti-psychotherapy than… anti-chemotherapy.” Interventions are necessary sometimes but, like chemotherapy, mental health treatments carry risks. Shrier believes we must begin taking these risks seriously, especially when it comes to the youngest patients who have neither the experience nor the authority to argue when adults tell them, “You’re sick.” For Christians who understand that human beings are more than matter that can be molded and medicated, the need for a book like this is even more obvious. Divine revelation and millennia of insight suggest that much of what passes for “psychological trauma” today is spiritual brokenness. Spiritual healing can take the form of counseling and medication, but to put it simply, no amount of psychotherapy alleviates our need for a Savior. In the meantime, Abigail Shrier has, once again, launched a cultural conversation that is a vital corrective. Not only can it help curb the excesses of bad therapy and pop psychology and make us better, wiser parents, but a book like this can help us rethink the true complexities of who and what we are as human beings. For believers, it is a chance to show what it looks like to live redemptively amid the groaning of this fallen world while using all the tools at our disposal. This Breakpoint was first posted to Breakpoint.org March 20, 2024, and is reprinted here with their gracious permission. We're sharing it because Christians need to understand where and why secular counseling can fall so short. The world understands Man as simply matter, and sees Man’s purpose as self-actualization, or perhaps the pursuit of our own happiness. Our "Owner’s manual," the Bible, describes Man’s nature as both body and spirit, and our purpose as being built to glorify God and enjoy Him forever. So, secular psychology could have tips and tricks and drugs to modify our behavior and feelings, but it misunderstands Man at the foundational level. No wonder then, that some of its help hurts instead. If this article caught your interest, then you may want to sign up (see the subscribe button on the top right of the page) to get their free daily commentaries delivered right to your inbox....

Red heart icon with + sign.
Assorted

What makes a person instantly unattractive?

I asked this question on a Facebook page for secular women over 60 years of age: “What makes a person instantly unattractive?” I was intrigued by the breadth of answers, but not surprised at those at the top of the list. Within two days I received more than 150 answers. There were trends – answers could be grouped together in 12 different characteristics, so I compiled what I had and ordered them according to the number of answers that were received for each characteristic. Why undertake such a study? I did it for a couple of reasons: A desire to share Christ – In this data, I was hearing from mainly non-Christians. So what types of behavior might make us immediately repugnant to them? Let’s take a look at ourselves and determine whether we are acting in loving ways in order to share Christ. A desire for friendship – Many people are lonely, and some have difficulty building friendships. While it isn’t always our fault, it might be helpful to compare these unattractive traits and prayerfully analyze whether we might find room in ourselves for improvement. Being attractive Proverbs 16:21 says: “The wise of heart is called discerning, and sweetness of speech increases persuasiveness.” Here is a clue towards being a witness for our Lord. And Peter tells us in 1 Peter 3:15-16: “But in your hearts honor Christ the Lord as holy, always being prepared to make a defense to anyone who asks you for a reason for the hope that is in you; yet do it with gentleness and respect, having a good conscience, so that, when you are slandered, those who revile your good behavior in Christ may be put to shame.” Being unattractive Let’s take a look at the top twelve characteristics that make a person instantly unattractive, in the order of the number of votes received: Bad attitude Potty mouth/cursing Smoking Body odor/poor hygiene/dirty or unkempt clothes Bad breath Arrogant/entitled/rude Lying Boasting/bragging Complaining/ungrateful spirit Being unkind Bad manners Being bossy/loud/yelling To be honest, years ago it never occurred to me that people might dislike my loudness and yelling, or what I eventually discerned to be my bossiness. These are the top twelve characteristics that may make us instantly unattractive to other people. Where might we improve? Is it possible that some of these characteristics are making us less lovely to be around? Do we come across in any of these ways to our neighbors, coworkers, fellow church members, or prospective friends? How is your attitude when life isn’t going as you would prefer? Working on it Think about 1 Corinthians 13: “Love is patient and kind; love does not envy or boast; it is not arrogant or rude. It does not insist on its own way; it is not irritable or resentful; it does not rejoice at wrongdoing, but rejoices with the truth.” This description of real love is a tall order, but it is not beyond what we can learn through the power of the Holy Spirit working in our lives. Without love, we are a noisy gong and a clanging cymbal; we are nothing. This chapter goes on to get rid of nearly half the list immediately: arrogance (6), boasting (8), unkindness (10), and being bossy (12). It pretty well covers bad attitudes (1), lying (7), and complaining (9) as well. Manners (11) are just a culturally agreed upon way to show respect and love for one another. For example, no one wants to watch someone’s food roll around inside his mouth, or be commanded without a please and thank-you. In regards to potty mouth/cursing (2) and hygiene (4), we could say that these come under the law of kindness as well. If we put others first instead of ourselves, we will consider the language that we use, and not make others uncomfortable. We will “do unto others as we would have them do unto us” by not causing others to have to put up with a stench in our presence. A smoker can at least be courteous around those who are sensitive to the odor of tobacco (3). And we can make the effort to clean our teeth and mouths as well as possible (5) to consider the sensitivities of others. Conclusion None of us enjoy being around people who exhibit unattractive characteristics. Now that we know what many other people find obnoxious, we can all take a look at ourselves to see how we can become lovelier....

