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Apologetics 101, Pro-life - Abortion

Pro-life 101: Removing the red herrings

RED HERRING: In argument, something designed to divert an opponent's attention from the central issue. If a herring is dragged across a trail that hounds are following, it throws them off the scent. – Dictionary.com ***** It’s about the unborn, but we so often get distracted. There’s only one issue that matters in the abortion debate, and that’s who the unborn are. If they aren’t human beings made in the very Image of God (Gen. 1:26-27) – if the unborn is just a bit of tissue – then no one should care if a woman goes in for elective tissue to get this bit of excess tissue taken care of. Tonsillectomies, appendectomies, bunionectomies: we don’t protest any of these things. If the unborn aren’t human, no one, including Christians, should object. But if they are human, if they are fellow Image-bearers, then the unborn warrant the same protection that everyone else has under the law. God has said, “You shall not murder” (Ex. 20:13) and written that on our hearts (Romans 2:14-15) such that even the world acknowledges (or at least knows) that killing human beings is wrong. So it comes down to just one issue, just one question: “What are the unborn?” That’s what it’s about…but this isn’t what we most often talk about. Abortion supporters will talk about anything and everything else, trying to distract us with red herrings. And, strangely, pro-lifers will throw out red herrings of our own. So how can we stay focused? First, we need to be able to spot these red herrings whether offered up by their side or our own. Then we need to always, always, get back to the only issue that matters: the humanity of the unborn. 5 pro-choice red herrings So what are the most common pro-choice, pro-abortion red herrings?* #1 "Women have the right to privacy.” This argument is the basis for legal abortion in the United States, and it is popular in Canada as well. But we all know a right to privacy has limits and can’t be used justify child abuse – parents aren’t allowed to abuse their children so long as they do it behind closed doors! So the real issue isn’t privacy, but rather whether the unborn is a human being. If it is, then it shouldn’t be abused or killed, even if that abuse/dismemberment takes place behind closed clinic doors. #2: "Women should have the freedom to choose.” This is another right that must have limits. We aren’t free to do everything, so the key question here is: “women should have the freedom to choose what?” We don’t believe people should have the choice of whether they are going to kill others, so if the unborn are human beings then they should be protected like all other human beings. #3: "Women shouldn't have to carry a child conceived through rape.” The emotional impact of rape can be devastating, and complex. However, the moral issue is clear – it still depends on whether the unborn are human. If the unborn child is human we shouldn’t kill it for the sins of its father (we don’t even kill rapists!). So the issue is not rape, but rather whether the unborn are human. #4: "Making abortion illegal forces women into dangerous back-alley abortions.” In what other circumstances are we worried about making crime safer? Bank robbing is also hazardous, but no one thinks that a good reason to make it legal. Thus, if the unborn are humans, we would not be all that concerned that those who want to kill it may have to do so under risky conditions. So, once again, the issue isn’t back-alley abortions, but the humanity of the unborn. #5: "What about when the woman’s life is in danger?” Before Canada’s abortion law was struck down, this was one of the reasons abortions would be legally permitted. However, in many instances it was only the mother’s mental, not physical, health that was said to be at risk. So while this was a frequently used justification, it is only a very rare situation in which a mother’s life can be saved by aborting her child. This might seem an ethically complicated situation, but clarity can be found if we ask the one key question in the abortion debate: “What is the unborn?” If the unborn aren’t human beings, then if the woman’s life was in any sort of danger, abortion should be permitted. However, if the unborn is human, then this baby should be treated as fully human, just like the mother, and treated as such. Then abortion wouldn’t be permitted for faux dangers, as was happening in Canada. But it would be an option where there is a genuine danger, not because the unborn is worthless but because in some circumstances only one life can be saved. Common ground Both abortion advocates and pro-lifers employ red herrings and for the very same reason: pro-choicers raise red herrings because they don’t want to talk about the real issue. pro-lifers also raise red herrings, and again, it's because pro-choicers don’t want to talk about the real issue. When the abortion supporters absolutely won’t talk about the humanity of the unborn – when they won’t stick around for it, when they won’t take their fingers out of their ears, when they won’t stop screaming long enough to listen – then what use is there to talk at all? In the face of such bluster there is no reasoning, and no chance to dialogue. That's why many pro-lifers have changed tactics. Instead of asking the pro-choice side to join with us in common cause for the unborn, we've instead looked for a common foe. Feminists don’t want to defend the unborn, but they oppose sexism. Can we work together to stop sex-selective abortions, which target girls far more than boys? Might a woman who cares nothing for the unborn, still be concerned with anything that would impact her own health negatively? Can we save her baby by raising the abortion/breast cancer link and showing her that abortion isn’t in her own best interest? What of a vegan who catch-and-releases even the flies in her home? Might she be shocked to hear that a 20-week fetus feels pain as its limbs are being torn off one by one? Though she has no interest in the unborn as human beings, she wouldn’t treat her rescued pet goldfish like this. Maybe this sort will join with us in opposing abortion when the fetus is developed enough to feel pain. These are “red herrings” in that they don’t address the only issue that really matters: whether the unborn is a human being. But we use them because through them we seem able to make the forward progress that can’t be had while talking about the humanity of the unborn. 4 pro-life red herrings Thus there seems real potential in talking about more than just the humanity of the unborn – trying other approaches can save lives! But there is also an accompanying danger. The truth is that the only reason abortion should be illegal is because the unborn are human beings. As pro-life apologist Scott Klusendorf has noted, it would be fine to experiment on fetuses, clone them, use them in make-up, harvest them for their stem cells, eat them, kill them for any reason at all… if the unborn were not human beings! But if they are precious human beings like you and me, they deserve the very same protection. That's the heart of the matter and the only relevant issue. The danger with using "pro-life red herring" arguments comes when we present these arguments as our only, or main, objection to abortion. These are arguments we can use, but they are not ones we can stand on...because they won’t support us. What follows are four of the more common pro-life red herrings, and explanations of how these arguments fall to pieces when they are presented on their own, apart from the issue of the unborn’s humanity. #1: “Maybe your unborn baby is going to cure cancer!” There are many versions of this argument (it is sometimes called the “Beethoven argument” as in “What if your child is going to be the next Beethoven?”) but all focus on the baby’s potential: the reason a child shouldn’t be aborted is because of what they might do in the future. But what if a mother already knows that their child isn’t going to be a genius? What if they’ve been given a Down syndrome diagnosis? Do we think the mother should be allowed to abort then? No, of course we do not. So this isn’t about what the child might be able to do one day, but rather about whether or not they are human beings. If they are, then no matter what they will or will not be able to do some day, they should be given the same protection as all other human beings. #2: “What if the fetus can feel pain?” Here the focus is on what the unborn can do right now. Other forms of this argument focus on other abilities: it has brain waves, or a beating heart, or can react to music, etc. But what if a child doesn’t have this ability yet? Would it be fine to abort the child then? No – that’s not what we believe at all. The real issue for us is not what the unborn can do right now – whether they have this ability or that – but whether they are human beings, made in the very Image of God, just like you and I. #3. “Studies show that abortion causes breast cancer!” While some studies show abortion increases a woman’s chance of getting breast cancer, drinking a glass of wine a day, or being overweight also increases her risk. Should we then restrict wine or caloric intake for women? No? Then why would this be a good reason to restrict abortion? This issue is not whether abortion harms a woman, but whether it kills her child. #4. “Did you know they’re selling baby body parts?” The Center for Medical Progress has exposed that Planned Parenthood in the US is selling body parts from the babies they abort. This is contrary to federal law and the details have horrified many millions. In response Planned Parenthood has agreed not to take money for these body parts – they promise to stop selling them, though the abortions will continue. Are we satisfied? No, our objection isn’t to the selling of body parts, but rather that there are body parts to sell. The killing is what we want to stop. Using red herrings the right way To be clear, it’s not wrong for us to use these “pro-life red herrings,” but we shouldn’t rely on them. These are not, after all, our arguments. We don’t believe them. We know it’s not the possibility of breast cancer, or that the fetus could feel pain, that makes abortion evil. That’s not only not our position; we know that it is factually and actually wrong. Instead, these are arguments we’ve adopted from the other sides’ worldview. We aren’t feminist (or at least, not at all in the way they are) but we can step inside their worldview and consider why a godless feminist might still object to abortion. And then, with that insight in hand, we can confront them with the reason why they, by their way of thinking, should oppose at least some abortions. But we always want to up be clear about the fact that they’ve got it all wrong. We want to use their arguments, but we sure don’t want to stand on them because they are without foundation. Thus when we make use of their arguments, they should always be connected to our own. First we adopt their worldview for the sake of argument, and then, once we have them talking, we lay out our own. Our argument need not be presented explicitly, but it does need to be done clearly. That might seem a contradiction in terms, but that's exactly what has been done by the Center for Medical Progress (CMP). Their brilliant undercover work exposed that Planned Parenthood was illegally selling fetal baby body parts. Their explicit argument was that Planned Parenthood was breaking the law, but barely concealed was the real issue: Planned Parenthood isn’t just doing something illegal, but murderous. The CMP aren’t speaking to the humanity of the unborn, but the video footage they shared speaks for itself. It’s hard to miss the horror of what’s really going on when we hear abortionists laughing as a speaker recollects the time a baby’s “eyeball just fell down into my lap!” ARPA Canada is another example of how to make good use of red herrings. They use the fetal pain and parental notification arguments, and then put on enormous cross and flag displays (see the October 2014 RP issue for stunning pictures of the Parliament Hill display) that speak directly to the humanity of the unborn. Again, it is hard to miss the horror of what’s really happening when 50,000 pink and 50,000 blue flags – each one representing a child killed by abortion in Canada this year – cover the hillside. Conclusion There are many arguments offered in the abortion debate, but just one issue that matters. If we can spot the red herring arguments, and then either clear them away, or put them to our own uses, we will be ready to direct the conversation back to where it belongs. Then we can highlight the humanity of the unborn to a culture and a country that wants desperately to talk about anything else. May God grant us insight, clarity, and courage as we speak up for these little ones. Endnote * These five examples are taken from a list in Making Abortion Unthinkable: the Art of Prolife Persuasion, a DVD-based pro-life apologist group study by Greg Koukl and Scott Klusendorf (that I highly recommend). The wording is mine but the ideas are largely theirs. A version of this article first appeared in the November 2015 issue....

