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News

Oregon abandons decriminalizing hard drugs

“America’s most radical experiment with drug decriminalization has ended, after more than three years of painful results,” The Atlantic reported in early April. Increased overdose deaths and “chaos in the streets” has the state of Oregon going back to criminalizing hard drugs.

When the state decided to decriminalize drugs in 2020, 59 percent of voters supported it. Decriminalization advocates wanted to focus on a strategy of reducing the harm that drugs cause to users. Over $260 million was spent on services to help make this a reality.

Three years later, 64 percent now want to go back, with support particularly strong among African American and Hispanic Oregonians. The New York Times reported that a wide range of officials supported a rollback in policy, citing surging homelessness, street protests, “an exodus of downtown businesses, record numbers of homicides, the rapid spread of fentanyl and soaring overdose deaths.”

British Columbia followed Oregon’s lead by decriminalizing many hard drugs in 2023. Adults in possession of heroin, fentanyl, crack, meth, ecstasy, and some other hard drugs, so long as they are for personal use, will not be charged. This is an experiment being run until 2026. The province’s NDP government is already being criticized by mayors of smaller cities in the province who are reporting public disorder similar to what’s been experienced in Oregon. Yet BC is pressing on with its experiment.

An underlying motivation for decriminalizing hard drugs and providing “safe supply” of drugs, even at the taxpayers’ expense, is the belief that drug problems will lessen if we ditch the the stigma associated with drug use. If we stop treating it as shameful and immoral, then, so the argument goes, more people might seek treatment. But as Romans 7 teaches us, the law plays in important role “in order that sin might be recognized as sin.” Secular society may succeed in changing its laws to reduce the stigma of sin, but as we’re seeing in Oregon, making sin seem less sinful isn’t the answer. That will only serve to hold sinners in bondage further. What is needed is something that the law can never accomplish. “Who will rescue me from this body that is subject to death? Thanks be to God, who delivers me through Jesus Christ our Lord!” (Romans 7:24-25).



Interview with an artist

Hetty Veldkamp’s landscapes began with a birthday

Interview with an artist

*****

Lighthouse at Snug Harbour

36" x 24”

“Taken last year when a friend gave us a boat ride to Snug Harbour, near Killbear Park. As we were entering the harbor, the sun was low and casting a warm glow on everything. It was such a beautiful moment and i tried to capture it in this painting.”

Years ago, Hetty Veldkamp retired from a successful career in graphic design to raise her family. But then, two decades later, a birthday gift she created for her husband launched her second artistic career, this time as a landscape painter.

She’d always been drawn to art. When she was younger Hetty would often create pencil drawings, just for fun, based on photos from magazines or advertisements. Her high school art teacher saw potential in her work and encouraged Hetty to consider art as a career.

After studying illustration and graphic design at Sheridan College, Hetty accepted a job as a graphic designer/coordinator with the Alberta government’s Public Affairs Bureau. She designed brochures, report covers, and logos for the various government departments. Then in the evenings Hetty would work on freelance projects or paint small watercolor paintings which she sold to friends and colleagues. “I was busy with everything art.” But when she and her husband decided to have a family, Hetty took a break from art-making.

That break would last 25 years.

For as long as she can remember Hetty has also been drawn to nature. She grew up beside the sea, living in a quaint fishing village in the Netherlands. She later settled in the rural Niagara Region in southern Ontario after immigrating to Canada with her parents. In the years that followed, Hetty and her family explored the many different regions of Ontario’s “cottage country” and Hetty became “hooked on the peace and beauty found there.”

“I have always enjoyed the great outdoors, hiking, camping, and cottaging. The vistas of Northern Ontario, Kilarney, Algonquin, and Killbear Provincial Parks; Georgian Bay and the landscapes of northeastern Ontario are a real inspiration to me.”

Lily on a Summer Day
40" x 20"
“This one was inspired while kayaking near a friend's cottage. It was summer and so peaceful, the lilies just seem so calm and serene. Lilies are a popular subject, and I paint them often.”

For her, they all brought the words of Psalm 8 to mind; “How majestic is your name in all the earth!”

It was those experiences and memories of those landscapes, previously painted by members of the famous Group of Seven, that inspired Hetty to pick up her brushes again. First she painted a painting as a gift to her husband for his birthday. She didn’t stop there. Many more paintings followed, some successful and some not so much. But Hetty persevered. She now has no problem selling everything she produces. Scenes of Ontario’s north feature prominently in her vast portfolio on her website. Judging by the number of paintings that are labeled “SOLD,” the scenes are popular with buyers too!

Hetty lives and works in Richmond Hill, Ontario. Working primarily in oil paint she works to capture her love of the outdoors and the peace she finds there.

“The lakes, trees, islands and rocks are beautiful; the ever-changing skies and water continue to inspire me.”

I remember Hetty speaking at my high school for a career day – she was one of the people who inspired me to pursue illustration and design. I even studied at the same college as she did!

You can see more of Hetty’s artwork on Facebook, Instagram, or at ArtByHetty.com. You can also email her at [email protected].

Jason Bouwman loves landscape painting too. Find his work at JasonBouwman.com and send him suggestions for artists to profile at [email protected].