Red heart icon with + sign.
Assorted

A lament for our nation

Lament is not a common word today. It is rare to hear of lamentation in our secular culture, and even within the Church we don’t often speak of lament. And yet, I believe lament is one of the most important – and biblical – postures that we can take as Christians in the public square today. Why lament? Consider our situation. We see (at least) 87,000 abortions every year here in Canada. Over 13,000 died by euthanasia last year, and that number grows every year. We’ve seen our fundamental freedoms eroded. Conscience rights for health care workers aren’t adequately protected. Our governments have redefined marriage by liberalizing divorce laws, recognizing same-sex marriages, and even starting to legitimize polyamorous relationships. The entire concepts of motherhood and fatherhood are fractured by our country’s policies on in vitro fertilization and surrogacy, and jurisdictions like Ontario are recognizing that kids can have many (not just two) parents. Hundreds of kids are pursuing medical gender transitioning, rejecting the bodies that God has given them. Counseling children to love the body and identity they have been given has been outlawed by conversion therapy legislation. Human trafficking, pornography, and prostitution are rampant in society. And our country, ostensibly still founded on the principle “that recognizes the supremacy of God,” has insisted that all cultures and all religions by-and-large are equal. Sin and brokenness are pervasive in all aspects of Canadian society. Let’s consider some potential unbiblical options of how to respond to this sin before coming to why we need to lament for our nation. Unbiblical responses 1. Do not grumble One response – the most unbiblical response – is to grumble. We can be tempted to complain to God, to each other, and to ourselves. But complaining is antithetical to the Christian life. The Israelites of the Old Testament were famous for grumbling. They complained about bitter water or a lack of water (Ex. 15:24, 17:3), about a lack of food (Ex. 16:2), their misfortunes (Num. 11:1), the strength of the Canaanites (Num. 14:2), and their leadership (Num. 16:11, 41; 17:5). In most of these instances, God punished His people. He had just brought them out of Egypt with a mighty hand and an outstretched arm and, rather than worshipping and praising Him, they complained. Rather than “grumbling or disputing,” Paul calls on Christians to be “blameless and innocent, children of God without blemish in the midst of a crooked and twisted generation, among whom you shine as lights in the world” (Phil. 2:15). We confess that “it is impossible for those grafted into Christ by true faith not to produce fruits of gratitude” (HC Q&A 64). 2. No need to fear Another response to a bleak political situation is fear and anxiety, but this too is an unbiblical response. We may fear persecution from our culture, tyranny from our government, or censure from media companies. But in Philippians 4, Paul instructs followers of Christ, “do not be anxious about anything.” Christ Himself commands us “do not be anxious about your life, what you will eat or what you will drink, nor about your body, what you will put on” or about anything else for that matter (Matt. 6:25-34; Luke 12:22-31). The most frequent command found in Scripture is “do not be afraid.” 3. Do not be angry Another common response to this sin-filled world is anger. Anger can be a powerful motivator to inspire people to speak up and to act. And, unlike complaining or anxiety, there is some biblical justification to be angry (e.g., Eph. 4:26). When people sin and transgress the law of the LORD, there is a reason for righteous anger. Jesus Himself became angry on occasion with a righteous anger (Mark 3:1-6 and Mark 10:13-16). Scripture, however, portrays human anger as a negative phenomenon in almost every instance. Proverbs often counsels the wise and the righteous to refrain from anger (Prov. 