Pro-life - Abortion

Pro-lifers aren't helping people after they're born?

When it comes to the topic of abortion, I often hear the claim that pro-lifers aren't helping people after they're born. The idea/objection is that pro-lifers are hypocritical and thus shouldn’t speak out against abortion. Is this a good objection? I don’t think so, for two reasons. Reason 1: It isn't true First, is it true that pro-lifers aren’t helping people after they’re born? Well, maybe some aren't. But many are. Witness the proliferation of crisis pregnancy centers/ pregnancy care centers. According to the Charlotte Lozier Institute, in the U.S. in 2017 there were 2752 such centers, providing much help to women and their children. Also, witness the fantastic response gotten from a newspaper editor who asked via Twitter (disparagingly and dismissively, expecting no good answers) what pro-life people have done personally to help lower-income single moms. It turns out this editor received 13,000 responses indicating that pro-life people in fact do a lot! Permit me to speak from personal experience. My wife Carla is deeply pro-life. But she is also humble and doesn't talk much about the good things she does. She sees such talk as morally inappropriate – as bragging. So I will brag on her behalf! When Carla and I were dating and during our first years of marriage, Carla worked in a group home caring for – helping – children who were severely handicapped physically and mentally. Later (while I was completing my PhD and beginning to teach philosophy courses) we lived for eleven years in a low-income, high crime neighborhood. During this time Carla (along with a couple of her friends) began a community center to help our needy neighbors. This community center was supported by one church initially, then two, then three, then seven—and more. Carla also tutored some of our neighbors' kids. She also taught single parents how to make inexpensive but nutritious meals (Carla even took the time to become certified by our local health department to do this). She also helped organize a weekly food distribution. She also helped a neighbor (a low-income single mom with five kids) learn to drive, obtain a driver's license, and find some part-time employment (subsequently Carla often loaned our car to this mom for grocery shopping). Carla also helped a young woman deal with her abusive husband. Carla also used her nurse training to help injured neighbors as well as neighbors with young children, including a home birth. Carla also was instrumental in having our family provide ongoing financial support for an orphanage in Bolivia begun by a young couple at our church. And there's much more, but space doesn't permit. (She also homeschooled our two sons during this time!) You get the picture: Pro-life people (like my wife) are against abortion and they often do lots of good stuff – which we tend not to hear about. Reason 2: Even if it was true, so what? Second, an important logical point should be made: Even if pro-lifers weren't (contrary to fact) helping people after they're born, this would not make the killing of unborn children morally correct or permissible. And it wouldn’t mean pro-lifers shouldn’t speak out against abortion. Pro-lifers hold the view that abortion is the killing of an innocent unborn child – and is wrong, period. Maybe the following parable from Scott Klusendorf will help: Joe found the young girl unconscious in her upstairs closet. By the time he got there, the structure was a raging inferno. No one else dared go inside. Scooping up the girl, he took his only exit, straight out the second-story window and into the bushes below. The girl lived. Joe sustained three cuts and two sprained ankles – and an avalanche of questions. The media wanted to know how he planned to pay for the girl’s food, clothing, and health care now that he’d rescued her. A pastor asked if time spent saving the girl from temporal flames might be better spent saving people from eternal ones. The social justice coordinator at a local parish insisted that if Joe truly cared about saving lives, he’d care about all life and spend equal time rescuing poor workers from rich corporations. The local Congressman asked if Joe supported tax hikes aimed at reducing fire risk. Joe just kept looking at the girl. The above story is contrived, but it’s played out in the real world every day. Only the issue is abortion. The minute you state your pro-life convictions, foes attack. Or think of it this way: I believe that killing kittens by suctioning off their legs (via a high-powered suction machine) is wrong, period. Objecting to my view because I don’t volunteer at my local animal shelter is beside the point. (Oh, by the way, our cat Rupert came from our local animal shelter.) The critics' objection is beside the point, too. Conclusion In conclusion, the objection that pro-lifers aren't helping people after they're born is often false and it’s not relevant to whether or not a pro-lifer should speak out against the killing of innocent human beings via abortion. Hopefully, pro-choicers are helping people after they're born, too, to provide a real choice, and thus not merely advocating for the right to kill unborn children. P.S. Permit me to brag about my wife once more. Carla donates blood regularly. At time of writing, she once again donated blood – for the 73rd time! Seventy-three blood donations. SEVENTY-THREE. Pro-lifers aren't helping people after they're born. Yeah, right. Hendrik van der Breggen, PhD, is a retired philosophy professor and author of "Untangling Popular Pro-Choice Arguments: Critical Thinking about Abortion," now available at Amazon.com and Amazon.ca....

Human Rights, Pro-life - Abortion

Do we have a “right” to life?

