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News

Saturday Selections – April 20, 2024

Painting without a license could soon be illegal in Minnesota

Government growth is like the slowly rising temperature that eventually boils the frog in the pot alive – so long as the red tape grows only bit by small bit, we don't really protest.

Here then, is a cup of cold water (or some sharp scissors if we're going with the tape metaphor) to shake things up and highlight how the government will regulate everything if we give them the chance. Christians should lead the resistance to growing government, since we understand that God didn't entrust our leaders with the responsibility of managing every aspect of citizens' lives. And we know that limited fallible human beings aren't up to the enormity of that task.

3 things a Christian should consider before serving in the military

This short piece has an American focus but offers thoughts for Canadians to consider too. Since it was written in 2017, both nations' militaries have taken an ideological turn, so more could be said, which Aaron Renn does here.

Today's music really is angrier, more egocentric

A new study says it isn't just your imagination, Mom and Dad; song lyrics really are getting more repetitive, "me" and "mine" are popping up more often, and the tone of the lyrics has gotten angrier over the last 40 years.

We're all Christian Nationalists now

I prefer the term "Christian patriotism" to "Christian Nationalism" due to the latter's many conflicting definitions. But, as Larry Ball suggests, if we run with the definition of Christian Nationalism that the secular media is increasingly using – as Christians who think our rights come, not from the State, but from God Himself – then we are all Christian Nationalists now.

What are the reasons disability exists? (10-minute read)

AJ was struck with a progressive neurological disability that put him in a wheelchair as a young man. He had questions for God... and he went to Scripture to hear what God had to say.

Were the Greek gods real?

Douglas Wilson makes things clear with this "yes and no" answer.



Interview with an artist

Hetty Veldkamp’s landscapes began with a birthday

Interview with an artist

*****

Lighthouse at Snug Harbour

36" x 24”

“Taken last year when a friend gave us a boat ride to Snug Harbour, near Killbear Park. As we were entering the harbor, the sun was low and casting a warm glow on everything. It was such a beautiful moment and i tried to capture it in this painting.”

Years ago, Hetty Veldkamp retired from a successful career in graphic design to raise her family. But then, two decades later, a birthday gift she created for her husband launched her second artistic career, this time as a landscape painter.

She’d always been drawn to art. When she was younger Hetty would often create pencil drawings, just for fun, based on photos from magazines or advertisements. Her high school art teacher saw potential in her work and encouraged Hetty to consider art as a career.

After studying illustration and graphic design at Sheridan College, Hetty accepted a job as a graphic designer/coordinator with the Alberta government’s Public Affairs Bureau. She designed brochures, report covers, and logos for the various government departments. Then in the evenings Hetty would work on freelance projects or paint small watercolor paintings which she sold to friends and colleagues. “I was busy with everything art.” But when she and her husband decided to have a family, Hetty took a break from art-making.

That break would last 25 years.

For as long as she can remember Hetty has also been drawn to nature. She grew up beside the sea, living in a quaint fishing village in the Netherlands. She later settled in the rural Niagara Region in southern Ontario after immigrating to Canada with her parents. In the years that followed, Hetty and her family explored the many different regions of Ontario’s “cottage country” and Hetty became “hooked on the peace and beauty found there.”

“I have always enjoyed the great outdoors, hiking, camping, and cottaging. The vistas of Northern Ontario, Kilarney, Algonquin, and Killbear Provincial Parks; Georgian Bay and the landscapes of northeastern Ontario are a real inspiration to me.”

Lily on a Summer Day
40" x 20"
“This one was inspired while kayaking near a friend's cottage. It was summer and so peaceful, the lilies just seem so calm and serene. Lilies are a popular subject, and I paint them often.”

For her, they all brought the words of Psalm 8 to mind; “How majestic is your name in all the earth!”

It was those experiences and memories of those landscapes, previously painted by members of the famous Group of Seven, that inspired Hetty to pick up her brushes again. First she painted a painting as a gift to her husband for his birthday. She didn’t stop there. Many more paintings followed, some successful and some not so much. But Hetty persevered. She now has no problem selling everything she produces. Scenes of Ontario’s north feature prominently in her vast portfolio on her website. Judging by the number of paintings that are labeled “SOLD,” the scenes are popular with buyers too!