Today's Devotional

April 19 - The fruit of the Spirit - Peace

“You keep him in perfect peace whose mind is stayed on You, because he trusts in You.” - Isaiah 26:3 

Scripture reading: Isaiah 26:1-9

Isaiah 26 prophesies that a song will be sung “in that day,” which is the day of God’s salvation, and the song is a song of praise and joy. The coming of Jesus and His salvation is the fulfillment of…

Today's Manna Podcast

Divine compassion revealed: Jonah

Serving #452 of Manna, prepared by Ryan Kampen, is called "Divine compassion revealed" (Jonah) and is based on Jonah 4.











Assorted

A lament for our nation

Lament is not a common word today. It is rare to hear of lamentation in our secular culture, and even within the Church we don’t often speak of lament. And yet, I believe lament is one of the most important – and biblical – postures that we can take as Christians in the public square today. Why lament? Consider our situation. We see (at least) 87,000 abortions every year here in Canada. Over 13,000 died by euthanasia last year, and that number grows every year. We’ve seen our fundamental freedoms eroded. Conscience rights for health care workers aren’t adequately protected. Our governments have redefined marriage by liberalizing divorce laws, recognizing same-sex marriages, and even starting to legitimize polyamorous relationships. The entire concepts of motherhood and fatherhood are fractured by our country’s policies on in vitro fertilization and surrogacy, and jurisdictions like Ontario are recognizing that kids can have many (not just two) parents. Hundreds of kids are pursuing medical gender transitioning, rejecting the bodies that God has given them. Counseling children to love the body and identity they have been given has been outlawed by conversion therapy legislation. Human trafficking, pornography, and prostitution are rampant in society. And our country, ostensibly still founded on the principle “that recognizes the supremacy of God,” has insisted that all cultures and all religions by-and-large are equal. Sin and brokenness are pervasive in all aspects of Canadian society. Let’s consider some potential unbiblical options of how to respond to this sin before coming to why we need to lament for our nation. Unbiblical responses 1. Do not grumble One response – the most unbiblical response – is to grumble. We can be tempted to complain to God, to each other, and to ourselves. But complaining is antithetical to the Christian life. The Israelites of the Old Testament were famous for grumbling. They complained about bitter water or a lack of water (Ex. 15:24, 17:3), about a lack of food (Ex. 16:2), their misfortunes (Num. 11:1), the strength of the Canaanites (Num. 14:2), and their leadership (Num. 16:11, 41; 17:5). In most of these instances, God punished His people. He had just brought them out of Egypt with a mighty hand and an outstretched arm and, rather than worshipping and praising Him, they complained. Rather than “grumbling or disputing,” Paul calls on Christians to be “blameless and innocent, children of God without blemish in the midst of a crooked and twisted generation, among whom you shine as lights in the world” (Phil. 2:15). We confess that “it is impossible for those grafted into Christ by true faith not to produce fruits of gratitude” (HC Q&A 64). 2. No need to fear Another response to a bleak political situation is fear and anxiety, but this too is an unbiblical response. We may fear persecution from our culture, tyranny from our government, or censure from media companies. But in Philippians 4, Paul instructs followers of Christ, “do not be anxious about anything.” Christ Himself commands us “do not be anxious about your life, what you will eat or what you will drink, nor about your body, what you will put on” or about anything else for that matter (Matt. 6:25-34; Luke 12:22-31). The most frequent command found in Scripture is “do not be afraid.” 3. Do not be angry Another common response to this sin-filled world is anger. Anger can be a powerful motivator to inspire people to speak up and to act. And, unlike complaining or anxiety, there is some biblical justification to be angry (e.g., Eph. 4:26). When people sin and transgress the law of the LORD, there is a reason for righteous anger. Jesus Himself became angry on occasion with a righteous anger (Mark 3:1-6 and Mark 10:13-16). Scripture, however, portrays human anger as a negative phenomenon in almost every instance. Proverbs often counsels the wise and the righteous to refrain from anger (Prov. 14:29, 15:18, 16:32, 19:11, 22:24, 29:22). The apostle Paul commands believers to put away anger on several occasions (2 Cor. 12:20; Gal. 5:20; Eph. 4:31; Col. 3:8; 1 Tim. 2:8). Our fallen anger makes us susceptible to sin. (Perhaps why Eph. 4:26 says “be angry and do not sin.”) Anger can easily lead to hasty and thoughtless words and actions. Perhaps this is why James admonishes believers to be “slow to anger; for the anger of man does not produce the righteousness of God” (James 1:19-20). Like fire, anger can be a beneficial and God glorifying tool when used in the right way, yet it can easily grow out of control and cause great spiritual (not to mention temporal!) damage. So instead of complaining, fearing, or being angry about the state of our nation, a more biblical response is lament. An example of lament Scripture is full of laments, but the best example of lamentation flows from the prophet Jeremiah and the people of Judah in exile. Put yourself in their shoes. Close your eyes. Take a deep breath. Clear your mind. Imagine you are a young Jew living around 609 BC. You and your people are led by King Josiah. Your life revolves around a divinely inspired calendar of feasts and sacrifices. In fact, you just celebrated a Passover the likes of which hadn’t been observed since the days of the judges. You observe a weekly Sabbath day of rest, a year of Sabbath rest of the land every seven years, and a year of Jubilee every 50 years. You periodically visit the glorious temple of Solomon in Jerusalem, perhaps the most ornate, beautiful, and costly structure on earth. There the Levite singers and musicians make music to God and the priests offer sweet incense to the LORD. God has promised