If you’ve ever attended a pro-life rally or an abortion protest you’ve heard fellow Christians talking about the unborn’s “right to life.” But is this a phrase that Christians should use? Does it have a biblical basis? Can Christians claim a right to life, or for that matter, any rights at all? Rights vs. wishes It all depends on what you mean by the term “rights.” We'll sometimes hear special interest groups claim a "right" to healthcare or a "right" to a free college education but that's a trivialization of the term. They are using it in a way that is really no different than claiming a "right" to pepperoni pizza, or a "right" to free parking. These are items some might want at taxpayer expense, but describing your wishlist as rights does not make them so. Rights are better understood as that which it is wicked to deny. So, for example, if a government doesn't provide free college tuition, we aren't going to hold tribunals to investigate their human rights abuses – it is not a monstrous evil to deny citizens a tax-funded post-secondary experience. But if governments violate their citizens' right to property, then there should be an outcry because we recognize that the right to property is one that governments would be wicked to deny – this is a fundamental right. Rights before God? When it comes to the pro-life movement's "right to life" slogan, I've run across some Christians who object to the term. Since we are sinful creatures, wholly dependent on God’s grace, they argue that God doesn’t owe us anything. Are we in any position to make demands of our Maker, to make any claims of “rights” before Him? Clearly not. But as Stephen Pidgeon explains in this article, just because we have no rights before God doesn’t mean we don’t have rights given by God. In the Ten Commandments God spells out a number of prohibitions, and it is from these prohibitions that our rights spring. God has said, “Thou shall not murder” so from that we all have a God-given right to life. No man, no group, no government has the right to murder us because God has forbidden it. Since this right comes from a God-given prohibition, no authority on Earth may take this right from us. Individuals and governments can violate the right to life – they can and regularly do murder, ending the lives of one-quarter of all citizens here in the United States and Canada before they are even born. But even as they violate the right to life, and deny the unborn's claim to it, the right remains nonetheless. Governments and individuals did not award this right, so they cannot take it away. Of course, God can rightfully take our life – we are his, and He can do with us as He pleases. We have no rights before God. But we do have God-given rights that we can hold to before Man. And, made in His Image (Genesis 1:26-27, 9:6), the unborn, too, can claim a God-given right to life. And we can pray for the day when our governments start to recognize, honor, and protect that right....

News

Saturday Selections - March 28, 2020

John MacArthur on the coronavirus crisis (17 minutes) While the coronavirus quarantine led to the canceling of the Ligonier conference, it freed up some time for one of the featured speakers to address how Christians can respond to this crisis and use it as an opportunity to witness to how the Gospel is good news to us, as well as to any who respond to Christ in faith. Tips for talking to your kids about sex I once heard a pastor share what he called "The Law of First Explanations" – that one reason parents have to be the first to talk about sex with their kids (and be the first to talk with them about any other important topics) is because our kids will sift all subsequent information they get on that topic through the filter of the first explanation they get. Parents will often notice the impact of this law when they come in second (or third, or fourth...) because now, whatever we have to say, is going to be tested against the filter of "But my teacher said..." or "But my friends all think..." But it works in our favor too, when we act early. Or, as the article author puts it, "Better a year too early than five minutes too late.” In addition to the article above, a helpful book series – one you can read along with your daughter or son, with different books for different ages – is the "Learning about sex for the Christian family" series put about by Concordia Publishing House. Getting creative... When government restrictions made it impossible to gather inside our church buildings, one congregation came up with a creative way of still meeting together at their usual time. This past Sunday, the Christ Community Church in Blaine, WA met outside, singing and listening to the sermon from inside their cars, assembled in their parking lot. Teaching our kids how to manage their devices Tim Challies titled this article "When Parents Feel Like We Are Mostly Failing Most of the Time" because, when it comes to helping out kids figure out how to use their phones, tablets, and computers to best effect, we know we aren't doing it right. There's plenty of reasons for it, not the least of which is as trailblazers in this area (this is not something our parents could teach us how to teach our kids) we are bound to get it wrong. But that also means there is plenty of ways to improve. So, for the love of our kids, let's be the parents and take that leadership role. And Challies has some wonderful help to offer. How the coronavirus has revealed what's core to Roman Catholicism An Italian pastor explains how the Catholic Church's response to the coronavirus is revealing what's core (and consequently what's deficient) in their doctrine. In related news, the Pope has said that, due to the crisis, Catholics can confess their sins directly to God...at least until they can reach a priest once again. Choice42 with another tool for the pro-life toolbox (1 minute) There is a truth about the unborn that needs to be shared – that they are every bit as valuable as you and I because, just like you and I, they are made in the very Image of God (Gen 1:26-27, 9:6). And there are also lies that need to be knocked down – many, many lies. And as she shows here once again, Laura Klassen, and her crew down at Choice42, are among the very best at knocking down those lies. ...

News

Saturday Selections - March 21, 2020

How is the moon's design evidence for creation? (6 minutes) The unique characteristics of our moon – its size and distance from us relative to the sun's size and distance, the plane of its orbit, the ratio of its mass compared to the Earth, and more – make it a perfect aid to study our sun's corona and to stabilize our planet's rotation. RC Sproul's Ligonier Ministries makes all their teaching series free The best response to coronavirus fear? Learn more about our good, trustworthy, sovereign God. So as their response to the coronavirus crisis, RC Sproul's Ligonier Ministries is making their entire library of hundreds of teaching series free to stream online. C.S. Lewis on Modesty Lewis chips in on the Christian modesty discussion/debate. There's more to be said, but this is a helpful contribution. Eviction rights: "My building, my choice"? In this spoof of the abortion rights argument, reporters ask a political candidate about the "My Building, My Choice!” campaign that has the US government proposing rules to make it easier for landlords to evict tenants. How far is too far? When Christian young people are dating, "The question, 'How far is too far?' is often asked with the wrong motive. The real question usually being asked is, 'How much can I get away with?' Purity doesn’t ask that; purity asks, “How can I honor God in this relationship?” Many a reader won't agree with one of the suggestions in this article: no kissing before marriage. But whatever you think of that particular outworking, there are biblical principles here well worth discussing. 15 Reformed theologians on anxiety and fear The folks at the Westminster Bookstore have done something special, collecting key chapters from 15 Christian authors addressing the topic of anxiety and fear and then distributing those chapters for free (at the link above). These chapters include, in order: EDWARD WELCH - A small book for the anxious heart (4 daily readings) PAUL TAUTGES - Anxiety - Knowing God's Peace (4 readings) SARA WALLACE - Created to Care: God's Truth for Anxious Moms (Chap 8) MARK VROEGOP – Dark Clouds, Deep Mercy (Intro/Chap 1) JOHN CALVIN - Everyday prayer (Ps 130, 143) DAVID POWLISON - God's Grace in your Suffering (Intro) DALE RALPH DAVIS - In the Presence of my Enemies (Ps 29 - Chap 6) DAVID GIBSON: Living Life Backwards (Chap 1) JOHN MURRAY - O Death, Where is Thy Sting (Chap 13) PURITANS - Piercing prayers ALISTAIR BEGG - Pray Big (Chap 2) CHARLES SPURGEON - The Promises of God (5 daily readings) PAUL DAVID TRIPP - Suffering (Chapter 11) IAIN M. DUGUID - The Whole Armor of God (Chap 1) GROVES + SMITH - Untangling Emotions (Chap 13) TIMOTHY KELLER - Walking with God through Pain and Suffering (Intro) Crisis, Christ, confidence and the coronavirus (27 minutes) Two professors from the Westminister Theological Seminary, a doctor, and Martin Luther, weigh in on how God would want us to respond to the coronavirus crisis. ...