14:29, 15:18, 16:32, 19:11, 22:24, 29:22). The apostle Paul commands believers to put away anger on several occasions (2 Cor. 12:20; Gal. 5:20; Eph. 4:31; Col. 3:8; 1 Tim. 2:8). Our fallen anger makes us susceptible to sin. (Perhaps why Eph. 4:26 says “be angry and do not sin.”) Anger can easily lead to hasty and thoughtless words and actions. Perhaps this is why James admonishes believers to be “slow to anger; for the anger of man does not produce the righteousness of God” (James 1:19-20). Like fire, anger can be a beneficial and God glorifying tool when used in the right way, yet it can easily grow out of control and cause great spiritual (not to mention temporal!) damage. So instead of complaining, fearing, or being angry about the state of our nation, a more biblical response is lament. An example of lament Scripture is full of laments, but the best example of lamentation flows from the prophet Jeremiah and the people of Judah in exile. Put yourself in their shoes. Close your eyes. Take a deep breath. Clear your mind. Imagine you are a young Jew living around 609 BC. You and your people are led by King Josiah. Your life revolves around a divinely inspired calendar of feasts and sacrifices. In fact, you just celebrated a Passover the likes of which hadn’t been observed since the days of the judges. You observe a weekly Sabbath day of rest, a year of Sabbath rest of the land every seven years, and a year of Jubilee every 50 years. You periodically visit the glorious temple of Solomon in Jerusalem, perhaps the most ornate, beautiful, and costly structure on earth. There the Levite singers and musicians make music to God and the priests offer sweet incense to the LORD. God has promised that a descendent of David would sit on the throne of Judah forever. In fact, the current king “turned to the Lord with all his heart and with all his soul and with all his might” so that there was never a king that came before him or after him that pursued the LORD with such fervour (2 Kings 22-23). Life is good. During your lifetime, all that comes crashing down. The Egyptian Pharoah Neco kills godly King Josiah, hauls his successor, King Jehoahaz, in chains to Egypt, exacts a heavy tribute from Judah, and sets up a puppet king, Jehoiakim, on the throne. After a stint under Egyptian oppression, King Nebuchadnezzar of Babylon puts your country under tribute. When King Jehoiakim rebels against Babylon, bands of Chaldeans, Syrians, Moabites, and Ammonites begin raiding your country. King Nebuchadnezzar comes back with a vengeance, besieges and conquers Jerusalem, carries away all the treasures of the temple and the king’s house, and carries away all the royal family, all officials, all the mighty men of valor, all the smiths and craftsmen, and 10,000 more captives. Only the poor remain under another puppet king, Zedekiah. Thankfully, the temple, the center of Jewish life, still stands. But your religious leadership pollutes this temple. Then Zedekiah rebels against Babylon too, prompting Nebuchadnezzar to return again to besiege Jerusalem and trigger a terrible famine in the city. When the city falls, Nebuchadnezzar slaughters Zedekiah’s sons in front of him, gouges out Zedekiah’s eyes, and carries him off to Egypt. But at least the temple still stands. A few years later, Nebuchadnezzar attacks Jerusalem a third time, destroying every building in Jerusalem, including the temple, and tearing down the walls. Even the poor people who were originally left in Jerusalem are carried off to Babylon, except for the poorest of the poor who are left to work the land.  