that a descendent of David would sit on the throne of Judah forever. In fact, the current king “turned to the Lord with all his heart and with all his soul and with all his might” so that there was never a king that came before him or after him that pursued the LORD with such fervour (2 Kings 22-23). Life is good. During your lifetime, all that comes crashing down. The Egyptian Pharoah Neco kills godly King Josiah, hauls his successor, King Jehoahaz, in chains to Egypt, exacts a heavy tribute from Judah, and sets up a puppet king, Jehoiakim, on the throne. After a stint under Egyptian oppression, King Nebuchadnezzar of Babylon puts your country under tribute. When King Jehoiakim rebels against Babylon, bands of Chaldeans, Syrians, Moabites, and Ammonites begin raiding your country. King Nebuchadnezzar comes back with a vengeance, besieges and conquers Jerusalem, carries away all the treasures of the temple and the king’s house, and carries away all the royal family, all officials, all the mighty men of valor, all the smiths and craftsmen, and 10,000 more captives. Only the poor remain under another puppet king, Zedekiah. Thankfully, the temple, the center of Jewish life, still stands. But your religious leadership pollutes this temple. Then Zedekiah rebels against Babylon too, prompting Nebuchadnezzar to return again to besiege Jerusalem and trigger a terrible famine in the city. When the city falls, Nebuchadnezzar slaughters Zedekiah’s sons in front of him, gouges out Zedekiah’s eyes, and carries him off to Egypt. But at least the temple still stands. A few years later, Nebuchadnezzar attacks Jerusalem a third time, destroying every building in Jerusalem, including the temple, and tearing down the walls. Even the poor people who were originally left in Jerusalem are carried off to Babylon, except for the poorest of the poor who are left to work the land.  And even after all this, the poorest of the poor rebel against Nebuchadnezzar, murder the governor, and flee in fear to Egypt, the very place that God had led them out of slavery 890 years before. And so, the land lays desolate. Your nation is utterly destroyed. Your whole religion revolving around the temple, sacrifices, and feasts is impossible. There is no descendant of David seemingly on the throne. It’s a horrific state of affairs. What was the response of the Jews carried off to Babylon? They responded with lament. We get a glimpse of this in Psalm 137: “By the waters of Babylon, there we sat down and wept, when we remembered Zion.” But the main lamentation over the exile is written by the prophet Jeremiah. While there isn’t a book of Complaining, of Anxiety, or of Anger in Scripture, there is a book of Lamentations. For almost the entire book, Jeremiah recounts and laments the destruction of Jerusalem. The book opens, How lonely sits the city that was full of people! How like a widow has she become, she who was great among the nations! She who was a princess among the provinces has become a slave. She weeps bitterly in the night with tears on her cheeks; Among all her lovers she has none to comfort her; All her friends have dealt treacherously with her; They have become her enemies. Judah has gone into exile because of affliction and hard servitude; She dwells now among the nations but finds no resting place; Her pursuers have all overtaken her in the midst of her distress. What is a lament? Lament, properly speaking, is a uniquely Christian activity. It isn’t complaining, though it certainly recounts all the evils of this present age. It isn’t anxiety, although the situation certainly seems bleak and full of uncertainty. And it isn’t primarily angry, despite the calls for judgement on Babylon found in the final verses of Psalm 137. And lament isn’t just mourning what has been lost. A lament has hope. That’s why, smack dab in the middle of the book of Lamentations and in the middle of perhaps the most hopeless period of Judah’s existence, Jeremiah confesses, “But this I call to mind, and therefore I have hope: the steadfast love of the LORD never ceases; His mercies never come to an end; they are new every morning; great is Your faithfulness” (3:21-23). One hundred and one years ago, Thomas Chisholm plucked these words out of Lamentations to create the hymn Great Is Thy Faithfulness. It is a beautiful hymn of hope and praise. But it helps to remember its scriptural context. God’s faithfulness is wonderful indeed when we consider how He changes not; how all nature witnesses to His great faithfulness, mercy, and love; and how His presence cheers and guides us, as the hymn’s verses recount. But those truths aren’t the context for Jeremiah’s confession when he says, “great is thy faithfulness.” Lamentation over the destruction of Judah and the captivity of the Jews (Jeremiah is in captivity himself) is the context. God’s faithfulness is always important, but it tastes the sweetest when it is juxtaposed with the evils of this world. Lamentation today Politically, culturally, socially, economically, religiously – really any way you can think of – we are in a far better position than Judah was at the start of the exile. As we’ve already recounted, we certainly face many evils in this dark world that tempt us to respond with complaints, fear, or anger. But I think that the best response is lament. We can lament instead of complaining about the failure of political leaders to follow God’s will. We can lament rather than fear the cultural hostility to orthodox Christianity. We can lament rather than rage about the injustices in the world. And lament does more than just look around at others. It confesses our own wrongdoings, remembers the faithfulness of our sovereign God, and prays for His intervention. And so, I lament for our nation. And I’ll do it with a song, a Jeremiah lament-style version of Great Is Thy Faithfulness: O LORD, our nation reviles and forgets Thee. We have departed from thy righteous law. We deserve judgement and none of thy favour, But I call this to mind and so have hope: Great is thy faithfulness! Great is thy faithfulness! Morning by morning new mercies I see: The steadfast love of the LORD never ceases – Great is thy faithfulness, LORD, unto me! Levi Minderhoud is the BC manager of ARPA Canada....

