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News

Saturday Selections – April 20, 2024

Painting without a license could soon be illegal in Minnesota

Government growth is like the slowly rising temperature that eventually boils the frog in the pot alive – so long as the red tape grows only bit by small bit, we don't really protest.

Here then, is a cup of cold water (or some sharp scissors if we're going with the tape metaphor) to shake things up and highlight how the government will regulate everything if we give them the chance. Christians should lead the resistance to growing government, since we understand that God didn't entrust our leaders with the responsibility of managing every aspect of citizens' lives. And we know that limited fallible human beings aren't up to the enormity of that task.

3 things a Christian should consider before serving in the military

This short piece has an American focus but offers thoughts for Canadians to consider too. Since it was written in 2017, both nations' militaries have taken an ideological turn, so more could be said, which Aaron Renn does here.

Today's music really is angrier, more egocentric

A new study says it isn't just your imagination, Mom and Dad; song lyrics really are getting more repetitive, "me" and "mine" are popping up more often, and the tone of the lyrics has gotten angrier over the last 40 years.

We're all Christian Nationalists now

I prefer the term "Christian patriotism" to "Christian Nationalism" due to the latter's many conflicting definitions. But, as Larry Ball suggests, if we run with the definition of Christian Nationalism that the secular media is increasingly using – as Christians who think our rights come, not from the State, but from God Himself – then we are all Christian Nationalists now.

What are the reasons disability exists? (10-minute read)

AJ was struck with a progressive neurological disability that put him in a wheelchair as a young man. He had questions for God... and he went to Scripture to hear what God had to say.

Were the Greek gods real?

Douglas Wilson makes things clear with this "yes and no" answer.



Interview with an artist

Hetty Veldkamp’s landscapes began with a birthday

Interview with an artist

*****

Lighthouse at Snug Harbour

36" x 24”

“Taken last year when a friend gave us a boat ride to Snug Harbour, near Killbear Park. As we were entering the harbor, the sun was low and casting a warm glow on everything. It was such a beautiful moment and i tried to capture it in this painting.”

Years ago, Hetty Veldkamp retired from a successful career in graphic design to raise her family. But then, two decades later, a birthday gift she created for her husband launched her second artistic career, this time as a landscape painter.

She’d always been drawn to art. When she was younger Hetty would often create pencil drawings, just for fun, based on photos from magazines or advertisements. Her high school art teacher saw potential in her work and encouraged Hetty to consider art as a career.

After studying illustration and graphic design at Sheridan College, Hetty accepted a job as a graphic designer/coordinator with the Alberta government’s Public Affairs Bureau. She designed brochures, report covers, and logos for the various government departments. Then in the evenings Hetty would work on freelance projects or paint small watercolor paintings which she sold to friends and colleagues. “I was busy with everything art.” But when she and her husband decided to have a family, Hetty took a break from art-making.

That break would last 25 years.

For as long as she can remember Hetty has also been drawn to nature. She grew up beside the sea, living in a quaint fishing village in the Netherlands. She later settled in the rural Niagara Region in southern Ontario after immigrating to Canada with her parents. In the years that followed, Hetty and her family explored the many different regions of Ontario’s “cottage country” and Hetty became “hooked on the peace and beauty found there.”

“I have always enjoyed the great outdoors, hiking, camping, and cottaging. The vistas of Northern Ontario, Kilarney, Algonquin, and Killbear Provincial Parks; Georgian Bay and the landscapes of northeastern Ontario are a real inspiration to me.”

Lily on a Summer Day
40" x 20"
“This one was inspired while kayaking near a friend's cottage. It was summer and so peaceful, the lilies just seem so calm and serene. Lilies are a popular subject, and I paint them often.”

For her, they all brought the words of Psalm 8 to mind; “How majestic is your name in all the earth!”