News

Saturday Selections - March 14, 2020

The only question that matters in the abortion debate Greg Koukl shows how to simplify the abortion debate Christian myths and other famous quips (26-minute podcast) In this episode of the Abounding Grace Radio, Pastor Chris Gordon addresses three Christian myths: God helps those who help themselves God will never give you more than you can handle God is a gentleman who would never force Himself on anyone How to make your marriage blossom Ray Comfort, evangelist and closet comedian too, has 7 great tips. Coronavirus may lead to a mass homeschooling experiment? With school years being disrupted all over, will parents find out they don't need the government to teach their kids? Polyamory and the Overton Window How did homosexuality start getting "normalized" in evangelical Christian circles? With Christian leaders muddying what homosexuality entailed, giving them the opportunity, then, to condemn it only in part (the physical act itself), even as they praised what they called other aspects of it. Now we can see this same approach being used with polyamory. Don't be fooled! (Since posting this, it has been noted there has been some back and forth dialogue going on online. The article linked to in the title, by Denny Burke, critiqued this one by Preston Sprinkle and Branson Parler. And now Sprinkle and Parler have responded to Burke and other critics here. And one of the critics they respond to, Douglas Wilson, responds to their response here. Lots to read, but it is well worth the time invested - this is the newest front.) C.S. Lewis on the Coronavirus "Lewis never faced the coronavirus, of course, but in the late 1940s, the world was coming to grips with another threat..." Are women more important for business than family?  Joseph Backholm went to the Women's March to ask, do businesses need to have both men and women on their boards, and "is it equally important for men and women to be represented in the lives of children?" (ie. do kids need a mom and dad). His interviewees thought equal representation was important in only one of those situations. ...

Movie Reviews, Pro-life - Abortion, Watch for free

Some pro-life arguments are not pro-life arguments

Editor's note: the short pro-life film Crescendo is very well done – it is compelling, emotional, and has wonderful musical accompaniment. It’s very clear why it has won so many awards.  But this pro-life film is also notable for what it is missing, or, rather, what it gets wrong. As Rob Slane explains below, while the argument in the film is a common one in pro-life circles, it is a message completely at odds with the truth. https://youtu.be/CafJJNETvqM ***** Have you ever heard the Beethoven argument against abortion? It runs something like this: "If you knew a woman who was pregnant, who had 8 kids already – three who were deaf, two who were blind and one who was mentally retarded – and she had syphilis, would you recommend that she have an abortion? You would? Well congratulations – you just killed Beethoven!" I have heard this argument used many times as an argument against abortion and I must say it tends to leaves me with a thoroughly unappealing taste in my mouth. The problem with it is that in trying to establish the dignity of human life by using the idea that you might end up killing a genius if you abort babies, the argument ironically ends up completely undermining the dignity of human life. That's not what we believe The reasoning behind this little nugget is that by killing the unborn, you might just kill someone who, had you let them live, would have been great and who may have possibly brought great joy and happiness to millions. But the subtle subtext behind this argument is that the value of human life can be measured by success, or accomplishments, or by a person's genius. This contradicts the whole pro-life argument, which is based on the principle that all human life is special and of great value, not because of what a person may or may not do, but rather because each person is made in the image of God and so is automatically sacred – irrespective of future accomplishments and successes. Human dignity does not come from us. Ours is an objective dignity, given to us by our Creator and not by ourselves. It is not earned on the basis of what we do or by what we achieve, and it cannot be forfeited by reason of our sin. It is true that we often appear to do all we can to forfeit this dignity by our sinful nature and behavior, yet no amount of sin can alter our status as bearers of the Imago Dei, so we remain the possessors of great value. All sin does is to highlight how far we fail to live up to the dignity that God has given us. The proper perspective Having said this, I don't think we ought to abandon this line of reasoning completely. With a little tweaking and tinkering here and there, it could be used to good effect. Something like this: "If you knew a woman who was pregnant, who had 8 kids already, three who were deaf, two who were blind, one who was mentally retarded, and she had syphilis, would you recommend that she have an abortion? You would? Well congratulations – you just killed Mrs. Dorothy Anne Tweed of 55 Jameson Street, Edinburgh, Scotland. "What? You've never heard of Mrs. Tweed? Did you expect to hear that a somebody had been killed off, rather than this nobody? Maybe Beethoven or Einstein, for instance? Well sorry to disappoint you. I have to admit that Mrs. Tweed's resume doesn't look quite as impressive as Ludwig's. No choral symphonies to be found! No string quartets! No fate knocking at the door at the start of an awesome fifth symphony! "Yet despite not being one of the greatest geniuses the world has ever known and despite her clear lack of musical accomplishments, I am confident that Mrs. Tweed is as fully human as Ludwig ever was and has as much right to life as Ludwig ever did. "So tell me – would you consign her, along with millions of others just like her, to death just because they aren't Beethoven?" Rob Slane is the author of “A Christian & an Unbeliever Discuss: Life, the Universe & Everything” which is available at Amazon.ca here and Amazon.com here....

News

Sanctuary cities for the unborn?

In a brilliant twist, small American towns are taking a tactic, popular among the Left, and using it to defend the unborn. In June 2019, Waskom, Texas became one of the first to declare itself a “sanctuary city for the unborn," banning all abortion within city limits. While the town council’s unanimous vote was largely symbolic – there are no abortion clinics within city limits – it was a symbol covered by the media across the US, and even on the other side of the world. This was a small town speaking up as loudly as it could about the plight of the unborn. Since then other towns, mostly in Texas, have followed Waskom’s example, with two more in January voting in similar ordinances. As LifeSiteNews.com’s Calvin Freiburger reported: In addition to the declarations on abortion (which do not exempt abortions due to rape or incest), the measures empower families of post-abortive women the ability to sue abortionists for emotional distress, and the Colorado City version would also prohibit the sale of the contraceptive Plan B, which can also function as an abortifacient. While these laws may not stand up to legal challenges, the attempt is a way to send a message. Some other towns that have considered such legislation have since backed away from fears they would get sued, but towns like Waskom, Naples, Joaquin, Tenaha, Gilmer and now Rusk and Colorado City have decided to take a stand, even if it might come with a cost. The term “sanctuary city” was first popularized in the US in the 1980s, but back then it wasn’t about defending the unborn but, rather, about sheltering illegal immigrants. Since then sanctuary cities have largely been used by the political Left with hundreds of cities pledging to do what they can to obstruct the federal government’s deportations of illegal immigrants. Whatever we might think about the issue of illegal immigration, we can recognize the genius in using this tool of the Left to defend the unborn from them. The Left will push back, but when they do their own sanctuary city initiatives will make it difficult for them to argue that lower levels of government must always listen to the higher levels. Of course, we know that no matter what a state or federal government might say, or a court too, it will always be wrong to murder unborn babies. Let’s pray that many other towns follow Waskom’s lead and create their own opportunities to loudly defend the unborn. You can learn more about this movement at SanctuaryCitiesForTheUnborn.com....

News

Saturday Selections - Oct 26, 2019

The Mischevious Protestant's guide to Catholic Rome (10-minute read /6-minute video) Did you know there are two statues of Martin Luther (at least) in Rome? In both cases, Luther is getting stepped on, and in one a little cherub angel is tearing out the pages of his Bible translation. Tim Challies shares more on these statues as well as info on a couple of other spots that Protestants will find interesting in Rome. 10 things you should know about Christian hospitality Rosario Butterfield, author of The Gospel Comes With a House Key, with 10 insights on welcoming others into our homes. Sorry, banning plastic bags won't save the planet Bjorn Lomborg, the "skeptical environmentalist," highlights how banning plastics is more for show than for good. When abstinence is wrong "I want to offer some tips for husbands and wives on how to promote physical intimacy in marriage..." Readers should note that even as the article's biblical principles are authoritative – what God says, we should do – the specific outworking of those principles may look very different for different couples. Heroic animals in the Great War With Remembrance Day approaching, here's a 6-page comic commemorating Sergent Bill, a goat who served as mascot to a Canadian regiment during World War I Abortion: it comes down to just one issue (2 minutes) We can greatly simplify this debate by getting it down to the one question: what is the unborn? Greg Koukl shows us how. ...