Hetty lives and works in Richmond Hill, Ontario. Working primarily in oil paint she works to capture her love of the outdoors and the peace she finds there.

“The lakes, trees, islands and rocks are beautiful; the ever-changing skies and water continue to inspire me.”

I remember Hetty speaking at my high school for a career day – she was one of the people who inspired me to pursue illustration and design. I even studied at the same college as she did!

You can see more of Hetty’s artwork on Facebook, Instagram, or at ArtByHetty.com. You can also email her at [email protected].

Jason Bouwman loves landscape painting too. Find his work at JasonBouwman.com and send him suggestions for artists to profile at [email protected].


Today's Devotional

April 25 - The fruit of the Spirit - Faithfulness

“It was to show His righteousness at the present time, so that He might be just and the justifier of the one who has faith in Jesus.”- Romans 3:26

Scripture reading: Romans 3:21-31

Yesterday, we considered John’s statement that God is faithful to forgive our sins. But what does he mean when he says that God is also “just” to forgive our sins?

Today's Manna Podcast

The Means of Grace: The Heidelberg Catechism

Serving #458 of Manna, prepared by Jake Torenvliet, is called "The Means of Grace" (The Heidelberg Catechism).









Religion - Pentecostal

What do Pentecostals believe about the miraculous spiritual gifts?