Assorted

Complaining: our national pastime

Long ago, people were taught not to complain. In addition, being selfless, giving, and kind was applauded as the way that a person should live. I’m not certain when the tide changed, but there is generally an attitude now of “me first” that is promoted, approved, and endorsed. And we Christians even fall prey to this worldly behavior at times. It is so prevalent that we don’t even recognize it for the sin it is. Just a half twist on the truth I remember noticing self-centeredness when it became popular to say, “‘Charity begins at home, so I need to give to myself first.” The original saying, “Charity begins at home,” meant that learning to love others and put others first is an action that needs to be learned within the family unit. Then I noticed that “Love your brother as you love yourself” (Matt. 22:39) started being used in a way that disregarded Ephesians 5:29 which tells us “…no one ever hated his own flesh, but nourishes and cherishes it.” Instead, some people started saying, “See, before we can love anyone else we first have to learn to love ourselves right.” Add to this the magazines that encourage women in particular to look out for themselves first (and even the crazy commercials where family members shout, “Leggo my Eggo” as they grab each other’s breakfast treat) and we have a society that thinks this is the correct way to think. Root of complaining When we place ourselves first, this entitlement can have us thinking that nothing should ever go wrong in our lives. Appliances and cars shouldn’t break down, kids shouldn’t argue, milk shouldn’t be spilled, traffic should never be jammed, and other drivers should never drive “wrong.” Our health should always be perfect, and our boss should give us praise and a raise, and our family and friends should consistently lavish loving attention on us (unless, wait, maybe they are putting themselves first also! Hmmm). But here we are in the real world, where things don’t always go the ideal way that we would prefer. And so we hold a complaint-a-thon: “Let me tell you all the things that I didn’t like in my last few hours (or days, or weeks).” Then we launch into how everything stinks. Often our recounting causes us to monopolize the conversation, believing that it’s interesting to the hearers. Our hearers, often enough, are patiently waiting to give their own account of their sufferings until the entire circle of friends is comparing or one-upping levels of discomfort. It’s quite the popular thing to do. When we complain, we are talking only about our own reactions to the world around us. It’s self-focused and self-centered, and generally expresses a lack of gratitude to and trust in the Sovereign God who brought those circumstances to us. Don’t do it The crux of the matter is that God very clearly commands (not suggests!) us not to complain. The apostle Paul says in Philippians 2:14-15: “Do all things without grumbling or disputing, that you may be blameless and innocent, children of God without blemish in the midst of a crooked and twisted generation, among whom you shine as lights in the world.” The root cause of complaining is a lack of trust in God’s providential care for us. Complaining means that we, His sheep, are essentially saying, “Hey, Shepherd, I don’t like the trial that you sent to me today.” Proverbs 3:5-6 teaches us, “Trust in the Lord with all your heart, and do not lean on your own understanding. In all your ways acknowledge him, and he will make straight your paths.” We will not always understand why we face circumstances that we do not like. But when we pray about them, the Lord will assure us that He has everything under control – His path just looks different than ours did. What we think complaining does for us Dave Stuart Jr., in The Case Against Complaining, suggests that we complain because we think venting is therapeutic and will make us feel better. We might even think that it builds the “fellowship of the offended” because we are all in this together. We need to carefully consider what our deceitful hearts tell us to do, as it may not actually be helpful to us or to others who have to listen to us. There are better, more positive ways to build camaraderie, because “complaining wastes time and warps our heart, making us feel powerless.” Will Bowen has an excellent TED Talk entitled “A World Without Complaining.” In it, he states five reasons why people complain so much: To get attention: complaining seems to help them to feel connected to other people. It’s ego reinforcement. To remove responsibility: complaining may get them out of doing a task that they don’t want to do. To inspire envy (or brag): the purpose of their complaining is to impress other people with their superiority in how much more they have suffered.  To make themselves more powerful: they gain support by complaining to people with similar opinions. To excuse poor performance: people complain instead of taking blame for not completing an assigned task. “It’s not my fault, because someone else….” They complain to avoid accountability. Results of complaining Research from Stanford University has shown that complaining negatively affects your brain and your body! According to Dr. Travis Bradberry, Ph.D. and author of Emotional Intelligence: Complaining actually rewires your brain for negativity, or in other words, what you practice, you perfect: “When you repeat a behavior, your neurons branch out to each other to ease the flow of information… So your neurons grow closer together and the connections between them become more permanent. Scientists like to describe this process as ‘Neurons that fire together, wire together.’ Repeated complaining rewires your brain to make future complaining more likely. Over time, you find it’s easier to be negative than to be positive, regardless of what’s happening.” Complaining becomes an entrenched habit! Complaining shrinks the hippocampus – the area of the brain critical to problem solving and intelligent thought. Keep in mind that the hippocampus is one of the primary brain areas destroyed by Alzheimer’s. Complaining causes your body to release the stress hormone cortisol, which shifts you into fight-or-flight mode. It raises your blood pressure and blood sugar, impairing your immune system and making you more susceptible to depression, digestive problems, sleep issues, physical/mental exhaustion, and heart disease. None of this should be a surprise to Christians. Prov. 17:22 states, “A joyful heart is good medicine, but a crushed spirit dries up the bones.” And what did Paul say are the fruit of the Holy Spirit within us? “But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control; against such things there is no law.” (Gal. 5:22-23) If we go back a couple of verses in Galatians 5, we might place complaining under “the desires of the flesh are against the Spirit.” Perhaps our complaints might stem from enmity, strife, jealousy, fits of anger, rivalries, dissensions, or divisions. The solution to complaining So how do we counter a complaining spirit, especially if that’s become our habit? Develop an attitude of gratitude. Ps. 106 says, “O give thanks unto the LORD, for He is good, for His steadfast love endures forever.” The apostle Paul tells us in Phil. 4:6: “Do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God.” You can add to this numerous other verses and Heidelberg Catechism sections as well! When is constructive complaining okay? Not all complaining is wrong, of course. How can we improve if we won’t acknowledge that something isn’t the way it should be, or could be? However, we should only engage in solution-oriented constructive complaining. And this should only be done when you truly have something to complain about. Constructive complaining also means raising the concern with the appropriate person and asking for help with finding a solution. For example, if your son keeps leaving his shoes in the middle of the foyer, what good does it do to complain about it to all your friends? Sit down and work out a solution with your son. Your bank made an error on your account? Go talk to your banker. Feeling achy and tired for the past two days? Talk to your doctor or take the steps you already know will help you (specific exercises, sleep, vitamins, etc.). When there is an offense between Christians, we are to take the complaint directly to the offender (as scary as that may seem – God can give you the courage!). We read in Matt. 18:15-17: “If your brother sins against you, go and tell him his fault, between you and him alone. If he listens to you, you have gained your brother. But if he does not listen, take one or two others along with you, that every charge may be established by the evidence of two or three witnesses.” If there is no resolution, then the complaint can be escalated to take another person or two – possibly an elder – with you to plead your case. Note that this does not include telling everyone else you know about the problem! Good complaints can begin with gratitude When you make an appropriate complaint, start it with something positive first. For instance, if your bank makes an error, say, “I have been happily banking here for 15 years, and wish to continue, but recently there was a problem.” To your son you might say, “Son, I really appreciate that you always hang up your coat and backpack on the hooks. But yesterday I nearly tripped over your shoes that were in the middle of the foyer.” Be specific. Don’t dredge up everything that has ever happened in your experience with a person. If an employee was rude to you, describe specifically what the employee did that was rude. End on a positive note, such as, “I’d like to work this out together.” Please note: if you complain to anyone else, you are likely aiming to get attention, remove responsibility, brag, gain power, or excuse your poor performance. Dealing with other people who complain Dr. Bradberry states: “Since human beings are inherently social, our brains naturally and unconsciously mimic the moods of those around us, particularly people we spend a great deal of time with. This process is called neuronal mirroring, and it’s the basis for our ability to feel empathy…You need to be cautious about spending time with people who complain about everything. Complainers want people to join their pity party so that they can feel better about themselves.” This is likely too rash of a solution, because we must spend time with our family, friends, and brothers and sisters in the Lord. But you can see how it’s easy to fall into the trap of complaining when others are doing it. Instead, be thoughtful and brave! Think about the direction that a conversation is going, and then redirect it to something more positive. Start talking about specifically how God has blessed you lately, or what you heard in the sermon that really helped you. Dr. Bradberry suggests that once you have worked on your own habit of complaining, you can help others to improve their negative focus. That seems more sensible advice, akin to taking the log out of your own eyes before trying to get the speck in someone else’s (Matt. 7:3-5). Then do for them as you would want done for you: listen for the need that is being expressed – perhaps the person complains because he feels unheard. Then don’t try to solve his problem. Instead, offer only a few words of sympathy and some encouragement. You might reframe the situation, share information that might be helpful, ask for solutions, or call it out as what it is: grumbling. Then redirect the conversation, talking about positive things. The apostle Paul tells us to: “Put on then, as God's chosen ones, holy and beloved, compassionate hearts, kindness, humility, meekness, and patience, bearing with one another and, if one has a complaint against another, forgiving each other; as the Lord has forgiven you, so you also must forgive.” (Col. 3:12-13). If someone has a legitimate complaint against us, we must apologize. If we have a complaint against them, we must be ready to forgive. If the complaint is mis-directed to us, we should encourage them to go to the appropriate party and solve the problem, not just gossip about it. Learn to shine If we justify complaining, instead of confessing it as sin, we will reach a point where it is our default setting. It will feel natural to do it. But we are not stuck! We have the Holy Spirit within us, whose power we can call upon when the temptation strikes us – daily – to complain. We can ask for forgiveness and start noticing our complaints or ask our family members to do so (light-heartedly, perhaps). We can ask our omnipotent Lord to help us to stop it so that we will be “the children of God without blemish in the midst of a crooked and twisted generation, among whom you shine as lights in the world.” Sharon L. Bratcher is the author of a collection of 45 RP articles entitled: “Soup and Buns: Nourishment from God’s Word for Your Daily Struggles.” To purchase this book, contact her at [email protected]....




war



Religion - Pentecostal

What do Pentecostals believe about the miraculous spiritual gifts?