News, Pro-life - Abortion

Jagmeet Singh, abortion, and illogic

The topic of abortion came up at the Canadian federal leaders’ debate (October 7, 2019), and logic took a beating. NDP leader Jagmeet Singh stated the following: “A man has no place in a discussion around a woman’s right to choose. Let’s be very clear on that.” Apparently, Liberal leader Justin Trudeau and Green leader Elizabeth May agreed with Singh, whereas Conservative leader Andrew Scheer didn't. Because of the poor format of the debate—and poor moderation—I didn't get clear on what the other leaders thought. So let’s (at least) be very clear on Mr. Singh's claim. There are two logical problems — serious logical problems. Problem 1 - the Ad Hominem Fallacy Mr. Singh commits the ad hominem fallacy, the mistake in reasoning which occurs when an arguer is attacked instead of his/her arguments. Some instances of the ad hominem fallacy are easy to spot. Consider the following: “Einstein is Jewish, therefore his theory of relativity should be rejected.” “Your doctor is a woman, therefore don’t believe what she says about prostate cancer.” Clearly, in the above arguments, the premise (i.e., the bit before “therefore”) is not relevant to the conclusion (the bit after “therefore”). But some instances of the ad hominem fallacy are not so easy to spot. Consider (again) Mr. Singh's claim: “A man has no place in a discussion around a woman’s right to choose .” Significantly, Singh is dismissing as illegitimate all arguments that men might present on the topic of abortion merely because the arguer is a man. That is, Singh is dismissing a view because of a characteristic of the arguer (i.e., his sex) rather than via a careful examination of the arguer’s argument (i.e., its merits or lack thereof). But this is to attack the messenger instead of the message, which is a logical sin — the ad hominem fallacy. Problem 2 - Self-Refuting Mr. Singh’s claim is also self-refuting. A self-refuting claim includes itself in its field of reference but fails to satisfy its own criteria of truthfulness or rational acceptability. Here is an example: “There are no truths.” Hmmm. If it's true, then it's not true. It self-refutes. Another example (spoken by me): “I cannot speak a word of English.” Get the picture? Back to our NDP leader. According to Mr. Singh, “A man has no place in a discussion around a woman’s right to choose .” Let's think: a MAN is saying that a MAN’s voice doesn’t count on an issue, i.e., the issue HE is talking about. Well, if this is true, then Mr. Singh—a man—has no place in this discussion, and so his claim should be dismissed. I like Mr. Singh and I intend no disrespect to him. Nevertheless, I think his claim is deeply problematic from the perspective of logic—and I hope that my pointing this out will help elevate the quality of reasoning in the public discussion about abortion. I hope, too, that pro-life MPs will get elected. Hendrik van der Breggen, PhD, is a retired philosophy professor (Providence University College) who lives in Steinbach, Manitoba. This article first appeared on his blog and is reprinted here with permission. Picture credit: Art Babych / Shutterstock.com...

Pro-life - Abortion

Only one question to debate: What are the unborn?

Abortion advocates love clouding the real issue. We don’t have to let them. ***** The answer to the question, What is the unborn?, trumps all other considerations in the abortion debate. Objections to the pro-life view based on choice, on bodily rights, and on back-alley abortions miss the point entirely as the dialogue below illustrates. Abortion advocate: Abortion is a private choice between a woman and her doctor. Pro-lifer: Do we allow parents to abuse their children if done in private? Abortion advocate: Of course not. Those children are human beings. Pro-lifer: Then the issue isn’t privacy. It’s, What is the unborn? Abortion advocate: But many poor women cannot afford to raise another child. Pro-lifer: When human beings get expensive, may we kill them? Abortion advocate: Well, no, but aborting a fetus is not the same as killing a person. Pro-lifer: So once again, the issue is, What is the unborn? Is the fetus the same as a person? Abortion advocate: But you’re being too simplistic. This is a very complex issue involving women who must make agonizing decisions. Pro-lifer: The decision may be psychologically complex for the mother, but morally it is not complex at all. When blacks are mistreated in a certain society, do we spin a tale about complex, agonizing decisions for the whites in power or do we condemn the evil of racism? Abortion advocate: Aborting a fetus that is not a person is one thing, discriminating against black persons is quite another. Pro-lifer: So we’re agreed, if abortion kills a defenseless human being, then the issue wouldn’t be complex at all. The question is, What is the unborn? Abortion advocate: Enough with your abstract philosophy. Let’s talk about real life. Do you think a woman should be forced to bring an unwanted child into the world? Pro-lifer: The homeless are unwanted, may we kill them? Abortion advocate: But it’s not the same. Pro-lifer: That’s the issue, isn’t it? Are they the same? If the unborn are human like the homeless, then we can’t kill them to get them out of the way. We’re back to my first question, What is the unborn? Abortion advocate: But you still shouldn’t force your morality on women. Pro-lifer: You don’t really believe what you just said. You’d feel comfortable forcing your morality on a mother who was physically abusing her two-year-old, wouldn’t you? Abortion advocate: But the two cases are not the same. Pro-lifer: Oh? Why is that? Abortion advocate: Because you’re assuming the unborn are humans, like toddlers. Pro-lifer: And you’re assuming they’re not. So the issue is quite simple, isn’t it? It’s not about forcing morality, it’s not about privacy, it’s not about economic hardship, it’s not about unwantedness; it’s just one question: What is the unborn? This article is an excerpt from Scott Klusendorf's "Pro-life 101" and is reprinted here with permission. Scott is President of Life Training Institute and the author of "The Case for Life: Equipping Christians to Engage the Culture." Scott has taught pro-life apologetics at the graduate level at Biola University and Trinity Law School, and lectured at over 80 colleges and universities including Stanford, Berkeley, UCLA, USC, Johns Hopkins, MIT, and the U.S. Air Force Academy — to name a few. Scott’s debate opponents have included Nadine Strossen (former President of the ACLU), attorney Edward Tabash (of the Council for Secular Humanism), attorney Kathryn Kolbert (who argued for abortion rights at the Supreme Court), and Katherine Kneer (President of Planned Parenthood California). At the practical level, Scott helps pregnancy centers raise money to assist women facing unplanned pregnancies. The money raised helps women with shelter, baby clothes, parenting classes, and medical care. Scott is a graduate of UCLA and holds a Master’s degree in Christian Apologetics from Biola University. He and his wife Stephanie have been married since 1985 and they have 4 children....