What do Pentecostals believe? That's quite the question – how does one fairly and accurately describe the beliefs of a group that numbers in the hundreds of millions? Turn that tables and imagine for a moment that a Charismatic magazine – let's say, Pentecostal Perspective – tried describing what it meant to be a Reformed Christian. That would be tough too. If their focus was too narrow they might investigate the Christian Reformed Church and conclude being Reformed means having women ministers. Or maybe they would drop by some Free Church of Scotland congregations and decide that being Reformed meant doing without instrumental accompaniment, or conversely, after attending a Canadian Reformed service, conclude organs seem to be a Reformed requirement. Definition So we don't want to get lost in the differences that exist between different Pentecostal denominations. We'll keep our focus quite broad here (although that has its own problems) and stick to the one universally-held Pentecostal belief – that the miraculous spiritual gifts of speaking in tongues, healing, and prophecy, that were a part of the Apostolic Church, continue to be a part of the Church today. These "continuationists" or "charismatic" believers also exist in other denominations, so this belief isn't unique to Pentecostals. But it is uniquely foundational to it. You can be Baptist, Roman Catholic, or Anglican and be charismatic or not, but there is no such thing as a non-charismatic Pentecostal. Now, Christians of all sorts know and agree that God continues to do miracles today – that's why we pray and ask God to heal the sick – but it is a Pentecostal belief that Christians can expect to be agents for these miracles – that some will be given the gift of healing, others the gift of prophecy, and yet others the gift of tongues. This universal stand prompts a universal question, one you can ask any and all Pentecostals and charismatics too: if these miraculous gifts, described in the New Testament, are still with us today then why aren’t the manifestations more…well…miraculous? Questions for Pentecostals As Rev. Holtvlüwer showed in his article "Tongue Twisters" in the March 2004 issue, when the Apostles spoke in tongues they were speaking in a variety of foreign languages they had never learned. That’s miraculous indeed, and is it any wonder that listeners were “amazed and perplexed” (Acts 2:12)? But today few tongues speakers claim to be talking in identifiable earthly languages. Instead many say they are speaking in the “tongues of angels” and cite 1 Corinthians 13:1 as a proof text. It’s here that the Apostle Paul says, “If I could speak in the tongues of men and of angels but have not love, I am only a resounding gong or a clanging cymbal.” But this approach to tongues-speaking has problems: This is the only time the “tongue of angels” is ever mentioned in the Bible, and it is clear in this passage that Paul is using hyperbole to make a point. He isn’t claiming to actually speak in the tongue of angels; he’s only emphasizing the importance of love. This is made clear in the very next verse where Paul writes, “If I…can fathom all mysteries and all knowledge…but have not love, I am nothing.” Is Paul claiming that he is actually able to fathom all knowledge? Clearly not – that would make him God. It should also be clear that Paul wasn't claiming to speak in the tongue of angels. No one knows what language angels speak, so it is impossible to verify whether a person is indeed speaking this language. Someone suddenly able to speak Spanish or Chinese could have their claim easily tested, but not if they say they're speaking "angel." This isn't a question of sincerity – this isn't to say that Pentecostals are pulling something over on the rest of us. We shouldn't think they are lying. But there is good reason to think they are mistaken. Even in an emotionally-charged state, one cannot start speaking Chinese unless a miracle is involved. But Pentecostals – or at least the vast majority of them – don't suddenly start speaking a new foreign language. Instead, they start doing what, in any other context, would be called babbling. And if someone were in a distraught or otherwise emotional state, it isn't hard to believe they could start blurting out nonsensical "words," but that wouldn't involve a miracle. The issue here isn't one of sincerity, but labeling: Pentecostals have been taught that this is speaking in tongues, but it is something very different from what happened in the biblical accounts. It is also puzzling when you consider that speaking in tongues also occurs in the Oneness Pentecostal movement, a cult that denies the Trinity. Can Christians and cultists share the same gifts? Similarly the gift of healing today seems far less miraculous than the gift described in the New Testament. While Peter, John, and Paul healed people who had been crippled from birth (Acts 3:1-10 14:8-10) Pentecostal churches have started ministries aimed at aiding the disabled, rather than healing them. And consider how today’s gift of prophecy is a letdown as well. Rather than the infallible prophecy described in the Bible (Deut 18:22) many Pentecostals admit that their prophecy can be mistaken1. To sum up, instead of the awe-inspiring miraculous gifts described in the New Testament, the gifts manifested in Pentecostal churches seem to be something else entirely. And entirely less impressive. Cessationism Even as our focus here is on Pentecostals, we'd be remiss if we didn't get at least a general understanding of what the other side believes. "Cessationists" (the root here is “cease”) believe that some of the gifts of the Spirit mentioned in 1 Cor 12:8-10, 28-31 & Romans 12:6-8 stopped or ceased soon after the Apostles died. This list of gifts includes prophecy, speaking in tongues, teaching, wisdom, knowledge, faith, healing, discernment, interpretation, encouraging, and apostleship. For almost all Christians, the question is not whether some of these gifts have ceased, but rather which ones, as even Pentecostal churches believe that the role of the apostles has ceased. Thus there is a very real sense in which even Pentecostals are "cessationists" (though on a trip to New York I did come across a number of churches that claimed to have Apostles). More commonly, "cessationist" refers to a person who believes the miraculous gifts of the Spirit – specifically healing, speaking in tongues, and prophecy – have ceased. But even as cessationists deny that prophecy occurs today (because the Bible is complete) that isn't a denial that God can give people inner guidance. We’ve probably all experienced a time when we were in the right place at the right time and led to say just the right thing to one of our brothers or sisters. But while we would call this God’s guidance, a Pentecostal might well call this prophecy. This is not just a matter of semantics – it is one thing to say you think God is leading you to speak something and quite another thing to declare: “Thus says the Lord…” Prophecy as it is described in the Bible is without error (see Deut. 18:22) so any Pentecostal who claims to be prophesying is making quite a claim indeed, and is making a claim that no cessationist would dare make. God is still doing miracles As we conclude, it's important to clarify that rejecting Pentecostalism and holding to cessationism doesn't mean denying God can and does still deliver miracles. The gift of miracles might be over, but miracles certainly do keep on occurring. In the video below one remarkable example is shared: pro-life activist John Barros tells about how God translated his English preaching into Spanish so a couple about to get an abortion could be confronted with the Gospel message to repent and believe. There are also accounts of Muslims being confronted with the Gospel in their dreams, and God blinding the eyes of government officials who are searching for illegal bibles. While God does seem to ordinarily use "ordinary means" to spread His Gospel, there is a reason we still pray for miracles – our God can do anything! Endnote 1 C. Samuel Storms (pages 207-210) in Are Miraculous Gifts for Today? and Eric Davis' "Addressing Continualist Arguments from 1 Corinthians 14"...