What do Pentecostals believe? That's quite the question – how does one fairly and accurately describe the beliefs of a group that numbers in the hundreds of millions? Turn that tables and imagine for a moment that a Charismatic magazine – let's say, Pentecostal Perspective – tried describing what it meant to be a Reformed Christian. That would be tough too. If their focus was too narrow they might investigate the Christian Reformed Church and conclude being Reformed means having women ministers. Or maybe they would drop by some Free Church of Scotland congregations and decide that being Reformed meant doing without instrumental accompaniment, or conversely, after attending a Canadian Reformed service, conclude organs seem to be a Reformed requirement. Definition So we don't want to get lost in the differences that exist between different Pentecostal denominations. We'll keep our focus quite broad here (although that has its own problems) and stick to the one universally-held Pentecostal belief – that the miraculous spiritual gifts of speaking in tongues, healing, and prophecy, that were a part of the Apostolic Church, continue to be a part of the Church today. These "continuationists" or "charismatic" believers also exist in other denominations, so this belief isn't unique to Pentecostals. But it is uniquely foundational to it. You can be Baptist, Roman Catholic, or Anglican and be charismatic or not, but there is no such thing as a non-charismatic Pentecostal. Now, Christians of all sorts know and agree that God continues to do miracles today – that's why we pray and ask God to heal the sick – but it is a Pentecostal belief that Christians can expect to be agents for these miracles – that some will be given the gift of healing, others the gift of prophecy, and yet others the gift of tongues. This universal stand prompts a universal question, one you can ask any and all Pentecostals and charismatics too: if these miraculous gifts, described in the New Testament, are still with us today then why aren’t the manifestations more…well…miraculous? Questions for Pentecostals As Rev. Holtvlüwer showed in his article "Tongue Twisters" in the March 2004 issue, when the Apostles spoke in tongues they were speaking in a variety of foreign languages they had never learned. That’s miraculous indeed, and is it any wonder that listeners were “amazed and perplexed” (Acts 2:12)? But today few tongues speakers claim to be talking in identifiable earthly languages. Instead many say they are speaking in the “tongues of angels” and cite 1 Corinthians 13:1 as a proof text. It’s here that the Apostle Paul says, “If I could speak in the tongues of men and of angels but have not love, I am only a resounding gong or a clanging cymbal.” But this approach to tongues-speaking has problems: This is the only time the “tongue of angels” is ever mentioned in the Bible, and it is clear in this passage that Paul is using hyperbole to make a point. He isn’t claiming to actually speak in the tongue of angels; he’s only emphasizing the importance of love. This is made clear in the very next verse where Paul writes, “If I…can fathom all mysteries and all knowledge…but have not love, I am nothing.” Is Paul claiming that he is actually able to fathom all knowledge? Clearly not – that would make him God. It should also be clear that Paul wasn't claiming to speak in the tongue of angels. No one knows what language angels speak, so it is impossible to verify whether a person is indeed speaking this language. Someone suddenly able to speak Spanish or Chinese could have their claim easily tested, but not if they say they're speaking "angel." This isn't a question of sincerity – this isn't to say that Pentecostals are pulling something over on the rest of us. We shouldn't think they are lying. But there is good reason to think they are mistaken. Even in an emotionally-charged state, one cannot start speaking Chinese unless a miracle is involved. But Pentecostals – or at least the vast majority of them – don't suddenly start speaking a new foreign language. Instead, they start doing what, in any other context, would be called babbling. And if someone were in a distraught or otherwise emotional state, it isn't hard to believe they could start blurting out nonsensical "words," but that wouldn't involve a miracle. The issue here isn't one of sincerity, but labeling: Pentecostals have been taught that this is speaking in tongues, but it is something very different from what happened in the biblical accounts. It is also puzzling when you consider that speaking in tongues also occurs in the Oneness Pentecostal movement, a cult that denies the Trinity. Can Christians and cultists share the same gifts? Similarly the gift of healing today seems far less miraculous than the gift described in the New Testament. While Peter, John, and Paul healed people who had been crippled from birth (Acts 3:1-10 14:8-10) Pentecostal churches have started ministries aimed at aiding the disabled, rather than healing them. And consider how today’s gift of prophecy is a letdown as well. Rather than the infallible prophecy described in the Bible (Deut 18:22) many Pentecostals admit that their prophecy can be mistaken1. To sum up, instead of the awe-inspiring miraculous gifts described in the New Testament, the gifts manifested in Pentecostal churches seem to be something else entirely. And entirely less impressive. Cessationism Even as our focus here is on Pentecostals, we'd be remiss if we didn't get at least a general understanding of what the other side believes. "Cessationists" (the root here is “cease”) believe that some of the gifts of the Spirit mentioned in 1 Cor 12:8-10, 28-31 & Romans 12:6-8 stopped or ceased soon after the Apostles died. This list of gifts includes prophecy, speaking in tongues, teaching, wisdom, knowledge, faith, healing, discernment, interpretation, encouraging, and apostleship. For almost all Christians, the question is not whether some of these gifts have ceased, but rather which ones, as even Pentecostal churches believe that the role of the apostles has ceased. Thus there is a very real sense in which even Pentecostals are "cessationists" (though on a trip to New York I did come across a number of churches that claimed to have Apostles). More commonly, "cessationist" refers to a person who believes the miraculous gifts of the Spirit – specifically healing, speaking in tongues, and prophecy – have ceased. But even as cessationists deny that prophecy occurs today (because the Bible is complete) that isn't a denial that God can give people inner guidance. We’ve probably all experienced a time when we were in the right place at the right time and led to say just the right thing to one of our brothers or sisters. But while we would call this God’s guidance, a Pentecostal might well call this prophecy. This is not just a matter of semantics – it is one thing to say you think God is leading you to speak something and quite another thing to declare: “Thus says the Lord…” Prophecy as it is described in the Bible is without error (see Deut. 18:22) so any Pentecostal who claims to be prophesying is making quite a claim indeed, and is making a claim that no cessationist would dare make. God is still doing miracles As we conclude, it's important to clarify that rejecting Pentecostalism and holding to cessationism doesn't mean denying God can and does still deliver miracles. The gift of miracles might be over, but miracles certainly do keep on occurring. In the video below one remarkable example is shared: pro-life activist John Barros tells about how God translated his English preaching into Spanish so a couple about to get an abortion could be confronted with the Gospel message to repent and believe. There are also accounts of Muslims being confronted with the Gospel in their dreams, and God blinding the eyes of government officials who are searching for illegal bibles. While God does seem to ordinarily use "ordinary means" to spread His Gospel, there is a reason we still pray for miracles – our God can do anything! Endnote 1 C. Samuel Storms (pages 207-210) in Are Miraculous Gifts for Today? and Eric Davis' "Addressing Continualist Arguments from 1 Corinthians 14"...