Apologetics 101, Politics, Pro-life - Abortion

On "the Overton Window" and talking crazy

There are two ways to encourage our country to turn in a godly direction. Both involve talking. **** Glenn Beck, a radio talk show host in the US, authored a novel with the curious title The Overton Window. Before ever reading the book I had to google the title to find out what it meant. I was glad I did – it turns out "The Overton Window" is an enormously useful way of looking at how ideas are discussed in the public square. A political analyst, Joseph Overton, coined the term to describe how some topics/issues/ideas fall into a range - the Overton Window – where they are deemed acceptable for public discourse. To give an example, while no one likes property tax increases, we also wouldn't think it radical or unthinkable to talk about hiking them a point or two. It is an idea that can be discussed publicly without embarrassment, falling within the "Overton Window" of acceptable discourse. Now, some ideas fall outside the Overton Window. If we were to draw out a "spectrum of acceptability" (see the illustration below) for public conversations, then on the outer extremes would be ideas deemed simply Unthinkable. These are thoughts that, if anyone were to propose them, they would then be dismissed as crazy, bizarre, or bigoted. But as we move inwards, towards the middle, ideas start to become merely Radical, then become Acceptable, and as they become more and more Popular, they are so well thought of by the public, they may well become government Policy. The Overton Window helps us understand why some of the issues most important to Christians just don't get discussed. It's because a politician isn’t going to dare talk about ideas that will make him seem like a kook – if an idea falls into the Unthinkable, or Radical end of the spectrum, he won’t touch them. That’s where Christians are right now with the issue of abortion in Canada. And that's where we're heading on transgenderism. A daring politician may bring up ideas that are merely Acceptable, but most politicians try to find out which way the parade is heading, and then get out in front of it. So they will only bring up issues thought Sensible, Popular, or so accepted that everyone thinks they should be made Policy. I bring up the Overton Window because it is a very useful tool to direct, and measure, what we are doing when we set out to shift the public's stand on an issue. The opposition is trying, and largely succeeding, in making orthodox Christian beliefs seem radical. If we are going to change hearts and minds on issues like the protection of the unborn, marriage, human rights commissions, education policy, and restorative justice, we will have to begin by pushing our ideas back into Overton Window of "acceptable discourse." We want our ideas, once deemed unthinkable, to be seen by Canadians as simply common sense, and so popular they should be policy. Doing it right So how do we make the shift? There are two ways. 1. Speak the unthinkable to makes it less so Talking does wonders. The current transgender debate is being lost, quite quickly, and the biggest reason is that no one – at least none of our political leaders – are willing to speak up. The opposition has already managed to make it unthinkable to say, "God made us male and female, and wishing it was different can't change that truth." But what if someone did speak up? Here in Canada in recent months we've seen the impact that even one person can have when they are willing to voice what has become politically incorrect. University of Toronto professor Jordan Peterson has made waves for publicly questioning whether people can choose to be genderless or "non-binary." Because he hasn't backed down, his solitary stand has become a movement of sorts, with thousands echoing his concerns. And it all started because he was willing to speak. Here's another illustration, this one from Joe Lehman, president of the Mackinac Center think tank where Joseph Overton first thought up the term “Overton Window.” If a teenage girl wants her parents to change her curfew from 10 pm to midnight the most strategic way forward would be for her to start talking about how all her friend get to stay out until 2 am. Now there's no way her parents will let her stay out until 2 am and she knows it, but if she makes a credible case for this extreme, she might just succeed in shifting 2 am from an Unthinkable idea, to merely a Radical one. And that, in turn, might just make midnight seem downright Acceptable. By overshooting what she is really after, she can tug her parents to where she is actually hoping they will go. We can do something like that too. We aren’t going to exaggerate our position like this girl – that would be lying – but we can take inspiration from her and speak out fearlessly on our most unthinkable ideas. If we are vocal, if we are heard, we can pull the public towards us, even if we don’t yet bring them all the way over. So, for example, if in our day-to-day lives we all start wearing pro-life shirts that celebrated the humanity of the unborn, and if in the next election campaign CHP candidates effectively and vocally make the case for the humanity of the unborn, and then we all use the ARPA Easy Mail to write our MPs, and write in to our local papers too, all of us calling for an end to abortion, we could succeed in pulling the public enough our way to allow a Conservative MP to push for an “Informed Consent” law. This is a law that would require women be given all the facts before they have an abortion. Of course we wouldn’t be satisfied with this one small step forward, but some children would be saved. It would be a start. But it will only happen if we are willing to speak the unthinkable fearlessly and boldly. 2. Speak the radical repeatedly During the 2008 election, one-time US vice-presidential candidate Sarah Palin brought homemade cookies for students at a Pennsylvania school. She had heard that there was a debate going on over whether public schools in the state should ban sweets. “Who should be deciding what I eat?” she asked a cheering audience. “Should it be government or should it be parents? It should be the parents,” Palin concluded. That a child’s parent should make their nutritional decisions, rather than some arm of the government, is not an extreme position. But unless, like Palin, we speak this truth repeatedly, repetitively publicly, and repeatedly (and repetitively) it could easily become extreme. It is only by repetition that common sense remains common. How not to do it Now there are also two approaches we can use to be sure we won’t shift our nation in a more godly direction. 1. We can't expect change if we won't speak This might seem so obvious as to be not worth mentioning, But it is our default. It is easier not to let co-workers know we oppose how a homosexual couple rewrote the BC public schools curriculum. It is easier to be quiet than do the research to be able to speak persuasively for the unborn. It’s easier to remain ignorant about what our country’s human rights commissions are up to. It’s easier to be unprepared, and unnoticed, easier not to stick out, easier to keep our mouths shut. It’s easier, but we can’t expect change if we won’t ready ourselves to speak on the issues of our day intelligently and persuasively. 2. We also can't expect change if we pretend to be less radical than we are One of the reasons I'm bringing up the Overton Window is because it is a more accurate way to evaluate success than some of our more traditional measures. We sometimes get caught up in measuring our success by how many Christians MPs or MLAs we’ve elected, or how many votes our candidate received, or maybe how many pieces of legislation “our guys” have managed to pass. But there is a problem with measuring success this way. It is possible to increase our vote total and elect more Christian MPs even as our nation becomes increasingly godless. We can even pass positive pieces of legislation, without changing Canadians’ hearts and minds. How? By downplaying our Christian convictions. If we pretend that we aren’t radical, that our radical positions are quite conventional, we can get elected. But without any mandate to make the changes we are actually hoping for. I want to note before I bring up this next example, that I am not trying to attack this man. I greatly respect him. But the strategy he employed is a very relevant example. When he was a Manitoba Conservative MP, Rod Bruinooge, proposed a piece of legislation that would have made it illegal to coerce a woman into having an abortion. It was, possibly, the very smallest step forward in the protection of the unborn, since it would have only protected those few children who were wanted by their mothers, but were being threatened by their fathers. It was a small step, but still a step!  But it was not sold as pro-life legislation. Bruinooge was quoted by WorldNetDaily.com as saying his bill “doesn't have any bearing on access to abortion.” He noted: “That's not related to this bill. Access to abortion in Canada is in all nine months….This bill doesn't have any bearing on that… This bill is neither pro-life or pro-abortion.” Now anything abortion-related in Canada would fall in the Radical/Unthinkable range. But if the public had taken Bruinooge at his word, and believed that his bill has nothing to do with abortion, perhaps they would have found it an Acceptable idea. The bill wasn't passed. But if it had, its passage wouldn’t have signaled any sort of shift in our nation. It will only have passed because MP Bruinooge avoided talking about abortion – so the bill won’t have done anything to change the public's mind about abortion. It wouldn't have done anything to shift the pro-life position in any positive direction in the public's mind. Conclusion The shift that we are after is going to involve pushing boundaries, being radical, bringing up the unthinkable. That’s how we are going to start to shift hearts and minds - when we fearlessly and repeatedly and effectively present God’s truth to our nation (Heb 13:6). And so to conclude I want to encourage you to speak out, in whatever organization you are a part of, and wherever God has placed you:  at your work, in the park, behind a podium, over the back fence, at the gym, Equip yourself to speak out and then speak. We all need to take on this task. This article was based on a talk delivered Nov. 22, 2010 at a CHP event, which you can hear here. It appeared in the December 2010 issue. ...