It was those experiences and memories of those landscapes, previously painted by members of the famous Group of Seven, that inspired Hetty to pick up her brushes again. First she painted a painting as a gift to her husband for his birthday. She didn’t stop there. Many more paintings followed, some successful and some not so much. But Hetty persevered. She now has no problem selling everything she produces. Scenes of Ontario’s north feature prominently in her vast portfolio on her website. Judging by the number of paintings that are labeled “SOLD,” the scenes are popular with buyers too!

Hetty lives and works in Richmond Hill, Ontario. Working primarily in oil paint she works to capture her love of the outdoors and the peace she finds there.

“The lakes, trees, islands and rocks are beautiful; the ever-changing skies and water continue to inspire me.”

I remember Hetty speaking at my high school for a career day – she was one of the people who inspired me to pursue illustration and design. I even studied at the same college as she did!

You can see more of Hetty’s artwork on Facebook, Instagram, or at ArtByHetty.com. You can also email her at [email protected].

Jason Bouwman loves landscape painting too. Find his work at JasonBouwman.com and send him suggestions for artists to profile at [email protected].


Today's Devotional

April 25 - The fruit of the Spirit - Faithfulness

“It was to show His righteousness at the present time, so that He might be just and the justifier of the one who has faith in Jesus.”- Romans 3:26

Scripture reading: Romans 3:21-31

Yesterday, we considered John’s statement that God is faithful to forgive our sins. But what does he mean when he says that God is also “just” to forgive our sins?

Today's Manna Podcast

The Means of Grace: The Heidelberg Catechism

Serving #458 of Manna, prepared by Jake Torenvliet, is called "The Means of Grace" (The Heidelberg Catechism).















Religion - Pentecostal

What do Pentecostals believe about the miraculous spiritual gifts?