News

Canada’s conspiracy-proof elections

Controversy over Scheer's leadership win highlights just how blessed we are to have our unimpeachable federal electoral system Days after Andrew Scheer won a close, final-ballot victory for the leadership of Canada’s Conservatives, questions were raised about the vote total. The Conservative Party reported that 141,362 ballots were counted, but in a list sent out to the different leadership candidates’ campaigns, it showed only 133,896 votes. Some from second-place finisher Maxime Bernier’s camp wanted to know, why the big difference? They were troubled because the two vote totals differed by 7,466, which was greater than the 7,049 votes that separated Scheer from Bernier. Then came news that party director Dustin van Vugt has ordered, right after the votes were tallied, that all ballots be destroyed. It was becoming the stuff of conspiracy theories. Fortunately, the answers that were demanded came quickly. Yes, the ballots had been destroyed, but a snapshot of each one still existed. The lower total on the list sent out to the campaigns was due, in part, to a block of about 3,000 votes from polls around Toronto not being entered into the Party database. The remaining difference, of about 4,000, was attributed to human error, as volunteers had to process 140,000 ballots in a very short time. While these answers satisfied most, the Party’s reliance on an electronic record – retaining only a digital snapshot of each ballot instead of keeping the paper ballot itself – was a problem to some. As iPolitics columnist Michael Harris noted, “Have you ever photo-shopped a snapshot? Let’s just say digital images aren’t necessarily the last word in reality.” Harris doesn't seem to like the Conservative Party, so he may be looking for ways to cast doubt on the results. But it's important to note, it’s the Conservative’s reliance on electronic records that allowed Harris to stir up doubt. The need for accountability On June 6 Maxime Bernier tweeted his “unconditional” support for “our new leader Andrew Scheer,” which seems to have quieted the questions. But this controversy highlights how important it is for voters to be able to trust the reported results. An electoral system needs to be as transparent and accountable as possible. Why? Because, everyone, even unbelievers, know that Man is fallen, prone not only to sin, but also to make mistakes. Therefore, how very dangerous it would be to leave the vote counting up to a select unaccountable few. To protect from fraud, and from mistakes, there needs to be accountability. Now, one reason questions about the Conservative leadership election came up is because the party used a complicated means of running the election – their ballot included 14 names. With that complexity came more opportunities for human error. The use of voting machines to count the ballots also raises questions as to transparency – how do we know the machines were working right? One reason some of the questions were quickly answered was because the Conservatives tried to make their system accountable. They involved scrutineers – representatives from all of the campaigns – to monitor the ballot count. While there were some questions from the Bernier camp, other losing candidates were quick to say they had no such doubts. Electronic voting requires us to trust blindly This incident also highlights the strength of Canada’s federal electoral system. Some want to change it, and move to online voting, or electronic voting machines, because these methods are supposed to be easier and faster. But these counting computers also come with a complete lack of transparency. Did the computer count your ballot the right way? Or might there have been some sort of bug or error? How can anyone know? While we can’t be certain as to how many errors occur, we do know they happen. In the US, where these machines are put to regular use it’s easy to find stories of voters who cast a ballot for one candidate but saw it being recorded for the other. There's also the famous example of a precinct in the 2000 election that gave Al Gore a negative 16,022 vote total. This was caught, quickly, but what of the errors that aren’t so obvious? A vote total is only as accurate as the counter, but these electronic counting machines are not open to scrutiny – their computer code is a proprietary secret. So when we make use of them we have to accept, on the basis of trust, that the programmers are both honest and completely error-free. Canada's system doesn't require trust Contrast that with our federal, incredibly simple, entirely transparent, system. No need for trust because everyone is held accountable. You arrive at the poll, you mark your ballot in secret, cast it in front of two witnesses, and then know that it will be counted in front of scrutineers from the competing parties. With that simplicity comes the confidence that your ballot, as it was cast, has been counted. Our system allows us to do what few other countries can: we can verify the official government vote count independently. Because each ballot is counted by hand, in front of scrutineers from the Conservatives, Liberals, and often times the NDP too, that leaves us with as many as four different counts for each riding: the official one, and one from each party. And should there be any notable discrepancy between a party's total and the government total, we can be sure they will let us know! Around the world elections are plagued with accusations of ballot tampering and other shenanigans. Before the latest US presidential election Donald Trump was complaining that the system was rigged. The Democratic Party was accused of rigging their presidential nomination in favor of Hillary Clinton (and against second place finisher Bernie Sanders). It doesn't matter if accusations are justified or completely unfounded – voters' trust will be undermined if there is no way of proving the results reliable. We can see that in the Conservative leadership campaign too; despite all their efforts at transparency, they still had questions raised about the totals. What a blessing it is, then, for Canada to have a federal electoral system that it is so simple, transparent, and accountable, that such accusations are simply unthinkable....