And even after all this, the poorest of the poor rebel against Nebuchadnezzar, murder the governor, and flee in fear to Egypt, the very place that God had led them out of slavery 890 years before. And so, the land lays desolate. Your nation is utterly destroyed. Your whole religion revolving around the temple, sacrifices, and feasts is impossible. There is no descendant of David seemingly on the throne. It’s a horrific state of affairs. What was the response of the Jews carried off to Babylon? They responded with lament. We get a glimpse of this in Psalm 137: “By the waters of Babylon, there we sat down and wept, when we remembered Zion.” But the main lamentation over the exile is written by the prophet Jeremiah. While there isn’t a book of Complaining, of Anxiety, or of Anger in Scripture, there is a book of Lamentations. For almost the entire book, Jeremiah recounts and laments the destruction of Jerusalem. The book opens, How lonely sits the city that was full of people! How like a widow has she become, she who was great among the nations! She who was a princess among the provinces has become a slave. She weeps bitterly in the night with tears on her cheeks; Among all her lovers she has none to comfort her; All her friends have dealt treacherously with her; They have become her enemies. Judah has gone into exile because of affliction and hard servitude; She dwells now among the nations but finds no resting place; Her pursuers have all overtaken her in the midst of her distress. What is a lament? Lament, properly speaking, is a uniquely Christian activity. It isn’t complaining, though it certainly recounts all the evils of this present age. It isn’t anxiety, although the situation certainly seems bleak and full of uncertainty. And it isn’t primarily angry, despite the calls for judgement on Babylon found in the final verses of Psalm 137. And lament isn’t just mourning what has been lost. A lament has hope. That’s why, smack dab in the middle of the book of Lamentations and in the middle of perhaps the most hopeless period of Judah’s existence, Jeremiah confesses, “But this I call to mind, and therefore I have hope: the steadfast love of the LORD never ceases; His mercies never come to an end; they are new every morning; great is Your faithfulness” (3:21-23). One hundred and one years ago, Thomas Chisholm plucked these words out of Lamentations to create the hymn Great Is Thy Faithfulness. It is a beautiful hymn of hope and praise. But it helps to remember its scriptural context. God’s faithfulness is wonderful indeed when we consider how He changes not; how all nature witnesses to His great faithfulness, mercy, and love; and how His presence cheers and guides us, as the hymn’s verses recount. But those truths aren’t the context for Jeremiah’s confession when he says, “great is thy faithfulness.” Lamentation over the destruction of Judah and the captivity of the Jews (Jeremiah is in captivity himself) is the context. God’s faithfulness is always important, but it tastes the sweetest when it is juxtaposed with the evils of this world. Lamentation today Politically, culturally, socially, economically, religiously – really any way you can think of – we are in a far better position than Judah was at the start of the exile. As we’ve already recounted, we certainly face many evils in this dark world that tempt us to respond with complaints, fear, or anger. But I think that the best response is lament. We can lament instead of complaining about the failure of political leaders to follow God’s will. We can lament rather than fear the cultural hostility to orthodox Christianity. We can lament rather than rage about the injustices in the world. And lament does more than just look around at others. It confesses our own wrongdoings, remembers the faithfulness of our sovereign God, and prays for His intervention. And so, I lament for our nation. And I’ll do it with a song, a Jeremiah lament-style version of Great Is Thy Faithfulness: O LORD, our nation reviles and forgets Thee. We have departed from thy righteous law. We deserve judgement and none of thy favour, But I call this to mind and so have hope: Great is thy faithfulness! Great is thy faithfulness! Morning by morning new mercies I see: The steadfast love of the LORD never ceases – Great is thy faithfulness, LORD, unto me! Levi Minderhoud is the BC manager of ARPA Canada....

1 2 3 4 5 6 7