News

F.R.E.E.D. – an acronym to help us defend and use our religious freedom

If you're pro-life, you know the value of a good acronym. For years S.L.E.D. has helped us remember there are just four differences between the unborn and us, and none of them would justify killing the unborn. Size – They are smaller but so what? Smaller adults aren't seen as less human. Level of development – The unborn are less developed than adults, true, but so are prepubescent children. Why would that make either of them less human? Environment – The unborn are in a different environment but since when does where we are determine who we are? Degree of dependency - They are highly dependent, but so are people who need dialysis and that doesn’t make them any less human. For years John Stonestreet has wished there was a similarly useful acronym to help Christians remember what to say when it comes to defending our religious freedom. In his May 16 Breakpoint column, he shared how his colleague Shane Morris has done just that with the acronym F.R.E.E. with each letter representing one point in a compelling argument for religious freedom. Forcing – Many in the world still recognize that “forcing people to go against their beliefs for no good reason is a bad thing.” Reason – “Is there a good reason to force a religious person to go against his or her belief in the case you’re discussing? And are there less burdensome alternatives to squashing this freedom, like using a bakery down the street or an adoption agency across town?” Examples – Offer examples that make your point. “Should a Muslim t-shirt designer be forced to create shirts mocking the prophet Muhammad? Should an Orthodox Jewish club at a university be forced to admit Christians as officers?” Equality – Complete the argument by asking, why shouldn’t Christians get the same freedoms we’d give to the Muslim t-shirt maker or the Orthodox Jewish club? It’s a helpful tool, made even better with one addition. Underpinning these four points is the idea that we should do to others as we would want done to us. That’s from the Bible (Matt. 7:12) and that worth noting because, as much as defending our freedom of religion is important, it’s even more important to actually use it. So let’s give God the glory with a fifth point that we can call “D, as in Divine.” That’ll be a reminder for us to show how the core of our argument rests on a solid biblical principle. And in explaining that this is not our insight, but God’s, we can point our listeners to Him. Let's never forget to use our liberty to tell people how they too can be freed....

Pro-life - Abortion

Real progress: Canada is warming up to an abortion law

In October of 2011, Reformed Perspective published an article I wrote called “Saving some is not a compromise – the case for advancing abortion legislation one step at a time.” In the article, I made the case that passing an abortion law is realistic in Canada, and can be promoted by Christians without compromising our faith. Looking back, that article has likely had more impact than anything else I have written. While the initial response did include some strong criticism, most pro-lifers were both intrigued and encouraged to know that new strategies were being advanced, as we have gone for decades without any laws restricting this mass injustice. The ARPA Canada team welcomed the encouragement, but we also carefully listened to the critique, and over time it was evident that the majority of the criticism, though passionate, wasn’t interacting with the actual arguments the article had advanced. And since it was first published, the key points of the original article have been validated time and again. Because over 100,000 children were dying every year in Canada alone, we knew we had to continue pursuing prudent political initiatives, without compromising our faith. So we moved forward. That same year I was blessed with the full-time help of a bright, principled, and hard-working lawyer André Schutten, who now serves as ARPA’s Director of Law and Policy. And the following year we were blessed with the full-time help of a modern-day Wilberforce, Mike Schouten, who has been capably directing the We Need a Law campaign since, and now serves as ARPA’s Director of Advocacy. By God’s grace, we are now surrounded by a capable team of staff and a much larger team of big-hearted Canadians who are striving for protection for pre-born children from coast to coast. At times it is valuable to pause and reflect on where things have gone, as we all have much to learn. Now that over seven years have passed since that article was published I look back with thankfulness on the progress that has been accomplished. This isn’t a result of my work, or ARPA’s work. Sometimes it was in spite of us. It is a result of God’s work. And we can be encouraged that He uses each of us to accomplish this. RP Chairman Bruce Deboer and wife Helena at the Ottawa 100,000 flags display in 2014. “Progressives” today are often associated with championing abortion, sexual freedom, and “climate justice” among many other things. But a truly objective analysis, done with a biblical worldview, will show these causes to be regressive rather than progressive. True progress should involve moving us forward. In regard to abortion, it means taking steps to protect pre-born human rights. Since that article was published in 2011, I can look back with thankfulness to God for the true progress that is being made: A principled, legally-sound, and politically realistic strategy has been carefully developed: This strategy includes draft legislation (an actual abortion bill) and has been vetted past numerous experts. We are so grateful and blessed to now have multiple staff, including a lawyer, devoting their ongoing time to advancing this strategy. The strategy has garnered the support of a growing base of Members of Parliament: The law will only change if MPs champion the change. We are so encouraged to see dozens of MPs on board with this strategy and building support among their colleagues. And they are very grateful that the political arm of the pro-life movement is now willing to work alongside them in this regard. They understand that it is going to be a long game and are increasingly committed to working together to see this made a reality. These MPs are even getting pro-life apologetics training so they can publicly defend the need for abortion legislation. Canadians are increasingly aware that we have no abortion laws: Although most of our efforts are focussed on working with those who can change the law, we have also been educating the public. This includes our huge billboard campaign“Canada has no abortion law” which reached Canadian cities from coast to coast last summer. It also includes our now-famous pink and blue flag displays, which started with 100,000 flags on Parliament Hill and has been replicated dozens of times in towns and cities across the country (and even being replicated in other countries!). Our talking points have become increasingly accepted by the mainstream media: Ten years ago it was common to hear the media sharing inaccurate information, such as the claim that the Supreme Court has determined that women have a right to abortion. We have been respectfully challenging this for years, including through ongoing press releases. We are so encouraged to see the misinformation substantially declining and to even hear our talking points being shared by the mainstream media. We are now even seeing pro-choice advocates calling for an abortion law. In general, it has become far more accepted for our mainstream leaders to question the status quo on abortion: ARPA Canada has long pointed to the Overton Window theory to explain how ideas can transition from unthinkable, to radical, to acceptable, to sensible, and eventually to policy. And we are so encouraged to see that the idea of an abortion law has gone from radical ten years ago (and under a Harper government) to acceptable today (even under a Trudeau government). For example, Ontario’s Premier Doug Ford publicly challenged the fact that teens don’t need permission from their parents before they can have an abortion, and this didn’t hamper his efforts to become Premier. Progress is being made. I believe it is realistic that Canada can pass an effective abortion law in the next five to fifteen years. That big margin is because there are many factors that we simply can’t control. If that strikes you as painfully slow, I will agree – the life and death nature of this battle means we want the unborn protected now. But also bear in mind that to this point there has been no protective legislation for 30 years. This law will save many lives and also serve as a testimony to Canadians that pre-born lives deserve protection. If the Lord wills it, it will be a stepping stone from which more restrictions can be passed and more lives saved, as we see occurring in the United States, which passes dozens of pro-life laws each year. And this can be accomplished without compromise. We support complete protection for every human being. Advancing laws that protect a growing number of humans are important steps in the right direction. These steps can be taken without undermining the value of those who are not yet protected in law. Compromise involves a concession. We don’t have to concede anything. Although moving forward since the original article was published has been challenging and stressful, I’m grateful to God for answering our prayers and giving the strength to move forward, one day at a time. And I heartily thank all those who have been praying for a blessing on ARPA’s and We Need a Law’s efforts. The Lord willing, we will be able to look back ten years later with more reasons for gratitude at the progress God has made possible. Mark Penninga is the executive director of ARPA Canada....