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A Return to Grace: Luther's life and legacy

Docudrama 2017 / 106 minutes Rating: 8/10 What makes this a must-see is its unique mix of drama and documentary. Other great Luther documentaries exist, but the most engaging of "talking heads" can't really grab the attention of a broad audience. I have seen even children enjoy one of the many dramatized accounts of his life, but drama can't go into the same depth as a documentary – an actor can show us Luther's despair or his joy, but they can't depict the greatness of God's grace, so, in this genre, it goes largely unexplored. A Return to Grace is a docudrama – half documentary and half drama, making good use of the strengths of each. There are learned theologians to give us the background and explain the Scriptural debates that occurred, and there are also elaborately set and well-acted scenes from Luther's life. I would guess it is a near 50/50 split. Pádraic Delaney's Luther is very believable (and maybe second only to Niall MacGinnis' 1953 portrayal), speaking volumes with not just his tongue, but his grimaces, smiles, and silences. I've probably watched at least a half dozen Luther films, and I've never seen the chronology of Luther's life depicted as clearly. There are also explanations offered here that are left as mysteries elsewhere. Have you ever wondered why the Pope didn't just crush this monk early on when he was still seemingly insignificant? The answer shared here is that the Pope didn't want to make an enemy of Luther's prince, Frederick III, because the prince was one of the seven electors who would choose the next Holy Roman Emperor. The Pope had no direct say in that selection, and if he hoped to have any sort of influence at all, he would need to be on the good side of the electors. God so set the scene that the Pope had to act cautiously and with restraint and couldn't just burn Luther at the stake. While I was familiar with only one of the theologians interviewed (United Reformed professor Carl Trueman), they all had some great Luther gems to share. James Korthals, a professor at Wisconsin Lutheran Seminary contributed this one about Luther's view on vocation: "The  farmer out in the field pitching dung is doing a greater work for God than the monk in the monastery praying for his own salvation." This was, at the time, a revolutionary idea of vocation. Even today, many seem to think that minister and missionary are the true God-glorifying jobs, and all else is second best. In saying all jobs could be done to God's glory, Luther presented all fruitful work as being worthy of respect. This is one of the ideas highlighted in the film's alternate title: Martin Luther: The Idea That Changed the World. The story here is first and foremost about Luther rediscovering the gracious nature of God, but it is also about Luther's influence as it impacted people far beyond the church door, and about the ripples that continue to be felt even today, and even in the secular world. Cautions I have no real cautions for the film. I was a little concerned when a Roman Catholic Cardinal, Timothy Dolan, made a few brief appearances. But he doesn't say much of anything, and even concedes that Luther's rebellion was understandable against that old corrupted Roman Catholic Church. He might be implying that today's Roman Catholic Church is different, but he isn't given the time to make that case. Conclusion Return to Grace's drama/documentary combination draws viewers in without sacrificing depth. I'll add that this still isn't one for preteens, but for adults, and teens who are on their way, this will be a fascinating presentation of the man, and what he learned about our great God. So don't save it for Reformation Day – it's free to see now (though with some commercials). ...