What do Pentecostals believe? That's quite the question – how does one fairly and accurately describe the beliefs of a group that numbers in the hundreds of millions? Turn that tables and imagine for a moment that a Charismatic magazine – let's say, Pentecostal Perspective – tried describing what it meant to be a Reformed Christian. That would be tough too. If their focus was too narrow they might investigate the Christian Reformed Church and conclude being Reformed means having women ministers. Or maybe they would drop by some Free Church of Scotland congregations and decide that being Reformed meant doing without instrumental accompaniment, or conversely, after attending a Canadian Reformed service, conclude organs seem to be a Reformed requirement. Definition So we don't want to get lost in the differences that exist between different Pentecostal denominations. We'll keep our focus quite broad here (although that has its own problems) and stick to the one universally-held Pentecostal belief – that the miraculous spiritual gifts of speaking in tongues, healing, and prophecy, that were a part of the Apostolic Church, continue to be a part of the Church today. These "continuationists" or "charismatic" believers also exist in other denominations, so this belief isn't unique to Pentecostals. But it is uniquely foundational to it. You can be Baptist, Roman Catholic, or Anglican and be charismatic or not, but there is no such thing as a non-charismatic Pentecostal. Now, Christians of all sorts know and agree that God continues to do miracles today – that's why we pray and ask God to heal the sick – but it is a Pentecostal belief that Christians can expect to be agents for these miracles – that some will be given the gift of healing, others the gift of prophecy, and yet others the gift of tongues. This universal stand prompts a universal question, one you can ask any and all Pentecostals and charismatics too: if these miraculous gifts, described in the New Testament, are still with us today then why aren’t the manifestations more…well…miraculous? Questions for Pentecostals As Rev. Holtvlüwer showed in his article "Tongue Twisters" in the March 2004 issue, when the Apostles spoke in tongues they were speaking in a variety of foreign languages they had never learned. That’s miraculous indeed, and is it any wonder that listeners were “amazed and perplexed” (Acts 2:12)? But today few tongues speakers claim to be talking in identifiable earthly languages. Instead many say they are speaking in the “tongues of angels” and cite 1 Corinthians 13:1 as a proof text. It’s here that the Apostle Paul says, “If I could speak in the tongues of men and of angels but have not love, I am only a resounding gong or a clanging cymbal.” But this approach to tongues-speaking has problems: This is the only time the “tongue of angels” is ever mentioned in the Bible, and it is clear in this passage that Paul is using hyperbole to make a point. He isn’t claiming to actually speak in the tongue of angels; he’s only emphasizing the importance of love. This is made clear in the very next verse where Paul writes, “If I…can fathom all mysteries and all knowledge…but have not love, I am nothing.” Is Paul claiming that he is actually able to fathom all knowledge? Clearly not – that would make him God. It should also be clear that Paul wasn't claiming to speak in the tongue of angels. No one knows what language angels speak, so it is impossible to verify whether a person is indeed speaking this language. Someone suddenly able to speak Spanish or Chinese could have their claim easily tested, but not if they say they're speaking "angel." This isn't a question of sincerity – this isn't to say that Pentecostals are pulling something over on the rest of us. We shouldn't think they are lying. But there is good reason to think they are mistaken. Even in an emotionally-charged state, one cannot start speaking Chinese unless a miracle is involved. But Pentecostals – or at least the vast majority of them – don't suddenly start speaking a new foreign language. Instead, they start doing what, in any other context, would be called babbling. And if someone were in a distraught or otherwise emotional state, it isn't hard to believe they could start blurting out nonsensical "words," but that wouldn't involve a miracle. The issue here isn't one of sincerity, but labeling: Pentecostals have been taught that this is speaking in tongues, but it is something very different from what happened in the biblical accounts. It is also puzzling when you consider that speaking in tongues also occurs in the Oneness Pentecostal movement, a cult that denies the Trinity. Can Christians and cultists share the same gifts? Similarly the gift of healing today seems far less miraculous than the gift described in the New Testament. While Peter, John, and Paul healed people who had been crippled from birth (Acts 3:1-10 14:8-10) Pentecostal churches have started ministries aimed at aiding the disabled, rather than healing them. And consider how today’s gift of prophecy is a letdown as well. Rather than the infallible prophecy described in the Bible (Deut 18:22) many Pentecostals admit that their prophecy can be mistaken1. To sum up, instead of the awe-inspiring miraculous gifts described in the New Testament, the gifts manifested in Pentecostal churches seem to be something else entirely. And entirely less impressive. Cessationism Even as our focus here is on Pentecostals, we'd be remiss if we didn't get at least a general understanding of what the other side believes. "Cessationists" (the root here is “cease”) believe that some of the gifts of the Spirit mentioned in 1 Cor 12:8-10, 28-31 & Romans 12:6-8 stopped or ceased soon after the Apostles died. This list of gifts includes prophecy, speaking in tongues, teaching, wisdom, knowledge, faith, healing, discernment, interpretation, encouraging, and apostleship. For almost all Christians, the question is not whether some of these gifts have ceased, but rather which ones, as even Pentecostal churches believe that the role of the apostles has ceased. Thus there is a very real sense in which even Pentecostals are "cessationists" (though on a trip to New York I did come across a number of churches that claimed to have Apostles). More commonly, "cessationist" refers to a person who believes the miraculous gifts of the Spirit – specifically healing, speaking in tongues, and prophecy – have ceased. But even as cessationists deny that prophecy occurs today (because the Bible is complete) that isn't a denial that God can give people inner guidance. We’ve probably all experienced a time when we were in the right place at the right time and led to say just the right thing to one of our brothers or sisters. But while we would call this God’s guidance, a Pentecostal might well call this prophecy. This is not just a matter of semantics – it is one thing to say you think God is leading you to speak something and quite another thing to declare: “Thus says the Lord…” Prophecy as it is described in the Bible is without error (see Deut. 18:22) so any Pentecostal who claims to be prophesying is making quite a claim indeed, and is making a claim that no cessationist would dare make. God is still doing miracles As we conclude, it's important to clarify that rejecting Pentecostalism and holding to cessationism doesn't mean denying God can and does still deliver miracles. The gift of miracles might be over, but miracles certainly do keep on occurring. In the video below one remarkable example is shared: pro-life activist John Barros tells about how God translated his English preaching into Spanish so a couple about to get an abortion could be confronted with the Gospel message to repent and believe. There are also accounts of Muslims being confronted with the Gospel in their dreams, and God blinding the eyes of government officials who are searching for illegal bibles. While God does seem to ordinarily use "ordinary means" to spread His Gospel, there is a reason we still pray for miracles – our God can do anything! Endnote 1 C. Samuel Storms (pages 207-210) in Are Miraculous Gifts for Today? and Eric Davis' "Addressing Continualist Arguments from 1 Corinthians 14"...