Politics

Electoral Reform: paper and pen beat bits and bytes

As we progress ever farther into the digital age there is going to be an increased push to have voting go from paper to digital, with voting done on, and tabulated by, computers. Part of this push comes from those who just think it a natural progression. After all, isn't everything going digital? Others think it will increase voter turnout, especially if we open things up by allowing voting over the Internet (then you could vote from your own home). But another reason for this push to digital comes from the complicated ways that other countries do elections. In Australia's 2016 federal election, because of their ranked ballot, it took more than a week for the country to find out who had won. If voting had been done electronically this could have been resolved almost right after voting concluded. But there is a problem with electronic voting that makes Canada's present paper and pen voting method vastly superior. If we want people to be involved and invested in the democratic process, then the one thing we need them to know is that the results reported at the end are, without a shadow of a doubt, legitimate. That’s true of the Canada’s present federal system…and in a way that should be the envy of every other country. Our paper ballots leave a paper trail that can be checked and double check and triple checked too. In fact, in most ridings there are people with at least 3 different perspectives counting each vote: the (hopefully neutral) Elections Canada staff a Liberal Party scrutineer a Conservative Party scrutineer In addition there are often scrutineers from the smaller parties like the New Democrats and the Greens (though they don’t have the manpower to scrutinize at every poll). This independent triple check keeps the system entirely transparent – if Elections Canada, the Liberals, and the Conservatives can all agree on the vote total (and they do 99% of the time) then we know that the result are trustworthy. Compare that to United States, where electronic voting tabulates the vast majority of votes and there is no paper trail. Every election there are reports of computer errors – someone voting Republican and their vote being given to the Democrat candidate, and vice versa. Some of these errant votes are caught – one famous example occurred when, in a precinct where just 412 people voted, presidential candidate Al Gore received a negative vote count of minus 16,022 votes. Someone, it seems, had hacked the machine. Errant totals like this are easy to spot, but if a machine can be hacked once, why should we trust all the others? And how many of the other vote totals might be the result of simple computer error? American voters can only wonder how many less obvious errors may have escaped notice. Long ago Joseph Stalin said something to the effect of: "The people who cast the votes decide nothing. The people who count the votes decide everything." Americans’ dependency on electronic voting machines means their system is based on trust – trust that the machines our counting properly, and trust that the people making and programming these counting machines are competent and honest, and trust that their security is flawless. Meanwhile in Canada our hand counting approach recognizes that it is foolish to trust overmuch, that we are fallen and depraved creatures. Of course election officials have never stated it in such explicitly biblical terms, but that is the difference nonetheless. Instead of trust, we have verification, with two, three and even more vote totals from the different parties available to check against the official results. From a Reformed perspective then, the Canadian hand count is vastly superior to the American voting machine count. On the federal level Canada currently has the most trustworthy, and therefore best, vote-counting system in the world. We need to let our friends and neighbors know that when it comes to voting and verification, bits and bytes don't beat pen and paper....




News



Featured



Today's Devotional

April 25 - The fruit of the Spirit - Faithfulness

“It was to show His righteousness at the present time, so that He might be just and the justifier of the one who has faith in Jesus.”- Romans 3:26

Scripture reading: Romans 3:21-31

Yesterday, we considered John’s statement that God is faithful to forgive our sins. But what does he mean when he says that God is also “just” to forgive our sins?

Today's Manna Podcast

The Means of Grace: The Heidelberg Catechism

Serving #458 of Manna, prepared by Jake Torenvliet, is called "The Means of Grace" (The Heidelberg Catechism).


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