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Patterns of Evidence: Young explorers

Docudrama 190 minutes / 2020 Rating: 7/10 This didn't grab me on a first viewing but as I wasn't the target audience, I thought I would still test it out on my kids. I'm glad I did: what's good-but-not-great for dad turned out to be downright funtastic for the younger set! This 5-episode series is based on filmmaker Timothy Mahoney's full-length documentary Patterns of Evidence about his search for evidence of Israel's captivity in Egypt. The original was part mystery, part biblical history, and my wife and I both enjoyed it immensely, which is why I ordered this sequel of sorts. But what initially put me off of the Young Explorers version was the added element of a whole gang of kids helping Mahoney investigate this mystery. This is now not simply a documentary, but a docudrama, with fact and fiction, education and entertainment, all mixed together. The kids were decent actors but still kids, and while I enjoyed the gags and dry humor, it all struck me as just a bit...cheesy. However, after testing it out on my daughters, I realized what I was bristling against wasn't cheese so much as enthusiasm, and though the greybeard that I am should know better, I still sometimes succumb to that weird teenage cynicism that believes enthusiasm is the opposite of cool – I was actually faulting Mahoney's junior investigators for being eager beavers! But watching this with my own kids, then the gangs' enthusiasm became a key feature of the film: here were 10 keeners sharing their passions, and no one was getting mocked for gushing about this or that. It was a whole group of geeky kids encouraging and cheering each other on. Would that my own kids can be like that (would that I can be like that!). So yes, a cynical, edgy, or critical audience will find plenty to mock here, and consequently won't be interested in the gang's big adventure. But if you've got geeky kids of your own, then they may just love it! There's a lot of love in the more than 3 hours of content. One highlight is the "Exploration Chamber" – a fictitious holodeck that the group can enter to then see and explore Egypt as it once was. Adults will appreciate how we hear directly from the horse's mouth, with Mahoney often interviewing the very critics he is trying to rebut. On my second viewing with the family I caught how there is humor on two levels here, with pratfalls for the kids, and dry humor for the adults - there are some snort-worthy moments! The five episodes in order cover: The adventures begin when the kids hear about Timothy Mahoney's work and are eager to help They learn that we may know where Joseph lived in Egypt The team searches for signs of captive Israel's population explosion The Young Explorers go search for signs of the 10 plagues The search continues on into Israel, where the team now investigates the fall of the walls of Jericho Caution There are no real content concerns so the only caution I'll offer is not to take Mahoney's conclusions as the final word. Mahoney isn't the only one trying to solve these mysteries, and while his answers are especially compelling, there seem to be some other creationist contenders. Conclusion While this isn't something for dad to watch on his own, it could be some great viewing for the family...if your teens aren't going through that overly critical phase. Or skip the teens altogether and watch this with your elementary age kids: they'll love it...and mom and dad will too. The one downside? It is pricey, running between $30-$45 US. You can buy it for online streaming at Christian Cinema, and Christianbooks.com, or buy it on DVD at PatternsOfEvidence.com. You can also watch it for free (you will have to register an account) at RedeemTV.com here. To get a feel for the series, check out the trailer below and find other sneak peeks here. ...

Drama, Movie Reviews, Watch for free

John Hus: A journey of no return

Docudrama 2015 /55 minutes Rating: 7/10 This docudrama covers the last months of Reformer Jan Hus's (1369-1415) life when he was imprisoned and awaiting trial on charges of heresy. His "errors" were of the sort that Luther would preach 100 years later: Hus had a problem with indulgences, and with the corrupt clergy, and he wanted the Bible translated into the Czech language. And, like Luther, he would not back down. It's important to understand that the film is a fictional account based on historical facts. The biggest embellishment is the character Robert Tallio, who is portrayed as an inquisitor – a torturer – who has been brought by his cleric brother to report on Hus. But instead of getting what he wants from Hus, he gets what he needs – Tallio hears the Gospel and becomes increasingly troubled by it. Tallio isn't a complete embellishment – he is based on a sympathetic jailer named Robert that we read about in Hus's letters. Hus even wrote a tract on marriage for him, so their relationship seemed to be a close one. But other than his name, occupation, and his apparent need for advice on marriage, we don't know anything else about this Robert. But it is through this bit of fiction that we get to see a more human face to Hus. We don't just see his courage, but also his compassion, even for his jailer. CAUTIONS The only content caution I can think of would be in regards to Tallio and his love interest, who begins the story as a prostitute. We don't see anything sexual or revealing – I mention it only to alert parents that her occupation is discussed. And, as mentioned it is important to remember that this blending of fiction with fact can't be relied on to give more than an impression of the man. If you want more than a brief, albeit intriguing, overview of the man, it'd be best to turn to a good book about him. CONCLUSION So who would like this? If you have any interest in Church history, this will be an enjoyable hour's viewing. The production values are lavish, the acting solid, and the dubbing from the original Czech, decently done. This looks good! However, if you have no interest in Church history, well, this dialogue-driven movie likely won't be exciting enough to change your mind. You can watch it for free, below. Another older production, 1977's "John Hus," can also be watched for free online, but while just as educational, it is far less professional. Jon Dykstra also blogs on movies at ReelConservative.com....


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April 19 - The fruit of the Spirit - Peace

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