Adult fiction, Book Reviews, Teen fiction

Shane

by Jack Schaefer 1949 / 176 pages Sometimes I reread children’s literature because I enjoy being captured again by the quality of writing and the stir of imagination. I read Laura Ingalls Wilder alongside every Louis L’Amour western in my junior high library. Not one librarian said I couldn’t read them because I was a girl, and thankfully, those same librarians pointed me next to Zane Grey. At age 13 and 14, these westerns were deep to me, even if I did recognize the plot patterns. I loved them. Action, mystery, rescue, the setting sun, the lonely West, and often, a misunderstood man. In the same vein, Jack Schaefer’s very first novel creates a story that’s even more impactful. Shane(1949) began as a short story that was serialized in three parts in Argosy magazine in the late 40s. First titled “Rider from Nowhere,” it wasn’t intended for young children, though it’s certainly suitable. Through the eyes of a child narrator and from his opening description, Schaefer crafts a deeper cowboy character than most, perhaps because we witness Shane’s moral choices and his influence upon an entire family. Dressed with a “hint of men and manners,” Shane mysteriously arrives in the Wyoming valley alone on his horse. I know, I know. It begins like a cliche to our adult eyes. And yes, we soon find out that a few homesteaders are holding out against one greedy rancher. It may seem predictable to an experienced reader but that is not the case for young hearts able to view historical realism with wonder. The appeal is simple. Yet here is where the story veers because Schaefer shows us, rather than tells us, who Shane is as he meets and is hired by homesteader Joe Starrett. Shane carries a chill with him yet is careful of his dress. He’s not large yet he’s wiry and powerful. Within the first day of working for Joe, Shane’s presence alone dissuades the local peddler from cheating Joe. Young Bob shares, “You felt without knowing how that each teetering second could bring a burst of indescribable deadliness…a strange wildness.” Even with an aloof nature, Shane begins a friendship with Bob, sharing chores and sharing wisdom like “What a man knows isn’t important. It’s what he is that counts.” But there are moments when the mystery of who Shane is overshadows his behavior. When he shows Bob how to hold and aim a pistol, a fierce moment of memory hits and Shane freezes, his face described as a “gash.” Bob has to say his name several times to break the hold of the past. Many times, Schaefer describes how Bob recognizes there’s more to Shane, yet Bob, and yes the reader, never learn enough. The story unfolds, tensions rise, and the homesteaders must choose to fight the manipulative mob boss of a rancher. More than once, Bob must watch Shane fight to right a wrong. He sees, and we see, “the flowing brute beauty of line and power in action” as Shane overpowers the rancher’s men. By story’s end, we want more. Schaefer has furrowed our curiosity to a point where we love Shane as much as Bob and his family do, yet we all remain caught in the unknown of who he is and who he was. It remains a true mystery and begs us as readers to ponder, to resolve, to discuss not only who Shane was but also who we are. Christine Norvell blogs at ChristineNorvell.com where a version of this review first appeared....


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Today's Devotional

April 25 - The fruit of the Spirit - Faithfulness

“It was to show His righteousness at the present time, so that He might be just and the justifier of the one who has faith in Jesus.”- Romans 3:26

Scripture reading: Romans 3:21-31

Yesterday, we considered John’s statement that God is faithful to forgive our sins. But what does he mean when he says that God is also “just” to forgive our sins?

Today's Manna Podcast

The Means of Grace: The Heidelberg Catechism

Serving #458 of Manna, prepared by Jake Torenvliet, is called "The Means of Grace" (The Heidelberg Catechism).


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