Humor, Pro-life - Abortion, Satire

Why men are superior to women – a pro-life analogy

What follows is the text of a brochure that was delivered to more than 20,000 houses in Edmonton, Alberta during an election campaign about 15 years ago. It got a lot of people talking... and quite a number of them screaming. We'd assumed no one could possibly take the title seriously, but we were wrong, and many people did. But, strangely, when we explained that, rather than being an attack on women, this was actually a defense of the unborn, the screaming only got louder. **** This brochure is not about why all men are superior to all women – such a broad generalization is unscientific (as there are always the rare exceptions) and could even be viewed as sexist. No, in this brochure we are going to deal specifically with why Bob is superior to Susan. And in the process we will touch on why most men are superior to most women. Now, there are four differences that make Bob superior to Susan. First, Bob lives in Edmonton and Susan lives in Calgary. This makes Susan inferior for reasons that are so obvious they really don’t need explanation. Second, Bob, as a mature adult, is more developed than the prepubescent Susan. Since she is less developed she is clearly less human. Third, Bob is a healthy individual but Susan relies on a variety of medical devices to stay alive. She would die without her regular treatments and therefore does not rate as fully human. Finally, Bob is much bigger than the diminutive Susan. Since there is less of Susan obviously she is less human – subhuman even. And, of course, size is why most men are superior to most women since men are (aside from the rare exceptions) bigger than women. Four differences in all, and in each instance they make a compelling scientific case for Bob’s superiority… and also for male superiority in general. Right? You don’t agree? Good, because neither do we. And yet people point to these same four differences to argue that the unborn are somehow inferior and less human than those of us are already born. Location – the unborn do live in a different location than us. But so do Calgarians. Does the fact they live in a different location make them inferior, less human, and less worthy of protection? Of course not. Level of Development – the unborn are less developed than us but that again is no reason to think they are any less human. If it is, then the less developed Susan is also less of a person than the mature Bob. Viability – the argument is often made that the unborn aren’t human because they are dependent on their mothers – they aren’t viable on their own. But newborns are pretty dependent on their mothers as well. And Susan is also not viable on her own. Are we now allowed to kill anyone dependent on pacemakers, dialysis machines, insulin shots or the like? Obviously, viability doesn’t make someone more or less human. Size – the unborn are much smaller than us. Does that make them less human? If it does then the smaller Susan must also be less human than the bigger Bob. In Canada we’ve justified the killing of over 100,000 unborn children each year by pretending that their location, level of development, dependency, and size somehow make them less than human. But we know better than that. You know better than that. We’re standing up for the unborn. Won’t you? ----- A brilliant filmmaker used this article and brochure as the leap-off point for a short video. Check out Breanne Jansen's creation below.  ...

News

Glenn Beck on Stephen Hawking (1942-2018): When almost right is completely wrong

When renown theoretical-physicist and atheist Stephen Hawking, 76, passed away March 14, it made headlines around the world. He was probably the world’s best known scientist, his fame due in part to his 10-million copy bestseller A Brief History of Time: From the Big Bang to Black Holes. He was also known for his decades-long battle with ALS that confined him to a wheelchair and took his ability to speak, forcing him to communicate via a distinct computer-generated voice. In a tribute to the man, radio talk show host Glenn Beck addressed how the world doesn’t properly value the disabled: “Stephen Hawking is a prime example that all life is precious and has meaning. How would Margret Sanger or George Bernard Shaw view Stephen Hawking? They would say he didn’t have any quality of life. They would say he was disabled and therefore a burden on society. They would say he was worthless. “All of those sentiments are untrue. The world is a better place because Stephen Hawking chose to live his life to the fullest despite his crippling disease. He leaves behind a loving wife, three children and a legacy unmatched by many. Agree with him or not, he challenged our perception of the universe. But more than that, he showed us that no one can define your life except you. You are the master of your own world.” As a Mormon, Beck speaks from a generally Judeo-Christian perspective, and thus often defends the disabled. But while his sentiments here are right, his argument is wrong. In its push for euthanasia and abortion, the world argues that life is worth living only so long as we can be productive. Thus they justify euthanasia as the best end to a person’s life who, due to age, has become infirm. Similarly, the world touts abortion as the best “treatment” for unborn children with Down syndrome; since their disability will limit what they can do, their lives are not valued. To put it in more formal terms the world argues: If you can’t do much then your life isn’t worth much, And the disabled can’t do much; Therefore their lives aren’t worth much. Beck counters this argument by disputing the second premise: yes, Hawking was severely disabled but look at all he was able to accomplish! Some disabled people can do amazing things! This point is true enough. But in attacking only the second premise, Beck gives credence to the first. He acts as if the world is right: our lives are valuable only if we can do, and achieve, and accomplish. In granting this point, Beck is (albeit inadvertently) attacking the worth of any who are so severely disabled they can’t do much. Yes, some disabled people can make notable accomplishments…but what of those who cannot make decisions for themselves, can’t define their own lives, and are not the masters of their own world? Beck has lost sight of where our worth comes from. It isn’t found in what we can do, but instead is found in Who made us. We are all made in God’s Image, from the smallest unborn baby, to the most aged and infirm adult – this is why all lives are valuable and should be respected. This is also the only way in which we are all equal, and thus the only basis for equality. Beck was half right – many disabled people are able to accomplish notable things. But this is an example of how being half right is sometimes the same as being horribly wrong....

Pro-life - Abortion

A person’s a person, no matter how small-hearted (or not so) pro-lifers might be

A new study, released in January by LifeWay Research is part of an effective rebuttal to a common pro-abortion argument. Pro-lifers are often accused of hypocrisy – we’re said to only be interested in life before birth, but that if we truly thought life was precious from conception onward, wouldn’t we do more to help children after they are born? Why, the question is asked, aren’t Christians adopting more children? It’s a question intended to shut pro-lifers up, so, for the sake of the unborn, it’s important we understand the two problems with this accusation: it’s beside the point it isn't true Why is this hypocrisy charge beside the point? Because in the abortion debate there is only one issue that matters: whether the unborn are human beings. If they are, then they deserve the same protection as all other human beings, and that isn't going to change no matter how caring or uncaring pro-lifers might be. Even if pro-lifers really are the nastiest sort of two-faced frauds, our personal failings don’t have the power to grant, or do away with, their humanity. It's not about us. In addition, the charge doesn't stick. In Lifeway Research's poll of 1,010 American Protestant and nondenominational churchgoers (people who went to church at least once a month) 40% of respondents said that over the last year someone in their church had been involved in foster care, or had adopted, or their church leaders were encouraging foster or adoption. Much more could be done – there is still a pressing need for more willing families – but these numbers show that Christian pro-lifers are concerned with children after birth too....

News

Crass comedian challenges pro-choice allies…and pro-lifers too

Louis C.K. is a vulgar, blasphemous and very pro-abortion comedian whose latest comedy special is certain to have upset many of his pro-abortion allies. He opened the show with ten minutes about how abortion was either like “defecating” (i.e. an unimportant removal of something from the body) or “murdering a baby.” He mocked that complete lack of logic behind Hillary Clinton’s “safe, legal, and rare” abortion stance. "Why rare if it should be legal? If it should be legal, it’s… … If it should be rare, it’s murdering babies." To finish the segment he gave two arguments for why, while abortion is “100% killing a baby” it should still be allowed: “I don’t think life is important.” “abortion is the last line of defense against people in the species.” Both arguments don’t dispute the humanity of the unborn; both simply devalue all life – if these justify abortion, they justify killing anyone. From the laughs it was clear his audience wasn't shocked. Of course, abortion advocates couldn't have been pleased. They don’t want abortion presented so clearly; they want to hide what this “choice” really involves. Interestingly C.K both defended and challenged pro-lifers, arguing that if someone thinks abortion is killing a baby that “means you should be holding a sign in front of the place.” He told his audience: "People hate abortion protesters. 'Oh, they’re so shrill and awful.' They think babies are being murdered – what are they supposed to be like? 'Uh, that’s not cool. I don’t wanna be a about it, though. I don’t want to ruin their day as they murder several babies all the time.'" Now, we could question why isn’t C.K. – who acknowledges abortion is “totally the killing of a baby” – out protesting in front of Planned Parenthood? But we shouldn’t be surprised when the world isn’t consistent. The better question is, what about us?...